Africa West Area Local Pages Pages Local Area West Africa

Total Page:16

File Type:pdf, Size:1020Kb

Africa West Area Local Pages Pages Local Area West Africa AFRICA WEST AREA LOCAL PAGES AFRICA WEST AREA LOCAL PAGES AREA PRESIDENCY MESSAGE Pioneers—Anchored by Hope Part Two By Elder Marcus B. Nash First Counselor, Africa West Area Presidency Marcus B. Nash n the first part of this article pub- My second and third suggestions reckless adventurers, nor were they I lished in last month’s issue of the follow: isolated families or groups of families. Liahona, I shared some wonderful, They were literally villages on the simple stories about pioneers in Remember their unity. march, villages of sobriety, solidarity, the early days of the Church and Second, we must remember that and discipline unheard of anywhere some who still live among us. After the pioneers in general were unified. else on the western trails. Few sharing those stories, I wrote that Historians have observed that the [other] emigrants gave a thought to I have three suggestions for how western migration of the Latter-days people coming after them. Not so those pioneers’ faith and hope can Saints was different from any of the the Mormons. The first thought of the help anchor us in today’s tumultu- other migrations of the American pioneer company was to note good ous world. My first suggestion was West. Quoting Wallace Stegner: campgrounds, wood, water, grass, to to remember their stories and pass “The Mormon migration . dif- measure distances and set up mile- them along to others, especially the fered profoundly from [others]. posts. They and succeeding compa- rising generation. These were not groups of young and nies bent their backs to build bridges BY GLEN S. HOPKINSON MARY FIELDING AND JOSEPH F. SMITH CROSSING THE PLAINS, MARY FIELDING AND JOSEPH F. February 2017 A1 and dig down the steep approaches of wife Laura, and their son Juan Amado did not realize that there are also pio- fords. They made rafts and ferry boats to learn about their lives in the Church. neers here in Otavalo, and they are my and left them[, all] for the use of later Brother Muñoz was one of the earliest parents! This fills me with joy.”6 companies. .”1 converts to the Church in Otavalo. Here in Africa, Brother Kenneth K. The reason for this difference was When he was a boy between 10 Andam grew up Christian but was that the members of the Church came and 13 years old, Brother Muñoz was unable to find answers to his ques- to build up Zion, and in practical given a copy of the Book of Mormon tions, especially about the nature of terms, Zion is “every man esteem[ing] written in Spanish. He did not speak God. He met and married his wife, and his brother as himself, and practic[ing] Spanish but felt a profound power although he started attending church virtue and holiness before [the Lord].”2 and spirit when he held the book in with her, he did not continue because Yes, Zion—a society with people of his hand. He hid it in his home, for he they did not teach truly about the one heart and one mind, dwelling in knew that his brothers would destroy nature of God. When his wife asked righteousness, with no poor among it. From time to time, he would take him why he stopped attending, he told them3—was and is to be the result of the book from its hiding place, just to her: “The day I find the true Church, “every man seeking the interest of his hold and feel its power. I shall never turn back.” By 1983, his neighbor, and doing all things with an Enduring significant adversity and search for truth had intensified, and eye single to the glory of God.”4 opposition from both family and his one of his co-workers gave him a This sense of community and mutu- community, he joined the Church and copy of a book titled Articles of Faith ally shared responsibility produced a became one of the first missionaries by Elder James E. Talmage of the unified effort to follow God’s prophet. called from the village of Otavalo. Quorum of the Twelve Apostles of That is a major reason they succeeded He returned from his mission and The Church of Jesus Christ of Latter- as they did and is an important part married a returned sister missionary, day Saints. As he read the book, he of the legacy they pass to us. They and together they raised a faithful, recognized it was Christian and that whisper that we too will prosper gospel-centered family. He helped to it clarified most of his questions. through the Lord’s power only to the translate the Book of Mormon into his He borrowed other books from his degree we act as one with a sense of native tongue, Quechua, and helped co-workers and read them all and was community and mutual responsibility translate the temple ordinances into convinced this was God’s true Church. in following the Lord’s prophet. Quechua. When he informed his wife, she told After listening to Brother Muñoz’s him that she had been baptized into Pass on the same spirit. story, I turned to his son, who was the Church in 1978 when she was a Third, we are responsible to “instill weeping. Once he collected himself, girl but had fallen away. After taking in our children and grandchildren the he said: the lessons from the missionaries, he same spirit that drove the footsteps of “I have always appreciated the early was baptized, and his wife was rebap- the pioneers.”5 A simple lesson of how pioneers who crossed the plains with tized a year and a half later. They this is done can be seen in the Muñoz their handcarts in North America. Their have taught the gospel to their four family of Otavalo, Ecuador, in South faith and devotion and dedication have children, and all of them have contin- America. In March of 2013, I met with inspired me and touched me deeply ued to be faithful to the Lord and His Brother Juan José Muñoz Otavalo, his throughout my life. But until today, I Church. A2 Liahona AFRICA WEST AREA LOCAL PAGES BY CLARK KELLEY PRICE THE MARTIN HANDCART COMPANY RESCUED BY VOLUNTEERS, COMPANY HANDCART THE MARTIN Brother and Sister Muñoz and Each of us can be such a pioneer. commandments. Avoiding the Brother and Sister Andam teach us Elder M. Russell Ballard observed: temptations and evils of the world that we pass along a pioneer legacy “Packing a few belongings into requires the faith and fortitude of a real of faith by being a pioneer, that is, by wagons or handcarts and walking modern-day pioneer.”9 opening, showing, living the gospel 1,300 miles [2,090 km] isn’t the way President Thomas S. Monson, way for others to follow, including most of us will be asked to demon- recently asked: “Can we somehow our children and family. When we strate our faith and courage. We face muster the courage and steadfastness consistently exercise our faith in the different challenges today—different of purpose that characterized the pio- Lord and anchor our souls with hope mountains to climb, different rivers to neers of a former generation? Can you in Him, we become, as Moroni said, ford, different valleys to make blossom and I, in actual fact, be pioneers? I “sure and steadfast, always abounding as the rose.8 . Our struggle is found know we can be. Oh, how the world in good works, being lead to glorify in living in a world steeped in sin and needs pioneers today!”10 God.”7. Then, like Reddick Allred (and spiritual indifference, where self-in- May each of us resolve to be a Brother Acquah in jail), we will min- dulgence, dishonesty, and greed seem pioneer, to go before and open up ster to those who are lost on the trail to be present everywhere. Today’s the way for others who are buffeted of life, and they—including those in wilderness is one of confusion and by a world steeped in sin, confusion, future generations—will learn from us conflicting messages. We must . and doubt. May we remember the the power and peace of such a life. not become casual in keeping God’s pioneers and their stories, remember February 2017 A3 that they came to build Zion in a great! So let us remember that there are wonderful Latter-day Saints of West united effort, and then accept the no small things in great endeavors. Africa, and I love to be with you. That responsibility to instill such faith in I have visited the humble room each of us may be a pioneer for the all we meet—especially in the rising where Joseph William Billy Johnson thousands, even millions, who will generation—and to do so through first held meetings connected to the follow is my prayer and great desire. ◼ offering our own “living sacrifice”11 of Church in Ghana—and marveled a life moved by faith in the Lord Jesus that from that small beginning not so NOTES 1. Wallace Stegner, The Gathering of Zion— Christ and anchored by the hope of long ago we now have a temple. Our The Story of the Mormon Trail (1992), 11. good things to come through Him. story as the Lord’s covenant people in 2. Doctrine and Covenants 38:24. 3. See Moses 7:18. Remember, parents have the solemn West Africa has only begun! If we as 4. Doctrine and Covenants 82:19.
Recommended publications
  • Aid and Agriculture
    Aid and Agriculture A constructivist approach to a political economy analysis of sustainable agriculture in Ghana Thesis submitted in partial fulfillment of the requirements for the degree Doctor of Philosophy (Dr. phil.) at the Faculty of Environment and Natural Resources, Albert-Ludwigs-Universität Freiburg im Breisgau Jasmin Marston 2017 Dean: Prof. Dr. Tim Freytag 1st Supervisor: Prof. Dr. Rüdiger Glaser 2nd Supervisor: Prof. Dr. Tim Freytag 2nd Reviewer: Prof. Dr. Michael Pregernig Date of thesis defense:12.06.2018 In memory of: Karl Wendelin Klober and Uwe Josef Kristen (06.11.1928-26.09.2015) (22.03.1960-11.11.2016) Acknowledgements i Acknowledgements This study has been inspired and supported by a wide array of individuals and institutions that my gratitude extends to. The quality of research benefited tremendously from the support given by the members of the Department of Physical Geography and Faculty of Environment and Natural Resources at the University of Freiburg (im Breisgau, Germany). Specifically I would like to thank Prof. Dr. Rüdiger Glaser, Prof. Dr. Tim Freytag, Prof. Dr. Michael Pregernig, as well as the entire Physical Geography team, for the trust and support they have given me at crucial parts of this study. Likewise I am deeply grateful for the support extended through the UrbanFoodPlus project, which is jointly funded by the Bundesministerium für Wirtschafltiche Zusammenarbeit und Entwicklung (BMZ, Federal Ministry for Economic Cooperation and Development), Germany, and the Bundesministerium für Bildung und Forschung (BMBF, Federal Ministry of Education and Research), Germany. In particular I would like to thank Prof. Dr. Axel Drescher, who was the Principle Investigator and a crucial supporter throughout the ups and downs I encountered as a researcher.
    [Show full text]
  • Africa West Area Local Pages Pages Local Area West Africa
    AFRICA WEST AREA LOCAL PAGES AFRICA WEST AREA LOCAL PAGES AREA PRESIDENCY MESSAGE The Parable of the Loving Father By Elder LeGrand R. Curtis Jr. Africa West Area President Elder Curtis s the Savior was teaching in coin, once again stressing the effort in riotous living” (Luke 15:13). Once AGalilee, a group of publicans made and the joy of recovery. The the money was gone, he tried working and sinners gathered to hear Him. This application, once again, is clearly for a farmer, but still found himself in caused the Pharisees and the scribes to stated by the Savior: “Likewise, I say want. He even envied the swine he murmur at the kind of company that unto you, there is joy in the presence was feeding, who at least had some- Jesus was keeping (see Luke 15:1–2). of the angels of God over one sinner thing to eat (see Luke 15:16). The Savior’s response to this murmur- that repenteth” (Luke 15:10). • “He Came to Himself” ing was to tell three parables that deal with those who have gone astray. The Prodigal Son As he mused on his predicament, First, He told the parable of the lost The third parable is commonly the son’s thoughts turned to home. sheep, emphasizing the effort to find known as the Parable of the Prodigal He realized that the hired servants the sheep that strayed and the joy of Son, but it might be more aptly called in his father’s house lived better than its return. The application of the par- the Parable of the Loving Father.
    [Show full text]
  • Election Management Bodies in West Africa a Comparative Study of the Contribution of Electoral Commissions to the Strengthening of Democracy
    Election Management Bodies in West Africa A comparative study of the contribution of electoral commissions to the strengthening of democracy By Ismaila Madior Fall Mathias Hounkpe Adele L. Jinadu Pascal Kambale A review by AfriMAP and the Open Society Initiative for West Africa Copyright © 2011, Open Society Initiative for West Africa. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form, or by any means, without the prior permission of the publisher. Published by: Open Society Foundations For more information contact: AfriMAP / Open Society Initiative for Southern Africa (OSISA) P O Box 678 Wits, 2050 Johannesburg, South Africa [email protected] www.afrimap. org Open Society Initiative for West Africa (OSIWA) BP 008, Dakar-Fann, Dakar, Senegal www.osiwa.org Layout and printing: COMPRESS.dsl, South Africa Contents Preface v Methodology and acknowledgments vii 1 Overview: The contribution of electoral management bodies to credible elections in West Africa – Pascal Kambale 1 A. Introduction 1 B. Colonial legacy 2 C. Elections and constitutional reforms 3 D. Membership of EMBs and appointment of Electoral Commissioners 4 E. Independence and effectiveness 4 F. Common challenges to electoral management 8 G. Conclusion 9 H. Recommendations 10 2 Benin – Mathias Hounkpe 12 A. Summary 12 B. Historical background 13 C. The Autonomous National Electoral Commission (CENA) 19 D. Funding of elections in Benin 31 E. Electoral disputes in Benin 34 F. Critical assessment of the CENA’s performance 36 G. Recommendations 47 3 Cape Verde – Ismaila Madior Fall 49 A. Summary 49 B. Constitutional development, party politics and electoral history 51 C.
    [Show full text]
  • Congressional Record United States Th of America PROCEEDINGS and DEBATES of the 111 CONGRESS, SECOND SESSION
    E PL UR UM IB N U U S Congressional Record United States th of America PROCEEDINGS AND DEBATES OF THE 111 CONGRESS, SECOND SESSION Vol. 156 WASHINGTON, WEDNESDAY, JUNE 30, 2010 No. 100 House of Representatives The House met at 10 a.m. and was I pledge allegiance to the Flag of the ANNOUNCEMENT BY THE SPEAKER called to order by the Speaker. United States of America, and to the Repub- lic for which it stands, one nation under God, The SPEAKER. The Chair will enter- f indivisible, with liberty and justice for all. tain up to 15 additional 1-minute PRAYER speeches on each side of the aisle. Reverend Dr. Robert Henderson, f f First Baptist Church, Lincoln, Illinois, HONORING CORPORAL KEVIN offered the following prayer: b 1010 Our Father, deliver us from shallow CUETO words and impure motivations as we WELCOMING THE REVEREND DR. (Ms. ZOE LOFGREN of California pray to You this day. Forgive us for ROBERT HENDERSON asked and was given permission to ad- our arrogance, selfishness and greed. dress the House for 1 minute and to re- This morning we ask for Your bless- The SPEAKER. Without objection, vise and extend her remarks.) ing upon our Nation. Restore our hope, the gentleman from Illinois (Mr. Ms. ZOE LOFGREN of California. strengthen our faith, and teach us Your SCHOCK) is recognized for 1 minute. Madam Speaker, I rise today to recog- love. Enable us to be a nation that There was no objection. nize and honor the life and service of cares as we pursue peace, practice Mr.
    [Show full text]
  • T He S Ta Te and T He D Ev Elo P M En T O F S M a Ll-S C a Le in D U Stry in G Hana Sin Ce C
    R a jiv B a l l The State and The Developm ent of Sm all-scale Industry in Ghana since c.1945 A T h e s i s s u b m i t t e d f o r F i n a l E x a m i n a t i o n f o r t h e De g r e e o f D o c t o r o f P h i l o s o p h y De p a r t m e n t o f E c o n o m ic H is t o r y L o n d o n S c h o o l o f E c o n o m ic s a n d P o l it ic a l S c ie n c e S e p t e m b e r 1997 UMI Number: U615B61 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615361 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O.
    [Show full text]
  • Akan Witchcraft and the Concept of Exorcism in the Church of Pentecost
    AKAN WITCHCRAFT AND THE CONCEPT OF EXORCISM IN THE CHURCH OF PENTECOST by OPOKU ONYINAH A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology School of Historical Studies The University of Birmingham February 2002 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Full Name (surname first) Opoku Onyinah School of Historical Studies/ Theology Akan Witchcraft and the Concept of Exorcism in the Church of Pentecost Doctor of Philosophy Witchcraft and “exorcisms” have dominated African cultures and posed problems for African people. This thesis is a study of the current exorcistic ministry within a Pentecostal church in Ghana with reference to the Akan culture. The general opinion gathered from current anthropological studies on witchcraft is that the ultimate goal of exorcism is to become modernised. However, using interdisciplinary studies with a theological focus, the thesis departs from this, and contends that it is divinatory- consultation or an inquiry into the sacred and the search for meaning that underlies the current “deliverance” ministry, where the focus is to identify and break down the so- called demonic forces by the power of God in order to “deliver” people from their torment.
    [Show full text]
  • Only the Gospel Has the Power to Change the World It Was Always A
    Only the Gospel Has the Power to Change the World It was always a difficult time for me when the electricity was out on our mission. But when the power came back, the darkness went away. The fan worked. I love electricity. Electricity is not a reliable commodity in third world countries. A presidential election was held while we were in Ghana. The incumbent’s campaign slogan was, “Keep the lights on,” meaning if he was reelected he’d continue building the infrastructure in the country. I spent a lot of time contemplating the concept of infrastructure. I observed that some people are builders and some are takers. Traditions and culture in Africa allow for people to consider only themselves and what they can get. Conversely, the men and women who built our nation were thinking of us and what they could give. As builders instead of takers, they made conscious, deliberate decisions to build communities, schools and a democracy that we benefit from today. Malachi foresaw this unique time: our ancestors’ hearts would be turned towards us and we would grow up in a wonderful, rich environment filled with values and freedom. In exchange, we would turn our hearts to them and do temple work they couldn’t do for themselves. I know the value of what we can give to them. I don’t know if I will ever fully appreciate the great blessings I have because so many of our forbears chose to be honest, to work hard, and to sacrifice for us. Imagine living in a country where the virtues of our ancestors are not consider essential.
    [Show full text]
  • Connecticut Public Act No. 19-12
    CONNECTICUT PUBLIC ACT NO. 19-12 An Act Concerning the Inclusion of Black and Latino Studies in the Public School Curriculum For further information regarding CT Public Act 19-12, please refer to SERC’s website at https://ctserc.org/pa1912. TABLE OF CONTENTS ACKNOWLEDGMENTS.................................. 1 PREFACE.................................................. 2 INTRODUCTION......................................... 3 COURSE DESCRIPTION................................ 5 COURSE FRAMEWORK................................. 6 SCOPE AND SEQUENCE............................... 7 UNITS OF STUDY..................................... 24 APPENDIX.............................................. 260 ADVISORY GROUP............................ 261 EXPERT REVIEW PANEL..................... 272 REFERENCE LIST.............................. 273 UNITS AT-A-GLANCE......................... 279 TABLE OF CONTENTS CONTINUED SEMESTER 1: FOCUS ON AFRICAN AMERICAN/ BLACK HISTORY UNIT 1: Where We Come From: Introduction to African Origins and Contributions of Ancient African Empires to World Civilizations and the African Diaspora (500 B.C.E. to 1600) .....................................24-42 UNIT 2: How African Americans Persisted: Slavery and Freedom Stories of Resistance and Agency (1619 to 1819) ..........................................................43-58 UNIT 3: Black Literacy, Organizations, and Liberation (1820-1865) .............................................................59-78 UNIT 4: Long, Long History for Equality (1865-1915) .............................................................79-97
    [Show full text]
  • Africa West Area Local Pages Pages Local Area West Africa
    AFRICA WEST AREA LOCAL PAGES AFRICA WEST AREA LOCAL PAGES AREA PRESIDENCY MESSAGE It Is Finished By Elder Edward Dube Former Second Counselor, Africa West Area Presidency Edward Dube ears ago I found myself helpless as last dose a couple of hours earlier. I directly into my eyes and said, “It is YI watched my mother suffer from entered the bedroom where she was not up to you or anyone else, but it a terminal disease. As a young father sobbing. I felt helpless and, in tears, is up to God whether this pain will with a young family and serving as a joined her in sobbing. I prayed and go away or not.” I sat up quietly. She district president, I tried to figure out cried for instant relief to my mother’s too sat quietly. In a scene that remains what needed to be done, and more pain. To this day the picture of my vivid in my mind, mother said these especially, what the Lord wanted done mother in that state remains in my words with a smile, through her tears. and how He wanted it to be done. mind’s eye: frail, stricken, sobbing, Her words soothed me, lifted and In the spare bedroom I could hear and begging for the pain to go away. blessed me for life. my mother sobbing in pain. She was That night my mother, who was still in That is precisely the reason why suffering from cancer and taking severe pain, looked at me, and calmly Jesus Christ suffered in the Garden morphine to relieve the severe pain.
    [Show full text]
  • Journal of Mormon History Vol. 35, No. 2, 2009
    Journal of Mormon History Volume 35 Issue 2 Spring 2009 Article 1 2009 Journal of Mormon History Vol. 35, No. 2, 2009 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2009) "Journal of Mormon History Vol. 35, No. 2, 2009," Journal of Mormon History: Vol. 35 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol35/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 35, No. 2, 2009 Table of Contents TANNER LECTURE --Letting Go: Understanding Mormon Growth in Africa Philip Jenkins, 1 ARTICLES --California Provided the Answer John K. Carmack, 27 --The RLDS Church on the Pacific Slope Ronald E. Romig, 43 --The Tragic Matter of Louie Wells and John Q. Cannon Kenneth L. Cannon II, 126 --Handcarts Going East: The 1857 Missionaries Karen Ann Griggs, 191 REVIEWS --Ronald W. Walker, Richard E. Turley Jr., and Glen M. Leonard. Massacre at Mountain Meadows: An American Tragedy Edward Leo Lyman, 238 -Lola Van Wagenen, Sister-Wives and Suffragists: Polygamy and the Politics of Woman Suffrage, 1870–1896 Andrea G. Radke-Moss, 245 --Matthew C. Godfrey, Religion, Politics, and Sugar: The Mormon Church, the Federal Government, and the Utah-Idaho Sugar Company, 1907–1921 Michael Harold Paulos, 250 --Dorothy Allred Solomon, The Sisterhood: Inside the Lives of Mormon Women C.
    [Show full text]
  • Right to Fair Trial in Ghana Criminal Proceedings
    Right to Fair Trial in Ghana Criminal Proceedings Eric Appiah Yeboah TESI DOCTORAL UPF/2016 DIRECTOR DE LA TESI Professor Roberto Toniatti Professor González Pascual, María Isabel DEPARTMENT DE DRET Dedication To my wife Margaret and three daughters Stephanie, Esperanza, and Britney. ii | P a g e Acknowledgement This dissertation has certainly come into reality after a long walk and journey to discover the extent at which the right to fair trial in Ghana is compromised and constrained to the detriment of the accused within the criminal justice system. Honestly, I could not have possibly completed this dissertation without the rich support and help of numerous academics, professionals, friends, colleagues, and family whom I would be very ungrateful if I fail to thank and acknowledge. I am grateful and wish to express my utmost gratitude to my two directors and supervisors Professor Dr. Roberto Toniatti and Professor Dr. Gonzalez Pascual, Maria Isabel for their endless discussions, the numerous critiques, great sugges- tions, comments and recommendations, and for pushing me to restructure my thinking to reconsider several arguments along these years. Their supervision during the research and the great benefits derived from them has made the writ- ing of this dissertation a reality. My sincerest thanks go to the academics and colleagues from the Department of Law at the University Pompeu Fabra, for their crucial support. Many thanks to Professor Victor Ferreres Comella, Professor Josep Ibañez Muñoz and Profes- sor Anna Ginès I Fabrellas University Pompeu Fabra, for their suggestions, comments, and criticisms during the defence of the thesis proposal project, I am grateful to Professor Aida Torres (Coordinator of the PhD in Law Programme) University Pompeu Fabra, and Mrs.
    [Show full text]
  • Early Church Pioneers in Ghana Kenneth L
    Brigham Young University BYU ScholarsArchive All Faculty Publications 2014 Visions of Faith: Early Church Pioneers in Ghana Kenneth L. Alford Ph.D. Brigham Young University - Utah, [email protected] JeanMarie Stewart Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Mormon Studies Commons Original Publication Citation JeanMarie Stewart and Kenneth L. Alford, “Visions of Faith: Early Church Pioneers in Ghana” in An Eye of Faith: Essays in Honor of Richard O. Cowan, Kenneth L. Alford and Richard E. Bennett, eds. (Provo, Utah: Religious Studies Center and Deseret Book, 2015), 349–363. BYU ScholarsArchive Citation Alford, Kenneth L. Ph.D. and Stewart, JeanMarie, "Visions of Faith: Early Church Pioneers in Ghana" (2014). All Faculty Publications. 1953. https://scholarsarchive.byu.edu/facpub/1953 This Book Chapter is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in All Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. VISIONS OF FAITH Early Church Pioneers in Ghana R JeanMarie Stewart and Kenneth L. Alford During his half century at Brigham Young University, Richard Cowan has taught tens of thousands of students and mentored hundreds more. It seemed appropriate, therefore, that this volume should include at least one mentored- student essay. BYU student JeanMarie Stewart served a successful mission in the Alpine German-Speaking Mission, where she taught numerous Ghanaians. The research associated with this essay was part of a faculty-mentored student grant received from the Harold B. Lee Library; this essay seeks to recognize and honor Richard Cowan’s extensive research and writing on the twentieth- century Church.
    [Show full text]