Searching the Scriptures
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
PRESBYTERIANISM in AMERICA the 20 Century
WRS Journal 13:2 (August 2006) 26-43 PRESBYTERIANISM IN AMERICA The 20th Century John A. Battle The final third century of Presbyterianism in America has witnessed the collapse of the mainline Presbyterian churches into liberalism and decline, the emergence of a number of smaller, conservative denominations and agencies, and a renewed interest in Reformed theology throughout the evangelical world. The history of Presbyterianism in the twentieth century is very complex, with certain themes running through the entire century along with new and radical developments. Looking back over the last hundred years from a biblical perspective, one can see three major periods, characterized by different stages of development or decline. The entire period begins with the Presbyterian Church being overwhelmingly conservative, and united theologically, and ends with the same church being largely liberal and fragmented, with several conservative defections. I have chosen two dates during the century as marking these watershed changes in the Presbyterian Church: (1) the issuing of the 1934 mandate requiring J. Gresham Machen and others to support the church’s official Board of Foreign Missions, and (2) the adoption of the Confession of 1967. The Presbyterian Church moves to a new gospel (1900-1934) At the beginning of the century When the twentieth century opened, the Presbyterians in America were largely contained in the Presbyterian Church U.S.A. (PCUSA, the Northern church) and the Presbyterian Church in the U.S. (PCUS, the Southern church). There were a few smaller Presbyterian denominations, such as the pro-Arminian Cumberland Presbyterian Church and several Scottish Presbyterian bodies, including the United Presbyterian Church of North America and various other branches of the older Associate and Reformed Presbyteries and Synods. -
CC News DEC 14 IL
December 2014 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”), and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.” (Luke 2:22–24) At this time of year, the religious Christian community celebrates the birth of Jesus, the Messiah. My family and I have always participated in these celebrations, though as Jewish believers in Jesus, we’ve adopted a more restrained level of holiday cultural activity (decorating, shopping, party-attending) than many around us. We’ve also always observed Chanukah, which begins this year on the evening of Tuesday, December 16, and concludes eight days later at sundown on December 24. Though Chanukah, also known as the Feast of Dedication or Festival of Lights, is a minor feast in the yearly Jewish ritual cycle, our family always lit the candles in our menorah. As we did, we revisited the exciting account of the Maccabean victory over Antiochus IV Epiphanes in 164 BC, and thanked God for the story of the cleansed, rededicated temple and the sacred oil lamp that burned for eight miraculous days when it only had enough oil for a single day. In the spiritual darkness of those days, seeing the light burn once again in the holy place after years of darkness and idol worship must have been pure joy for the Maccabees. -
October 2020 Edition 12.1
Reviews October 2020 Editon 12.1 s ’ IN THIS ISSUE: • Robert W. Jensen: The Triune Story • Helen Paynter: God of Violence Yesterday—God of Love Today? • Paul S. Fiddes, Brian Haymes, Richard L. Kidd: Communion, Covenant and Creatvity and many more... Regent Editorial ................................................................................................................................................... 4 Neil Messer, Theological Neuroethics: Christian Ethics Meets the Science of the Human Brain (T&T Clark, 2017) ................................................................................................... 5 John Frederick and Eric Lewellen (eds.), The HTML of Cruciform Love: Toward a Theology of the Internet (Pickwick, 2019) ................................................................................ 6 Ryan M. McGraw, Reformed Scholasticism: Recovering the Tools of Reformed Theology (T & T Clark, 2019), 213pp. ......................................................................................... 7 Mark Scarlata, The Abiding Presence: A Theological Commentary on Exodus (SCM, 2018) ........................................................................................................................................................ 7 Sara M. Koenig, Bathsheba Survives (SCM, 2019) .................................................................. 9 Helen Paynter, God of Violence Yesterday – God of Love Today? Wrestling Honestly with the Old Testament (BRF, 2019) ....................................................................................... -
Genes and Development: an Early Chapter in German Developmental Biology
Int..I. Dey. BioI. 40: 83-87 (] 9%) 83 Genes and development: an early chapter in German developmental biology ULRICH GROSSBACH* Chair of Developmental Biology, Third Department of Zoology- Developmental Biology, University of Gottingen, Germany Gene action and its spatial and temporal control is a crucial time. However, the physical nature of the genes and the mecha- constituent of development. From a modern point of view, it is nisms of gene action were completely unknown. To elucidate therefore surprising that genetic concepts and methods were of such mechanisms in developmental processes was the aim of a no importance in the work of the outstanding German develop. group of biologists who worked at the University of Gbttingen in mental biologists Hans Driesch and Hans Spemann. Both were the decade from 1925 to 1935. apparently not interested in genetics. The dramatic progress in In these years, Gbttingen was a world centre of mathematics. classical genetics cannot have escaped Oriesch's attention, The physics and chemistry departments also belonged to the especially as T.H. Morgan had worked in his laboratory. but it is leading institutions in their field. Biology was very small. There easy to see that it had no place in his "vitalistic" biology. Much were two chairs of botany and one of zoology. Alfred KOhn, a stu- less obvious is that Spemann's critical and open mind should dent of August Weismann, became director of the Zoology have never led him to consider genetic influences in develop- Department in 1920. He started a cooperation with the physicist ment. Theodor Boveri had interpreted the decisive influence of Pohl on color vision in insects but went soon over to develop- cytoplasm onto the fate of the blastomeres in Ascaris develop- ment and genetics. -
Resurrection in Daniel 12 and Its Contribution to the Theology of the Book of Daniel
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 1996 Resurrection in Daniel 12 and its Contribution to the Theology of the Book of Daniel Artur A. Stele Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Stele, Artur A., "Resurrection in Daniel 12 and its Contribution to the Theology of the Book of Daniel" (1996). Dissertations. 148. https://digitalcommons.andrews.edu/dissertations/148 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. -
Is Philippians 2:5-9 About a Pre-Existent Being?
IS PHILIPPIANS 2:5-9 ABOUT A PRE-EXISTENT BEING? Ray Faircloth “Inevitably, those who begin their exegesis of this hymn with the assumption that it concerns a pre-existent divine being tend towards a docetic interpretation of these lines.” Jerome Murphy O’Connor. Renowned Catholic Biblical Scholar. PHILIPPIANS 2:5-9 is best read from a word for word Greek interlinear translation. Because of a docetic and often trinitarian pre-existence bias, our current translations do not accurately express the thoughts of these verses. Of course, some translations are better than others and all render many parts of these texts accurately. The Kingdom Interlinear word for word of the NWT reads : "This be you minding in you which also in Christ Jesus, who in form of God existing not snatching he considered the to be equal (things) to God, but himself he emptied form of slave having taken , in likeness of men having become; and to fashion having been found as man he made lowly himself having become obedient to death." The literal English form becomes: “Let this mental attitude be in you which is also in Christ Jesus, who existing in the form of God gave no consideration to a snatching [ grasping ], that he should be equal to God, but he emptied himself having taken a slave's form , having become in the likeness of men. Having been found in fashion as man , he humbled himself and became obedient to death." Young's Literal Translation reads : "For let this mind be in you that is also in Christ Jesus, who being in the form of God....but did empty himself, the form of a servant having taken, in the likeness of men having been made, and in fashion having been found as a man " THE SUBJECT OF PHILIPPIANS 2:5-9 IS THE HUMAN MESSIAH Verse 5 says "Let this mental attitude be in you which is also in Christ (Messiah) Jesus..." So the subject of these verses is not a pre-existent archangel or heavenly being but the historical human Messiah Jesus who came into existence at his birth (Luke 1:35, 2:11). -
2020-2021 ©2020 by Claremont School of Theology
CLAREMONT SCHOOL OF THEOLOGY AT WILLAMETTE UNIVERSITY CATALOG: 2020-2021 ©2020 by Claremont School of Theology By matriculating, all students agree to abide by the School’s rules and regulations. Claremont School of Theology at Willamette University reserves the right to change the conditions of admission or the course of study, revise degree requirements, academic policies and procedures, and/or change or cancel courses currently scheduled for the program of study without prior notification. Any changes in the conditions for admission or in the program of study will be communicated to the student in writing. Accreditation Claremont School of Theology at Willamette University is accredited by the Association of Theological Schools in the United States and Canada (10 Summit Park Drive, Pittsburgh, PA 15275, 4127886505); the Western Association of Schools and Colleges (985 Atlantic Ave., Ste. 100, Alameda, CA 94501, 5107489001); and is listed by the University Senate of the United Methodist Church as one of the thirteen United Methodist theological schools. CLAREMONT SCHOOL OF THEOLOGY 1325 N. College Avenue Shepard House Claremont, California 91711 900 State Street (909) 447-2500 Salem, Oregon 97301 (503) 480-2305 www.cst.edu Table Of Contents History .................................................................................................................................................... 1 Mission And Institutional Learning Outcomes ..................................................................................... 3 Overview -
Jaina Studies
JAINA STUDIES Edited by Peter Flügel Volume 1 2016 Harrassowitz Verlag . Wiesbaden Johannes Klatt Jaina-Onomasticon Edited by Peter Flügel and Kornelius Krümpelmann 2016 Harrassowitz Verlag . Wiesbaden Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.dnb.de abrufbar. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the internet at http://dnb.dnb.de. For further information about our publishing program consult our website http://www.harrassowitz-verlag.de © Otto Harrassowitz GmbH & Co. KG, Wiesbaden 2016 This work, including all of its parts, is protected by copyright. Any use beyond the limits of copyright law without the permission of the publisher is forbidden and subject to penalty. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. Printed on permanent/durable paper. Printing and binding: Hubert & Co., Göttingen Printed in Germany ISSN 2511-0950 ISBN 978-3-447-10584-2 Contents Acknowledgments .............................................................................................................. 7 Life and Work of Johannes Klatt ........................................................................................ 9 (by Peter -
The Missionary Reality of the Early Church and the Theology of the First Theologians
The Theology of the New Testament as Missionary Theology: The Missionary Reality of the Early Church and the Theology of the First Theologians Eckhard J. Schnabel Trinity Evangelical Divinity School Society of New Testament Studies, Halle, August 2-6, 2005 What we today call “theology,” the early Christians regarded as the proclamation of God’s saving acts that leads Jews and Gentiles to faith in Jesus the Messiah and Savior, that strengthens the faith of the followers of Jesus and that reinforces the relevance of the word of God in their everyday lives. The leading men and women of the early church were missionaries and evangelists: Peter in Jerusalem, in Samaria, in the cities of the coastal plain, in northern Anatolia and in Rome; Stephen and Philip in Jerusalem, in Samaria and in the cities of the coastal plain; Barnabas in Antioch and in Cyprus; Paul in Nabatea, in Syria, in Cilicia, in Galatia, in Asia, in Macedonia, in Achaia, in Illyria, in Rome and in Spain; Priscilla in Corinth, in Ephesus and in Rome; Timothy in Macedonia, in Achaia and in Ephesus; Phoebe in Corinth and in Rome; Apollos in Achaia, in Ephesus and on Crete; Thomas prob- ably in India, Matthew probably in Pontus, perhaps in Ethiopia, possibly in Syria; John Mark in Antioch, in Cyprus and in Rome; Luke in Antioch and in Macedonia; John in Jerusalem, in Samaria and in Ephesus. More names could be mentioned. You probably noticed that this list of names included all authors of the books of the New Testaments, with the exception of James, Jude and the unknown author of the Letter to the Hebrews. -
Epp, It'S All About Variants
It's All about Variants: A Variant- Conscious Approach to New Testament Textual Criticism Eldon Jay Epp Harvard Divinity School* The goal of New Testament textual criticism would appear to be simple enough: to restore the original text written by each author of the New Testament books. Upon examination, however, the notion of simplicity vanishes immediately and each of the key terms here—"restore," "original," "text," and "author"—has its problematic aspects, but more importantly the simply stated goal itself turns out to be inadequate. Grist for the text-critical mill consists of textual readings or variants, which for the relatively small collection of writings called the New Testament are not merely in the hundreds or thousands, or even the tens of thousands, but run to perhaps a third of a million. They stem from the nearly 5,500 Greek manuscripts, some 10,000 versional manuscripts, and innumerable patristic citations of New Testament passages. Over time, variants have been valued differently by various textual critics depending largely upon their views of the goal of textual criticism. When that goal is defined as restoring the original text of the various authors, variants tend to have a binary character—they are either in or out, that is, accepted or rejected. If accepted they assume a position in the privileged critical text that often has been labeled "original," but if rejected, variants are relegated to the apparatus at the foot of the page (in much smaller type!). At the opposite end of the spectrum, when the goal of textual criticism is to explore the wealth of information about the history and thought of the early churches that is disclosed by variant readings, then all meaningful variants are held in much higher esteem. -
The Petrie Museum of 'Race' Archaeology?
Think Pieces: A Journal of the Joint Faculty Institute of Graduate Studies, University College London 1(0) ‘UCLfacesRACEISM: Past, Present, Future’ The Petrie Museum of 'Race' Archaeology? Debbie Challice [email protected] The essay makes the case that the Petrie Museum at UCL—a collection of objects from Egypt and Sudan comprising over 7,000 years of history from the Nile valley in northern Africa—is as much a museum of ‘race’ archaeology as Egyptian archaelogy. Tracing the relationship between slavery, racism and curatorial practices at museums, I excavate the lifelong beliefs of William Petrie in migration, racial mixing and skull measuring through objects such as the craniometer now housed at the Department of Statistical Sciences. The correlation of racialised groups and purported intelligence in Petrie’s work is examined, and I finally claim that his ideas need to be re-examined for an understanding of the Petrie Museum and their legacy within UCL today. ‘Race’, Archaeology, Museums, William Matthew Flinders Petrie, UCL Petrie Museum The Petrie Museum of Egyptian Archaeology at University College London (UCL) is made up of a collection of 80,000 objects from Egypt and Sudan that comprise over 7,000 years of history from the Nile valley in northern Africa. The museum is celebrated for its combination of objects, excavation and archival records, which give a unique insight into the ancient context of the collection as well as the work of the museum’s founding archaeologist William Matthew Flinders Petrie (1853-1942). These records also give an insight into the racially determinist viewpoints of Petrie and how he interpreted some of the objects in the museum according to ideas about race in the late nineteenth and early twentieth centuries. -
How Ancient Egypt Became Common Knowledge to Britons, 1870-1922
“The Glamour of Egypt Possesses Us”: How Ancient Egypt Became Common Knowledge to Britons, 1870-1922 Holly Polish A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Bachelor of Arts in History Professor Katharine Norris, Faculty Director American University May 2009 Polish 1 Fun , a comedy magazine, reported on the 1896 “discovery” of an important papyrus, found in Egypt. 1 The papyrus depicts ancient Egyptians playing golf and wearing kilts and tams. It is a parody of paintings with which many are familiar, those in which figures are drawn alongside hieroglyphs relating a story. The included caption reports that the papyrus was examined by “experts on Egyptian matters” who “have all agreed that it deals, if not with golf itself, at least with a game of remarkable similarity.” 2 The writer continues and suggests that Scotland may want to reconsider its claim to the pastime. In that brief caption, the writer raises the point that the public relies on the work of “the Professor” and “experts on Egyptian matters” to decipher the ancient culture, and, furthermore, to decipher the origins of their own heritage. The satirist’s work depends on the British public’s familiarity with ancient Egyptian art and expression to be able to understand the joke. The parody in Fun was conceived in the context of an exciting period for study of Egypt, the late nineteenth and early twentieth centuries. While travelers, scholars, and archaeologists developed precise methodology and were able to travel more easily, the study of Egypt, took on the title Egyptology and, like many disciplines, became formalized.