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Patach Eliyahu Hanavi 3] Hashem Has, Is, and Will Always Be the Same, and I Cannot Change Hashem's 'Mind'
r 1 / v? /* ■ A i- I ..? f f ') 'I J 8 d- • -fAA "*l‘ ir.^t - k-i" kT : ..v: V Km.«viiy a?nr»i fP FT ' ",'!•■' -■r" r - j f Pataeh Iliyahu with English translation and commentary I ir- -f - An Introduction - The Pataeh Eliyahu - The Kum Rebbi Shimon - Selections from the Ohr HaZohar - The R' David Abuchatzeira Conversation "Every person who tries hard to read the Zohar HaKadosh, even alone and mumbling his words. he is {K'hoga u'mfaresh et haShem} that he will have the power within him to be able to do miracles, even without knowing it, and he will be protected both in this world and in 01am Haba." (Rabbi Moshe Zaccuto zfl, Hagahot HaRamaz, 178b) )> ■ •' i AO' -r ^ } i- ^ Sefer FgTPTg i Eliyahu Hanavi ^ J - Rebbi Shimon Bar Yochai’s Promises - (Zohar, Parashat Terumah, daf 128) The Importance ofReciting 'Patach Eliyahu' "R' Shimon Bar Yochai says: I call out the heavens and earth to testify for me, In this sefer we will attempt to explain some of the meaning of the Patach Eliyahu that any person who gives merit to the public by spreading the knowledge of the as well as some well-known teachings from Chazal regarding its importance. Zohar HaKadosh will be compensated with three rewards which not everyone merits to receive." / ?\ As we know, many communities around the world, both Ashkenazim and ■ \ f £/ > J 5 Sefaradim alike, have had the custom to read the Patach Eliyahu before every 1. He will help conquer the powers of the Yetzer HaRa (the Malchut tefilah. -
Significant Persons/Founders
Significant Persons/ Founders Historical Figures Abraham According to Jewish tradition, Abraham was born under the name Abram in the city of Ur in Babylonia in the year 1948 from Creation (circa 1800 BCE). He was the son of Terach, an idol merchant; however, from his early childhood, he questioned the faith of his father and sought the truth. He came to believe that the entire universe was the work of a single Creator, and he began to teach this belief to others. Eventually, the one true Creator that Abram had worshipped called to him and made him an offer: if Abram would leave his home and his family, then God would make him a great nation and bless him. Abram accepted this offer, and the covenant between God and the Jewish people was established. Abram was subjected to ten tests of faith to prove his worthiness for this covenant. God promised the land of Israel to Abram’s descendants. Abram was growing old and his beloved wife, Sarai, was past child-bearing years. She therefore offered her maidservant, Hagar, as a wife to Abram. (This was a common practice in the region at the time.) Hagar bore Abram a son, Ishmael, who, according to both Muslim and Jewish tradition, is the ancestor of the Arabs. When Abram was 100 and Sarai 90, God promised Abram a son by Sarai. God changed Abram’s name to Abraham (father of many), and Sarai’s to Sarah (from “my princess” to “princess”). Sarah bore Abraham a son, Isaac, who was the ancestor of the Jewish people. -
History of the Jews Vol. V
History of the Jews Vol. V By Heinrich Graetz HISTORY OF THE JEWS CHAPTER I CHMIELNICKI AND THE PERSECUTION OF THE JEWS OF POLAND BY THE COSSACKS Condition of the Jews in Poland before the Outbreak of Persecution— Influence of the Jesuits—Characteristics of Poles and Jews—The Home of the Cossacks—Repression of the Cossacks by the Government—Jews appointed as Tax Farmers—Jurisdiction of the Synods—The Study of the Talmud in Poland—Hebrew Literature in that Country becomes entirely Rabbinical—Character of Polish Judaism—Jews and Cossacks— Chmielnicki—Sufferings of the Jews in consequence of his Successes—The Tartar Haidamaks—Fearful Massacres in Nemirov, Tulczyn, and Homel— Prince Vishnioviecki—Massacres at Polonnoie, Lemberg, Narol, and in other Towns—John Casimir—Lipmann Heller and Sabbataï Cohen—Renewal of the War between Cossacks and Poles—Russians join Cossacks in attacking the Jews—Charles X of Sweden—The Polish Fugitives—"Polonization" of Judaism. 1648–1656 C. E. Poland ceased to be a haven for the sons of Judah, when its short-sighted kings summoned the Jesuits to supervise the training of the young nobles and the clergy and crush the spirit of the Polish dissidents. These originators of disunion, to whom the frequent partition of Poland must be attributed, sought to undermine the unobtrusive power which the Jews, through their money and prudence, exercised over the nobles, and they combined with their other foes, German workmen and trades-people, members of the guilds, to restrict and oppress them. After that time there were repeated persecutions of Jews in Poland; sometimes the German guild members, sometimes the disciples of the Jesuits, raised a hue and cry against them. -
Readings on the Encounter Between Jewish Thought and Early Modern Science
HISTORY 449 UNIVERSITY OF PENNSYLVANIA W 3:30pm-6:30 pm Fall, 2016 GOD AND NATURE: READINGS ON THE ENCOUNTER BETWEEN JEWISH THOUGHT AND EARLY MODERN SCIENCE INSTRUCTOR: David B. Ruderman OFFICE HRS: M 3:30-4:30 pm;W 1:00-2:00 OFFICE: 306b College Hall Email: [email protected] SOME GENERAL WORKS ON THE SUBJECT: Y. Tzvi Langerman, "Jewish Science", Dictionary of the Middle Ages, 11:89-94 Y. Tzvi Langerman, The Jews and the Sciences in the Middle Ages, 1999 A. Neher, "Copernicus in the Hebraic Literature from the Sixteenth to the Eighteenth Century," Journal History of Ideas 38 (1977): 211-26 A. Neher, Jewish Thought and the Scientific Revolution of the Sixteenth Century: David Gans (1541-1613) and His Times, l986 H. Levine, "Paradise not Surrendered: Jewish Reactions to Copernicus and the Growth of Modern Science" in R.S. Cohen and M.W. Wartofsky, eds. Epistemology, Methodology, and the Social Sciences (Boston, l983), pp. 203-25 H. Levine, "Science," in Contemporary Jewish Religious Thought, eds. A. Cohen and P. Mendes-Flohr, l987, pp. 855-61 M. Panitz, "New Heavens and a New Earth: Seventeenth- to Nineteenth-Century Jewish Responses to the New Astronomy," Conservative Judaism, 40 (l987-88); 28-42 D. Ruderman, Kabbalah, Magic, and Science: The Cultural Universe of a Sixteenth- Century Jewish Physician, l988 D. Ruderman, Science, Medicine, and Jewish Culture in Early Modern Europe, Spiegel Lectures in European Jewish History, 7, l987 D. Ruderman, Jewish Thought and Scientific Discovery in Early Modern Europe, 1995, 2001 D. Ruderman, Jewish Enlightenment in an English Key: Anglo-Jewry’s Construction of Modern Jewish Thought, 2000 D. -
JEW HATRED Anti-Semitism in Emulate the Growth and Influence of Its European Counterparts
CJM OWALJUSIKWHS JEW HATRED Anti-Semitism in emulate the growth and influence of its European counterparts. Groups such as Britain Today the British National Party are scorned by the vast majority of Britons and are Anti-Semitism is, in many ways, the relatively powerless in the mainstream precursor of the racist attitudes now political process. projected by European societies on the The Far Right's influence, however, visible ethnic minorities within their on racial and political tension and midst. Jews remain the primary, violence, is manifest in localised areas of ideological, target for hard-core racists, power across the country. Racial attacks but the vast bulk of societal racism, in Tower Hamlets increased by over prejudice and actual physical attacks are 300% following the BNP's Millwall Edmonton Cemetery April 1990 directed against visible minority groups council seat election success in of Afro-Caribbean, India sub-continent, September '93. The Millwall victory (Nov '92); and the initial Allied air strikes or North African origin. This is confirmed (since overturned in the May '94 local against Iraq (Jan '91). by a number of recent opinion polls elections) gave an unprecedented boost The next highest increase followed conducted throughout Europe and Britain to the BNP's morale and public profile. the highly publicised desecration of the by the American Jewish Committee in Jewish cemetery in Carpentras, France which Jews were consistently viewed Anti-Semitic Incidents and Attacks (May '90). This is an indicator of the more favourably than other minority Anglo-Jewry's representative body, the influence of publicity on racist attacks, a groups. -
“As Those Who Are Taught” Symposium Series
“AS THOSE WHO ARE TAUGHT” Symposium Series Christopher R. Matthews, Editor Number 27 “AS THOSE WHO ARE TAUGHT” The Interpretation of Isaiah from the LXX to the SBL “AS THOSE WHO ARE TAUGHT” The Interpretation of Isaiah from the LXX to the SBL Edited by Claire Mathews McGinnis and Patricia K. Tull Society of Biblical Literature Atlanta “AS THOSE WHO ARE TAUGHT” Copyright © 2006 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data “As those who are taught” : the interpretation of Isaiah from the LXX to the SBL / edited by Claire Mathews McGinnis and Patricia K. Tull. p. cm. — (Society of biblical literature symposium series ; no. 27) Includes indexes. ISBN-13: 978-1-58983-103-2 (paper binding : alk. paper) ISBN-10: 1-58983-103-9 (paper binding : alk. paper) 1. Bible. O.T. Isaiah—Criticism, interpretation, etc.—History. 2. Bible. O.T. Isaiah— Versions. 3. Bible. N.T.—Criticism, interpretation, etc. I. McGinnis, Claire Mathews. II. Tull, Patricia K. III. Series: Symposium series (Society of Biblical Literature) ; no. 27. BS1515.52.A82 2006 224'.10609—dc22 2005037099 14 13 12 11 10 09 08 07 06 5 4 3 2 1 Printed in the United States of America on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 standards for paper permanence. -
David Ricardo's Sefarad
David Ricardo’s Sefarad Sergio Cremaschi Former Professor of Moral Philosophy Amedeo Avogadro University (Alessandria, Novara, Vercelli) ESHET XXII Conference Madrid 7-9 June 2018 1. A blind spot in Ricardo’s biography This paper is meant to be a contribution to a reconstruction of an aspect of Ricardo’s biography, namely the history of his shifting religious affiliations with their biographical, intellectual and political implications. Here I examine the first 21 years of his life, when he was a child in a London Sephardi household and, from the age of 13, a member of the Bevis Mark congregation. My aim is – given the scarcity of primary sources – to add something to the accounts available (Sraffa 1955, 16-43 and 54-61; Heertje 1970; 1975; 2015; Weatherall 1976, 1-21; Henderson 1997, 51-154) by taking advantage of two tools by which to squeeze a bit more out of scant documents. The first is a contextual approach, made possible now by excellent work that has been done by historians on eighteenth-century Anglo-Judaism. The second is pragmatic interpretation of utterances recorded in documents, a technique that may be learned from the no less valuable work done by philosophers of language, one of Sraffa’s close friends no less than the whole Oxford philosophy which the latter did not appreciate too much, John Austin, John Searle and Paul Grice. I contend, first, that something more may be learnt on Ricardo’s formative years, on religion, moral education, intellectual interests awakened and competences acquired, than Sraffa and other biographers -
Hebrew Printed Books and Manuscripts
HEBREW PRINTED BOOKS AND MANUSCRIPTS .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. SELECTIONS FROM FROM THE THE RARE BOOK ROOM OF THE JEWS’COLLEGE LIBRARY, LONDON K ESTENBAUM & COMPANY TUESDAY, MARCH 30TH, 2004 K ESTENBAUM & COMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 51 Catalogue of HEBREW PRINTED BOOKS AND MANUSCRIPTS . SELECTIONS FROM THE RARE BOOK ROOM OF THE JEWS’COLLEGE LIBRARY, LONDON Sold by Order of the Trustees The Third Portion (With Additions) To be Offered for Sale by Auction on Tuesday, 30th March, 2004 (NOTE CHANGE OF SALE DATE) at 3:00 pm precisely ——— Viewing Beforehand on Sunday, 28th March: 10 am–5:30 pm Monday, 29th March: 10 am–6 pm Tuesday, 30th March: 10 am–2:30 pm Important Notice: The Exhibition and Sale will take place in our new Galleries located at 12 West 27th Street, 13th Floor, New York City. This Sale may be referred to as “Winnington” Sale Number Twenty Three. Catalogues: $35 • $42 (Overseas) Hebrew Index Available on Request KESTENBAUM & COMPANY Auctioneers of Rare Books, Manuscripts and Fine Art . 12 West 27th Street, 13th Floor, New York, NY 10001 ¥ Tel: 212 366-1197 ¥ Fax: 212 366-1368 E-mail: [email protected] ¥ World Wide Web Site: www.kestenbaum.net K ESTENBAUM & COMPANY . Chairman: Daniel E. Kestenbaum Operations Manager & Client Accounts: Margaret M. Williams Press & Public Relations: Jackie Insel Printed Books: Rabbi Belazel Naor Manuscripts & Autographed Letters: Rabbi Eliezer Katzman Ceremonial Art: Aviva J. Hoch (Consultant) Catalogue Photography: Anthony Leonardo Auctioneer: Harmer F. Johnson (NYCDCA License no. 0691878) ❧ ❧ ❧ For all inquiries relating to this sale, please contact: Daniel E. -
A Clergy Resource Guide
When Every Need is Special: NAVIGATING SPECIAL NEEDS IN A CONGREGATIONAL SETTING A Clergy Resource Guide For the best in child, family and senior services...Think JSSA Jewish Social Service Agency Rockville (Wood Hill Road), 301.838.4200 • Rockville (Montrose Road), 301.881.3700 • Fairfax, 703.204.9100 www.jssa.org - [email protected] WHEN EVERY NEED IS SPECIAL – NAVIGATING SPECIAL NEEDS IN A CONGREGATIONAL SETTING PREFACE This February, JSSA was privileged to welcome 17 rabbis and cantors to our Clergy Training Program – When Every Need is Special: Navigating Special Needs in the Synagogue Environment. Participants spanned the denominational spectrum, representing communities serving thousands throughout the Washington region. Recognizing that many area clergy who wished to attend were unable to do so, JSSA has made the accompanying Clergy Resource Guide available in a digital format. Inside you will find slides from the presentation made by JSSA social workers, lists of services and contacts selected for their relevance to local clergy, and tachlis items, like an ‘Inclusion Check‐list’, Jewish source material and divrei Torah on Special Needs and Disabilities. The feedback we have received indicates that this has been a valuable resource for all clergy. Please contact Rabbi James Kahn or Natalie Merkur Rose with any questions, comments or for additional resources. L’shalom, Rabbi James Q. Kahn, Director of Jewish Engagement & Chaplaincy Services Email [email protected]; Phone 301.610.8356 Natalie Merkur Rose, LCSW‐C, LICSW, Director of Jewish Community Outreach Email [email protected]; Phone 301.610.8319 WHEN EVERY NEED IS SPECIAL – NAVIGATING SPECIAL NEEDS IN A CONGREGATIONAL SETTING RESOURCE GUIDE: TABLE OF CONTENTS SECTION 1: SESSION MATERIALS FOR REVIEW PAGE Program Agenda ......................................................................................................... -
Session of the Zionist General Council
SESSION OF THE ZIONIST GENERAL COUNCIL THIRD SESSION AFTER THE 26TH ZIONIST CONGRESS JERUSALEM JANUARY 8-15, 1967 Addresses,; Debates, Resolutions Published by the ORGANIZATION DEPARTMENT OF THE ZIONIST EXECUTIVE JERUSALEM AMERICAN JEWISH COMMITTEE n Library י»B I 3 u s t SESSION OF THE ZIONIST GENERAL COUNCIL THIRD SESSION AFTER THE 26TH ZIONIST CONGRESS JERUSALEM JANUARY 8-15, 1966 Addresses, Debates, Resolutions Published by the ORGANIZATION DEPARTMENT OF THE ZIONIST EXECUTIVE JERUSALEM iii THE THIRD SESSION of the Zionist General Council after the Twenty-sixth Zionist Congress was held in Jerusalem on 8-15 January, 1967. The inaugural meeting was held in the Binyanei Ha'umah in the presence of the President of the State and Mrs. Shazar, the Prime Minister, the Speaker of the Knesset, Cabinet Ministers, the Chief Justice, Judges of the Supreme Court, the State Comptroller, visitors from abroad, public dignitaries and a large and representative gathering which filled the entire hall. The meeting was opened by Mr. Jacob Tsur, Chair- man of the Zionist General Council, who paid homage to Israel's Nobel Prize Laureate, the writer S.Y, Agnon, and read the message Mr. Agnon had sent to the gathering. Mr. Tsur also congratulated the poetess and writer, Nellie Zaks. The speaker then went on to discuss the gravity of the time for both the State of Israel and the Zionist Move- ment, and called upon citizens in this country and Zionists throughout the world to stand shoulder to shoulder to over- come the crisis. Professor Andre Chouraqui, Deputy Mayor of the City of Jerusalem, welcomed the delegates on behalf of the City. -
Encyclopedia of Jews in the Islamic World
EJIW Encyclopedia of Jews in the Islamic World 5 volumes including index Executive Editor: Norman A. Stillman Th e goal of the Encyclopedia of Jews in the Islamic World is to cover an area of Jewish history, religion, and culture which until now has lacked its own cohesive/discreet reference work. Th e Encyclopedia aims to fi ll the gap in academic reference literature on the Jews of Muslims lands particularly in the late medieval, early modern and modern periods. Th e Encyclopedia is planned as a four-volume bound edition containing approximately 2,750 entries and 1.5 million words. Entries will be organized alphabetically by lemma title (headword) for general ease of access and cross-referenced where appropriate. Additionally the Encyclopedia of Jews in the Islamic World will contain a special edition of the Index Islamicus with a sole focus on the Jews of Muslim lands. An online edition will follow aft er the publication of the print edition. If you require further information, please send an e-mail to [email protected] EJIW_Preface.indd 1 2/26/2009 5:50:12 PM Australia established separate Sephardi institutions. In Sydney, the New South Wales Association of Sephardim (NAS), created in 1954, opened Despite the restrictive “whites-only” policy, Australia’s fi rst Sephardi synagogue in 1962, a Sephardi/Mizraḥi community has emerged with the aim of preserving Sephardi rituals in Australia through postwar immigration from and cultural identity. Despite ongoing con- Asia and the Middle East. Th e Sephardim have fl icts between religious and secular forces, organized themselves as separate congrega- other Sephardi congregations have been tions, but since they are a minority within the established: the Eastern Jewish Association predominantly Ashkenazi community, main- in 1960, Bet Yosef in 1992, and the Rambam taining a distinctive Sephardi identity may in 1993. -
Open PDF 160KB
Written evidence from Board of Deputies of British Jews Introduction The Board of Deputies of British Jews is the democratic and representative body for the UK’s Jewish community. We are the first port of call for Government, the media and others seeking to understand the Jewish community’s interests and concerns. The post-death legal system, and care for bereaved families, is a perennial concern for the Jewish community, given how increased referrals to the Coroners in recent decades have had the capacity to interfere with Jewish burial and mourning traditions. Therefore, by way of background, we have included in this submission: Board of Deputies’ proposals from April 2018 that made recommendations as to reforms of the Coroner system The Board of Deputies submission to the All Party Parliamentary Group for Funerals and Bereavement June 2014 investigation into delays between death and burial or cremation. These two documents outline reforms that, in the view of the Board of Deputies of British Jews, would ensure a post-death legal system which was much more faith sensitive. However, to focus on the particular questions the inquiry has posed, it should be made clear that the Jewish community has excellent relations with the vast majority of Coroners, who accommodate the requirements of the Jewish community, especially in regard to early release of bodies and non- invasive autopsy. This is almost entirely due to the building up of individual relationships - there is very little systemic guarantee of such provision. Hence, when a Coroner does not wish to accommodate the needs of a local Jewish community, there appears to be little that can be done.