Lent & Easter 2018

Total Page:16

File Type:pdf, Size:1020Kb

Lent & Easter 2018 ChimesSt Paul’s Cathedral Volume 25 Issue 1 Lent & Easter 2018 Lent & Easter 2018 ST PAUL ’S CATHEDRAL Chimes London, Ontario | Anglican Diocese of Huron Volume 25 Issue 1 Lent & Easter 2018 Regular Worship Times The Right Reverend Linda Nicholls † Bishop of Huron Sunday 8:00am Holy Eucharist 10:00am Holy Eucharist The Very Reverend Paul Millward † Sunday School Classes during the 10:00am service Rector of St Paul’s Cathedral and Dean of Huron Nursery available from 9:00 – 11:30am “Sundays @ 9” from 9:00 – 9:45 The Rev’d Michael E. DeKay Monday 8:45am Morning Prayer Associate Priest Tuesday 8:45am Morning Prayer Wednesday 8:15am Holy Eucharist The Rev’d Deacon Pat Henderson 12:15pm Holy Eucharist Deacon 7:30pm Holy Eucharist Thursday 8:45am Morning Prayer The Rev’d Dr. Virginia C. Lane Friday 8:45am Morning Prayer Honorary Assistant Third Sunday 4:00pm Choral Evensong The Very Reverend Paul Millward St Paul’s Social Services Publisher Fellowship Centre Lunch Program John Sproule Monday and Wednesday: 11:30am - 12:30pm Editor Food Bank Monday - Friday: 9:30am - 12:00pm St Paul’s Cathedral 472 Richmond Street London, Ontario Monthly Seniors Home Services N6A 3E6 Canada First Tuesday 2:30pm Extendicare (519) 434-3225 Second Tuesday 10:30am Mount Hope www.StPaulsCathedral.on.ca 2:30pm Chartwell www.facebook.com/StPaulsLondonCanada Third Tuesday 10:30am Kensington Village Chimes is the news magazine of St Paul’s Cathedral in On the cover: The Paschal Candle represents our the Diocese of Huron and is published four times annually. Baptismal Covenant, our agreement to follow Christ and love We welcome your submissions although we cannot guaran- one another as ourselves. A new candle for the coming year will tee all submissions will be printed. Please send them to the be prepared at the beginning of the Easter Vigil. Church Office. Welcome! Thomas said to him, “Lord we do not know where you are going, how can we know the way?” John 14:6 Have you ever been asked to give directions to a perhaps the most important claim, the most location which you frequent regularly, and can drive significant assurance that we hear in all of scripture: to almost automatically? On occasion, I receive calls “I am the way, and the truth, and the life.” In this from people who are visiting the Cathedral, either statement, Jesus doesn’t offer a description (it’s at for a Sunday service or for some other event, want- the corner of Queen and Richmond), nor does he ing to know where we are located and how best to give directions (take Wellington Road to Queen’s get here. And quite often, I must confess, I make Ave.)… he simply says “I am the way”… and I will a compete mess of the directions which I give… guide you if you will walk with me. I know the route that I take, but it may not be the Our Lenten time affords us the opportunity to easiest or most direct route for others, depending consider the ways in which Jesus invites us to walk on where they are coming from. with him, and through this walk, to know the In John’s gospel, Jesus is reassuring the disciples fullness of God’s love by way of the cross and the that even though he will be with them “only a little resurrection… a path which leads to the Father longer”, he is going to prepare a place for each and the glory of eternal life. At times, we are like of them: Thomas, Peter, Philip, James, the saints Thomas, wondering, wandering, at times unsure, through the ages, and yes, even you and I. Thomas coming from different paths, but our trust and faith echoes our sentiments when he asks Jesus, how do in Jesus Christ continues to be for us life-giving. we get there, “How can we know the way?” Our life As we journey through these next few sacred days journeys bring us to faith from many different paths and weeks, a time that is central to our faith, let us and circumstances, and at times, we can become hear anew and accept the invitation to walk with confused, looking for signs or directions along the the One who is The Way, and The Truth, way. In his reply to Thomas, Jesus makes what is and the Life… Blessings, Paul+ Music at the Cathedral Reflecting on Passion and Grace Throughout Lent and Easter Andrew Keegan Mackriell After a wonderful celebration of our Patronal for 8 5-voice choirs singing together. Although Festival, both musical and social, the minds of we won’t quite stretch to a performance of this the Music Department turn to Lent, Holy Week, piece, the selection of music by Tallis that the and Easter. As I have often observed before, Cathedral Choir will sing on Sundays over the the music written for the next seven weeks truly next six weeks is invariably in five to seven in- contains the height of the liturgical music reper- dividual lines, and nearly all taken from the col- toire—nothing, to my mind, compares with the lection of 34 Latin text motets Tallis published astonishing depth of emotion, complexity of with Byrd in 1575—the renowned Cantiones musical thought, and virtuosity of composition Sacrae, dedicated to Queen Elizabeth I, to which (and choral performance required) of motets, each composer contributed 17 pieces. anthems, and mass settings for this period in the Two other major musical highlights are the liturgical year. Sequence of Music and Readings for Passiontide on During Lent and Holy Week 2018, the choir Sunday, March 25 at 4:00 p.m., when the Ca- will be concentrating on the music of Thomas thedral Choir is joined by Deacon Pat Hender- Tallis (c.1505-1585), the music of whose student son and parishioner Ruth McCluskie to present William Byrd (c.1539/40-1623) we featured a selection of music and poetry designed to act throughout Advent. as a reflective entrance into Holy Week; and the dramatic Office of Tenebrae which the choir sings on Wednesday, March 28 at 7:30 p.m., the eve of the sacred Paschal Triduum. In addition to the three services of the Triduum (Maundy Thursday evening, Good Friday noon, and the Easter Vigil on the Saturday evening), the choir will again sing for the Stations of the Cross on Good Friday evening at 7:00 p.m. a devo- tional exercise based on the Way of the Cross, at which we are joined by many of our Roman Catholic friends from around London. We then come to Easter Day, Sunday, April 1. Traditionally, we have always celebrated this morning of the Resurrection with a joyful service accompanied by St Paul’s Cathedral Brass. This year, mindful of the financial situation at the cathedral, we were unable to provide a budget to engage the players. The cost of the five professional brass players, who attend a two-hour rehearsal before Easter as well as play for two hours on Easter Sunday itself, is $1,500. Tallis was an extraordinarily adaptable com- Fortunately a generous parishioner provided the poser, having managed to stay working through funds required to have the brass players at Eas- the vicissitudes of the changes from Catholi- ter, and so we will be able to celebrate Easter in cism to Protestantism which happened twice in the finest tradition that we have maintained for his lifetime of service to four successive English many years. rulers. He was also the preeminent master of his Dates for your calendar: The internationally- craft, one of his crowning glories being the mo- renowned organist, David Briggs—formerly tet Spem in Alium (“I have never put my hope in of Gloucester, Truro, and Hereford Cathedrals any other but in Thee, God of Israel.”) written in England, St James’ Cathedral, Toronto, and Lent and Easter St Paul’s Cathedral currently Artist-in-Residence at St John the Divine Cathedral in New York City—will be Wednesday, February 14 giving an evening recital here at St Paul’s on Ash Wednesday, 8:15am, 12:15pm & 7:00pm Monday, April 30 at 7:30 p.m. As a concert soloist, David’s recitals have been described as Wednesdays, full of “stunning virtuosity, technical compe- February 21, 28, March 7, 14, 21 tence, and musical excellence.” Having known Holy Eucharist, 8:15am, 12:15pm & 7:30pm David for many years, I can assure you that you will thoroughly enjoy this evening, which will be extremely audience-friendly and certainly not Holy Week and Easter what one might otherwise expect from an organ recital! Sunday, March 25 Liturgically, Sunday, April 29 at 5:00 p.m. Sunday of the Passion with Liturgy of the Palms will see the choir resume its travels to sing BCP 8:00am & 10:00am Choral Evensong in the parishes of the diocese at St James’, St Marys; and we will bring the Sequence of Music & Readings for Passiontide choir year towards a close when we sing in St 4:00pm Thomas (June 10) and Owen Sound (June 17). Monday, March 26 Never a dull moment in the lives of your Ca- thedral Choir it would seem! We look forward Said Holy Eucharist, 7:30pm to many of you joining us for these different Tuesday, March 27 musical events over the coming months. Said Holy Eucharist, 7:30pm Wednesday, March 28 Said Holy Eucharist, 8:15am & 12:15pm Office of Tenebrae, 7:30pm Thursday, March 29 Maundy Thursday, 7:30pm Friday, March 30 Good Friday Liturgy, 12:00pm Good Friday Children’s Liturgy, 12:00pm Stations of the Cross, 7:00pm Saturday, March 31 Holy Saturday / Easter Vigil, 8:30pm Easter Memorial Flowers Sunday, April 1 The Altar Guild welcomes donations toward the Sunday of the Resurrection: Easter Day cost of decorating for Easter.
Recommended publications
  • Networking Anglican Settler Colonialism at the Shingwauk Home, Huron College, and Western University
    22 Historical Studies in Education / Revue d’histoire de l’éducation ARTICLES / ARTICLES “My Own Old English Friends”: Networking Anglican Settler Colonialism at the Shingwauk Home, Huron College, and Western University Natalie Cross Carleton University Thomas Peace Huron University College ABSTRACT Focusing on Huron College, Shingwauk Residential School, and Western University, this article considers how common social and financial networks were instrumental in each in- stitution’s beginnings. Across the Atlantic, these schools facilitated the development of net- works that brought together settlers, the British, and a handful of Indigenous individuals for the purposes of building a new society on Haudenosaunee and Anishinaabe Land. Looking specifically at the activities of Huron’s principal, Isaac Hellmuth, and Shingwauk’s principal, Rev. Edward F. Wilson, the article demonstrates how ideas about empire, Christian benevo- lence, and resettlement entwined themselves in the institutions these men created. Specifically, Anglican fundraising in both Canada and England reinforced the importance of financial networks, but also drew upon and crafted an Indigenous presence within these processes. Analyzing the people, places, and ideologies that connected Huron, Western, and Shingwauk demonstrates how residential schools and post-secondary education were ideologically — and financially — part of a similar, if not common, project. As such, the article provides a starting point for considering how divergent colonial systems of schooling were intertwined to serve the developing settler-colonial project in late nineteenth-century Ontario. RÉSUMÉ En se concentrant sur le Collège universitaire Huron, le pensionnat Shingwauk et l’Université Western, cet article examine le rôle-clé que les réseaux sociaux et financiers communs ont joué aux origines de chacune de ces institutions.
    [Show full text]
  • Seventieth Anniversary, St. Paul's Cathedral, London, Ont., 1835-1905
    LONDON aOOM i . I Seveniieih i i JTnniversarif j WilliI O ' LONDON OHT. 1835-1905 ->/>. January 25ih, 1905 ^^iJ^utiv^tlt ^mn'txtx^Kx^ OHT. 1835-1905. January 25th, 1905. 1835 - 1905 COMPILED BY THE RECTOR AND PUBLISHED UNDER THE AUSPICES O F The BrotIterhood of St. Andrew Senior Chapter Jfo. 152. Director T. DEELEY. Secretary-Treasurer . H. STARCK. Recording-Secretary . O. COPNER. Junior Chapter J/o. 17. Director T. H. LUSCOMBE. Secretary-Treasurer . H. G. HISCOX. 905 Printed by The London Printing & Lithographing Company London, Ontario. [Limited^ ST. PAUL'S CATHEDRAL AND CKONYN HALL (view from richmonij strektJ. [Qx)PKR & San»eks] k ^t l^Kxxl^s Clutrrlt miit l^mhh JUST 70 years ago, in the year A. D. 1835, the first in their tongue meant "The Antlered River." As early as church of St. Paul's was erected in London. It 1793, one hundred and twelve years ago, on the 13th of was a wooden building, occupying the site of the February, Lieutenant-Governor Simcoe visited the present present Cathedral, and had its entrance door facing site of London, attended by Major Littlehales and Col. the south. The congregation was ministered to by the Rev. Talbot, then Lieutenant. Observing its favourable con- Benjamin Cronyn, who afterwards became the first bishop of ditions, water supply, fertile soil and woods, they selected the Huron diocese. it as a very suitable site It is inter- for the capital of Upper in con- esting, Canada, naming the place nection with "Georgina," in compliment these facts, to to George III. Up to that notice how Lon- time it had been known to don came to be English settlers as "The a settlement of Forks." a Church of England congre- The Province of Que- gation, and how bec, in the year 1791, had the Benja- Rev.
    [Show full text]
  • Rethinking the Conversion and Career of Bishop Isaac Hellmuth Monda Halpern
    Document generated on 09/30/2021 1 p.m. Ontario History “This Ambitious Polish Jew” Rethinking the Conversion and Career of Bishop Isaac Hellmuth Monda Halpern Volume 99, Number 2, Fall 2007 Article abstract Bishop Isaac Hellmuth is the undisputed father of The University of Western URI: https://id.erudit.org/iderudit/1065740ar Ontario, and his devotion to Christianity is celebrated as part of its rich history. DOI: https://doi.org/10.7202/1065740ar Hellmuth, however, was born a Jew. Both Anglican and evangelical sources have treated his Judaism and his 1841 conversion to Christianity in a variety of See table of contents ways, but they are limited. This paper will revisit Hellmuth’s conversion and career through a Jewish lens, profiling a Christian missionary movement in which Hellmuth was active as both a prospective apostate and long-time Publisher(s) emissary. Hellmuth’s conversion has been described as an exclusively religious experience, but amidst European anti-Semitism, it might have been partly The Ontario Historical Society motivated by a desire for position and wealth. Certainly, Hellmuth’s conversion reaped him rewards, although in London, Ontario, he was never ISSN quite able to elude his Jewish past. 0030-2953 (print) 2371-4654 (digital) Explore this journal Cite this article Halpern, M. (2007). “This Ambitious Polish Jew”: Rethinking the Conversion and Career of Bishop Isaac Hellmuth. Ontario History, 99(2), 221–246. https://doi.org/10.7202/1065740ar Copyright © The Ontario Historical Society, 2007 This document is protected by copyright law. Use of the services of Érudit (including reproduction) is subject to its terms and conditions, which can be viewed online.
    [Show full text]
  • RESURRECTION Resurrection: a Rising Again, As from Decay, Disuse, Etc.; Revival
    REFLECTING ON EASTER APPORTIONMENT RESULTS SOCIAL SERVICES Our columnists draw inspiration The financial support from the There will be soup, from Holy Week and Easter. parishes for the ministry of the sandwiches and a bit of a Pages 2 and 16 (back page) diocese. surprise at St. Paul’s Social Pages 10-13 Services major fundraiser. Page 4 URON HURCH EWS HANGLICAN DIOCESE OF HURON • Huron Church C News is a section of the Anglican Journal • A P R I L 2 0 1 5 N A STORY OF RESURRECTION Resurrection: a rising again, as from decay, disuse, etc.; revival. By Sandra Lypps recommendation was before Going into this meeting, The year is 2012 and after us, St. Paul’s, a church that had spirits were low, but coming more than a few years of been a part of the community out was a very different story. steady financial decline, the of Essex since 1881: We need- During the course of this ed to consider closing. meeting, we learned the dio- time has come at St Paul’s, photo/CreationSwap Faucette Steven Essex, to take a serious look I, like many of our parish- cese was there to help us and at our options for the future. ioners, was heartbroken and that there were avenues that A subcommittee is formed to struggling with where to turn we could explore that would examine this issue and give next. allow us to continue to be a feedback. Luckily, we here at St Paul’s presence in our community. After much contemplation are blessed with an outgoing This was exactly what we and review, the recommen- and ambitious incumbent needed to hear and from dation that the subcommit- who is not afraid to ask this point on, the wheels tee comes back with is this: questions and try new things.
    [Show full text]