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Chapter 2 Religious Subgroups Influencing Vaccination Coverage in the Dutch Bible Belt: an Ecological Study
UvA-DARE (Digital Academic Repository) Religious subgroups influencing vaccination coverage in the Dutch Bible belt: an ecological study Ruijs, W.L.M.; Hautvast, J.L.A.; van der Velden, K.; de Vos, S.; Knippenberg, H.; Hulscher, M.E.J.L. Publication date 2012 Document Version Final published version Published in Acceptance of vaccination among orthodox protestants in the Netherlands Link to publication Citation for published version (APA): Ruijs, W. L. M., Hautvast, J. L. A., van der Velden, K., de Vos, S., Knippenberg, H., & Hulscher, M. E. J. L. (2012). Religious subgroups influencing vaccination coverage in the Dutch Bible belt: an ecological study. In W. L. M. Ruijs (Ed.), Acceptance of vaccination among orthodox protestants in the Netherlands (pp. 25-43) http://repository.ubn.ru.nl/handle/2066/98582 General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. -
Acts of Synod 2015
ACTS OF SYNOD 2015 Free Reformed Churches of North America Free Reformed Publications 18 Chapala Crescent SE Calgary, AB Canada T2X 3M4 Email: [email protected] Tel./Fax: 403.254.6591 website: www.frcna.org TABLE OF CONTENTS SUBJECT ARTICLE PAGE REPORT Acts of Synod 8 7 STANDING COMMITTEE REPORTS Church Order 16 10 68-77 Ethical Public Affairs 21 13 78-79 Finance 35 26 80-92 Foreign Missions 33-34,50,51 25,32 93-103 Interchurch Relations 24,41-45,47 15,29-31 104-109 Addresses 10,17,26,28,31,56 7,11,19,23,36 Appendix B: FRC Preaching guide 117 Outreach 37,53 27,34 110-121 Publications 29, 62 20,39 122-139 Refugee 40 28 140-143 Theological Education 18-20,22 11-13 144-153 Candidacy of Procee and Macleod 9,11-14 7,8-9 Theological Student Support Fund 49 31 154-159 Youth and Education 15 9 160-163 OTHER CORRESPONDENCE/REPORTS: Combined Consistories 38, 54 27, 35 Treasurer of Synod 52 33 49-54 Ad Hoc Emeritus Fund Committee 36 27 164 London FRC re. minister shortage 57 37 55 Synodical Deputies 58 37 OVERTURES: Brantford re. CO Art. 5G 25,48 18,31 56-59 Brantford re. Supplementary Psalter 30,32 22,24 65 Fenwick re. Visiting Ministers 27 19 66-67 Brantford re. Article 82B 55 35 60-64 OTHER List of Church Visitors/Counsellors 59 37 - List of Synodical Committees 42-45 List of Assessments 46 Synod 2015 News Release 61 38 40-41 4 FRCNA Synod 2015 ‐ Acts ACTS OF SYNOD of the FREE REFORMED CHURCHES OF NORTH AMERICA In Session at Brantford, Ontario June 1-5, 2015 ************** SESSION I Monday June 1, 2015 Article 1 ‐ Opening Synod is opened with a worship service commencing at 7:30 p.m. -
The Beggars of Holland and the Grandees of Spain
THE BEGGARS OF HOLLAND AND THE GRANDEES OF SPAIN. A HISTORY OF THE REFORMATION IN THE NETHERLANDS, F ROM A. D. 1200 TO 1578. (7/ BY THE A? Rm. JOHN ‘w. ‘MEARg, D.D. PHILADELPHIA: PRESBYTERIAN PUBLICATION COMMITTEE, 1334 CHESTNUT STREET. 1m! You: A. v. r. muons, 770 BaoAnwn “AJ'\I'\J"\/‘\./‘\."\ p"\.f\.MM’mWN\/\.f\/\_r‘\/\f\./\M Entered according to the Act of Congress, in the year 1867, by WM. L. HILDEBURN, TREASURER, in trust for the PRESBYTERIAN PUBLICATION COMMITTEE, In the Clerk’s Oflice of the District Court for the Eastern District of Pennsylvania. Wzs'roo'r'r _& Tnomsou, Stereotypere, Philada. Spoiling the Cathedral at Antwerp. Bnggars of Holland. Frontispioce. See P. 243. CONTENTS. PM}! THE NETHERLANDS.--.................. 5 EARLY 15 THE LAST STRAW.......... 30 ERASMUS............................. 36 ERASMUS (continued)............................................. 48 LUTHER’s ATTACK ON INDULGENCES........................ 60 FIRST MARTYRs OF THE REFORMATION.................... 71 PLACARDS 0F CHARLES 88 CONCLUSION OF THE REIGN OF CHARLES V.—(1550-’55.) 101 THE STRUGGLE DEEPENS—COMMENCEMENT 0F PHILIP’s 114 OFFICERS AND VICTIMS OF THE INQUISITION............ 124 STORY OF ANGELUs 135 SYMPTOMS 0F REVQLT........... 144 THE ANABAPTISTS................................................. 153 STATE OF THE CHURCH AND COUNTRY..................... 175 WILLIAM OF 188 THE SIGNAL FOR THE 197 THE LEAGUE OF Nexus—THE BEWARE OF HOLLAND. 210 3 4 CONTENTS. PAGI OPEN-Am PREACHING............................................ 219 THE IMAGE-BREAKING FURY ....... 232 CONcmsIONs To THE REFORMED.................. 253 POSITION ANI) EFFORTS OF THE PRINCE OF ORANGE.' 266 ARMED RESISTANCE—SIEGE 0F VALENCIENNI'B......... 273 THE DUCHESS TRIES TO WIN THE PRINCE OF ORANGE —HIs 285 THE DUKE 0F 291 THE ALARM DEEPENED—THE BLOOD COUNCIL........ -
Appeal to the Christian Reformed Church
Appendix’ VII — (Acts, Article 77) APPEAL CHRISTIAN REFORMED CHURCH To the General Synod of the Christian Reformed Church To the Consistories of the Christian Reformed Church To the Members of the Christian Reformed Church This letter comes to you on behalf of the Canadian Reformed Churches. It is a letter which is intended to be an appeal to you to return from the way in which you are going and to remove the leaven which threatens to permeate the whole Christian Reformed Church and can only result in a total loss of the truly Re formed identity. It is not the first time that we address ourselves to you. Our General Synod of Hamilton, 1962, decided to direct an Appeal to your 1963 Synod and also in structed its committee to send copies of that Appeal to all Consistories of the Christian Reformed Church. As a result of that Appeal, contact was established between a committee of the Christian Reformed Church and a committee ap pointed by the 1965 General Synod of the Canadian Reformed Churches. When the Synod of Hamilton 1962 decided to send such an Appeal, it fulfilled a pledge made at the first Classis Canada of the Canadian Reformed Churches, held in Lethbridge, Alberta, November 15,1950. This pledge was to be fulfilled, Classis stated, when the Churches would deem the proper moment for it to have come. It was not until 1962 that the decision of 1950 was executed. And now the Canadian Reformed Churches address themselves again to the Christian Reformed Church. We can understand it if one asks, “What, then, is going on, and what is the reason why we get these ‘Appeals’ from the Canadian Reformed Churches?” In answer to that question we shall relate some of the history. -
Understanding Calvinism: B
Introduction A. Special Terminology I. The Persons Understanding Calvinism: B. Distinctive Traits A. John Calvin 1. Governance Formative Years in France: 1509-1533 An Overview Study 2. Doctrine Ministry Years in Switzerland: 1533-1564 by 3. Worship and Sacraments Calvin’s Legacy III. Psycology and Sociology of the Movement Lorin L Cranford IV. Biblical Assessment B. Influencial Interpreters of Calvin Publication of C&L Publications. II. The Ideology All rights reserved. © Conclusion INTRODUCTION1 Understanding the movement and the ideology la- belled Calvinism is a rather challenging topic. But none- theless it is an important topic to tackle. As important as any part of such an endeavour is deciding on a “plan of attack” in getting into the topic. The movement covered by this label “Calvinism” has spread out its tentacles all over the place and in many different, sometimes in conflicting directions. The logical starting place is with the person whose name has been attached to the label, although I’m quite sure he would be most uncomfortable with most of the content bearing his name.2 After exploring the history of John Calvin, we will take a look at a few of the more influential interpreters of Calvin over the subsequent centuries into the present day. This will open the door to attempt to explain the ideology of Calvinism with some of the distinctive terms and concepts associated exclusively with it. I. The Persons From the digging into the history of Calvinism, I have discovered one clear fact: Calvinism is a religious thinking in the 1500s of Switzerland when he lived and movement that goes well beyond John Calvin, in some worked. -
FORMS of UNITY OR of DISUNITY the CONFESSIONS in the RECENT HISTORY of the PROTESTANT CHURCH in the NETHERLANDS Henk Van Den
CHAPTER ELEVEN FORMS OF UNITY OR OF DISUNITY THE CONFESSIONS IN THE RECENT HISTORY OF THE PROTESTANT CHURCH IN THE NETHERLANDS Henk van den Belt Th e confessions of the Reformed churches in the Netherlands, the Bel- gic Confession, the Heidelberg Catechism, and the Canons of Dordt, are sometimes called the Forms of Unity.1 Th e term ‘unity’ refers to the unity of the catholic and apostolic faith of which the confessions intend to be an expression. In practice, however, the forms can also lead to disunity, as the recent schism in the Dutch churches shows. On the 1st of May, 2004, the Protestant Church in the Netherlands originated as a continuation of the Netherlands Reformed Church (Nederlandse Her- vormde Kerk), the Reformed Churches in the Netherlands (Gerefor- meerde Kerken in Nederland) and the Evangelical Lutheran Church in the Kingdom of the Netherlands (Evangelisch-Lutherse Kerk).2 On that same day the Restored Reformed Church (Hersteld Hervormde Kerk) began—regarding itself as a continuation of the Netherlands Reformed Church.3 More than 100 congregations split. Th ousands of members 1 It is diffi cult to trace the exact source of the Dutch expression formulieren van enigheid, but it was used since the Arminian Controversy. Pastors and professors were obliged to sign the confessions. Church Order of Dordrecht, article 53. Even before the synod of Dordt the Belgic Confession and the Heidelberg Catechism were called the “formulieren der Christelycker eenicheyt.” Ireneus Philaletius [ps. of Ewout Teellinck], Querela ecclesiae. Oft e Clachte der kercke aende overheden des lants (Querela ecclesiae: Or Complaint of the Church to the Government of the Country), (Amsterdam: M.J. -
Confessing the Reformed Faith: Our Identity in Unity and Diversity by Richard A
Confessing the Reformed Faith: Our Identity in Unity and Diversity by Richard A. Muller Richard Muller is the P. J. Zondervan Professor of Historical Theology at Calvin Theological Seminary, Grand Rapids, Michigan. This address was given by Professor Muller at a meeting of the North American Presbyterian and Reformed Council on November 9, 1993 and appeared originally in the March and April numbers (1994) of New Horizons, the publication of the Orthodox Presbyterian Church. The essay is republished here with the permission of the publishers. I have selected as my topic this evening, “Confessing the Reformed Faith: Our Identity in Unity and Diversity.” The central issue that I will address is the issue of Reformed identity – specifically as indicated by the body of confessional documents that both unites us in faith and distinguishes us into branches and denominations. I would also argue that retention and maintenance of the integrity and stability of the Reformed faith in its confessions is one of the two greatest issues confronting our churches today. The other, I would venture, is the parallel and profoundly related issue of the retention and maintenance of our tradition of liturgy and hymnody in which the doctrinal stance of the confessions is put, as it were, into action and application in the corporate life of believers. In fact, the two issues are inseparable. I propose to address these issues with a view to: (1) our confessional diversity; (2) the nature of our unity in diversity; (3) pressures on confessional integrity in our times; and (4) ways of reaffirming and strengthening confessional integrity today. -
Judaizing and Singularity in England, 1618-1667
Judaizing and Singularity in England, 1618-1667 Submitted for the degree of Doctor of Philosophy by Aidan Francis Cottrell-Boyce, Gonville and Caius College, June 2018. For Anna. Abstract In the seventeenth century, in England, a remarkable number of small, religious movements began adopting demonstratively Jewish ritual practices. They were labelled by their contemporaries as Judaizers. Typically, this phenomenon has been explained with reference to other tropes of Puritan practical divinity. It has been claimed that Judaizing was a form of Biblicism or a form of millenarianism. In this thesis, I contend that Judaizing was an expression of another aspect of the Puritan experience: the need to be recognized as a ‘singular,’ positively- distinctive, separated minority. Contents Introduction 1 Singularity and Puritanism 57 Judaizing and Singularity 99 ‘A Jewish Faccion’: Anti-legalism, Judaizing and the Traskites 120 Thomas Totney, Judaizing and England’s Exodus 162 The Tillamites, Judaizing and the ‘Gospel Work of Separation’ 201 Conclusion 242 Introduction During the first decades of the seventeenth century in England, a remarkable number of small religious groups began to adopt elements of Jewish ceremonial law. In London, in South Wales, in the Chilterns and the Cotswolds, congregations revived the observation of the Saturday Sabbath.1 Thomas Woolsey, imprisoned for separatism, wrote to his co-religionists in Amsterdam to ‘prove it unlawful to eat blood and things strangled.’2 John Traske and his followers began to celebrate Passover -
The One Church
The One Church - Body of Jesus Christ Two Essays The Church Belgic Confession art.27-29 (Catechism Class Notes 2005) Pluriformity of the Church (Unity Discussion Paper – 1999) (Concepts: The Church in Scripture and Confession; Historic Background; Grace; Plurality; Further Developments; Influences Carried over to North America) and Translated Selections (1999) The Church under Construction by C Trimp Dennis Teitsma 1 The Church (articles 27-29) Articles 18-26 of the Belgic Confession dealt with Christ's work, its fruits and how these fruits are passed on to believers. Believers receive these fruits by faith , which the Holy Spirit works in them through the preaching of the Word (Rom 10:14). Since the fall into sin, God rescues mankind by maintaining fellowship with man through Christ, the Promised Seed (Gen 3:15; 9:8-17). His covenant people have been given the privilege to receive, preserve and carry His Word of salvation into the world, so that through His people all peoples on earth can be blessed (Gen 12:1-3; 28:14b etc.) Before and after the event of Christ's death and resurrection (John 17:20), the descendants of Abraham are God's people. Many among them, however, rejected God's promises in disobedience, and so they deserved the covenant curse or threat. Many died in the desert (Heb 3:16-19) and Christ called them children of Satan (John 8:44). Nevertheless, God's revelation, the Word of God, has always been entrusted to His people, the church (Rom 3:2). Israel, children of Abraham (Luke 3:8; John 8:47), or the church, is the legitimate assembly and congregation of the people of God, His fellowship. -
Herman Bavinck's Trinitarian Theology
Herman Bavinck’s Trinitarian Theology: The Ontological, Cosmological, and Soteriological Dimensions of the Doctrine of the Trinity by Gayle Elizabeth Doornbos A Thesis submitted to the Faculty of Wycliffe College and Graduate Centre for Theological Studies of the Toronto School of Theology. In partial fulfilment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael's College © Copyright by Gayle Elizabeth Doornbos 2019 Herman Bavinck’s Trinitarian Theology: The Ontological, Cosmological, and Soteriological Dimensions of the Doctrine of the Trinity Gayle Elizabeth Doornbos Doctor of Philosophy in Theology University of St. Michael’s College 2019 Abstract Recent scholarship on the Dutch, Reformed theologian Herman Bavinck (1854-1921) has opened up new possibilities for examining the role of the doctrine of the Trinity in Bavinck’s systematic theology. Building on current research, this thesis suggests that Bavinck’s systematic theology can be identified as thoroughly trinitarian by identifying the ways that he uses the doctrine positively (structuring, norming, and informing) and negatively (apologetic) to construct his dogmatic theology. To do this, this dissertation utilizes an intriguing statement made by Bavinck within his treatment of the development of the doctrine of the Trinity in his Reformed Dogmatics concerning the ontological, cosmological, and soteriological dimensions of the doctrine of the Trinity as a framework for understanding his systematic project. Taking this statement to indicate a trinitarian line of reasoning within Bavinck, this thesis argues that Bavinck’s systematic theology can be understood as his articulation of the ontological, cosmological, and soteriological dimensions of the Trinity properly distinguished, developed, and related to one another. -
Apostolaire Bewogenheid Voorwerkt.Indd
VU Research Portal Hoe apostolaire bewogenheid een onbeweegbare kerk in beweging brengt van Kooten, R. 2013 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) van Kooten, R. (2013). Hoe apostolaire bewogenheid een onbeweegbare kerk in beweging brengt: Onderzoek naar de oorsprong en bedoelingen van hoofdthema's van de kerkorde van 1951. Uitgeverij De Banier. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 26. Sep. 2021 581 Summary How apostolic momentum brings a rigid church in motion Research into the origin and intent of the main themes of the Church Order of 1951 The apostolate is widely recognized as the determinative paradigm of the Church Order of 1951. This study does not examine the apostolate as such, but the question of how apostolic impetus has put a rigid church in motion and freed it from the ‘Babylonian exile of the General Rule’ that king Willem I imposed on the Dutch Reformed Church (NHK) in 1816. -
81St General Assembly
MINUTES of the EIGHTY-FIRST GENERAL ASSEMBLY Meeting at Kuyper College Grand Rapids, Michigan June 4–9, 2014 and YEARBOOK of THE ORTHODOX PRESBYTERIAN CHURCH Published by THE ORTHODOX PRESBYTERIAN CHURCH 607 N. Easton Road, Building E Willow Grove, Pennsylvania 19090-2539 USA FOREWORD The three sections of this volume are the following: MINUTES – the journal of the daily sessions of the Assembly. Although the Minutes do not contain the documents that appear in the second section (Appendix), they do contain the recommendations made in those documents; those recommendations appear in the Minutes at the point where they were considered. For ease of reference and cross-reference, the Minutes are divided into articles, denoted by the symbol §. In the Index that symbol, in boldface type, indicates reference to articles in the Minutes; page numbers refer to the Appendix and the Yearbook. APPENDIX – the documents submitted to the Assembly by presbyteries, committees of the Church, and other bodies, for the Assembly’s consideration. With the exception of overtures, communications, and complaints, the several documents appear in the Appendix in the order in which they are normally presented to the Assembly. All references to documents in the Appendix are by page number, in both the Minutes and the Index. YEARBOOK – general information about the denomination. References to items in this section are by page number. ABBREVIATIONS used in this volume for the Standards of the Church BCO The Book of Church Order FG Form of Government BD Book of Discipline SR Standing Rules WCF Westminster Confession of Faith WLC Westminster Larger Catechism WSC Westminster Shorter Catechism The Clerk welcomes suggestions for the improvement of these annual volumes.