Resemblance of the Once Existing

Total Page:16

File Type:pdf, Size:1020Kb

Resemblance of the Once Existing UNIVERSITY OF CINCINNATI Date:___________________August 9, 2005 I, _________________________________________________________,Ferenc Traser hereby submit this work as part of the requirements for the degree of: Master of Science in: Architecture It is entitled: RESEMBLANCE OF THE LONG EXISTING: Virtual Reconstruction of the Cistercian Monastery of Pilis This work and its defense approved by: Chair: _______________________________John E Hancock _______________________________Nnamdi Elleh _______________________________Patrick Snadon _______________________________ _______________________________ RESEMBLANCE OF THE LONG EXISTING: THE VIRTUAL RECONSTRUCTION OF THE CISTERCIAN MONASTERY OF PILIS, HUNGARY A Thesis submitted to the Division of Research and Advanced Studies of the University of Cincinnati In partial fulfillment of the requirements for the degree of MASTER OF SCIENCE In the School of Architecture and Interior Design of the College of Design, Architecture, Art, and Planning 2005 by Ferenc Traser Master of Architecture, Technical University of Budapest, 2003 Committee Chair: John E. Hancock Committee Members: Nnamdi Elleh Patrick Snadon ABSTRACT Since computer reconstruction of ancient monuments is a relatively new field, many of its aspects and potentials have not yet been fully utilized or explored. This research will demonstrate that the usual emphases in computer reconstruction, such as data gathering and visual realism, both miss the essential fact that such reconstructions are, in the end, interpretive. It will also be shown that since the exact form and characteristics of now-destroyed monuments are often unknown, computer reconstructions can exploit a more open-ended set of educational, interpretive, interactive, theoretical, and analytical capacities, including revealing the uncertainties of the reconstruction itself. My aim in this research is to explore the advantages and limitations of the application of computers for study and preservation through the partial virtual reconstruction of the Gothic Cistercian Abbey of Pilis, in Hungary, that was founded in 1184. Besides creating a computer model of the site and the structure, the capacities of the new medium as a tool for studying ancient monuments will be investigated, specifically in utilizing historical representational techniques. The approach will help in understanding the history of the monastery and provide an analysis of the significant forms and geometries of the building. Furthermore, issues arising from a theoretical consideration of this medium, such as the meaning of a “reconstructed reality,” and the way our perceptions are affected by these media, will be discussed. These problems will ii be illustrated with three-dimensional models and images that are layered into the treatments of the monument itself. For example, possible alternatives for the reconstruction of the site will be developed and compared to each other. I will take advantage of graphic devices such as hiding certain elements, or transforming them into wire frame models, in order to analyze the inner structure of the abbey and to generate different interpretations of the computer-reconstructed edifice. A series of images, animations and interactive slideshows are presented, portraying the monument in various interpretations, along with text and graphic segments illustrating the theoretical approach to the reconstruction. Trough such techniques, audiences are drawn not merely to realistic forms of representation, or to final renderings of a single interpretation, but also to deeper analytical and educational content. As a prototype, “Virtual Pilis” will contribute to the growing scholarship on “virtual heritage”; in particular its capacity to deliver content to audiences, rather than merely to present images, which is the norm. KEYWORDS Virtual reconstruction, visualization techniques, Cistercian architecture, fountain, Abbey of Pilis, Hungary iii iv DEDICATION To my Mother, Wife ad Daughter v ACKNOWLEDGEMENTS I am greatly indebted to my advisor Professor John Hancock who has accompanied this thesis from the very beginning with amazing and inspiring insights and comments. I would like to express my special thanks to Nnamdi Elleh and Patrick Snadon, who were always motivating readers and critics. I am indebted to the care and stylistic grace that my committee at the University of Cincinnati has taken this writing over the past two years. My gratitude extends to the University of Cincinnati and to CERHAS (Center for Electronic Reconstruction of Historical and Archaeological Sites) for providing the means to conclude this research. My thanks go also to Professor Tamás MezĘs at the Technical University of Budapest, who has initiated this project and drew my attention to this particular site. I am also grateful to Imre Takács, who was highly professional help and provided attention for archaeological details. For many gestures of kindness and words of encouragement offered during the passage of this text toward competition, I would like to express strong sense of gratitude to my always supportive professors: Jim Bradford, Udo Greinacher, Aarati Kanekar, Elizabeth Riorden and David Saile, as well as to my colleagues and peer students: Elizabeth Bartley, Banu Bedel, Eszter Botos, Ellen Guerrettaz, Mihai Ivan, José Kozan, Tudor Rebengiuc and Aleksandra Simiü. This thesis could not have been finished without the encouragement and fortitude of my wife, Laura Traser-Vas, who shared the ups and downs of this long process with me. vi TABLE OF CONTENTS ABSTRACT....................................................................................................................................... II KEYWORDS ....................................................................................................................................III DEDICATION ................................................................................................................................... V ACKNOWLEDGEMENTS..................................................................................................................VI TABLE OF CONTENTS ..................................................................................................................... 1 ILLUSTRATIONS .............................................................................................................................. 2 INTRODUCTION............................................................................................................................... 6 CHAPTER ONE –TRADITIONAL ARCHITECTURAL REPRESENTATION TECHNIQUES ................ 11 CHAPTER OBJECTIVES ....................................................................................................... 11 THE FLATTENED SPACE –J.N.L.DURAND ........................................................................ 14 THE DISASSEMBLED AXONOMETRIC –AUGUSTE CHOISY................................................... 17 THE “ANALYTIC RUIN”–EUGÈNE-EMMANUEL VIOLLET-LE-DUC.................................... 21 ANALYTIC ROMANTICISM –GIOVANNI BATTISTA PIRANESI.............................................. 24 DEPICTIONS OF ANCIENT EGYPT –DAVID ROBERTS AND OTHERS .................................... 27 EVANESCENCE OF EXISTENCE –CASPAR DAVID FRIEDRICH.............................................. 32 CONCLUSION...................................................................................................................... 34 CHAPTER TWO –EXPLORING THE VIRTUAL WORLD................................................................. 37 CHAPTER OBJECTIVES ....................................................................................................... 37 IMAGES OF THE NO LONGER EXISTING .............................................................................. 39 MOVIES OF THE VIRTUAL................................................................................................... 44 INVISIBLE ARCHITECTURE ................................................................................................. 48 EXPLORING VIRTUAL REALITIES ....................................................................................... 51 CONCLUSION...................................................................................................................... 57 CHAPTER THREE –HISTORY AND RECONSTRUCTION................................................................ 59 CHAPTER OBJECTIVES ....................................................................................................... 59 THE CISTERCIANS .............................................................................................................. 60 History of the Cistercian Order............................................................................. 61 Cistercian Architecture ......................................................................................... 66 THE CISTERCIAN ABBEY OF PILIS ...................................................................................... 71 Location of the Site............................................................................................... 71 History of the Site before the Cistercians ............................................................. 72 The Era of Cistercian Foundations........................................................... 73 Between Two Invasions and Devastation ................................................. 75 The Site ................................................................................................................
Recommended publications
  • The Forgotten Templar Old World Knights Templars Were Men Of
    The Forgotten Templar Old World Knights Templars were men of legend. In their quest to defend truth and justice, these men used their swords and unwavering dedication to secure victories in epic battles burned into the pages of our history books. As modern day Knights, we pride ourselves on presenting the Order, not with a sword, but as a benevolent and brotherly house whose ultimate goals are charity and the never-ending search for light. We still have swords but without the edge. We revel in legends which depict old world Templars being ferocious as the proverbial lions. And they were, indeed. However, there was a duality to their personalities which often goes unmentioned. They had a very complex, self-reflecting and gentile side to them- they could be as meek as a lamb. History repeats itself. The world of the early Templars was in many ways very different from our own modern world; but, as we are witnessing more and more, our worlds are once again becoming eerily similar. Religious extremism, the diluting of Christian morals and unprovoked violence was inflicted upon humanity by radical groups then, just as today where modern day religious extremists, atheism, and “politically correct” bureaucrats are seeking to destroy our world. Sometimes I ponder that perhaps the evil ones are once again testing the resolve of the Templar- with an ancient question. Are we still as meek as a lamb and ferocious as a lion or have we become lamb chops only? The following article is about a sickly Cistercian Monk who would ultimately design and shape a machine capable of unthinkable violence and yet display equal kindness.
    [Show full text]
  • Bernard of Clairvaux
    BERNARD OF CLAIRVAUX Patron Saint of the Templar Order Introduction. Bernard, the founding abbot of Clairvaux Abbey in Burgundy, in the heart of France, was one of the most commanding church leaders in the first half of the twelfth century. He rose in prominence to become one of the greatest spiritual masters of all time, as well as leading the reforms that made the monastic orders of Western Europe powerful propagators of the Catholic faith. He crafted the rules of behavior for the Cistercian Order, which he used as the model for the rules governing the Templar Order. He helped heal the great split in the papal authority and was asked to preach the Second Crusade. His appeal sent vast armies on the road toward Jerusalem. In a lesser known contribution, he was influential in ending savage persecution in Germany toward the Jews. Bernard’s Early Life. He was born in Fontaines-les-Dijon in southeastern France in 1090. Bernard's family was of noble lineage, both on the side of his father, Tescelin, and on that of his mother, Aleth or Aletta, but his ancestry cannot be clearly traced beyond his proximate forebears. The third of seven children, six of whom were sons, Bernard as a boy attended the school of the secular canons of Saint-Vorles, where it is probable that he studied the subjects included in the medieval trivium. In 1107, the early death of his mother, to whom he was bound by a strong affective tie, began a critical period in his life. Of the four years that followed, little is known but what can be inferred from their issue.
    [Show full text]
  • Origin of the Cistercian Order the Seed from Which the Cistercian
    Origin of the Cistercian Order The seed from which the Cistercian Order emerged was planted some 180 years earlier with the Cluniac Reformation of AD 910, which saw the emergence at Cluny Abbey (in Burgundy) of the Cluniac Order. This reformation of Benedictine monasticism embodied a purer observance by the Cluniac Order of the authentic spirit of the Rule of St Benedict than that achieved by the Benedictine Order through their traditional observance. In 1098, Robert of Molesme, with a group of 21 followers, left the Cluniac monastery of Molesme (in Burgundy) in order to follow a more strict and literal observance of the Rule of St Benedict than that achieved by the Cluniac Reformation. Robert and his party arrived, reportedly on the Feast Day of St Benedict, at the site (gifted by Odo I, Duke of Burgundy) on which the Abbey of Citeaux would be founded. Paradoxically, in 1099 the Abbot of Molesme, angered by Robert's departure, petitioned Pope Urban II to order Robert back to the Abbey. Robert, shortly after, became Abbot and implemented reforms similar to those he had instigated at Citeaux. By the time of Robert's departure from Citeaux, the Cistercian ordo (a monastic way of life, liturgy and ethos) had been established. Despite Robert's departure, Citeaux continued to flourish; particularly under the abbacy of Stephen Harding (the third Abbot, 1108 to 1133). By 1119 the four primary daughter-houses of La Ferté (1113), Pontigny (1114), Clairvaux (1115) and Morimond (1115), the four filiations of Citeaux, had been founded, and the Carta Caritatis (Charter of Charity), the foundational document of the Order, had received a papal bull from Pope Calixtus II; enshrining it as a canon law of the Catholic Church.
    [Show full text]
  • Twelfth Century Cistercians and the Ideas Of
    Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. ~cbola <!Caritatis m:welftb <!Centurp <!Cistercians anb toe ]beas of :ff-monastic <!Caritas anb ~ntiritia Jllit •}'If Utq: 4111 ltllt ' -:i? ..,_L.t.i.-.,.-Ji...0...-,,..,.i in~nr M, etdJ IOlt1t Ju6 rdf. ~ ~ ~ :tit ti4 ~ . ~ lfl''I A thesis presented in partial fulfilment of the requirements for the degree of Master of Arts in History at Massey University Gordon McIntosh 2004 Contents Introduction Page 1 Prologue - The Foundations of Monastic Caritas and Amicitia Page 8 Section 1 - The Rule of Saint Benedict and Monastic Caritas and Amicitia Page 14 Section 2 - The Cistercian Founders and Caritas Page 21 Section 3 - Challenges to Cistercian Caritas Page 36 Section 4 - Monastic Caritas and Amicitia in Cistercian Affectivity Page 55 Epilogue Page 81 Conclusion Page 83 Bibliography Page 86 Illustration on Title Page From Alexander's Commentary on the Apocalypse, c. 1243 and depicts on the left Stephen Harding commissioning a group of kneeling monks to found new monasteries; on the right the abbots of La Ferte, Clairvaux (Saint Bernard), Pontigny and Morimond - Alexander's 'Four Branches from the Cistercian Root' - within their respective churches; and in the middle a group of wori<ing monks testifying to the centrality of manual labour in the Cistercian reform. (James France, The Cistercians in Medieval Art, Stroud: Sutton,1998, plate 6) Acknowledgements Grateful thanks to my supervisor, Dr Julie Ann Smith, for your continued expert guidance, advice and support over the past eighteen months, both here at Massey University and from your new position at the University of Sydney - your commitment to my work, especially from a distance, has been a huge encouragement.
    [Show full text]
  • The Cistercian Reform and the Art of the Book in Twelfth-Century France
    KNOWLEDGE COMMUNITIES Reilly The Cistercian Reform and the Art of the Book Art the of the and Reform Cistercian The in Twelfth-Century France Diane J. Reilly The Cistercian Reform and the Art of the Book in Twelfth-Century France The Cistercian Reform and the Art of the Book in Twelfth-Century France Knowledge Communities This series focuses on innovative scholarship in the areas of intellectual history and the history of ideas, particularly as they relate to the communication of knowledge within and among diverse scholarly, literary, religious, and social communities across Western Europe. Interdisciplinary in nature, the series especially encourages new methodological outlooks that draw on the disciplines of philosophy, theology, musicology, anthropology, paleography, and codicology. Knowledge Communities addresses the myriad ways in which knowledge was expressed and inculcated, not only focusing upon scholarly texts from the period but also emphasizing the importance of emotions, ritual, performance, images, and gestures as modalities that communicate and acculturate ideas. The series publishes cutting-edge work that explores the nexus between ideas, communities, and individuals in medieval and early modern Europe. Series Editor Clare Monagle, Macquarie University Editorial Board Mette Bruun, University of Copenhagen Babette Hellemans, University of Groningen Severin Kitanov, Salem State University Alex Novikoff, Fordham University Willemien Otten, University of Chicago Divinity School The Cistercian Reform and the Art of the Book in Twelfth-Century France Diane J. Reilly Amsterdam University Press Cover illustration: Dijon, Bibliothèque municipale MS 170, fol. 32r Source: Art Resource Cover design: Coördesign, Leiden Typesetting: Crius Group, Hulshout isbn 978 94 6298 594 0 e-isbn 978 90 4853 718 1 (pdf) doi 10.5117/9789462985940 nur 684 © Diane J.
    [Show full text]
  • The Cistercian Fusion of Spirituality and Monastic Business Lindsey Smith University of Arkansas, Fayetteville
    University of Arkansas, Fayetteville ScholarWorks@UARK History Undergraduate Honors Theses History 5-2012 The lure of lucre and the hurdle of poverty: the Cistercian fusion of spirituality and monastic business Lindsey Smith University of Arkansas, Fayetteville Follow this and additional works at: http://scholarworks.uark.edu/histuht Recommended Citation Smith, Lindsey, "The lure of lucre and the hurdle of poverty: the Cistercian fusion of spirituality and monastic business" (2012). History Undergraduate Honors Theses. 2. http://scholarworks.uark.edu/histuht/2 This Thesis is brought to you for free and open access by the History at ScholarWorks@UARK. It has been accepted for inclusion in History Undergraduate Honors Theses by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected], [email protected]. The Lure of Lucre and the Hurdle of Poverty: the Cistercian Fusion of Spirituality and Monastic Business An Honors Thesis submitted in partial fulfillment of the requirements of Honors Studies in History By Lindsey Smith Spring 2012 History J. William Fulbright College of Arts and Sciences The University of Arkansas 1 Acknowledgements: I offer many thanks to my advisor on this project, Dr. Lynda Coon, who provided insight and guidance through all stages of my research and writing. Her comments and encouragement helped me extend myself as a historian and were instrumental in refining and focusing my ideas. It was her dedication to teaching and to her students that inspired me to enter the historical field, and for that I cannot overstate my gratitude. My great appreciation also extends to the University of Arkansas‟ Honors College, whose commitment to original student research made this project possible.
    [Show full text]
  • The Chimerae of Their Age:Twelfth Century Cistercian Engagement
    Claremont Colleges Scholarship @ Claremont Pomona Senior Theses Pomona Student Scholarship 2014 The himeC rae of their Age:Twelfth eC ntury Cistercian Engagement beyond Monastic Walls Daniel J. Martin Pomona College Recommended Citation Martin, Daniel J., "The himeC rae of their Age:Twelfth eC ntury Cistercian Engagement beyond Monastic Walls" (2014). Pomona Senior Theses. Paper 110. http://scholarship.claremont.edu/pomona_theses/110 This Open Access Senior Thesis is brought to you for free and open access by the Pomona Student Scholarship at Scholarship @ Claremont. It has been accepted for inclusion in Pomona Senior Theses by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. The Chimerae of their Age: Twelfth Century Cistercian Engagement beyond Monastic Walls By Daniel J Martin Contents I. Introduction: How Do You Solve a Problem Like the Cistercians? 3 II. The Two Vitae: Activa and Passiva 6 III. Cistercians and the Religious Movements of the Twelfth Century 10 IV. The Cistercian Order, 1098-1225 17 V. The Life of Bernard 25 VI. The Monastic Life and Spiritual Authority 32 VIII. Justification of Holy War 46 IX. Conclusion: A Legacy of Action 51 X. Works Cited and Bibliography 55 Martin 3 I. Introduction: How Do You Solve a Problem Like the Cistercians? One of the great paradoxes of the medieval period is the Albigensian Crusade (1209- 1229). The result of cooperation between the papacy, the northern French king, and the monastic order of the Cistercians, the crusade pitted an army from the north of France against the counts and ‘heretics’ of Southern France, with the ultimate goal of eliminating the heresies commonly known as Catharism.1 This crusade, in stark contrast to the First and Second Crusades which preceded it, was fought entirely within Medieval Europe and between two groups of Christians, already making it a unique event in medieval history.
    [Show full text]
  • SHS Articles on the Cistercian Order.Pdf
    SAWTRY HISTORY SOCIETY ARTICLES ON THE CISTERCIAN ORDER Contents Article 1 Origin of the Cistercian Order Article 2 Carta Caritatis (Charter of Charity) - Foundational Document of the Cistercian Order Article 3 Founding a New Abbey Origin of the Cistercian Order The seed from which the Cistercian Order emerged was planted some 180 years earlier with the Cluniac Reformation of AD 910, which saw the emergence at Cluny Abbey (in Burgundy) of the Cluniac Order. This reformation of Benedictine monasticism embodied a purer observance by the Cluniac Order of the authentic spirit of the Rule of St Benedict than that achieved by the Benedictine Order through their traditional observance. In 1098, Robert of Molesme, with a group of 21 followers, left the Cluniac monastery of Molesme (in Burgundy) in order to follow a more strict and literal observance of the Rule of St Benedict than that achieved by the Cluniac Reformation. Robert and his party arrived, reportedly on the Feast Day of St Benedict, at the site (gifted by Odo I, Duke of Burgundy) on which the Abbey of Citeaux would be founded. Paradoxically, in 1099 the Abbot of Molesme, angered by Robert's departure, petitioned Pope Urban II to order Robert back to the Abbey. Robert, shortly after, became Abbot and implemented reforms similar to those he had instigated at Citeaux. By the time of Robert's departure from Citeaux, the Cistercian ordo (a monastic way of life, liturgy and ethos) had been established. Despite Robert's departure, Citeaux continued to flourish; particularly under the abbacy of Stephen Harding (the third Abbot, 1108 to 1133).
    [Show full text]
  • Stephen Harding
    cistercian studies series: number two hundred twenty-six Claudio Stercal Stephen Harding A Biographical Sketch and Texts Cistercian studies series: number two hundred twenty-six Stephen Harding A Biographical Sketch and Texts by Claudio Stercal Translated by Martha F. Krieg Cistercian Publications www.cistercianpublications.org LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Cistercian Publications title published by Liturgical Press Cistercian Publications Editorial Offices Abbey of Gethsemani 3642 Monks Road Trappist, Kentucky 40051 www.cistercianpublications.org Originally published as Stefano Harding. Elementi biografici e testi by Jaca Book, Monastero S. Maria di Chiaravalle, Milan, 2001. Translation © Cistercian Publications, 2008. All rights reserved. © 2008 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, P.O. Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloguing-in-Publication Data Stercal, Claudio, 1954– [Stefano Harding. English] Stephen Harding : a biographical sketch and texts / by Claudio Stercal ; translated by Martha F. Krieg. p. cm. — (Cistercian studies series ; no. 226) Includes bibliographical references and index. ISBN 978-0-87907-326-8 (pbk.) 1. Stephen Harding, Saint, d. 1134. 2. Theology. I. Stephen Harding, Saint, d. 1134. Works. English & Latin. 2008. II. Title. III. Series. BX4700.S75S74 2008 271'.1202—dc22 [B] 2008028121 Table of Contents Introduction 1 Translator’s Acknowledgements 6 A Biographical Sketch 7 Texts by Stephen Harding 37 1.
    [Show full text]
  • Cistercian Decoration: Twelfth-Century Legislation on Iiiumination and Its Interpretation in England
    Cistercian Decoration: Twelfth-Century Legislation on IIIumination and its Interpretation in England Anne Lawrence Un iversity of Reading The study of Cistercian manuscripts is st ill a relati vely new field. A se ries of detailed examinations of th e manu sc ripts of individual monasteries or regions has now been produced, but one central iss ue rema in s problematic. and that is the questi on of the Cistercian 'legis­ lat ion ' on books and their decoration , and the extent to which it was pu t into practice. ! Related to th is is the questi on of whether the rele­ vant Statutes represented ideas which were widely held within the Order, or whether they should be seen as the result of the influence wie lded by one dominant personality, Sl Bernard of Clairvaux. Thi s paper will attempt to address both these questions, through an analy­ sis of the survi vi ng twe lfth -century manu scripts from the Cistercian houses of northern England. These manuscripts are particularly helpful for such an enqu iry, since the houses to whi ch they belonged formed a close network, which was itself a part of the affiliation of Clairvaux. They may have been still more closely linked in th e 1140s, when Henry Murdac, ab bot of Fountains, was given th e position of senior abbot of the gro up , acting for St Bernard. 2 Moreover, while the survival rate of Cistercian manuscript s from northern England is rather low, as it is from all of England, a group of ten monasteri es, dominated by Rievaulx, Fountains and Byland , are represented by a Iota I of some 70 manuscripts datable to th e· middle or second half of th e twelfth century.
    [Show full text]
  • Copyright and Use of This Thesis This Thesis Must Be Used in Accordance with the Provisions of the Copyright Act 1968
    COPYRIGHT AND USE OF THIS THESIS This thesis must be used in accordance with the provisions of the Copyright Act 1968. Reproduction of material protected by copyright may be an infringement of copyright and copyright owners may be entitled to take legal action against persons who infringe their copyright. Section 51 (2) of the Copyright Act permits an authorized officer of a university library or archives to provide a copy (by communication or otherwise) of an unpublished thesis kept in the library or archives, to a person who satisfies the authorized officer that he or she requires the reproduction for the purposes of research or study. The Copyright Act grants the creator of a work a number of moral rights, specifically the right of attribution, the right against false attribution and the right of integrity. You may infringe the author’s moral rights if you: - fail to acknowledge the author of this thesis if you quote sections from the work - attribute this thesis to another author - subject this thesis to derogatory treatment which may prejudice the author’s reputation For further information contact the University’s Copyright Service. sydney.edu.au/copyright The monastic conversion of Bernard of Clairvaux and its significance for Cistercian beginnings, ca. 1098–ca. 1128 by Joseph Ewan Millan-Cole Supervised by Julie Ann Smith and Andrew Fitzmaurice A Dissertation Submitted in Fulfilment of the Requirements for the Degree of Doctor of Philosophy Department of History School of Philosophical and Historical Inquiry University of Sydney 2015 Statement 1. This thesis is the result of my own independent work and investigation, except where otherwise stated.
    [Show full text]
  • Essay by Sr. Michaela Arnaud O.Cist. (Rieunette)
    Liturgical Letter 2018-1 Stift Heiligenkreuz, July 4, 2018 Dear Sisters and Brothers in the Order, Some things have happened with regard to the liturgy since July 2017, such that I can once again send you a letter. Thesaurus Liturgiae O.Cist. As was reported in Letter 2017-1, the “Thesaurus Liturgiae O.Cist.” is now online. Up to this point it has scarcely been used. I would be delighted if that changes, and I invite everyone to participate. The new website can be reached at www.liturgia-ocist.org. I am grateful for any suggestions regarding its improvement. The Cistercian Hymnal Essay by Sr. Michaela Arnaud O.Cist. (Rieunette) The first Cistercians arrived at the New Monastery with the liturgical texts in use at Molesmes. These monks, motivated by a keen desire for authenticity and out of respect for the integrity of the Rule, around 1108, under the abbacy of Stephen Harding, sent brothers to Milan to copy the hymnal considered to have belonged originally to Saint Ambrose. They compiled a hymnal of 34 texts on 19 different melodies and used this for about twenty years, but they were not satisfied: the whole was repetitive, and the Ambrosian melodies grated on their Burgundian sensibilities. At the end of the 1130s, after Stephen Harding’s rule, the General Chapter entrusted Bernard de Clairvaux with the revision of the Office. Respecting the solemn warning of Stephen1, Bernard and his team rely on the following observation: the Rule mentions four times the "ambrosianum" for Vigils (RB 9.4 ), Lauds (RB 1 "Brother Stephen, second servant of the New Monastery, greets all his successors.
    [Show full text]