Forthcoming 2013 Anthropological Quarterly Commemorating from the Margins of the Nation: El Salvador 1932, Indigeneity, and Transnational Belonging Robin Maria DeLugan, Ph.D. University of California-Merced School of Social Sciences, Humanities and Arts 5200 N. Lake Road Merced, CA 95345
[email protected] 1 Commemorating from the Margins of the Nation: El Salvador 1932, Indigeneity, and Transnational Belonging Abstract Recent public commemorations in the US and El Salvador for the 1932 state-sanctioned killing of thousands of indigenous Nahuat in western El Salvador involve Native communities and diasporic Salvadorans who thereby bring attention to the continued marginalization of Native people and cultures. Salvadorans in the US express personal and collective indigeneity while contributing to memory and justice efforts in Izalco, the epicenter of the 1932 violence. Multi-sited ethnography illustrates how Native populations and diasporic others, two publics at the margins of the nation-state, engage popular social memory to acknowledge and commemorate a national tragedy in a process that reconfigures and remakes the meaning of national belonging. [Key words: social memory, indigeneity, nation-state, diaspora, El Salvador 1932] As El Salvador continues to re-build in the aftermath of its civil war (1980-1992), new official sites and practices actively draw attention to questions of national culture, history, and identity.i While museums, textbooks, and educational events highlight archaeological wonders and certain historical narratives for nation-building (DeLugan 2004), there has been a general official silence since the civil war regarding its well- documented atrocities.ii During the post-civil war period, another earlier atrocity, the 1932 “Matanza” (Slaughter), an infamous period of state-sanctioned violence against indigenous people in western El Salvador, has received new attention from scholars, human rights activists, indigenous communities, and diasporic Salvadorans.