Deconstructing the Effects of Racial Microaggressions on Black-White Multiracial University Students
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A History of Mixed-Race Women in the United States During the Early Twentieth Century
Of Double-Blooded Birth: A History of Mixed-Race Women in the United States during the Early Twentieth Century Jemma Grace Carter Thesis submitted for the degree of Doctor of Philosophy in American Studies at the University of East Anglia, School of Arts, Media, and American Studies January 2020 This copy of the thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with the author and that use of any information derived therefrom must be in accordance with current UK Copyright Law. In addition, any quotation or extract must include full attribution. Abstract Often homogenised into broader narratives of African-American history, the historical experience of mixed-race women of black-white descent forms the central research focus of this thesis. Examining the lives of such women offers a valuable insight into how notions of race, class, gender and physical aesthetics were understood, articulated and negotiated throughout the United States during the early-twentieth century. Through an analysis of wide-ranging primary source material, from letters, diaries and autobiographies to advertisements, artwork and unpublished poetry, this thesis provides an interdisciplinary contribution to the field of Critical Mixed Race Studies, and African- American history. It builds on existing interpretations of the Harlem Renaissance by considering the significance of mixed-racial heritage on the formation of literature produced by key individuals over the period. Moreover, this research reveals that many of the visual and literary sources typically studied in isolation in fact informed one another, and had a profound impact on how factors such as beauty, citizenship, and respectability intersected, and specifically influenced the lives of mixed-race women. -
Check One Box: Reconsidering Directive No. 15 and the Classification of Mixed-Race People
Check One Box: Reconsidering Directive No. 15 and the Classification of Mixed-Race People Kenneth E. Paysont INTRODUCTION "What are you?" As the child of a Japanese mother and a White father, I have often been asked this question.' While I am also male, heterosexual, law student, spouse, sibling, and child, this query is usually directed at my racial identity. As a mixed-race person, I am part of an ill-defined, amorphous group of persons who are increasingly becoming the subject of private and public scrutiny. As one commen- tator quipped, one "cannot turn on 'Oprah' without seeing a segment on multiraciality . ."' The simple question "What are you?" illus- trates the fundamental role race plays in defining our relationships with others. When faced with ambiguous morphology, we seek clarification of another's racial identity so that we may begin defining our Copyright © 1996 California Law Review, Inc. t Law clerk to the Honorable Barbara Durham, Chief Justice, Washington Supreme Court. J.D. 1996, Boalt Hall School of Law, University of California, Berkeley. I would like to thank Professor Rachel Moran for her patience, insight, and encouragement. I would also like to thank Professors Robert Chang, Jewelle Taylor Gibbs, Angela Harris, and Marina Hsieh for their thoughtful feedback. Lastly, I would like to thank the editors and staff of the CaliforniaLaw Review for all their hard work. This Comment is dedicated to my wife, Monica, for her unfailing love and support. 1. I evidently appear racially ambiguous, having at various times been identified by others as Asian, Latino, American Indian or African-American. -
Suffering, Meaning, and Healing: Challenges of Contemporary Medicine
REFLECTION Suffering, Meaning, and Healing: Challenges of Contemporary Medicine Thomas R. Egnew, EdD, LICSW ABSTRACT Tacoma Family Medicine, Tacoma; and This essay explores the thesis that changes in contemporary society have trans- Department of Family Medicine, University formed the work of doctoring and challenge doctors to be physician-healers. of Washington School of Medicine, Seattle, Medical advances in the prevention and management of acute disease have Washington wrought a growing population of chronically ill patients whose care obliges phy- sicians to become holistic healers. Holistic healing involves the transcendence of suffering. Suffering arises from perceptions of a threat to the integrity of person- hood, relates to the meaning patients ascribe to their illness experience, and is conveyed as an intensely personal narrative. Physician-healers use the power of the doctor-patient relationship to help patients discover or create new illness nar- ratives with fresh meanings that reconnect them to the world and to others and thereby transcend suffering and experience healing. Physician-healers equipped with the attitudes, skills, and knowledge to assist patients to transcend suffering are indispensable if contemporary medicine is to maintain its tradition as a heal- ing profession. In the process, physicians may discover meaningful connections with patients that bring new and refreshing perspectives to their work. Ann Fam Med 2009;7:170-175. DOI: 10.1370/afm.943. Also, I would like a doctor who is not only a talented physician, but a bit of a metaphysician, too. Someone who can treat body and soul. Anatole Broyard1(p40)* uring 30 years of teaching family medicine residents, I have wit- nessed many changes in medicine and the image of physicians. -
Black Entrepreneurship: Contradictions, Class, and Capitalism‡
Black Entrepreneurship: Contradictions, Class, and Capitalism‡ Alisha R. Winn Abstract Page 1 of 30 This article examines philosophical contradictions faced by black JBA 3(1): 79-108 business owners who benefited from racial segregation, yet were often Spring 2014 active participants in the civil rights movement. The research provides a © The Author(s) 2014 critical analysis of the Atlanta Life Insurance Company, examining and ISSN 2245-4217 revealing conflicting ideas of class and color during Jim Crow, as well as www.cbs.dk/jba the contradictions of gender, the company’s program to “uplift” the community, and hierarchies within the company. This case provides a unique perspective for examining black entrepreneurship, its history, and complexity in the African American community. Keywords African Americans, entrepreneurship, community, contradictions, civil rights, segregation, Black elite ‡ I would like to thank JBA’s anonymous reviews and the editors, Brian Moeran, Elizabeth Briody, and Christina Garsten, for their assistance and support. I would also like to thank Mychele Conway for her insight and taking the time to review this article. Journal of Business Anthropology, 3(1), Spring 2014 This article examines the late nineteenth and early twentieth century history of the Atlanta Life Insurance Company, a black- owned insurance company that serviced exclusively the needs of African-Americans, first in Atlanta, and later in the southeastern region of the United States.1 Its particular concern is with the philosophical contradictions faced by black business owners during the Jim Crow period of racial segregation (1876-1965).2 Atlanta is a city known for its established African American community and elite. -
Edited by Darren Cronshaw and Rosemary Dewerse
Edited by Darren Cronshaw and Rosemary Dewerse © UNOH Publishing, 2015 Published 2015 by UNOH Publishing 2/6–12 Airlie Avenue, Dandenong Victoria 3175, Australia www.unoh.org/publishing National Library of Australia Cataloguing-in-Publication entry (pbk) Creator: AAMS Conference (2014: Adelaide, S Aust.) Title: We are pilgrims: mission from, in and with the margins of our diverse world / Darren Cronshaw, Rosemary Dewerse, editors. ISBN: 9780994202345 (paperback) Subjects: Missions--Congresses Evangelistic work--Congresses. Other Creators/Contributors: Cronshaw, Darren, editor. Dewerse, Rosemary, editor. Australian Association of Mission Studies. Dewey Number: 266.023 Editors: Darren Cronshaw and Rosemary Dewerse Design: Les Colston at Urban Zeal 3 Appreciation to CBM Australia We appreciate the generous sponsorship of CBM Australia of this book, and of the fourth annual Australian Association for Mission Studies conference, October 2014, which inspired and gave content for the book. Formerly known as Christian Blind Mission, over time CBM’s work has widened from serving just people with vision impairment to giving all people with disabilities access to basic healthcare services and restoring life. !ey are also involved in providing immediate aid in times of emergency, long-term support where needed, and advocacy, all in partnership with local organisations, governments and agencies. Today CBM is the world’s largest Christian organisation working in over 70 countries with people with disabilities in the most marginalised places. Committed also to working with Australian local churches and other Christian organisations interested in ministry on the margins and with people of diverse abilities, CBM’s sponsorship of this volume is a logical and welcomed partnership. -
Black Creoles in New Orleans (1700-1971): the Life of the Educated, Talented, and Civilized Black Creoles
Bard College Bard Digital Commons Senior Projects Spring 2016 Bard Undergraduate Senior Projects Spring 2016 Black Creoles in New Orleans (1700-1971): the life of the educated, talented, and civilized black Creoles Troy Lenard Simon Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2016 Part of the Teacher Education and Professional Development Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Simon, Troy Lenard, "Black Creoles in New Orleans (1700-1971): the life of the educated, talented, and civilized black Creoles" (2016). Senior Projects Spring 2016. 108. https://digitalcommons.bard.edu/senproj_s2016/108 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Simon 1 Black Creoles in New Orleans (1700-1971): the life of the educated, talented, and civilized black Creoles “There is no State in the Union, hardly any spot of like size on the globe where the man of color has lived so intensely, made so much progress, been of such historical importance [as in Louisiana] and yet about whom so comparatively little is known.” —Alice Dunbar-Nelson 1916 Senior Project submitted to: The Division of Language and Literature Of Bard College By Troy Simon Annandale-on-Hudson, New York May 2016 Simon 2 Simon 3 Dedication For my family, for my friends, for me, And for the Free People of Color about whom so comparatively little is known. -
UC San Diego UC San Diego Electronic Theses and Dissertations
UC San Diego UC San Diego Electronic Theses and Dissertations Title Legal subversives : African American lawyers in the Jim Crow South Permalink https://escholarship.org/uc/item/5m40s5m5 Author Pye, David Kenneth Publication Date 2010 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA, SAN DIEGO Legal Subversives: African American Lawyers in the Jim Crow South A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by David Kenneth Pye Committee in charge: Professor Michael E. Parrish, Chair Professor Ross Frank Professor Michael Monteon Professor Eric Van Young Professor Daniel Widener 2010 Copyright David Kenneth Pye, 2010 All rights reserved. The Dissertation of David Kenneth Pye is approved, and it is acceptable in quality and form for publication on microfilm and electronically: Chair University of California, San Diego 2010 iii TABLE OF CONTENTS Signature Page……………………………………………………………………………iii Table of Contents………………………………………………………………................iv Vita …………………………………..……………………………………………………v Abstract…………………………………………………………………………………...vi Chapter 1: Introduction……………………………………………………………………1 Chapter 2: Becoming an African American Lawyer…………………………………….18 Chapter 3: Before “Civil Rights” Was in Vogue………………………………………...61 Chapter 4: We People Darker Than Blue: Class and Status in Black America ………..125 Chapter 5: Things Fell Apart: The NAACP, Intra-Racial Interest Convergence and Brown v. Board of Education…………………………………………………………………..156 References………………………………………………………………………………201 iv VITA 1999 B.A. University of North Carolina at Chapel Hill 2001 M.A. University of Georgia 2010 Ph.D. University of California, San Diego PUBLICATIONS “Complex Relations: An African-American Lawyer Navigates Jim Crow Atlanta,” Georgia Historical Quarterly, Winter 2008. Review of Black, Brown, Yellow, and Left: Radical Activism in Los Angeles, by Laura Pulido, in The Journal of San Diego History, Fall 2009. -
The Pennsylvania State University the Graduate School College of the Liberal Arts
The Pennsylvania State University The Graduate School College of the Liberal Arts PASSING, PASSAGES, AND PASSKEYS: POST-CIVIL RIGHTS SATIRISTS UNLOCK THE MASTER’S HOUSE A Dissertation in English By Mahpiua-Luta Deas © 2012 Mahpiua-Luta Deas Submitted in Partial Fulfillment Of the Requirements For the Degree of Doctor of Philosophy December 2012 ii The dissertation of Mahpiua-Luta Deas was reviewed and approved by the following: Aldon L. Nielsen The George and Barbara Kelly Professor of American Literature Dissertation Adviser Chair of Committee Linda F. Selzer Associate Professor of English Shirley Moody Assistant Professor of English Lovalerie King Associate Professor of English Director of the Africana Research Center Garrett A. Sullivan Professor of English Director of Graduate Studies, English *Signatures are on file in the Graduate School. iii ABSTRACT In the post-civil rights era, which is marked by the eradication of legalized racial boundaries, racial passing should be unnecessary and obsolete. Yet contemporary satirists have found satiric portrayals of racial passing to be productive on two levels. On a plot-level, they use passing to interrogate contemporary racial subjectivity and to both explore racial advances and to critique persistent racial inequities. On a structural level, they write fiction that challenges the prescriptive and restrictive aesthetic criteria that they believe African American fiction is required to meet. Ultimately, this fiction offers dynamic critiques of contemporary racial identity and textual production. These authors use satire to examine how the fictional depiction of racial identities/bodies informs, depends on, and dictates the textual body and vice versa. The purpose of the study is to draw on two parallel contemporary literary theories, racial passing and satire, in order to analyze the works of five of the most important and recognized contemporary satiric writers of the post-civil rights generation: Percival Everett, Paul Beatty, Mat Johnson, Trey Ellis, and Adam Mansbach. -
RACE in the UNITED STATES Fall 2020, Section 001 Professor
HISTORY 900: SEMINAR ON UNITED STATES HISTORY: RACE IN THE UNITED STATES Fall 2020, Section 001 Professor: Greg Carter, [email protected] MO, 4:00-6:40 Office hours: By appointment (Also, WE 3:00-4:00) COURSE DESCRIPTION: Mixed race is one tool for understanding how reconfigurations of race go hand in hand with the creation and dissolution of racial terms. I follow Michael Omi and Howard Winant in defining race as “a concept which signifies and symbolizes social conflicts and interests by referring to different types of human bodies.” This definition resists pinpointing what those signifiers and symbols are, but it does acknowledge that real people are the objects of signification. Their assertion that race is “a social construction which alters over the course of time due to historical and social pressures” expresses how the meanings of race change, depending on the time and place, and these endless possibilities affirm the vagary about exactly what race is. Because it is often at the fluctuating intersection of race, gender, and class, mixed race is the starting point for this Seminar on United States History. The required readings address racial mixture in different ways, demonstrating the interplay of analytic lenses that this theme accompanies. However, the readings serve the ultimate aim of the class: to design, research, and write a significant piece of scholarly work of your own choosing. Through reading reflection papers, source analysis papers, revision exercises, and peer workshops, this class will help you prepare a twenty-page manuscript ready for submission to peer review publications. TABLE OF CONTENTS Required Readings 1 Workload Statement 2 Course Requirements 3 Grade Distribution Academic Misconduct, Syllabus Links 4 Course Schedule 5 REQUIRED READINGS: Cashin, Sheryll. -
Whiteness As Audition and Blackness As Performance: Status Protest from the Margin
Washington University Journal of Law & Policy Volume 18 Whiteness: Some Critical Perspectives January 2005 Whiteness As Audition and Blackness As Performance: Status Protest from the Margin John O. Calmore University of North Carolina at Chapel Hill Follow this and additional works at: https://openscholarship.wustl.edu/law_journal_law_policy Part of the Law and Society Commons Recommended Citation John O. Calmore, Whiteness As Audition and Blackness As Performance: Status Protest from the Margin, 18 WASH. U. J. L. & POL’Y 99 (2005), https://openscholarship.wustl.edu/law_journal_law_policy/vol18/iss1/6 This Essay is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Journal of Law & Policy by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. Whiteness as Audition and Blackness as Performance: Status Protest from the Margin * John O. Calmore Most talk by whites about equal opportunity seems to me now to be about equal opportunity to try to get into a position of dominance while denying that systems of dominance exist. —Peggy McIntosh1 If race is something about which we dare not speak in polite social company, the same cannot be said of the viewing of race. How, or whether, blacks are seen depends upon a dynamic of display that ricochets between hypervisibility and oblivion. If, moreover, the real lives of real blacks unfold outside the view of many whites, the fantasy of black life as a theatrical enterprise is an almost obsessive indulgence. 2 —Patricia Williams * Reef C. -
Jazz in the Age of Anxious Modernist Aesthetics: Authenticity Versus Kitsch
Jazz in the Age of Anxious Modernist Aesthetics: Authenticity versus Kitsch Christen Kold Thomsen Odense University It was the then recently expatriated poet W. H. Auden who gave literary currency to anxiety as a short-hand diagnosis of the artistic New Yorker mentality after World War 11. Auden7s verse drama from 1947, The Age of Anxiety, dealt with four lonely characters in a New York bar who made timid contact while their minds probed the anxieties and potential happiness made possible by such relationships. Timidity and safety were moral judgments made by those who wanted to maintain, or re-claim, the antagonistic defiance of artistic modernism. l The art critic Harald Rosenberg was especially effective in appro- The contents of this article were first presented in a talk at a seminar about American jazz at the University of Aarhus, May 1, 1997. 1 Anxiety as a diagnostic term transferred from psychiatric literature to cultural affairs was also familiar from the activities of Harry Stack Sullivan - a controversial, and now all but forgotten American psychiatrist - who was once a voice that made the definition of modern man equivalent with sickness. Loneliness and isolation were central to Sullivan's - and after him couiltless other - descriptions of American social life and character in the 1940s and early 50s. To Sullivan the American character oscillated belween "anxiety" (a rather open category that included all sorts of emotional trouble and suffering) and a resultant desire for "security" (cf Steven Marcus, Freud and the Culture of Psychoanalysis (New York: Norton, 1984, pp. 231ff, esp. p. 238). -
Cultural Inversion and the One-Drop Rule: an Essay on Biology, Racial Classification, and the Rhetoric of Racial Transcendence
05 POST.FINAL.12.9.09.DOCX 1/26/2010 6:50 PM CULTURAL INVERSION AND THE ONE-DROP RULE: AN ESSAY ON BIOLOGY, RACIAL CLASSIFICATION, AND THE RHETORIC OF RACIAL TRANSCENDENCE Deborah W. Post The great paradox in contemporary race politics is exemplified in the narrative constructed by and about President Barack Obama. This narrative is all about race even as it makes various claims about the diminished significance of race: the prospect of racial healing, the ability of a new generation of Americans to transcend race or to choose their own identity, and the emergence of a post- racial society.1 While I do not subscribe to the post-racial theories 1 I tried to find the source of the claims that Obama “transcends” race. There are two possibilities: that Obama is not identified or chooses not to identify as a black man but as someone not “raced” and/or that Obama is simply able to overcome the resistance of white voters who ordinarily would not be inclined to vote for a black man. While these sound as if they are the same, they are actually different. If the entire community, including both whites and blacks, no longer see race as relevant, then the reference to “transcendence” or to a “post- racial” moment in history is probably appropriate. If, however, the phenomenon we are considering is simply the fact that some whites no longer consider race relevant in judging who is qualified, if racial bias or animus has lost some of its force, then race may still be relevant in a multitude of ways important to both whites and blacks.