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BANDYOPADHYAY, SEKHAR. Caste
International Review of Social History 45 (2000), pp. 309–334 2000 Internationaal Instituut voor Sociale Geschiedenis BOOK REVIEWS FRANK, ANDRE GUNDER. ReOrient: Global Economy in the Asian Age. University of California Press, Berkeley [etc.] 1998. xxix, 416 pp. $55.00; £42.00. (Paper: $19.95;£14.95.) In this book, Andre Gunder Frank first of all emphasizes the important economic role of Asia in general, and of India and China in particular, during the period of European expansion as part of a global trade network. However, his major aim is ‘‘to analyze the structure and dynamic of the whole world economic system itself and not only the European (part of the) world economic system’’. Frank starts by tracing his own intellec- tual development as part of his ever-continuing discussions with other major system thinkers such as Immanuel Wallerstein, with anthropologists like Eric Wolf, and with world historians, first and foremost William H. McNeill. Frank then presents his main thesis: since 1500 a single global economy with a worldwide division of labor and multilateral trade has existed. Asia in general and East Asia in particular were the domi- nant centers of economic power. West Europeans, and later North Americans, only took over after 1800. The period of Western dominance is now coming to an end, and the former pattern of Asian dominance is re-establishing itself. The main characteristics of the modern world economic system are discussed by referring to the work of major scholars: Alfred Crosby’s discussion of the effects of the Columbian exchange of plants and animals worldwide; William McNeill’s analysis of the global but unequal spread of infectious diseases; the importance of trade diasporas almost everywhere (as emphasized by Philip Curtin, strangely not explicitly mentioned by Frank); Sing Chew’s views on generalized ecological change – mostly deterioration – during this period. -
Paul Lafargue the Evolution of Property from Savagery to Civilization (1890)
Paul Lafargue The Evolution of Property from Savagery to Civilization (1890) 1 The Evolution of Property… Paul Lafargue Halaman 2 English Edition: Swan Sonnenschein & Co., London 1890. Transcribed & marked up by Einde O’Callaghan for the Marxists’ Internet Archive . “The economic structure of society is the real basis on which the juridical aud political superstructure is raised, and to which definite social forms of thought correspond : in short the mode of production determines the character of the social, political, and intellectual life generally.” Karl Marx, Capital * * * * “A critical knowledge of the evolution of the idea of property would embody, in some respects, the most remarkable portion of the mental history of mankind.” Lewis H. Morgan, Ancient Society Publishers’ Preface I. Forms of Contemporaneous Property II. Primitive Communism III. Family or Consanguine Collectivism IV. Feudal Property V. Bourgeois Property The Evolution of Property… Paul Lafargue Halaman 3 Publishers’ Preface THE work of Paul Lafargue on the Evolution of Property was originally published as a series of articles, under the nom de plume of “Fergus,” in the Nouvelle Revue of Paris, edited by Madame Adam. The originality of the theory advanced, and the mass of facts quoted, were noted not only in France but in England. The Daily News and the Daily Telegraph , notably, called attention to the chapter on Primitive Communism – a chapter written in answer to Professor Huxley’s attack on Rousseau and Human Equality. The Socialdemokratische Bibliothek, Hottingen, Zurich (a series of volumes issued by the German Socialist Party), has already published a translation of the work, and as soon as the more complete English edition is out it will be used as the basis of Italian and Polish translations. -
Marx, Bakunin, and the Question of Authoritarianism - David Adam
Marx, Bakunin, and the question of authoritarianism - David Adam Historically, Bakunin’s criticism of Marx’s “authoritarian” aims has tended to overshadow Marx’s critique of Bakunin’s “authoritarian” aims. This is in large part due to the fact that mainstream anarchism and Marxism have been polarized over a myth—that of Marx’s authoritarian statism—which they both share. Thus, the conflict in the First International is directly identified with a disagreement over anti-authoritarian principles, and Marx’s hostility toward Bakunin is said to stem from his rejection of these principles, his vanguardism, etc. Anarchism, not without justification, posits itself as the “libertarian” alternative to the “authoritarianism” of mainstream Marxism. Because of this, nothing could be easier than to see the famous conflict between the pioneering theorists of these movements—Bakunin and Marx—as a conflict between absolute liberty and authoritarianism. This essay will bring this narrative into question. It will not do this by making grand pronouncements about Anarchism and Marxism in the abstract, but simply by assembling some often neglected evidence. Bakunin’s ideas about revolutionary organization lie at the heart of this investigation. Political Philosophy We will begin by looking at some differences in political philosophy between Marx and Bakunin that will inform our understanding of their organizational disputes. In Bakunin, Marx criticized first and foremost what he saw as a modernized version of Proudhon’s doctrinaire attitude towards politics—the -
Marx and the Politics of the First'international
This article was downloaded by: [York University Libraries] On: 07 September 2014, At: 15:14 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Socialism and Democracy Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/csad20 Marx and the Politics of the First International George C. Comninel Published online: 08 Aug 2014. To cite this article: George C. Comninel (2014) Marx and the Politics of the First International, Socialism and Democracy, 28:2, 59-82, DOI: 10.1080/08854300.2014.918451 To link to this article: http://dx.doi.org/10.1080/08854300.2014.918451 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. -
Peter Kropotkin and the Social Ecology of Science in Russia, Europe, and England, 1859-1922
THE STRUGGLE FOR COEXISTENCE: PETER KROPOTKIN AND THE SOCIAL ECOLOGY OF SCIENCE IN RUSSIA, EUROPE, AND ENGLAND, 1859-1922 by ERIC M. JOHNSON A DISSERTATION SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES (History) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) May 2019 © Eric M. Johnson, 2019 The following individuals certify that they have read, and recommend to the Faculty of Graduate and Postdoctoral Studies for acceptance, the dissertation entitled: The Struggle for Coexistence: Peter Kropotkin and the Social Ecology of Science in Russia, Europe, and England, 1859-1922 Submitted by Eric M. Johnson in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History Examining Committee: Alexei Kojevnikov, History Research Supervisor John Beatty, Philosophy Supervisory Committee Member Mark Leier, History Supervisory Committee Member Piers Hale, History External Examiner Joy Dixon, History University Examiner Lisa Sundstrom, Political Science University Examiner Jaleh Mansoor, Art History Exam Chair ii Abstract This dissertation critically examines the transnational history of evolutionary sociology during the late-nineteenth and early-twentieth centuries. Tracing the efforts of natural philosophers and political theorists, this dissertation explores competing frameworks at the intersection between the natural and human sciences – Social Darwinism at one pole and Socialist Darwinism at the other, the latter best articulated by Peter Alexeyevich Kropotkin’s Darwinian theory of mutual aid. These frameworks were conceptualized within different scientific cultures during a contentious period both in the life sciences as well as the sociopolitical environments of Russia, Europe, and England. This cross- pollination of scientific and sociopolitical discourse contributed to competing frameworks of knowledge construction in both the natural and human sciences. -
Xerox University Microfilms 300 North Zoeb Road Ann Arbor
INFORMATION TO USERS This material was produced from a microfilm copy of the original document. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1.The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) dr section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus cause a blurred image. You will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet and to continue photoing from left to right in equal sections with a small overlap. If necessary, sectioning is continued again - beginning below the first row and continuing on until complete. 4. The majority of users indicate that the textual content is of greatest value, however, a somewhat higher quality reproduction could be made from "photographs" if essential to the understanding of the dissertation. -
The Political Nature of the Paris Commune of 1871 and Manifestations of Marxist Ideology in the Official Publications of the Central Committee
Virginia Commonwealth University VCU Scholars Compass Theses and Dissertations Graduate School 2018 The Political Nature of the Paris Commune of 1871 and Manifestations of Marxist Ideology in the Official Publications of the Central Committee Emily M. Jones Follow this and additional works at: https://scholarscompass.vcu.edu/etd Part of the European History Commons, Intellectual History Commons, Labor History Commons, Political History Commons, and the Social History Commons © The Author Downloaded from https://scholarscompass.vcu.edu/etd/5417 This Thesis is brought to you for free and open access by the Graduate School at VCU Scholars Compass. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. The Political Nature of the Paris Commune of 1871 and Manifestations of Marxist Ideology in the Official Publications of the Central Committee A thesis submitted in partial fulfilment of the requirements for the degree of Master of Arts at Virginia Commonwealth University by Emily Marshall Jones Bachelor of Arts, Randolph-Macon College, 2010 Director: Joseph W. Bendersky, PhD Department of History Virginia Commonwealth University Richmond, Virginia May, 2018 ii Acknowledgements I would like to thank Dr. Joseph Bendersky for his guidance and encouragement. His direction and excellent advising made both my research and this written work possible. I would also like to thank my readers, Dr. John Herman and Dr. Robert Godwin-Jones for their efforts, advice, and input. I want to thank my parents for their love, support, enthusiasm, and, most of all, their faith in me. -
An Unpublished Lecture of William Morris
DOCUMENTS Paul Meier AN UNPUBLISHED LECTURE OF WILLIAM MORRIS In 1969, ten unpublished lectures of William Morris, which had been for years lying among the British Museum Additional Manuscripts, were at last edited by the American Professor Eugene D. LeMire.1 This valuable collection is supplemented by two appendices of out- standing scholarship, which make of this book an indispensable tool. One is a "Calendar of William Morris's platform career", and the other a "Bibliographical Checklist of Morris's speeches and lectures". If we refer to the entry of March 1st, 1889, we may read: "'How Shall We Live Then?' delivered at a meeting sponsored by the Fabian Society, in Bloomsbury Hall, London. Mr. William Clarke was chairman. - Source: To-Day, XI (April, 1889), 120-21." The lecture was repeated two days later, on March 3rd, at Kelmscott House, for the Hammer- smith Branch of the Socialist League. Morris j udged it important enough to deliver it again three times in the course of the following year: on January 22nd, for the North London Branch of the Socialist League, at 6 Windmill Street, Tottenham Court Road; on February 22nd, for the Leicester Radical Club, at the Club rooms, Vine Street, Leicester; and on March 2nd, for the North Kensington Branch of the Socialist League, at the Clarendon Coffee Tavern. When we now refer to Profes- sor LeMire's bibliographical check list, we read that "no text re- mains".2 It was our luck to discover that the original manuscript still existed and was preserved in the archives of the International Institute of Social History, Amsterdam. -
INDIANA MAGAZINE of HISTORY Volume LIV SEPTEMBER 1958 NUMBER3
INDIANA MAGAZINE OF HISTORY Volume LIV SEPTEMBER 1958 NUMBER3 U..... U..... ...................................................................................... “Red Special”: Eugene V. Debs and the Campaign of 1908 H. Wayne Morgan* The days when American socialists counted their sym- pathizers in hundreds of thousands are gone, and many stu- dents and historians are unaware that fifty years ago the Socialist Party of America was a power to be reckoned with in presidential elections. The history books that extol the campaign exploits of William Jennings Bryan, Theodore Roosevelt, and Woodrow Wilson often fail to record that the most famous American socialist, Eugene Victor Debs, waged five presidential campaigns between 1900 and 1920. None of these campaigns was more colorful than that of 1908, the year of the “Red Special.” Preserved in song and poem, as well as in the fading memories of participants and bystanders, the Socialist party’s campaign of that year illustrated the vigor of the organization and the amount of effort which Socialists could pour into a national campaign. By 1908, the Socialist Party of America had made con- siderable progress toward fulfilling the promise it had shown in the presidential election of 1904. It could now claim its place as the third party of American politics, a position it had taken from the Prohibitionists in 1904. Politically, the Socialists were gaining strength on local levels. In Milwaukee, one of their strongholds, they had come close to capturing the mayor’s office in 1906 and had used their influence with * H. Wayne Morgan is John Randolph and Dora E. Haynes Fellow for 1958-1959 at the University of California at Los Angeles, where he has served as teaching assistant in the Department of History. -
The Right to Be Lazy
The Right to Be Lazy By PAUL LAFARGUE Not “the right to work” but moreof the things their work creates, with leisure to *enjoy them-this is what intelligent wage- workers demand. PRICE 10 CENTS CHARLES H. KERR & COMPANY CO-OPERATIVE . CHICAGO THE RIGHT TO BE LAZY AND OrI’HER STUDIES BY PAUL LAFARGUE Translated by CHARLES H. KERR CHICAGO CHARLES H. KERR & COMPANY CO-OPEBATIVE PREFACE . M. Thiers, at a private session of the com- hission on primary education of 1849, said: “I wish to make the influence of the clergy all- powerful because I count upon it to propagate that good philosophy which teaches man that he is here below to suffer, and not that other philos- ophy which on the contrary bids man to enjoy.” M. Thiers was stating the ethics of the capital- ist class, whose fierce egoism and narrow intel- ligence he incarnated. The Bourgeoisie, when it was struggling against the nobility sustained by the clergy, hoisted the flag of free thought and atheism ; but once triumphant, it changed its tone and manner and today it uses religion to support its economic and political supremacy. In the fifteenth and six- teenth centuries, it * had joyfully taken up the pagan tradition and glorified the flesh and its passions, reproved by Christianity ; in our days, gorged with goods and with pleasures, it denies 3 4 PREFACE the teachings of its thinkers like Rabelais and Diderot, and preaches abstinence to the wage- workers. Capitalist ethics, a pitiful parody on Christian ethics, strikes with its anathema the flesh of the laborer; its ideal is to reduce the producer to the smallest number of needs, to suppress his joys and his passions and to con- demn him to play the part of a machine turning out work without respite and without thanks. -
Chapter 1.Homo Faber and the Work of Cinema
CHAPTER 1 Homo Faber and the Work of Cinema Discourses on work from Plato to Marx and Engels Everybody seems to know what ‘work’ means, but this concept is difficult to pinpoint. As Maurice Godelier observes, in Indo-European languages, general terms such as the English verb ‘to work’ and the French ‘travailler’ entered dictionaries relatively late, replacing words that referred to varied types of activities, for example agricultural work and artisanal work. In most languages there are still two words used for similar activities; in English these are ‘work’ and ‘labour’. The word ‘labour’, derived from the Latin ‘laborare’, imparts a sense of pain. Work does not have negative connotations; work is regarded as ennobling, as in the phrase ‘right to work’. Labour is associated with physical effort, with toil and giving birth, while work can be manual, skilled, intellectual or artistic (Godelier 1980: 164–69; see also Arendt 1958: 79–174). Labour tends to be measurable, while work is not. Phrases such as ‘voluntary work’ and ‘charity work’ are common while ‘voluntary labour’ and ‘charity labour’ are extremely rare, suggesting that we equate labour with ‘paid employment’, while work can be both paid and unpaid. However, since the age of industrialisation, ‘paid employment’ is the dominating connotation of both work and labour (Joyce 1987: 1). Labour is also shorthand for ‘those who labour’, just as capital is shorthand for ‘those who live from their capital’. People need work to survive materially and socially, and to transform their environment – to exist and progress. However, the questions of how much work is needed, who should undertake the required tasks and how they should be organised are a matter of debate, conveyed in religious systems, philosophical works, folk tales and proverbs, as well as legal documents, economic treaties and managerial manuals. -
Statement of Presidential Candidate on J. Mahlon Barnes As Campaign Manager (Circa July 10, 1912)
Statement of Presidential Candidate on J. Mahlon Barnes as Campaign Manager (circa July 10, 1912) To the Members of the Socialist Party. Comrades:— This statement is issued with great reluctance and only after long and serious deliberation. It relates to the selection of Comrade J. Mahlon Barnes as campaign manager. The protests which have come to me from every section of the country and which continue by every mail cannot be ignored without giving rise to serious complications in the impending campaign and threatening grave results to the party. These protests do not involve the incompetency of Comrade Barnes to serve as campaign manager, but grow entirely out of the charges, with which party members are familiar, which resulted in his retirement as national secretary.1 Concerning the merits of that unfortunate affair I have nothing to say. It is not for me to review the record and pronounce judgment. The pro- ceedings were given wide publicity at the time and members of the party had ample opportunity to hear both sides and form their own conclu- sions. But since the selection of Comrade Barnes as campaign manager has revived the whole unpleasant issue with all its attending animosity, set- ting comrades against each other in bitter strife at the time above all oth- ers when they should be working together in union and concord, there is but one safe course to pursue and that is to face the issue calmly and dis- pose of it, so far as the party is concerned, with the least possible delay. It is to the rank and file of the party that I issue this statement and make this appeal.