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B”Sd Minhagim of Congregation Tiferes Yisroel As Given
b”sd Minhagim of Congregation Tiferes Yisroel as given over by Rabbi Menachem Goldberger Yom Kippur Erev Yom Kippur • It is a mitzva to eat and drink erev Y"K. • Rabbi Goldberger's minhag is to have a fleishig seudah in the morning before chatzos. The pizmon from the erev Y"K slichos, "Machar Yihyeh Haos Hazeh", is said at this seudah. • The seuda hamafsekes is after mincha. Kreplach are eaten at this seudah. • Mikveh is a chiyuv for men • Mikveh for women - It is a long-standing minhag (esp. among Chasidim) for women, and girls under Bas Mitzvah, to go to the mikveh erev Y"K (girls over Bas Mitzvah should not go to the mikveh until after they are married). This immersion does not remove the status of nidda. It is for spiritual purity. (The women's mikveh in Baltimore is open for a short period of time erev Y"K morning for this purpose. Call the mikveh for information.) • Kapparos: chicken or money. If using a chicken, it should be waved over each family member's head in their presence. Give tzedaka - $5/person. If using money, use coins, not paper money, waving the coins over each person's head. Give the money to tzdakah; $5/person. • During or following the seudah hamafsekes, the father bentsches the children with the special erev Y"K bracha that is found in the Y"K machzor. • A Ner Neshama is lit. One per family is sufficient. This is in addition to any yahrtzeit candles the family may be lighting. Yom Kippur Greeting • After Rosh HaShanah, and through Yom Kippur, we greet each other with "G'mar chasima tova" (which has the general meaning of: May you be conclusively sealed for the good). -
The Great Tekhelet Debate—Blue Or Purple? Baruch and Judy Taubes Sterman
archaeological VIEWS The Great Tekhelet Debate—Blue or Purple? Baruch and Judy Taubes Sterman FOR ANCIENT ISRAELITES, TEKHELET WAS writings of rabbinic scholars and Greek and Roman God’s chosen color. It was the color of the sumptu- naturalists had convinced Herzog that tekhelet was a ous drapes adorning Solomon’s Temple (2 Chroni- bright sky-blue obtained from the natural secretions cles 3:14) as well as the robes worn by Israel’s high of a certain sea snail, the Murex trunculus, known to priests (Exodus 28:31). Even ordinary Israelites produce a dark purple dye.* were commanded to tie one string of tekhelet to But the esteemed chemist challenged Herzog’s the corner fringes (Hebrew, tzitzit) of their gar- contention: “I consider it impossible to produce a ments as a constant reminder of their special rela- pure blue from the purple snails that are known to Tekhelet was tionship with God (Numbers 15:38–39). me,” Friedländer said emphatically.1 But how do we know what color the Biblical writ- Unfortunately, neither Herzog nor Friedländer God’s chosen ers had in mind? While tekhelet-colored fabrics and lived to see a 1985 experiment by Otto Elsner, a color. It colored clothes were widely worn and traded throughout the chemist with the Shenkar College of Fibers in Israel, ancient Mediterranean world, by the Roman period, proving that sky-blue could, in fact, be produced the drapes donning tekhelet and similar colors was the exclusive from murex dye. During a specific stage in the dyeing of Solomon’s privilege of the emperor. -
Megillat Esther
The Steinsaltz Megillot Megillot Translation and Commentary Megillat Esther Commentary by Rabbi Adin Even-Israel Steinsaltz Koren Publishers Jerusalem Editor in Chief Rabbi Jason Rappoport Copy Editors Caryn Meltz, Manager The Steinsaltz Megillot Aliza Israel, Consultant Esther Debbie Ismailoff, Senior Copy Editor Ita Olesker, Senior Copy Editor Commentary by Chava Boylan Rabbi Adin Even-Israel Steinsaltz Suri Brand Ilana Brown Koren Publishers Jerusalem Ltd. Carolyn Budow Ben-David POB 4044, Jerusalem 91040, ISRAEL Rachelle Emanuel POB 8531, New Milford, CT 06776, USA Charmaine Gruber Deborah Meghnagi Bailey www.korenpub.com Deena Nataf Dvora Rhein All rights reserved to Adin Steinsaltz © 2015, 2019 Elisheva Ruffer First edition 2019 Ilana Sobel Koren Tanakh Font © 1962, 2019 Koren Publishers Jerusalem Ltd. Maps Editors Koren Siddur Font and text design © 1981, 2019 Koren Publishers Jerusalem Ltd. Ilana Sobel, Map Curator Steinsaltz Center is the parent organization Rabbi Dr. Joshua Amaru, Senior Map Editor of institutions established by Rabbi Adin Even-Israel Steinsaltz Rabbi Alan Haber POB 45187, Jerusalem 91450 ISRAEL Rabbi Aryeh Sklar Telephone: +972 2 646 0900, Fax +972 2 624 9454 www.steinsaltz-center.org Language Experts Dr. Stéphanie E. Binder, Greek & Latin Considerable research and expense have gone into the creation of this publication. Rabbi Yaakov Hoffman, Arabic Unauthorized copying may be considered geneivat da’at and breach of copyright law. Dr. Shai Secunda, Persian No part of this publication (content or design, including use of the Koren fonts) may Shira Shmidman, Aramaic be reproduced, stored in a retrieval system or transmitted in any form or by any means electronic, mechanical, photocopying or otherwise, without the prior written permission of the publisher, except in the case of brief quotations embedded in critical articles or reviews. -
Kol Rina an Independent Minyan Parashat Ki Tisa – Shabbat Parah
Kol Rina An Independent Minyan Parashat Ki Tisa – Shabbat Parah March 14, 2020 *** Adar 18, 5780 Kol Rina – An Independent Minyan, is a traditional egalitarian community. We are haimish (homey/folksy), friendly, participatory, warm and welcoming. We hold weekly services in South Orange as well as holiday services and celebrations which are completely lay led. We welcome all to our services and programs from non-Hebrew readers to Jewish communal and education professionals. Today's Portions 1: 30:11-13......................p. 523 4: 30:22-33......................p. 525 2: 30:14-16......................p. 524 5: 30:34-38......................p. 526 3: 30:17-21......................p. 524 6: 31:1-11........................p. 527 7: 31:12-17......................p. 528 Shabbat Parah/ maf: Numbers 19:1-22....p. 880 Haftarah: Ezekiel 36:16 - 38.....p. 1286 Parasha in a Nutshell https://www.chabad.org/parshah/article_cdo/aid/2833/jewish/Ki-Tisa-in-a-Nutshell.htm The people of Israel are told to each contribute exactly half a shekel of silver to the Sanctuary. Instructions are also given regarding the making of the Sanctuary’s water basin, anointing oil and incense. “Wise-hearted” artisans Betzaleland Aholiav are placed in charge of the Sanctuary’s construction, and the people are once again commanded to keep the Shabbat. When Moses does not return when expected from Mount Sinai, the people make a golden calf and worship it. G-d proposes to destroy the errant nation, but Moses intercedes on their behalf. Moses descends from the mountain carrying the tablets of the testimonyengraved with the Ten Commandments; seeing the people dancing about their idol, he breaks the tablets, destroys the golden calf, and has the primary culprits put to death. -
Preliminary Findings 2007 National Spiritual Communities Study
EMERGENT JEWISH COMMUNITIES and their PARTICIPANTS: Preliminary Findings from the 2007 National Spiritual Communities Study Steven M. Cohen, J. Shawn Landres, Elie Kaunfer, and Michelle Shain Sponsored by The S3K Synagogue Studies Institute & Mechon Hadar November 07 2007 NATIONAL SPIRITUAL COMMUNITIES SURVEY: Report of Preliminary Findings The Growth of Emergent Spiritual Communities, 1996 – Present The last decade has witnessed an explosive growth of NGOs – thousands of voluntary, public sector non‐governmental organizations that operate on behalf of a wide variety of cultural, educational, political, and social causes all over the world. The reasons for this sharp growth are not entirely clear, but many observers credit the Internet and other technological advances for reducing the cost of organizing and helping people of particular inclinations to find each other and to remain connected. They also credit commensurate shifts in the wider culture for making the idea of self‐ organizing among like‐minded individuals more acceptable, expected, and feasible. Thus, creative and energetic social entrepreneurs have been reaching and organizing those around them in newly initiated groups, large and small, dedicated to serving the interests and realizing the values of specific constituencies with distinctive purposes, interests, values and aesthetics. Just as niche marketing has made numerous specialized goods and services available to specialized consumers, so niche organizing has brought together networks and communities to an unprecedented -
TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 a Special Edition Celebrating President Richard M
Rabbi Isaac Elchanan Theological Seminary Yeshiva University Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 A Special Edition Celebrating President Richard M. Joel WITH SHAVUOT TRIBUTES FROM Rabbi Dr. Kenneth Brander • Rabbi Dr. Hillel Davis • Rabbi Dr. Avery Joel • Dr. Penny Joel Rabbi Dr. Josh Joseph • Rabbi Menachem Penner • Rabbi Dr. Jacob J. Schacter • Rabbi Ezra Schwartz Special Symposium: Perspectives on Conversion Rabbi Eli Belizon • Joshua Blau • Mrs. Leah Nagarpowers • Rabbi Yona Reiss Rabbi Zvi Romm • Mrs. Shoshana Schechter • Rabbi Michoel Zylberman 1 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Shavuot 5777 We thank the following synagogues which have pledged to be Pillars of the Torah To-Go® project Beth David Synagogue Green Road Synagogue Young Israel of West Hartford, CT Beachwood, OH Century City Los Angeles, CA Beth Jacob Congregation The Jewish Center Beverly Hills, CA New York, NY Young Israel of Bnai Israel – Ohev Zedek Young Israel Beth El of New Hyde Park New Hyde Park, NY Philadelphia, PA Borough Park Koenig Family Foundation Young Israel of Congregation Brooklyn, NY Ahavas Achim Toco Hills Atlanta, GA Highland Park, NJ Young Israel of Lawrence-Cedarhurst Young Israel of Congregation Cedarhurst, NY Shaarei Tefillah West Hartford West Hartford, CT Newton Centre, MA Richard M. Joel, President and Bravmann Family University Professor, Yeshiva University Rabbi Dr. Kenneth -
CCAR Journal the Reform Jewish Quarterly
CCAR Journal The Reform Jewish Quarterly Halachah and Reform Judaism Contents FROM THE EDITOR At the Gates — ohrgJc: The Redemption of Halachah . 1 A. Brian Stoller, Guest Editor ARTICLES HALACHIC THEORY What Do We Mean When We Say, “We Are Not Halachic”? . 9 Leon A. Morris Halachah in Reform Theology from Leo Baeck to Eugene B . Borowitz: Authority, Autonomy, and Covenantal Commandments . 17 Rachel Sabath Beit-Halachmi The CCAR Responsa Committee: A History . 40 Joan S. Friedman Reform Halachah and the Claim of Authority: From Theory to Practice and Back Again . 54 Mark Washofsky Is a Reform Shulchan Aruch Possible? . 74 Alona Lisitsa An Evolving Israeli Reform Judaism: The Roles of Halachah and Civil Religion as Seen in the Writings of the Israel Movement for Progressive Judaism . 92 David Ellenson and Michael Rosen Aggadic Judaism . 113 Edwin Goldberg Spring 2020 i CONTENTS Talmudic Aggadah: Illustrations, Warnings, and Counterarguments to Halachah . 120 Amy Scheinerman Halachah for Hedgehogs: Legal Interpretivism and Reform Philosophy of Halachah . 140 Benjamin C. M. Gurin The Halachic Canon as Literature: Reading for Jewish Ideas and Values . 155 Alyssa M. Gray APPLIED HALACHAH Communal Halachic Decision-Making . 174 Erica Asch Growing More Than Vegetables: A Case Study in the Use of CCAR Responsa in Planting the Tri-Faith Community Garden . 186 Deana Sussman Berezin Yoga as a Jewish Worship Practice: Chukat Hagoyim or Spiritual Innovation? . 200 Liz P. G. Hirsch and Yael Rapport Nursing in Shul: A Halachically Informed Perspective . 208 Michal Loving Can We Say Mourner’s Kaddish in Cases of Miscarriage, Stillbirth, and Nefel? . 215 Jeremy R. -
The Mystery, Meaning and Disappearance of the Tekhelet
THE MYSTERY, MEANING AND DISAPPEARANCE OF THE TEKHELET YOSEF GREEN AND PINCHAS KAHN And the Lord spoke to Moses, saying , "Speak to the people of Israel, and bid them that they make them fringes [tzitzit ] on the borders of their garments throughout their generations, and that they put upon the fringe of the borders a thread of blue [Petil Tekhelet]. And it shall be to you for a fringe, that you may look upon it, and remem- ber all the commandments of the Lord, and do them; and that you seek not after your own heart and your own eyes, which incline you to go astray ; That you may remember, and do all my command- 1 ments, and be holy to your God" (Num. 15:37-40). This text is climaxed by the commands to look upon the fringes, to remem- ber the commandments, and to do them. But, why and how do the fringes enable a person to become holy to your God ? The rabbinic interpretation and explication of these biblical verses and the disappearance of the tekhelet fringe will lead us to a rather surprising exposi- tion of talmudic mysticism. Our inquiry begins with a quote from T.B. Menahot 43b. The Talmud there first quotes from the biblical text in a Tannaitic source ( Baraita ), and then adds a critical point: "That you may look upon it and remember . and do them . Looking [upon it] leads to remembering [the commandments], and re- membering leads to doing them." This comment presumably relates to the issue of looking at the fringe in order to remember the commandments. -
On the Occassion of the Opening Oft the Art Collection of the Jewish Community Berlin1 by Moritz Stern
On the Occassion of the Opening oft the Art Collection of the Jewish Community Berlin1 by Moritz Stern Berlin has been enriched by a new place of cultural-historical interest. A Jewish museum has opened its gates. With pleasure, I follow the invitation to inform also the readers of this magazine about the latest treasure of the entire Jewish community. Vestibule of the Art Collection of the Jewish Community Berlin Phot. M. Mandowsky, Berlin Albert Wolf2 in Dresden (died in 1907), no stranger to “Ost und West”—the year’s issues of 1903 include his essay “Daniel Chodowiecki and Moses Mendelssohn”—was known as collector of Jewish antiquities and art objects. Filled with love and enthusiasm for Judaism, he spared no time, effort, or expenses to increase his collection. He made it his life’s sacred mission to prevent the testimonies of Jewish art and cultural activities, as far as they were still available for purchase, from being squandered or even wrecked. Thus, coins, medals, seals, stamps, all kinds of art- and ritual devices, copper engravings, drawings, photographs, illustrated manuscripts, autographs, rare writings for special occasions and prints piled up in his house. He did not collect all these valuable items to flaunt 1 Stern, Moritz: Zur Eroeffnung der Kunstsammlung der Juedischen Gemeinde zu Berlin, in: Ost und West. Illustrierte Monatsschrift für das gesamte Judentum, vol. 17, no. 3–4 (March–April 1917), pp. 89–96. 2 See my remarks in “Albert Wolf. Ein Gedenkblatt,” Berlin 1917, “Hausfreund” publishers. 1 them or to delight in their possession in an egoistic manner. -
“IN the BAG” Iences Today Enjoyed by Ed Matters
ww ww VOLUME s h / NO. 5 SHEVAT 5766 / FEBRUARY 2006 s xc THEDaf HaKashrus A MONTHLY NEWSLETTER FOR THEU RABBINIC FIELD REPRESENTATIVE AND DAF NOTES: For over a year, on a weekly basis, the U has provided the announced that these high quality articles will be collected and pub- popular Hamodia newspaper with a quality Kashruth article written by U lished by the OU as a book in the near future. Kashruth personnel. These articles appeared in a column entitled Kashrus Anyone interested in contributing future articles should contact Kaleidoscope. The responsibility of providing these excellent articles to Hamodia Rabbi Buchbinder by phone at 212-613-8344, fax 212-613-0720 or was superbly shouldered by Rabbi Avram Ossey. This responsibility has now been email [email protected]. assumed by Rabbi Gad Buchbinder. He will be ably assisted by the editorial board The Daf HaKashrus is pleased to publish, with permission, the fol- consisting of Rabbis Luban, Cohen, Price, Gorelik and Scheiner who previously lowing pertinent article by Rabbi Dovid Bistricer which first assisted Rabbi Ossey as well. appeared in Hamodia. It discusses leafy vegetables and insect infes- At a recent Kashruth staff meeting, Rabbi Genack announced the awarding of an tation – an issue which has recently been widely discussed here in honorarium of $200 to any RC or RFR whose article is henceforth accepted by the America. OU to be included in this column, subject to certain conditions. He also ages of up to 60 insects per 100 grams in frozen broccoli, and up to 50 insects per 100 grams of frozen spinach (See Food, Drug, and Cosmetics Act 402 (a)(3)). -
Jewish Eugenics, and Other Essays
JEWISH EUGENICS AND OTHER ESSAYS THREE PAPERS READ BEFORE THE NEW YORK BOARD OF JEWISH MINISTERS 1915 I JEWISH EUGENICS By Rabbi Max Reichler II THE DEFECTIVE IN JEWISH LAW AND LITERATURE By Rabbi Joel Blau III CAPITAL PUNISHMENT AMONG THE JEWS By Rev. Dr. D. de Sola Pool NEW YORK BLOCH PUBLISHING COMPANY 1916 <=> k Copyright, 1916, by BLOCH PUBLISHING COMPANY CONTENTS I. Jewish Eugenics 7 II. The Defective in Jewish Law and Literature 23 III. Capital Punishment Among the Jews . 53 424753 Jewish Eugenics Rabbi Max Reichler. B. A. JEWISH EUGENICS Who knows the cause of Israel's survival? Why- did the Jew survive the onslaughts of Time, when others, numerically and politically stronger, suc- cumbed? Obedience to the Law of Life, declares the modern student of eugenics, was the saving quality which rendered the Jewish race immune from disease and destruction. "The Jews, ancient and modern," says Dr. Stanton Coit, "have always understood the science of eugenics, and have gov- erned themselves in accordance with it; hence the 1 preservation of the Jewish race." I. Jewish Attitude To be sure eugenics as a science could hardly have existed among the ancient Jews; but many eugenic rules were certainly incorporated in the large collection of Biblical and Rabbinical laws. Indeed there are clear indications of a conscious effort to utilize all influences that might improve the inborn qualities of the Jewish race, and to guard against any practice that might vitiate the purity of 1 Ci. also Social Direction of Human Evolution, by Prof. William E. Kellicott, 1911, p. -
AN EVENING with MAIMONIDES John D
’ AN EVENING WITH MAIMONIDES John D. Rayner Introduction Moses Maimom'des was, by general consent, the greatest Jewish mind of the Middle Ages in the same way as Thomas Aquinas, who lived a century after him, is generally considered to have been the greatest Christian mind of the Middle Ages, but with this difference: that, whereas Aquinas had few rivals, since medieval Christendom was, outside the monasteries, mostly illiterate, Maimonides was one of a whole galaxy of medieval Jewish scholars for whom the epithet of ’greatest’ could conceivably be claimed, since universal education had been a fact of Jewish life —- or, rather, of male Jewish life — since antiquity. In particular, Maimonides is commonly regarded as the greatest Jewish philosopher of the Middle Ages, and therefore of all times prior to Spinoza. But I don’t intend this evening to talk much about his hilosophy, although of course I shall touch on it, because medieval Jewish philoso fly is not a subject in which I am well versed or, to be 'gh honest, for which I have a very regard. Others, especially LJS member Dr Esther Seidel, who teaches Jewish philosophy at Leo Baeck College, are better qualified to deal with that topic. Instead, I want to talk about Maimonides the man. That is to say, I want to tell you the story of his life in an old-fashioned, pedestrian, chronological way, and read you a few extracts Emm his writings, so as to allow him to "speak for himself”, with emphasis on those of his writings which throw light on his character and ideology.