Roman Five Good Emperors
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Hadrian and the Greek East
HADRIAN AND THE GREEK EAST: IMPERIAL POLICY AND COMMUNICATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Demetrios Kritsotakis, B.A, M.A. * * * * * The Ohio State University 2008 Dissertation Committee: Approved by Professor Fritz Graf, Adviser Professor Tom Hawkins ____________________________ Professor Anthony Kaldellis Adviser Greek and Latin Graduate Program Copyright by Demetrios Kritsotakis 2008 ABSTRACT The Roman Emperor Hadrian pursued a policy of unification of the vast Empire. After his accession, he abandoned the expansionist policy of his predecessor Trajan and focused on securing the frontiers of the empire and on maintaining its stability. Of the utmost importance was the further integration and participation in his program of the peoples of the Greek East, especially of the Greek mainland and Asia Minor. Hadrian now invited them to become active members of the empire. By his lengthy travels and benefactions to the people of the region and by the creation of the Panhellenion, Hadrian attempted to create a second center of the Empire. Rome, in the West, was the first center; now a second one, in the East, would draw together the Greek people on both sides of the Aegean Sea. Thus he could accelerate the unification of the empire by focusing on its two most important elements, Romans and Greeks. Hadrian channeled his intentions in a number of ways, including the use of specific iconographical types on the coinage of his reign and religious language and themes in his interactions with the Greeks. In both cases it becomes evident that the Greeks not only understood his messages, but they also reacted in a positive way. -
Domitian's Arae Incendii Neroniani in New Flavian Rome
Rising from the Ashes: Domitian’s Arae Incendii Neroniani in New Flavian Rome Lea K. Cline In the August 1888 edition of the Notizie degli Scavi, profes- on a base of two steps; it is a long, solid rectangle, 6.25 m sors Guliermo Gatti and Rodolfo Lanciani announced the deep, 3.25 m wide, and 1.26 m high (lacking its crown). rediscovery of a Domitianic altar on the Quirinal hill during These dimensions make it the second largest public altar to the construction of the Casa Reale (Figures 1 and 2).1 This survive in the ancient capital. Built of travertine and revet- altar, found in situ on the southeast side of the Alta Semita ted in marble, this altar lacks sculptural decoration. Only its (an important northern thoroughfare) adjacent to the church inscription identifies it as an Ara Incendii Neroniani, an altar of San Andrea al Quirinale, was not unknown to scholars.2 erected in fulfillment of a vow made after the great fire of The site was discovered, but not excavated, in 1644 when Nero (A.D. 64).7 Pope Urban VIII (Maffeo Barberini) and Gianlorenzo Bernini Archaeological evidence attests to two other altars, laid the foundations of San Andrea al Quirinale; at that time, bearing identical inscriptions, excavated in the sixteenth the inscription was removed to the Vatican, and then the and seventeenth centuries; the Ara Incendii Neroniani found altar was essentially forgotten.3 Lanciani’s notes from May on the Quirinal was the last of the three to be discovered.8 22, 1889, describe a fairly intact structure—a travertine block Little is known of the two other altars; one, presumably altar with remnants of a marble base molding on two sides.4 found on the Vatican plain, was reportedly used as building Although the altar’s inscription was not in situ, Lanciani refers material for the basilica of St. -
Violence Against Women on the Column of Marcus Aurelius
Violence Against Women on the Column of Marcus Aurelius The Column of Marcus Aurelius is an imperial Roman monument of uncertain date, like- ly either 176 or 180 CE. Its elements (pedestal, spiral frieze, and statue) and its content (a mili- tary narrative) are largely modeled on the earlier Column of Trajan. One major difference be- tween the columns is that the Column of Marcus Aurelius shows physical violence much more often and more explicitly than the Column of Trajan. This pattern of increased violence on the Column of Marcus Aurelius extends into non-military contexts that involve women. On the Column of Trajan, women never appear alone: they are unthreatened and accompanied by other women and by husbands and/or children. Meanwhile on the Column of Marcus Aurelius, women are more often isolated and sometimes victims of rape and murder. Only one scene on the Col- umn of Marcus Aurelius appears to represent intact unthreatened families. In this scene, XVII, emperor Marcus Aurelius stands on an upper register, while a group of non-Romans gathers on the lower register. The group is composed of families, many with young children. Eugen Petersen, a German scholar, documented the column’s frieze, publishing a series of photographs and descriptions in 1896. In his companion to the frieze, Petersen sug- gests that “perhaps” scene XVII may represent families being separated, though he gives no evi- dence for this claim (Petersen vol. 1, 59). More recently, Paul Zanker has analyzed the scene as part of his work on women and children on the Column of Marcus Aurelius. -
Five Good Emperors Nerva – Marcus Aurelius HIS 207 Oakton Community College Mitilineos November 17, 2011 Reminders
Five good emperors Nerva – Marcus Aurelius HIS 207 Oakton Community College Mitilineos November 17, 2011 Reminders All material due by 11/29/2011 Final study guide – 11/29/2011 Today: ◦ Film ◦ Boudicca ◦ Five good emperors Boudicca and the Iceni Roman Britain C.E. 60 The evidence ◦ Tacitus Agricola ◦ Archaeology not helpful Iceni ◦ Celtic tribe in East Anglia ◦ farming Prasutagus, king of the Iceni Women among the Iceni ◦ power and positions of prestige ◦ Owned land ◦ Right to divorce Prasutagus ◦ Client/king ◦ Left kingdom to two daughters and Nero Roman law prohibits inheritance by women Members of ruling class enslaved Boudicca flogged, her daughters raped The Iceni look to Boudicca for leadership Revolt begins Supported by neighboring tribes, the Iceni numbered about 100,000 Attacked Camulodunum (Cambridge) and Colchester Successful for awhile due to guerilla tactics, use of chariots, lack of respect Last victory at Londinium (London) 230,000 faced smaller Roman force (Midlands – location unknown) 70,000 killed as Roman weapons and tactics under Paulinas prevail Suicide c. 61/62 Nerva 96-98 Period of five good emperors generally prosperous Chosen by senate Recalled exiles Modified taxes Tolerated Christians Adopted Trajan as his successor Purchased land from wealthy and rented them to the needed Promoted public education including poor children Trajan 98-117 Born in Spain Father was a consul Patrician status Adopted by Nerva in 97 Extended the empire As emperor Deified Nerva Optimus Augustus – the -
The Meditations of Marcus Aurelius Antoninus
The meditations of Marcus Aurelius Antoninus Originally translated by Meric Casaubon About this edition Marcus Aurelius Antoninus Augustus was Emperor of Rome from 161 to his death, the last of the “Five Good Emperors.” He was nephew, son-in-law, and adoptive son of Antonius Pius. Marcus Aurelius was one of the most important Stoic philosophers, cited by H.P. Blavatsky amongst famous classic sages and writers such as Plato, Eu- ripides, Socrates, Aristophanes, Pindar, Plutarch, Isocrates, Diodorus, Cicero, and Epictetus.1 This edition was originally translated out of the Greek by Meric Casaubon in 1634 as “The Golden Book of Marcus Aurelius,” with an Introduction by W.H.D. Rouse. It was subsequently edited by Ernest Rhys. London: J.M. Dent & Co; New York: E.P. Dutton & Co, 1906; Everyman’s Library. 1 Cf. Blavatsky Collected Writings, (THE ORIGIN OF THE MYSTERIES) XIV p. 257 Marcus Aurelius' Meditations - tr. Casaubon v. 8.16, uploaded to www.philaletheians.co.uk, 14 July 2013 Page 1 of 128 LIVING THE LIFE SERIES MEDITATIONS OF MARCUS AURELIUS Chief English translations of Marcus Aurelius Meric Casaubon, 1634; Jeremy Collier, 1701; James Thomson, 1747; R. Graves, 1792; H. McCormac, 1844; George Long, 1862; G.H. Rendall, 1898; and J. Jackson, 1906. Renan’s “Marc-Aurèle” — in his “History of the Origins of Christianity,” which ap- peared in 1882 — is the most vital and original book to be had relating to the time of Marcus Aurelius. Pater’s “Marius the Epicurean” forms another outside commentary, which is of service in the imaginative attempt to create again the period.2 Contents Introduction 3 THE FIRST BOOK 12 THE SECOND BOOK 19 THE THIRD BOOK 23 THE FOURTH BOOK 29 THE FIFTH BOOK 38 THE SIXTH BOOK 47 THE SEVENTH BOOK 57 THE EIGHTH BOOK 67 THE NINTH BOOK 77 THE TENTH BOOK 86 THE ELEVENTH BOOK 96 THE TWELFTH BOOK 104 Appendix 110 Notes 122 Glossary 123 A parting thought 128 2 [Brought forward from p. -
Vigiles (The Fire Brigade)
insulae: how the masses lived Life in the city & the emperor Romans Romans in f cus With fires, riots, hunger, disease and poor sanitation being the order of the day for the poor of the city of Rome, the emperor often played a personal role in safeguarding the people who lived in the city. Source 1: vigiles (the fire brigade) In 6 AD the emperor Augustus set up a new tax and used the proceeds to start a new force: the fire brigade, the vigiles urbani (literally: watchmen of the city). They were known commonly by their nickname of spartoli; little bucket-carriers. Bronze water Their duties were varied: they fought fires, pump, used by enforced fire prevention methods, acted as vigiles, called a police force, and even had medical a sipho. doctors in each cohort. British Museum. Source 2: Pliny writes to the emperor for help In this letter Pliny, the governor of Bithynia (modern northern Turkey) writes to the emperor Trajan describing the outbreak of a fire and asking for the emperor’s assistance. Pliny Letters 10.33 est autem latius sparsum, primum violentia It spread more widely at first because of the venti, deinde inertia hominum quos satis force of the wind, then because of the constat otiosos et immobilestanti mali sluggishness of the people who, it is clear, stood around as lazy and immobile spectatores perstitisse; et alioqui nullus spectators of such a great calamity. usquam in publico sipo, nulla hama, nullum Furthermore there was no fire-engine or denique instrumentumad incendia water-bucket anywhere for public use, or in compescenda. -
Let's Review Text Structure!
Grade 6 Day 18 ELA q I Grade 6 Day 18 ELA Grade 6 Day 18 ELA W o Grade 6 Bearcat Day 18 Math pl Grade 6 Bearcat Day 18 Math P2 Grade 6 Bearcat Day 18 Math 173 Grade 6 Bearcat Day 18 Math 104 Grade 6 Day 18 Science pl Grade 6 Day 18 Science P2 Grade 6 Day 18 Science 123 Question for you to turn in. Describe how processes were used to form a landform. Use vocabulary and evidence from the passage to support your answer. RACE. Grade 6 Day 18 Social Studies Grade 6 Day 18 Social Studies to . I ] l n n t t e o o r n n m i i i t r r t t a a p t t h e e a a . r r m h h 1 o o m m t t E r r 0 p p O O e o o n s f f m m r n a i i i l n n o i i r m e e o m p i R t / l m ? ? d d e l l a l l E e e h a a , ci s s T f f s e u u n n n a a m o sp w w o i C C r o o s/ f t t ct t n D D a a e n a s h h s s e i i t m e W W h h n o h r t / co s o t e d r i n n s s p o a i e e e e t i i m s v v n e p r r m m / e i l t e e e e g t c r s s n n a e e o o l E E R R e s. -
A New Examination of the Arch of Marcus Aurelius and Lucius Verus at Oea Rachel Meyers Iowa State University, [email protected]
World Languages and Cultures Publications World Languages and Cultures 2017 A New Examination of the Arch of Marcus Aurelius and Lucius Verus at Oea Rachel Meyers Iowa State University, [email protected] Follow this and additional works at: http://lib.dr.iastate.edu/language_pubs Part of the European Languages and Societies Commons, Feminist, Gender, and Sexuality Studies Commons, and the History of Gender Commons The ompc lete bibliographic information for this item can be found at http://lib.dr.iastate.edu/ language_pubs/130. For information on how to cite this item, please visit http://lib.dr.iastate.edu/ howtocite.html. This Article is brought to you for free and open access by the World Languages and Cultures at Iowa State University Digital Repository. It has been accepted for inclusion in World Languages and Cultures Publications by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. A New Examination of the Arch of Marcus Aurelius and Lucius Verus at Oea Abstract The ra ch dedicated to Marcus Aurelius and Lucius Verus at Oea was an important component in that town’s building activity. By situating the arch within its socio-historical context and acknowledging the political identity of Oea and nearby towns, this article shows that the arch at Oea far surpassed nearby contemporary arches in style, material, and execution. Further, this article demonstrates that the arch was a key element in Oea’s Roman identity. Finally, the article bridges disciplinary boundaries by bringing together art historical analysis with the concepts of euergetism, Roman civic status, and inter-city rivalry in the Roman Empire. -
A Remark on the Name of the Emperor Lucius Aurelius Verus in Egypt 448 ADAM ŁUKASZEWICZ
INSTITUT DES CULTURES MÉDITERRANÉENNES ET ORIENTALES DE L’ACADÉMIE POLONAISE DES SCIENCES ÉTUDES et TRAVAUX XXVI 2013 ADAM ŁUKASZEWICZ A Remark on the Name of the Emperor Lucius Aurelius Verus in Egypt 448 ADAM ŁUKASZEWICZ In documents from Roman Egypt the emperor Lucius Aurelius Verus (AD 161–169)1 appears obviously as co-regent of Marcus Aurelius and is mentioned only together with Marcus Aurelius. In Greek papyri a frequent formula reads: Αὐτοκράτωρ Καῖσαρ Μάρκος Αὐρήλιος ʼΑντωνῖνος Σεβαστὸς καὶ Αὐτοκράτωρ Καῖσαρ Λούκιος Αὐρήλιος Οὐῆρος Σεβαστός.2 The occurrence of Lucius Verus is rare in Egyptian texts. As far as the Egyptian hieroglyphic inscriptions are considered, J. von Beckerath quotes only the examples from R. Lepsius’ Denkmäler.3 The name of Lucius Verus occurs as: Rwky Awrry wr-aA anx-Dt. The names printed in the Denkmäler were copied from three cartouches which are situ- ated on the southern wall in a small western temple of Marcus Aurelius at Philae, in a row together with the cartouches of Marcus Aurelius, with two preserved cartouches containing the titles Αὐτοκράτωρ Καῖσαρ: Awtkrtr Ksrs. Above these cartouches of Marcus Aurelius and Lucius Verus there is a fragment of a Greek inscription with a date (Pharmouthi 30 of an unknown year) referring to the joint rulers: ] κυρίων Αὐτοκρατόρων Φαρμοῦθι λ ἐπ΄ ἀγαθῷ. New instances of the name of Lucius Verus are available now in the publication by J. Hallof.4 They came from Kom Ombo and Philae. The inscriptions can be found in the main temple of Kom Ombo and in the gate of Hadrian at Philae. -
PLINY, TRAJAN, HADRIAN and the CHRISTIANS* in the Seventh Book
PLINY, TRAJAN, HADRIAN AND THE CHRISTIANS* In the seventh book of his work de officio proconsulis, Ulpian collected legal rulings concerning the Christians. The compilers of Justinian's Corpus Juris naturally omitted this material. The Church Fathers again were not interested in copying "the abominable rescripts" which instructed the Roman authorities "by which penalties should be affiicted those who acknowledged that they were worshippers of God. 1 " Eusebius himself, when describing "the martyrdoms of our own time," does not reproduce the anti-Christian ordinances of the Tetrarchs, though he quotes in full the decrees of Galerius, Maximinus, Licinius and Constantine on behalf of the Church. Again, he copies Gallienus's letter to some bishops (of Egypt?) on restoration of Church property, but not the edict of Valerian on confiscation of this property. 2 In other words, the Christian tradition, quite naturally, preserved documents which attested "the gracious and favoring interposition of God, 3 " and did not care to retain the memory of the imperial legislation against the Church. 4 Thus, only two imperial rescripts on trials of Christians have come down to us verbatim : a letter of Trajan to Pliny, and a letter of Hadrian. 5 * A review article of Rudolf Freudenberger, Das Verhalten der romischen Behorden gegen die Christen im 2. Jahrhundert dargestel(t am Brief des Plinius an Trajan und den Reskripten Trajans und Hadrians (Miinchener Beitriige zur Papyrusforschung und antiken Rechtsge schichte, 52. Heft). Miinchen, 1967, C.H. Beck, X + 258 pp. In this edition, the observations on Freudenberger's work have been omitted. Some abbreviations: Abbott-Johnson = F. -
Collector's Checklist for Roman Imperial Coinage
Liberty Coin Service Collector’s Checklist for Roman Imperial Coinage (49 BC - AD 518) The Twelve Caesars - The Julio-Claudians and the Flavians (49 BC - AD 96) Purchase Emperor Denomination Grade Date Price Julius Caesar (49-44 BC) Augustus (31 BC-AD 14) Tiberius (AD 14 - AD 37) Caligula (AD 37 - AD 41) Claudius (AD 41 - AD 54) Tiberius Nero (AD 54 - AD 68) Galba (AD 68 - AD 69) Otho (AD 69) Nero Vitellius (AD 69) Vespasian (AD 69 - AD 79) Otho Titus (AD 79 - AD 81) Domitian (AD 81 - AD 96) The Nerva-Antonine Dynasty (AD 96 - AD 192) Nerva (AD 96-AD 98) Trajan (AD 98-AD 117) Hadrian (AD 117 - AD 138) Antoninus Pius (AD 138 - AD 161) Marcus Aurelius (AD 161 - AD 180) Hadrian Lucius Verus (AD 161 - AD 169) Commodus (AD 177 - AD 192) Marcus Aurelius Years of Transition (AD 193 - AD 195) Pertinax (AD 193) Didius Julianus (AD 193) Pescennius Niger (AD 193) Clodius Albinus (AD 193- AD 195) The Severans (AD 193 - AD 235) Clodius Albinus Septimus Severus (AD 193 - AD 211) Caracalla (AD 198 - AD 217) Purchase Emperor Denomination Grade Date Price Geta (AD 209 - AD 212) Macrinus (AD 217 - AD 218) Diadumedian as Caesar (AD 217 - AD 218) Elagabalus (AD 218 - AD 222) Severus Alexander (AD 222 - AD 235) Severus The Military Emperors (AD 235 - AD 284) Alexander Maximinus (AD 235 - AD 238) Maximus Caesar (AD 235 - AD 238) Balbinus (AD 238) Maximinus Pupienus (AD 238) Gordian I (AD 238) Gordian II (AD 238) Gordian III (AD 238 - AD 244) Philip I (AD 244 - AD 249) Philip II (AD 247 - AD 249) Gordian III Trajan Decius (AD 249 - AD 251) Herennius Etruscus -
Pessoa's Antinous I
Pessoa’s Antinous J. D. Reed* Keywords Antinous, English poetry, Decadent poetry, Modernism, Fernando Pessoa. Abstract Pessoa’s Antinous follows a tradition of poems on mythological dying-god figures mourned by their divine lovers, transferring the tropes of that tradition to the Roman emperor Hadrian and his lover, who had been appropriated by fin-de-siècle literary homoeroticism. Palavras-chave Antinous, Poesia inglesa, Decadentismo, Modernismo, Fernando Pessoa. Resumo O Antinous (Antínoo) de Fernando Pessoa segue uma tradição de poemas sobre deuses mitológicos moribundos sendo lamentados por seus amantes divinos. Pessoa transfere os artifícios dessa tradição para duas personagens, o imperados romano Adriano e seu amante, o qual tinha sido apropriado pelo homoerotismo literário do fim do século XIX. * Professor of Classics and Comparative Literature, Brown University. Reed Pessoa's Antinous I. For the student of Classical reception, Pessoa’s Antinous (1918), with its picture of the Roman emperor Hadrian’s grief for his dead boyfriend, caps a roster of nineteenth-century English poems inspired by “dying god” figures, Greek mythological characters like Adonis, beloved by a powerful deity, lost objects of beauty.1 Examples are Shelley’s “Adonais,” his elegy on Keats under the guise of an Adonis-figure; Keats’s own “Endymion,” particularly the Adonis section; Swinburne’s take on the Tannhäuser legend, “Laus Veneris,” with its heated eroticism and hopeless roster of the vampiric Venus’ cast-off lovers. The “Epitaph on Adonis” of the ancient