Arab Geopolitics After the Caliphate How to Exit the Fragmentation Trap
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Losing the Ability to Dream Afghan Perceptions of UK Aid
Losing the Ability to Dream Afghan Perceptions of UK Aid Dr Edwina Thompson © BAAG 2012 Report sponsored by: Afghanaid, CARE International UK, CAFOD, MercyCorps, and Oxfam The views and opinions expressed in the report do not necessarily correspond to the views of BAAG, their members, or other NGOs, Afghan or international. Research conducted for BAAG. Responsibility for the content and presentation of findings and recommendations rests with the author. BAAG (British & Irish Agencies Afghanistan Group) Development House / 56-64 Leonard Street London EC2A 4LT Registered in England & Wales 06880188 / Charity 1135700 www.baag.org.uk Cover: AP Photo/Farzana Wahidy 2 LOSING THE ABILITY TO DREAM © 2012 BAAG We’ve been shouting at politicians for years - do they hear us? They seem to know facts, but then act completely We have failed to reach against that knowledge. They continue the publics of those to focus on an area they know won’t show results. This is a problem between countries, like British the bureaucrats and the politicians if taxpayers. If they found out they really care for their taxpayers’ what is really happening, money. then they would not be satisfied. People of Afghanistan are happy by existence of the international community You’re not getting your beside the goverment; the international community considering the situation of Value for Money! The aid is Afghanistan must not leave this country not reaching the people in unstable situation. We believe that because of corruption. developments of Afghanistan today are because of existense of international community. Halve the inflow of the aid and spend what is supposed to come Afghanistan for longer term - at least What is an Afghan’s vision? I gave an the process of wastage of resources honest response - I don’t know. -
The Potential Adoption of Islamic Accounting Standards Developed by the Accounting and Auditing Organization for Islamic Financi
The Potential Adoption of Islamic Accounting Standards Developed by the Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI) by Islamic Banks in the United Arab Emirates Mohammad Haroun Sharairi A thesis submitted in fulfilment of the requirements for the degree of Doctor of Business Administration of the University of Canberra July 2016 i Abstract This study investigated the potential impact of applying the accounting standards of the Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI) in Islamic banks in the United Arab Emirates (UAE). This study aimed to examine the International Financial Reporting Standards (IFRS) currently in use by Islamic banks in the UAE, as compared to the AAOIFI accounting standards, in order to identify the differences and determine which system may better satisfy user needs in the UAE, as judged from the perspective of respondents to a research survey. This study also provided an understanding of the roles of key personnel in developing the AAOIFI’s standards in the UAE and the factors leading to the development of these standards were explored. Data was collected for this purpose through examination of documents, conducting a questionnaire survey with professionals and managers of Islamic banks in the UAE and conducting interviews with key personnel involved in the development of the Islamic Accounting Standards. It was found that the main participant in developing the Islamic Accounting Standards in the UAE is the Dubai International Finance Centre (DIFC). This study found that there is a serious concern, particularly in the Islamic countries, with regard to the IFRS dealing with transactions involving interest (Riba). -
Whole Day Download the Hansard Record of the Entire Day in PDF Format. PDF File, 0.71
Thursday Volume 607 24 March 2016 No. 139 HOUSE OF COMMONS OFFICIAL REPORT PARLIAMENTARY DEBATES (HANSARD) Thursday 24 March 2016 £5·00 © Parliamentary Copyright House of Commons 2016 This publication may be reproduced under the terms of the Open Parliament licence, which is published at www.parliament.uk/site-information/copyright/. 1733 24 MARCH 2016 1734 Colleen Fletcher: The Competition and Markets House of Commons Authority’s proposal regarding a safeguard price control for prepayment customers is welcome and will go some Thursday 24 March 2016 way towards redressing an inherent unfairness that affects the most vulnerable people, but the authority and the Government should go much further. Will the Secretary The House met at half-past Nine o’clock of State commit to ensuring that prepayment customers are prioritised during the smart meter roll-out? PRAYERS Amber Rudd: I share the hon. Lady’s support for the CMA’s proposal for the most vulnerable customers, a [MR SPEAKER in the Chair] larger proportion of whom are on prepayment meters, and we welcome that approach to ensure that we look after those people. On smart meters, while some energy BUSINESS BEFORE QUESTIONS companies are prioritising prepayment meters, we are not obliging them to do so because the roll-out of smart NEW WRITS meters is so inherently important to managing people’s Ordered, bills. That the Speaker do issue his Warrant to the Clerk of the Crown to make out a new Writ for the electing of a Member to Liz McInnes: Will the Secretary of State tell the serve in this -
ISLAMIC TERRORISM”: a Tale of the Ambiguous Terminology
AL-ALBAB Volume 5 Number 1 June 2016 THE SO-CALLED “ISLAMIC TERRORISM”: A Tale of the Ambiguous Terminology Dwi Surya Atmaja Pontianak State Institute of Islamic Studies [email protected] Abstract “What does the term “terrorism” mean.” Why does the term “terrorism” often identified as Islam? “If terrorism is an ism that affects “terror” that it generates, while Islam which literally means “peace”, then the two terms certainly mis- match! Such question and statement show Muslims’ concern over frequent phe- nomena of “terrorism” using Islamic religious symbols. The research undertaken proved that there are three explanations. First, a close tripartite network con- nection between “terrorism experts” and the circles of power policy holders who are also supported by senior journalists in the international media influence. Second, a long tradition of Orientalist studies in the study of the Middle East re- gion and the study of religion in the Arab culture. Figures such as Bernard Lewis, Noah Feldman, Raphael Patai and other Middle East experts often sit with other experts in the field of terrorism (the first factor) and become main advisors and expert staff for the US government in the formulation of action to counter terror. It was the catalyst for the transmission of viewpoint which then decorated orien- talist discourse of Islamic terrorism in the process of political policies. Third, a lot of Islamic terrorism discourse refers to the long tradition of cultural stereotypes and biased representations of the media that often portray Islam and Muslims as ‘the enemy’. The reason is that it reflects the perspective of socio-Western culture that fears and worries the other oriental parties which has been stereotyped since the imperial era. -
Mundus Damnatus
Mundus damnatus ou La Femme et l’Homme au défi « Testament philosophique » d’un veilleur impertinent, par Harri-Kaio Chelharbide Dis papy, c'est quoi ça ? Un vilain trou noir. T'inquiète pas, on va l'éviter ... si on arrive à réveiller tes parents ! Mise à jour Janvier 2019 Sommaire page L’auteur, et le contexte Préface de l’auteur. 1 Introduction : un Programme qui « coiffe » l’avenir. 12 1 – La Nouvelle Religion imaginée par une Nouvelle Mafia. 15 1.1 - La conviction des athéistes aveuglés par les Lumières. 19 1.2 - La Nouvelle Trinité. 23 2 - Premier axe d’action : répondre au désir d’épanouissement personnel … au delà des attentes raisonnables. 28 2.1 - Deux objectifs cachés du 1er axe d’action : Eugénisme, et Dévalorisation de la procréation naturelle. 32 2.2 - Autre objectif du 1er axe d’action : Déresponsabiliser les parents pour désorienter les enfants. 37 2.3 - La mort douce. 42 2.4 - Vers l’homme augmenté. 44 2.5 - Vers le Paradis sur Terre ? 49 3 - Deuxième axe d’action : répondre au besoin de sécurité individuelle … au delà du nécessaire et suffisant. 54 3.1 - « Big brother » vous regarde, Big Data sait tout (et la « gratuité » d’internet se rémunère très bien) 55 3.2 - Entretenir le désordre pour susciter la peur et décrédibiliser la Démocratie. 57 4 - La tenaille. 64 5 - Convergence. 69 6 - Phase intermédiaire : des Etats « paternalistes ». 73 6.1 - « Il faut sauver le Système » : état des lieux à partir de l’Histoire. 78 6.2 - « Il faut sauver le Système » : le temps de l’action. -
Prophet Characters: Benchmark for Code of Ethics for Directors
International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 12 ISSN: 2222-6990 Prophet Characters: Benchmark for Code of Ethics for Directors Nurfarizan Mazhani Mahmud, Naimah Zaini, Maizura Meor Zawawi and Ahmad Saiful Azlin Puteh Salin Faculty of Accountancy (FP), Universiti Teknologi MARA, Perak Branch, Tapah Campus, 35400 Tapah Road, Perak, Malaysia DOI: 10.6007/IJARBSS/v7-i12/3605 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i12/3605 Abstract The purpose of this paper is to explore the director’s work ethics particularly on Islamic perspectives and prophetic character towards sustaining the performance of the Islamic business organisations. The paper highlights the corporate scandals that occurred in Malaysia. Then, it examines and reviews prior studies on directors’ work ethics, ethics from religious viewpoint and Islamic work ethics. Next, it also discusses the directors’ work ethics based on prophetic characters and present a theoretical framework for directors’ work ethics that applicable in modern business activities. The proposed theoretical framework contains four fundamental characters of directors which are siddiq (truthfulness), fatanah (intelligent), tabligh (deliver) and amanah (trustworhtiness). This framework is hoped to increase the integrity and moral behaviours of the directors and eventually preventing them from involve in various unethical conduct especially in business activities that will tarnish the economic development and growth of a country. Keywords: Code Of Ethics, Directors’ Work Ethics, Islamic Work Ethics, Prophet Muhammad 1.0 Introduction The collapse of several giant companies around the world have surprise the public and business community. The scandals have put directors under the microscope as everyone from shareholder to small retail investors look to board of directors for the answer. -
Learning Islam: Identity, Education, and Empire by Khalid A. Afsar A
Learning Islam: Identity, Education, and Empire By Khalid A. Afsar A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy In Education Graduate Division of the University of California, Berkeley Committee in charge: Professor Na’ilah Suad Nasir, Co-Chair Professor Ramon Grosfoguel, Co-Chair Professor Patricia Baquedano-Lopez Professor Hamid Algar Summer 2017 Abstract Learning Islam: Identity, Education, and Empire By Khalid A. Afsar Doctor of Philosophy in Education University of California, Berkeley Professor Na’ilah Suad Nasir, Co-Chair Professor Ramon Grosfoguel, Co-Chair Situating education within world-systems analysis and in the longue durée of capitalist history affords a critical view of public schooling and Islamic education in the US. While the American Muslim community copes with the aftermath of 9/11 and the effects of the war on terror, the business of providing Islamic education to young American Muslims and educating them about the larger world they live in remains a challenge. Public schooling represents democracy, the right to free and universal education, and the prospect of social mobility, but it also hides the underlying historical forces of colonialism, capitalism, cultural domination, cultural genocide, and segregation. Yet, unlike many centuries past, Islamic education during the Cold War also served a geopolitical agenda against communism, distorting and defaming the teachings of Islam. Contrasting epistemological and ontological dissimilarities between California public school standards and Islamic education makes visible the tensions and tendencies that arise out of combining the two in a private Islamic school. Centering on a private Islamic school located in the Silicon Valley, and with a view to serving the learning needs of Muslim children in the US post 9/11, this dissertation surveys the fears and hopes of the Muslim community, and the opportunities and challenges of Islamic education that lie ahead. -
The Republic of the Sudan Jamhuryat Es-Sudan Constitution and Government
1444 THE SUDAN THE REPUBLIC OF THE SUDAN JAMHURYAT ES-SUDAN CONSTITUTION AND GOVERNMENT. The Sudan was proelaimed a sovereign independent republic on 1 Jan.. 1956. On 19 Dee. 1955 the Sudanese parliament passed unanimously a declaration tbat a fully inde· pendent state sbould be set up fortbwitb, and tbat a Couneil of State of 5 sbould temporarily assume tbe duties of Read of State. The Co-domini, tbe UK and Egypt, gave their assent on 31 Dee. 1955. For tbe history of tbe Condominium and the steps leading to independence, see 'l'HE STATESMAN'S YEAR-BooK, 1955, pp. 340-41. Nationalflag: Blue, yellow, green (horizontal). On 17 Nov. 1958 tbe Army took over the government. Tbe Couneil of State and the cabinet were dismissed, parliament and all poiitical parties were declared dissolved, and the provisional eonstitution was suspended. The supreme authority was vested in the Supreme Couneil of the Armed Forees under Lieut.-Gen. Ibrahim Abboud. On 25 Oet. 1964 President Abboud dissolved the Supreme Couneil and dismissed the Cabinet. On 30 Oet. President Abboud appointed a civilian Oabinet witb Ser al-Khatm Khalifa as Prime Minister. On 15 Nov. 1964 President Abboud resigned as chief oi' state and supreme eommander. In eonformity with the provisional eonstitution of 1956 a 5-member Oouncil of Sovereignty replaced the presidency. On 8 July 1965 the Oonstituent Assembly elected Ismail EI-Azhari as President of the Supreme Council; its otber member" are Abdel Rahman Abdoun, Felman Majok, Khidir Ramad and Abdullah Alfadil EI-Mahdi. Prime Minister: Sadik ei-Mahdi, Foreign Affairs and Justice: Mohamed Ibrahim Khalil. -
Regional Directoiy of Environmental Resource Persons and Research in West a Sill
Regional Office for West Asia (ROWA) Regional Directoiy of Environmental Resource Persons and Research in West A Sill '994 CrnpiIed in the Regional Office of West Asia P.O.Box 1088() TJanama, State of Bahrwn Regional Office for West Asia (ROWA) Regional Directory of Environmental Resource Persons and Research in West Asia 1994 C- Compiled in the Regional Office of West Asia P.O. Box 10880 Mananw, State of Bahrain Contents I - Experts Information Sorted According to Countries .................... 1 1.JORDAN ......................................................................................... i 2. EMIRATES ..................................................................................... 11 3.BAIIRAIN ....................................................................................... 16 SAUDI ARABIA ............................................................................. 23 SYRIA .............................................................................................. 33 IRAQ .................................................................................. .............40 OMAN ............................................................................................43 8.PALESTINE ................................................................................... 44 QATAR ............................................................................................ 45 KUWAIT ........................................................................................ 50 LEBANON....................................................................................54 -
FRIDAY Vol. 47, No. 5 | May 28, 2021 | 17 Sivan 5781 ‘I Don’T Want Any More People to Die’ Affi Nity Group at Louisvillians in Israel Share Experiences St
Published by the Jewish Community of Louisville, Inc. www.jewishlouisville.org JEWISH LOUISVILLE INSIDE: ‘Recipes for Disasters’ Louisville artist’s ‘cookbook’ project takes satirical swipe at anti-Semitism COMMUNITY STORY ON PG. 13 FRIDAY Vol. 47, No. 5 | May 28, 2021 | 17 Sivan 5781 ‘I don’t want any more people to die’ Affi nity group at Louisvillians in Israel share experiences St. Francis gives By Lee Chottiner Jewish pupils Community Editor a place to share As Tessa Culbertson sat on the balcony of her Tel Aviv apartment, taking advan- By Lee Chottiner tage of a relative calm in the clash be- Community Editor tween Israel, Hamas and Arab Israelis, The day after the Louisville native refl ected on her fi rst hundreds of insur- experience under fi re. rectionists stormed She had learned what it sounds like the U.S. Capitol in when the Iron Dome defense system de- Washington, Zak stroys an incoming rocket from the Gaza Cohen met one-on- Strip. one with the Jew- She got used to scoping out the near- ish middle school est possible shelter whenever she was students at St. out riding her bicycle. Francis School. And she lamented not being able to lie He said he just Zak Cohen on the beach at Yafo because it was sim- wanted to check in ply too dangerous for Jews. with them, see how they were dealing But Culbertson, who made aliya in with those disturbing scenes. 2018, had also learned, even before the Their responses ran the gamut. fi ghting started, that there were tensions “Students shared: ‘This was scary.’ ‘I feel in the country between Jews and Arabs, frightened,’” Cohen recalled. -
United Nations Economic and Social Council LIST of PARTICIPANTS
United Nations E/CN.15/2011/INF/2/Rev.1 Economic and Social Council Distr. Limited 26 April 2011 Original: English, French, Spanish COMMISSION ON CRIME PREVENTION AND CRIMINAL JUSTICE Twentieth session Vienna, 11 to 15 April 2011 LIST OF PARTICIPANTS States members of the Commission on Crime Prevention and Criminal Justice ALGERIA Taous FEROUKHI, Ambassadeur, Représentant Permanent, Mission Permanente auprès des Nations Unies, Vienne Mokhtar LAKHDARI, Directeur des Affaires Pénales et des Grâces, Ministère de la Justice Nabil HATTALI, Chargé de Mission Zohra ZERERA, Conseiller, Mission Permanente auprès des Nations Unies, Vienne Baziz LARRAS, Chef de Bureau, Direction Générale de la Sûreté Nationale Mélissa LAKEHAL, Chef de Bureau, Ministère des Affaires Etrangères ANGOLA Pascoal António JOAQUIM, Deputy Attorney General Fidelino Loy de Jesus FIGUEIREDO, Ambassador, Permanent Representative, Permanent Mission to the United Nations, Vienna Jacinto Rangel Lopes CORDEIRO NETO, Minister Counsellor, Advisor to the Permanent Representative, Permanent Mission to the United Nations, Vienna Kuku Elizabeth DAVID, Deputy Provincial Attorney Dulce GOMES, First Secretary, Division for International Organizations, Ministry of Foreign Affairs Efigénia Perpétua dos Prazeres JORGE, Third Secretary, Advisor to the Permanent Representative, Permanent Mission to the United Nations, Vienna V.11-83007 (E) *1183007* E/CN.15/2011/INF/2/Rev.1 Antónia Osvaldina SIMÃO DA CRUZ, Technician, Legal Department, Ministry of Justice Adriano RAMOS, Legal Advisor, Office -
Study Guide for Introduction to Islam for Christians to Be Used Along with the Video of the Same Name On
Study Guide for Introduction to Islam for Christians To be used along with the video of the same name on www.ChristianfromMuslim.com Summary and Notes: This lesson is meant to be an introduction to Islam for Christians who do not know about Islam, but would like to. Muslims taking this course, or Christians knowledgeable about Islam could skip this lesson. However, while presenting the basics of Islam, Dr. Cynthia does give insights and examples which might interest experienced Christians and Muslims. In a study group, this lesson would also allow experienced members the opportunity to share their insights with the group. THE 5 PILLARS OF ISLAM – Required Actions 1. Creed, shahadah: One becomes a Muslim by confessing this statement of faith in Arabic: “There is no God but Allah, and Mohammed is the prophet of Allah” 2. Prayer, salat: several times a day 3. Fasting, sawm: fasting, mainly during the Islamic month of Ramadan 4. Alms, zakat: giving, primarily to the poor 5. Pilgrimage, hajj: pilgrimage to Mecca More on the Creed Muslims believe that everyone is born Muslim, but due to influences like culture, many of us need to come back to Islam. We do this by reciting the shahadah. Notice that simply believing in God is not enough. Acceptance of the Prophet Mohammed is essential to be Muslim. Words or faith? Ideally, the creed should be recited from the heart, agreeing with it. But this has not always been the case. • For example, historically in mass conversions when large groups were instructed to recite Arabic words, unknown to them, or face death.