Searching the Scriptures

Total Page:16

File Type:pdf, Size:1020Kb

Searching the Scriptures SEARCHING THE SCRIPTURES A History of the Society of Biblical Literature ERNEST W. SAUNDERS 1880-1980 SCHOLARS PRESS Chico, California SOCIETY OF BIBLICAL LITERATURE CENTENNIAL PUBLICATIONS Editorial Board Paul J. Achtemeier, Union Theological Seminary, Richmond, Virginia Adela Yarbro Collins, McCormick Theological Seminary, Chicago, Illinois Eldon Jay Epp, Case Western Reserve University, Cleveland, Ohio Edwin S. Gaustad, University of California, Riverside, California E. Brooks Holifield, Emory University, Atlanta, Georgia Douglas A. Knight, Vanderbilt Divinity School, Nashville, Tennessee George W. MacRae, Harvard Divinity School, Cambridge, Massachusetts Harry M. Orlinsky, Hebrew Union College-Jewish Institute of Religion, New York Kent Harold Richards, The Iliff School of Theology, Denver, Colorado Gene M. Tucker, Candler School of Theology, Atlanta, Georgia Maurya P. Horgan, Associate Editor, Denver Paul J. Kobelski, Associate Editor, Denver The Society of Biblical Literature gratefully acknowledges a grant from the National Endowment for the Humanities to underwrite certain editorial and research expenses of the Centennial Publications Series. Published results and interpretations do not necessarily represent the view of the Endowment. © 1982 Society of Biblical Literature Library of Congress Cataloging in Publication Data Saunders, Ernest W. Searching the Scriptures (Biblical scholarship in North America; no. 8) (Centennial publications / Society of Biblical Literature) Includes bibliographical references and index. 1. Society of Biblical Literature - History. I. Title. II. Series. II. Series: Centennial publications (Society of Biblical Literature) BS411.S622S38 1982 220'.06'07 82-10818 ISBN 0-89130-591-2 Printed in the United States of America To the Society of Biblical Literature, Respectfully and Affectionately Submitted ERNEST W. SAUNDERS is a well-known lecturer and writer in the fields of New Testament literature, its Roman-Hellenistic cultural environment, and textual criticism. He is professor emeritus of New Testament Interpretation and former dean of Garrett-Evangelical Theological Seminary in Evanston, Illinois. Professor Saunders has been a member of the Society of Biblical Literature for forty-one years. He has served as the Society's Honorary President and as a delegate to the American Council of Learned Societies. TABLE OF CONTENTS PREFACE CHAPTER I. IN THE BEGINNING, 1880-1900 II. THE WISDOM OF THE SCRIBE, 1900-1920 III. A TIME TO BUILD UP, 1920-1940 IV. SHAKING THE FOUNDATIONS, 1940-1967 V. A NEW THING, 1968-1980 VI. THE TRIBES OF THE DISPERSION VII. BROTHERS AND SISTERS VIII. OF THE MAKING OF BOOKS IX. THE VOICE OF MIRTH X. SIGNS AND PORTENTS APPENDIXES I. Manuscript Record of the Preliminary Meeting, 2 January 1880 II. Honorary Members III. Symposiums and Collaborative Research Components of Annual Meeting Programs IV. Regions V. Editors of the Journal of Biblical Literature VI. SBL Presidents VII. Honorary Presidents VIII. SBL Secretaries Illustrations 1. A Group of Charter Members 2. Medallion in Memorial Window, Christ Church, Gardiner, Maine 3. Announcement of the Nineteenth Meeting, 1889 4. Announcement of the First Joint Meeting, 1894 5. Program of the Fiftieth Anniversary, 1930 6. Program Announcement, 1897 PREFACE This is the story of a group of people, dedicated to teaching and research, who have influenced significantly the course of American biblical scholarship for over a century. Some of them are well known beyond the circle of professional colleagues; others are familiar only to immediate associates and students. Their academic discipline of critical study of the Jewish and Christian scriptures is among the oldest in the panoply of the fields of knowledge. Their Society ranks among the oldest of academic associations in the area of humanistic studies in North America. Its members are drawn from faculties of religious studies in undergraduate colleges and universities and graduate schools of religion in the United States and Canada. It declares itself to the larger community in these terms: The object of the Society is to stimulate the critical investigation of the classical biblical literatures, together with other related literature, by the exchange of scholarly research both in published form and in public form. The Society endeavors to support those disciplines and subdisciplines pertinent to the illumination of the literatures and religion of the ancient Near Eastern and Mediterranean regions, such as the study of ancient languages, textual criticism, history, and archaeology. The completion of the first century of service to biblical research affords occasion to reflect upon and to assess the work of the Society to date and to determine future direction. That past, however, has all too often been minimized in relationship to the older and allegedly richer contribution of European scholarship in this field. In consequence there has been only minor interest in that history and its impact on American culture as well as on international scholarship. In truth, as Roy A. Harrisville has written in his critical study of one of the pioneers in American biblical interpretation, "A man ought to know who we was before he dies. Those years of scholarly activity in this country, extending roughly from 1890 to 1940, give identity to many of us responsible for biblical studies here. And in many ways, those years were our better part - they marked an eminently fruitful period in American scholarship, and in the opinion of some, the most fruitful to date." * Those years, enclosing Frank Chamberlain Porter's lifetime, prepared for the latest forty-year period, in which American biblical studies * Frank Chamberlain Porter, Pioneer in American Biblical Interpretation (Missoula: Scholars Press, 1976) v, vi. xi have come of age. In the opinion of others, though, we who are alive to tell may think more highly of ourselves than we ought. In any event, this is a biographical study of an organization, and as such it is subject to pride and prejudice, but, I hope, also to probity. The account is gleaned from many disparate sources. Prior to 1960 records are woefully sparse, especially for the first forty years. Beyond the proceedings and papers published in the Journal, information about the period up to 1960 is scattered about in the CSR Bulletin, Scholia, programs of annual meetings, mimeographed committee reports, minutes, budgets, secretaries' notes, and business files. The whole represents a cross between the Congressional Record and the New York City Telephone Directory. More revealing are the incidents lodged in living memories and personal correspondence. One friend and member wrote at the outset of this project, "Unless the anecdotal history of the SBL can be recovered, you could produce the dullest book since the Book of Chronicles." Another in a more cynical vein cautioned, "I fear that the proposed history will turn out to be the sort of white-washed sepulchre commonly used for such occasions." There are plenty of dry bones here, no doubt. One can only hope that for some, at least, they may yet live. Those who have contributed records and recollections to the writing of this story are numbered beyond naming. I am especially indebted to certain persons who supplied material aid, comfort, criticism, and guidance to the study. Their assistance I gratefully acknowledge: R. Lansing Hicks, John T. Fitzgerald, Jr., Thomas H. Olbricht, Charles Karsten, Elizabeth Wiggins, Amos N. Wilder, Edward R. Hardy, David Hopkins and Ann E. Millin of Vanderbilt Divinity School Library, Seth Kasten of Union Theological Seminary Library in New York, Maria Grossmann of Andover-Harvard Theological Library, Pierson Parker of the Center for Biblical Research and Archives at Claremont, Robert W. Funk, and Robert Kraft (son of a former executive secretary), to whom we are all indebted for the discovery of two priceless manuscript volumes of secretarial records. Every reader is benefited by the thirty-five senior scholars who responded generously to an invitation to share reminiscences and anecdotes out of their extended association with the Society. Pictures of the charter members were contributed by Thomas H. Olbricht. The manuscript was read critically by Paul J. Achtemeier, Dorothy C. Bass, Philip J. King, Harry M. Orlinsky and was strengthened by their suggestions. I tender special thanks to Executive Secretary Kent Harold Richards for his cheerful assistance in sending files and other papers to me in the Maine woods and for his willingness to supervise the passage of the manuscript from desk to press. His substantive contributions as the editor of this volume along with the tireless work of Maurya P. Horgan were most appreciated. Though resolute effort has been made for accuracy in retrieval and report, I must accept responsibility for what remains imperfect. xii I IN THE BEGINNING, 1880-1900 Setting The educational system in the United States in the second half of the nineteenth century was marked by rapid growth, feverish activity, and sharp collision between secular and ecclesiastical forces in contest for control. In the northeastern section of the country this was especially evident where the swelling tide of European immigrants severely taxed the limited resources of the newly established public school systems. Conservative church leaders in the revivalist tradition deplored the secularization of the curricula and struggled to develop a parallel parochial program, a response that is repeating itself today.
Recommended publications
  • PRESBYTERIANISM in AMERICA the 20 Century
    WRS Journal 13:2 (August 2006) 26-43 PRESBYTERIANISM IN AMERICA The 20th Century John A. Battle The final third century of Presbyterianism in America has witnessed the collapse of the mainline Presbyterian churches into liberalism and decline, the emergence of a number of smaller, conservative denominations and agencies, and a renewed interest in Reformed theology throughout the evangelical world. The history of Presbyterianism in the twentieth century is very complex, with certain themes running through the entire century along with new and radical developments. Looking back over the last hundred years from a biblical perspective, one can see three major periods, characterized by different stages of development or decline. The entire period begins with the Presbyterian Church being overwhelmingly conservative, and united theologically, and ends with the same church being largely liberal and fragmented, with several conservative defections. I have chosen two dates during the century as marking these watershed changes in the Presbyterian Church: (1) the issuing of the 1934 mandate requiring J. Gresham Machen and others to support the church’s official Board of Foreign Missions, and (2) the adoption of the Confession of 1967. The Presbyterian Church moves to a new gospel (1900-1934) At the beginning of the century When the twentieth century opened, the Presbyterians in America were largely contained in the Presbyterian Church U.S.A. (PCUSA, the Northern church) and the Presbyterian Church in the U.S. (PCUS, the Southern church). There were a few smaller Presbyterian denominations, such as the pro-Arminian Cumberland Presbyterian Church and several Scottish Presbyterian bodies, including the United Presbyterian Church of North America and various other branches of the older Associate and Reformed Presbyteries and Synods.
    [Show full text]
  • CC News DEC 14 IL
    December 2014 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”), and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.” (Luke 2:22–24) At this time of year, the religious Christian community celebrates the birth of Jesus, the Messiah. My family and I have always participated in these celebrations, though as Jewish believers in Jesus, we’ve adopted a more restrained level of holiday cultural activity (decorating, shopping, party-attending) than many around us. We’ve also always observed Chanukah, which begins this year on the evening of Tuesday, December 16, and concludes eight days later at sundown on December 24. Though Chanukah, also known as the Feast of Dedication or Festival of Lights, is a minor feast in the yearly Jewish ritual cycle, our family always lit the candles in our menorah. As we did, we revisited the exciting account of the Maccabean victory over Antiochus IV Epiphanes in 164 BC, and thanked God for the story of the cleansed, rededicated temple and the sacred oil lamp that burned for eight miraculous days when it only had enough oil for a single day. In the spiritual darkness of those days, seeing the light burn once again in the holy place after years of darkness and idol worship must have been pure joy for the Maccabees.
    [Show full text]
  • October 2020 Edition 12.1
    Reviews October 2020 Editon 12.1 s ’ IN THIS ISSUE: • Robert W. Jensen: The Triune Story • Helen Paynter: God of Violence Yesterday—God of Love Today? • Paul S. Fiddes, Brian Haymes, Richard L. Kidd: Communion, Covenant and Creatvity and many more... Regent Editorial ................................................................................................................................................... 4 Neil Messer, Theological Neuroethics: Christian Ethics Meets the Science of the Human Brain (T&T Clark, 2017) ................................................................................................... 5 John Frederick and Eric Lewellen (eds.), The HTML of Cruciform Love: Toward a Theology of the Internet (Pickwick, 2019) ................................................................................ 6 Ryan M. McGraw, Reformed Scholasticism: Recovering the Tools of Reformed Theology (T & T Clark, 2019), 213pp. ......................................................................................... 7 Mark Scarlata, The Abiding Presence: A Theological Commentary on Exodus (SCM, 2018) ........................................................................................................................................................ 7 Sara M. Koenig, Bathsheba Survives (SCM, 2019) .................................................................. 9 Helen Paynter, God of Violence Yesterday – God of Love Today? Wrestling Honestly with the Old Testament (BRF, 2019) .......................................................................................
    [Show full text]
  • Genes and Development: an Early Chapter in German Developmental Biology
    Int..I. Dey. BioI. 40: 83-87 (] 9%) 83 Genes and development: an early chapter in German developmental biology ULRICH GROSSBACH* Chair of Developmental Biology, Third Department of Zoology- Developmental Biology, University of Gottingen, Germany Gene action and its spatial and temporal control is a crucial time. However, the physical nature of the genes and the mecha- constituent of development. From a modern point of view, it is nisms of gene action were completely unknown. To elucidate therefore surprising that genetic concepts and methods were of such mechanisms in developmental processes was the aim of a no importance in the work of the outstanding German develop. group of biologists who worked at the University of Gbttingen in mental biologists Hans Driesch and Hans Spemann. Both were the decade from 1925 to 1935. apparently not interested in genetics. The dramatic progress in In these years, Gbttingen was a world centre of mathematics. classical genetics cannot have escaped Oriesch's attention, The physics and chemistry departments also belonged to the especially as T.H. Morgan had worked in his laboratory. but it is leading institutions in their field. Biology was very small. There easy to see that it had no place in his "vitalistic" biology. Much were two chairs of botany and one of zoology. Alfred KOhn, a stu- less obvious is that Spemann's critical and open mind should dent of August Weismann, became director of the Zoology have never led him to consider genetic influences in develop- Department in 1920. He started a cooperation with the physicist ment. Theodor Boveri had interpreted the decisive influence of Pohl on color vision in insects but went soon over to develop- cytoplasm onto the fate of the blastomeres in Ascaris develop- ment and genetics.
    [Show full text]
  • Resurrection in Daniel 12 and Its Contribution to the Theology of the Book of Daniel
    Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 1996 Resurrection in Daniel 12 and its Contribution to the Theology of the Book of Daniel Artur A. Stele Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Stele, Artur A., "Resurrection in Daniel 12 and its Contribution to the Theology of the Book of Daniel" (1996). Dissertations. 148. https://digitalcommons.andrews.edu/dissertations/148 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted.
    [Show full text]
  • Is Philippians 2:5-9 About a Pre-Existent Being?
    IS PHILIPPIANS 2:5-9 ABOUT A PRE-EXISTENT BEING? Ray Faircloth “Inevitably, those who begin their exegesis of this hymn with the assumption that it concerns a pre-existent divine being tend towards a docetic interpretation of these lines.” Jerome Murphy O’Connor. Renowned Catholic Biblical Scholar. PHILIPPIANS 2:5-9 is best read from a word for word Greek interlinear translation. Because of a docetic and often trinitarian pre-existence bias, our current translations do not accurately express the thoughts of these verses. Of course, some translations are better than others and all render many parts of these texts accurately. The Kingdom Interlinear word for word of the NWT reads : "This be you minding in you which also in Christ Jesus, who in form of God existing not snatching he considered the to be equal (things) to God, but himself he emptied form of slave having taken , in likeness of men having become; and to fashion having been found as man he made lowly himself having become obedient to death." The literal English form becomes: “Let this mental attitude be in you which is also in Christ Jesus, who existing in the form of God gave no consideration to a snatching [ grasping ], that he should be equal to God, but he emptied himself having taken a slave's form , having become in the likeness of men. Having been found in fashion as man , he humbled himself and became obedient to death." Young's Literal Translation reads : "For let this mind be in you that is also in Christ Jesus, who being in the form of God....but did empty himself, the form of a servant having taken, in the likeness of men having been made, and in fashion having been found as a man " THE SUBJECT OF PHILIPPIANS 2:5-9 IS THE HUMAN MESSIAH Verse 5 says "Let this mental attitude be in you which is also in Christ (Messiah) Jesus..." So the subject of these verses is not a pre-existent archangel or heavenly being but the historical human Messiah Jesus who came into existence at his birth (Luke 1:35, 2:11).
    [Show full text]
  • 2020-2021 ©2020 by Claremont School of Theology
    CLAREMONT SCHOOL OF THEOLOGY AT WILLAMETTE UNIVERSITY CATALOG: 2020-2021 ©2020 by Claremont School of Theology By matriculating, all students agree to abide by the School’s rules and regulations. Claremont School of Theology at Willamette University reserves the right to change the conditions of admission or the course of study, revise degree requirements, academic policies and procedures, and/or change or cancel courses currently scheduled for the program of study without prior notification. Any changes in the conditions for admission or in the program of study will be communicated to the student in writing. Accreditation Claremont School of Theology at Willamette University is accredited by the Association of Theological Schools in the United States and Canada (10 Summit Park Drive, Pittsburgh, PA 15275, 4127886505); the Western Association of Schools and Colleges (985 Atlantic Ave., Ste. 100, Alameda, CA 94501, 5107489001); and is listed by the University Senate of the United Methodist Church as one of the thirteen United Methodist theological schools. CLAREMONT SCHOOL OF THEOLOGY 1325 N. College Avenue Shepard House Claremont, California 91711 900 State Street (909) 447-2500 Salem, Oregon 97301 (503) 480-2305 www.cst.edu Table Of Contents History .................................................................................................................................................... 1 Mission And Institutional Learning Outcomes ..................................................................................... 3 Overview
    [Show full text]
  • Jaina Studies
    JAINA STUDIES Edited by Peter Flügel Volume 1 2016 Harrassowitz Verlag . Wiesbaden Johannes Klatt Jaina-Onomasticon Edited by Peter Flügel and Kornelius Krümpelmann 2016 Harrassowitz Verlag . Wiesbaden Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.dnb.de abrufbar. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the internet at http://dnb.dnb.de. For further information about our publishing program consult our website http://www.harrassowitz-verlag.de © Otto Harrassowitz GmbH & Co. KG, Wiesbaden 2016 This work, including all of its parts, is protected by copyright. Any use beyond the limits of copyright law without the permission of the publisher is forbidden and subject to penalty. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. Printed on permanent/durable paper. Printing and binding: Hubert & Co., Göttingen Printed in Germany ISSN 2511-0950 ISBN 978-3-447-10584-2 Contents Acknowledgments .............................................................................................................. 7 Life and Work of Johannes Klatt ........................................................................................ 9 (by Peter
    [Show full text]
  • The Missionary Reality of the Early Church and the Theology of the First Theologians
    The Theology of the New Testament as Missionary Theology: The Missionary Reality of the Early Church and the Theology of the First Theologians Eckhard J. Schnabel Trinity Evangelical Divinity School Society of New Testament Studies, Halle, August 2-6, 2005 What we today call “theology,” the early Christians regarded as the proclamation of God’s saving acts that leads Jews and Gentiles to faith in Jesus the Messiah and Savior, that strengthens the faith of the followers of Jesus and that reinforces the relevance of the word of God in their everyday lives. The leading men and women of the early church were missionaries and evangelists: Peter in Jerusalem, in Samaria, in the cities of the coastal plain, in northern Anatolia and in Rome; Stephen and Philip in Jerusalem, in Samaria and in the cities of the coastal plain; Barnabas in Antioch and in Cyprus; Paul in Nabatea, in Syria, in Cilicia, in Galatia, in Asia, in Macedonia, in Achaia, in Illyria, in Rome and in Spain; Priscilla in Corinth, in Ephesus and in Rome; Timothy in Macedonia, in Achaia and in Ephesus; Phoebe in Corinth and in Rome; Apollos in Achaia, in Ephesus and on Crete; Thomas prob- ably in India, Matthew probably in Pontus, perhaps in Ethiopia, possibly in Syria; John Mark in Antioch, in Cyprus and in Rome; Luke in Antioch and in Macedonia; John in Jerusalem, in Samaria and in Ephesus. More names could be mentioned. You probably noticed that this list of names included all authors of the books of the New Testaments, with the exception of James, Jude and the unknown author of the Letter to the Hebrews.
    [Show full text]
  • Epp, It'S All About Variants
    It's All about Variants: A Variant- Conscious Approach to New Testament Textual Criticism Eldon Jay Epp Harvard Divinity School* The goal of New Testament textual criticism would appear to be simple enough: to restore the original text written by each author of the New Testament books. Upon examination, however, the notion of simplicity vanishes immediately and each of the key terms here—"restore," "original," "text," and "author"—has its problematic aspects, but more importantly the simply stated goal itself turns out to be inadequate. Grist for the text-critical mill consists of textual readings or variants, which for the relatively small collection of writings called the New Testament are not merely in the hundreds or thousands, or even the tens of thousands, but run to perhaps a third of a million. They stem from the nearly 5,500 Greek manuscripts, some 10,000 versional manuscripts, and innumerable patristic citations of New Testament passages. Over time, variants have been valued differently by various textual critics depending largely upon their views of the goal of textual criticism. When that goal is defined as restoring the original text of the various authors, variants tend to have a binary character—they are either in or out, that is, accepted or rejected. If accepted they assume a position in the privileged critical text that often has been labeled "original," but if rejected, variants are relegated to the apparatus at the foot of the page (in much smaller type!). At the opposite end of the spectrum, when the goal of textual criticism is to explore the wealth of information about the history and thought of the early churches that is disclosed by variant readings, then all meaningful variants are held in much higher esteem.
    [Show full text]
  • The Petrie Museum of 'Race' Archaeology?
    Think Pieces: A Journal of the Joint Faculty Institute of Graduate Studies, University College London 1(0) ‘UCLfacesRACEISM: Past, Present, Future’ The Petrie Museum of 'Race' Archaeology? Debbie Challice [email protected] The essay makes the case that the Petrie Museum at UCL—a collection of objects from Egypt and Sudan comprising over 7,000 years of history from the Nile valley in northern Africa—is as much a museum of ‘race’ archaeology as Egyptian archaelogy. Tracing the relationship between slavery, racism and curatorial practices at museums, I excavate the lifelong beliefs of William Petrie in migration, racial mixing and skull measuring through objects such as the craniometer now housed at the Department of Statistical Sciences. The correlation of racialised groups and purported intelligence in Petrie’s work is examined, and I finally claim that his ideas need to be re-examined for an understanding of the Petrie Museum and their legacy within UCL today. ‘Race’, Archaeology, Museums, William Matthew Flinders Petrie, UCL Petrie Museum The Petrie Museum of Egyptian Archaeology at University College London (UCL) is made up of a collection of 80,000 objects from Egypt and Sudan that comprise over 7,000 years of history from the Nile valley in northern Africa. The museum is celebrated for its combination of objects, excavation and archival records, which give a unique insight into the ancient context of the collection as well as the work of the museum’s founding archaeologist William Matthew Flinders Petrie (1853-1942). These records also give an insight into the racially determinist viewpoints of Petrie and how he interpreted some of the objects in the museum according to ideas about race in the late nineteenth and early twentieth centuries.
    [Show full text]
  • How Ancient Egypt Became Common Knowledge to Britons, 1870-1922
    “The Glamour of Egypt Possesses Us”: How Ancient Egypt Became Common Knowledge to Britons, 1870-1922 Holly Polish A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Bachelor of Arts in History Professor Katharine Norris, Faculty Director American University May 2009 Polish 1 Fun , a comedy magazine, reported on the 1896 “discovery” of an important papyrus, found in Egypt. 1 The papyrus depicts ancient Egyptians playing golf and wearing kilts and tams. It is a parody of paintings with which many are familiar, those in which figures are drawn alongside hieroglyphs relating a story. The included caption reports that the papyrus was examined by “experts on Egyptian matters” who “have all agreed that it deals, if not with golf itself, at least with a game of remarkable similarity.” 2 The writer continues and suggests that Scotland may want to reconsider its claim to the pastime. In that brief caption, the writer raises the point that the public relies on the work of “the Professor” and “experts on Egyptian matters” to decipher the ancient culture, and, furthermore, to decipher the origins of their own heritage. The satirist’s work depends on the British public’s familiarity with ancient Egyptian art and expression to be able to understand the joke. The parody in Fun was conceived in the context of an exciting period for study of Egypt, the late nineteenth and early twentieth centuries. While travelers, scholars, and archaeologists developed precise methodology and were able to travel more easily, the study of Egypt, took on the title Egyptology and, like many disciplines, became formalized.
    [Show full text]