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1 the Legendary Saga of the Volsungs Cecelia Lefurgy Viking Art and Literature October 4, 2007 Professor Tinkler and Professor E
1 The Legendary Saga of the Volsungs Cecelia Lefurgy Viking Art and Literature October 4, 2007 Professor Tinkler and Professor Erussard Stories that are passed down through oral and written traditions are created by societies to give meaning to, and reinforce the beliefs, rules and habits of a particular culture. For Germanic culture, The Saga of the Volsungs reflected the societal traditions of the people, as well as their attention to mythology. In the Saga, Sigurd of the Volsung 2 bloodline becomes a respected and heroic figure through the trials and adventures of his life. While many of his encounters are fantastic, they are also deeply rooted in the values and belief structures of the Germanic people. Tacitus, a Roman, gives his account of the actions and traditions of early Germanic peoples in Germania. His narration remarks upon the importance of the blood line, the roles of women and also the ways in which Germans viewed death. In Snorri Sturluson’s The Prose Edda, a compilation of Norse mythology, Snorri Sturluson touches on these subjects and includes the perception of fate, as well as the role of shape changing. Each of these themes presented in Germania and The Prose Edda aid in the formation of the legendary saga, The Saga of the Volsungs. Lineage is a meaningful part of the Germanic culture. It provides a sense of identity, as it is believed that qualities and characteristics are passed down through generations. In the Volsung bloodline, each member is capable of, and expected to achieve greatness. As Sigmund, Sigurd’s father, lay wounded on the battlefield, his wife asked if she should attend to his injuries so that he may avenge her father. -
“The Symmetrical Battle” Extended: Old Norse Fránn and Other Symmetry in Norse-Germanic Dragon Lore
The Macksey Journal Volume 1 Article 31 2020 “The Symmetrical Battle” Extended: Old Norse Fránn and Other Symmetry in Norse-Germanic Dragon Lore Julian A. Emole University of Wisconsin-Eau Claire, [email protected] Follow this and additional works at: https://www.mackseyjournal.org/publications Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Classical Literature and Philology Commons, European Languages and Societies Commons, German Linguistics Commons, Indo-European Linguistics and Philology Commons, Medieval Studies Commons, and the Scandinavian Studies Commons Recommended Citation Emole, Julian A. (2020) "“The Symmetrical Battle” Extended: Old Norse Fránn and Other Symmetry in Norse-Germanic Dragon Lore," The Macksey Journal: Vol. 1 , Article 31. Available at: https://www.mackseyjournal.org/publications/vol1/iss1/31 This Article is brought to you for free and open access by The Johns Hopkins University Macksey Journal. It has been accepted for inclusion in The Macksey Journal by an authorized editor of The Johns Hopkins University Macksey Journal. “The Symmetrical Battle” Extended: Old Norse Fránn and Other Symmetry in Norse-Germanic Dragon Lore Cover Page Footnote The title of this work was inspired by Daniel Ogden's book, "Drakōn: Dragon Myth & Serpent Cult in the Greek & Roman Worlds," and specifically his chapter titled 'The Symmetrical Battle'. His work serves as the foundation for the following outline of the Graeco-Roman dragon and was the inspiration for my own work on the Norse-Germanic dragon. This paper is a condensed version of a much longer unpublished work, which itself is the product of three years worth of ongoing research. -
Herjans Dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age
Herjans dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age Luke John Murphy Lokaverkefni til MA–gráðu í Norrænni trú Félagsvísindasvið Herjans dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age Luke John Murphy Lokaverkefni til MA–gráðu í Norrænni trú Leiðbeinandi: Terry Gunnell Félags- og mannvísindadeild Félagsvísindasvið Háskóla Íslands 2013 Ritgerð þessi er lokaverkefni til MA–gráðu í Norrænni Trú og er óheimilt að afrita ritgerðina á nokkurn hátt nema með leyfi rétthafa. © Luke John Murphy, 2013 Reykjavík, Ísland 2013 Luke John Murphy MA in Old Nordic Religions: Thesis Kennitala: 090187-2019 Spring 2013 ABSTRACT Herjans dísir: Valkyrjur, Supernatural Feminities, and Elite Warrior Culture in the Late Pre-Christian Iron Age This thesis is a study of the valkyrjur (‘valkyries’) during the late Iron Age, specifically of the various uses to which the myths of these beings were put by the hall-based warrior elite of the society which created and propagated these religious phenomena. It seeks to establish the relationship of the various valkyrja reflexes of the culture under study with other supernatural females (particularly the dísir) through the close and careful examination of primary source material, thereby proposing a new model of base supernatural femininity for the late Iron Age. The study then goes on to examine how the valkyrjur themselves deviate from this ground state, interrogating various aspects and features associated with them in skaldic, Eddic, prose and iconographic source material as seen through the lens of the hall-based warrior elite, before presenting a new understanding of valkyrja phenomena in this social context: that valkyrjur were used as instruments to propagate the pre-existing social structures of the culture that created and maintained them throughout the late Iron Age. -
Gram (Mythology)
Gram (mythology) Gram (mythology)'s wiki: In Norse mythology, Gram ( Old Norse Gramr , meaning Wrath) is the sword that Sigurd used to kill the dragon Fafnir. [2] It is primarily used by the Volsungs in the Volsunga Saga . However, it is also seen in other legends Description. Nowhere in the Volsunga Saga is a clear description of Gram given, but there is enough scattered throughout the story to draw a picture of the sword. Sigurd's weapons, Gram included, are described as being âœall decked with gold and gleaming bright." Gram (disambiguation) â” Gram is a unit of measurement of mass. Otherwise, gram may refer to: gram, the Greek based suffix meaning drawing or representation. Contents 1 Places 2 People ⦠Wikipedia. Norse mythology in popular culture â” The Norse mythology, preserved in such ancient Icelandic texts as the Poetic Edda, the Prose Edda, and other lays and sagas, was little known outside Scandinavia until the 19th century. With the widespread publication of Norse myths and legends⦠⦠Wikipedia. Gram (mythology). Quite the same Wikipedia. Just better. In Norse mythology, Gram, (Old Norse Gramr, meaning Wrath)[1] is the sword that Sigurd used to kill the dragon Fafnir.[2]. Description. Gram was forged by Volund; Sigmund received it in the hall of the Völsung after pulling it out of the tree Barnstokkr where Odin placed it. The sword was destroyed in battle when Sigmund struck the spear of an enemy dressed in a black hooded cloak. In Norse mythology, Gram [1] is the sword that Sigurd used to kill the dragon Fafnir.[2] It is primarily used by the Volsungs in the Volsunga Saga. -
Trolls : an Unnatural History
trolls TROLLS 50,27143 -4426 For my family, and to the memory of Alan Dundes Published by Reaktion Books Ltd >> Great Sutton Street London 0.<9 ;/:, 82 www.reaktionbooks.co.uk First published =;<? Copyright © John Lindow =;<? All rights reserved No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publishers Printed and bound in Great Britain by TJ International, Padstow, Cornwall A catalogue record for this book is available from the British Library 16-3 DBC < BC;=> =CD C Contents Introduction < The Earliest Trolls = Medieval Trolls > Folklore Trolls ? Fairy-tale Trolls and Trolls Illustrated @ Trolls in Literature A Trolls, Children, Marketing and Whimsy Epilogue Sources and Further Reading Acknowledgements and Photo Acknowledgements Index Erik Werenskiold, a plucky hero and a three-headed troll, illustration from ‘Soria Moria Castle’. Introduction ack in the 19z0s, an acquaintance learned that I was interested Bin folklore and things Scandinavian. She had, she said, a story that I might like to hear. On a rainy September evening when she was an exchange student in Oslo, she went to have dinner with some Norwegian friends and thoroughly enjoyed herself. Waiting for the last tram of the night to take her home, she ‘experienced’ (her word) a troll. She was standing on the platform looking down the tracks when the troll appeared above the treetops, a few hundred metres away. He (so she referred to it) stood and bowed his head and waved to her slowly with his left hand. -
Old Norse Mythology and the Ring of the Nibelung
Declaration in lieu of oath: I, Erik Schjeide born on: July 27, 1954 in: Santa Monica, California declare, that I produced this Master Thesis by myself and did not use any sources and resources other than the ones stated and that I did not have any other illegal help, that this Master Thesis has not been presented for examination at any other national or international institution in any shape or form, and that, if this Master Thesis has anything to do with my current employer, I have informed them and asked their permission. Arcata, California, June 15, 2008, Old Norse Mythology and The Ring of the Nibelung Master Thesis zur Erlangung des akademischen Grades “Master of Fine Arts (MFA) New Media” Universitätslehrgang “Master of Fine Arts in New Media” eingereicht am Department für Interaktive Medien und Bildungstechnologien Donau-Universität Krems von Erik Schjeide Krems, July 2008 Betreuer/Betreuerin: Carolyn Guertin Table of Contents I. Abstract 1 II. Introduction 3 III. Wagner’s sources 7 IV. Wagner’s background and The Ring 17 V. Das Rheingold: Mythological beginnings 25 VI. Die Walküre: Odin’s intervention in worldly affairs 34 VII. Siegfried: The hero’s journey 43 VIII. Götterdämmerung: Twilight of the gods 53 IX. Conclusion 65 X. Sources 67 Appendix I: The Psychic Life Cycle as described by Edward Edinger 68 Appendix II: Noteworthy Old Norse mythical deities 69 Appendix III: Noteworthy names in The Volsung Saga 70 Appendix IV: Summary of The Thidrek Saga 72 Old Norse Mythology and The Ring of the Nibelung I. Abstract As an MFA student in New Media, I am creating stop-motion animated short films. -
Read Book Swedish Folktales and Legends
SWEDISH FOLKTALES AND LEGENDS PDF, EPUB, EBOOK Lone Thygesen Blecher | 416 pages | 13 Aug 2004 | University of Minnesota Press | 9780816645756 | English | Minnesota, United States Swedish Folktales And Legends PDF Book Here as well are tales of ghosts and pestilent spirits, murdered babies who come back to haunt their parents, and legends in which the Sami are both persecuted by their enemies and cleverly resistant. Download The Greenwood Encyclopedia Of Folktales And Fairy Tales Q Z books , Provides alphabetically arranged entries on folk and fairy tales from around the world, including information on authors, subjects, themes, characters, and national traditions. Rowdy Geirsson rated it really liked it Nov 25, One of the reasons Norse mythology is such an integral part of modern culture in the English-speaking world could be that little was known about it outside the Nordic region until the 19th century. His mission is to enchant and drown people with his outstanding and fascinating fiddle. Skip to main content. That's especially true in Norway, which has a rich Norse mythology along with plenty of folk tales. Josefin L Sara Westman. Details if other :. The race of Scandinavian trolls was described as being stupid and slow, much like a bear in temperament; perhaps this is why trolls were rumored to keep them as pets. The King's stepmother objected and stole their babies, pinning the blame on the girl and eventually persuading the King to kill her. Sort order. Folk Tales. Maybe it would be better to just read the occasional story from this book. Interesting for an overview of folktales and legends for those who do not speak Scandinavian languages. -
The Curse of the Ring a Play in Four Acts for Fourth Grade
The Curse of the Ring a Play in Four Acts for Fourth Grade by Roberto Trostli The Hartsbrook School 193 Bay Rd Hadley, MA 01035 (413) 5860-1908 [email protected] Author’s note: This play is one of a group of plays written for the classes I taught at the Rudolf Steiner School in New York from 1982–1991 and at The Hartsbrook School in Hadley, MA from 1991-1999. The theme of each play was chosen to address a particular class’s issues and interests, and the characters were rendered with specific students in mind. When other teachers and classes have performed my plays, I have encouraged them to adapt or revise the play as necessary to derive the maximum pedagogical value from it. Other class’s performances have showed me artistic dimensions of my plays that I could not have imagined, and I have always been grateful to see that my work has taken on new life. I have posted my plays on the Online Waldorf Library as Microsoft Word documents so that they can easily be downloaded and changed. I have purposely given few stage directions so that teachers and students will make the plays more their own. Dear Colleagues: I hope that these plays will serve you well as inspiration, as a scaffold on which to build your own creation, or as a script to make your own. Please don’t hesitate to take whatever liberties you wish so that the play may serve you in your work. If you have questions, don’t hesitate to phone or email me. -
Rethinking National Literatures and the Literary Canon in Scandinavia Rethinking National Literatures and the Literary Canon in Scandinavia
Rethinking National Literatures and the Literary Canon in Scandinavia Rethinking National Literatures and the Literary Canon in Scandinavia Edited by Ann-Sofie Lönngren, Heidi Grönstrand, Dag Heede and Anne Heith Rethinking National Literatures and the Literary Canon in Scandinavia Edited by Ann-Sofie Lönngren, Heidi Grönstrand, Dag Heede and Anne Heith This book first published 2015 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2015 by Ann-Sofie Lönngren, Heidi Grönstrand, Dag Heede, Anne Heith and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-7838-3 ISBN (13): 978-1-4438-7838-8 TABLE OF CONTENTS List of Illustrations .................................................................................... vii Acknowledgements .................................................................................. viii Editors’ Introduction .................................................................................. ix Part I: Key Concepts and Theoretical Reflections National, Transnational and Entangled Literatures: Methodological Considerations Focusing on the Case of Finland ......................................... 2 Mikko -
Posta Stamps Nr. 12
Stamps Faroe Islands No. 12 April 2012 ISSN 1603-0036 Four new Stamp Issues Franking labels 2012 Stamp of the year 2011 Regin the blacksmith Grani brought gold from the moor Sigurd hews his sword in anger. Sigurd slayed the serpent Grani brought gold from the moor. FO 739-44 Test proof All cultures contain echoes of mythical cultural but before he dies, he tells Hjørdis that she carries events - some kind of archetypal reflection of our a boy-child under her belt, who shall avenge his ancestors' imagination - their culture, ideals, beli- death. He gives Hjørdis his broken sword and tells efs and attempts to explain the coherence of the her about Regin the Smith, who can repair it, and Universe, both the spiritual and the tangible level. about the great serpent Frænir, who resides out on Glitra-heath. One of these recurring cultural events in European culture is the vision of the mythical dragon slayer. When Sigmund is dead and buried, Hjørdis mar- He appears in many shapes and under different ries King Hjalprek - and nine months later she names, but the essence of the stories is the cul- gives birth to a healthy boy whom she calls Sjúrður tural hero who, despite poor odds, kills the great (Sigurd). Sigurd grows up in Hjálprek’s realm and dragon or serpent in the mythical landscape. becomes a strong and healthy young man, but has troubles controlling his immense strength and In Faroese culture, we find the dragon slayer in the anger. One day when he accidently injures and large and ancient ballad known as the "Sjúrðark- kills some of his mates at weapons training, the væði". -
Fafnir, from the Icelandic Volsunga Saga Hreidmar, Who Was the King
Fafnir, from the Icelandic Volsunga Saga Hreidmar, who was the King of the Dwarf People, had three sons. Fafnir was the eldest and he was gifted with a fearless soul and a powerful arm. The second son, Otr, was a shape-shifter, and then there was Regin who built a house of gold to please his father. No-one dared to approach Fafnir because of his fierce glances and Ægis helmet. His fearsome appearance was one of the reasons he guarded the gold house of his father. One day, something terrible happened. Odin and Loki were walking by a stream in Midgard, one of the nine worlds of Yggdrasil, the sacred tree of life in Norse mythology. Trickster God Loki killed an otter and flung it over his shoulder. What he did not know was that, being something of a magician, Otr often took the form of an otter during the day. The gods continued their journey until they came to the house of Hreidmar, whom they asked for shelter for the night. At first Hreidmar was welcoming enough, but when he saw the otter, he shouted in rage and grief, for the dead creature was his son. Hreidmar summoned his other two sons, Regin and Fafnir. Then, with his magic spells, he disarmed the gods and bound them. Odin told Hreidmar that he and his companions would pay whatever ransom he asked. Hreidmar and his sons demanded that the otter’s skin should be stuffed with gold treasures. Loki, the most cunning of the gods, went straight to the place where he had killed the otter and stared down into the water. -
Panel 4 a Viking Legend
A Viking Legend: The Power of Love By Ainsley Bloomer Background, Contents & Introduction Appendix and Genealogical Chart First and Last Pages of Annotated Index, Sources Page The Ramsund carving in Södermanland, Sweden, dated to the 11th-century CE. A diagram of the carvings, created by anonymous, published 22 February 2021. (https://www.ancient.eu/image/13465/the-ramsund-runestone/) (https://www.ancient.eu/image/13465/the-ramsund-runestone/) 1. Sigurd sitting naked in front of the fire preparing the heart of the dragon Fafnir for his foster-father Regin, who is Fafnir’s brother. When Sigurd touches it, he burns himself and sticks his finger into his mouth. As he has tasted dragon blood, he starts to understand the birds’ song. 2. The birds saying that Regin will try to kill Sigurd, which causes Sigurd to cut off Regin’s head. 3. Regin lying dead beside his own head, his smithing tools with which he reforged Sigurd’s sword Gram scattered around him. 4. Sigurd’s horse Grani laden with the dragon’s treasure. 5. Sigurd’s previous killing of Fafnir. 6. Regin’s and Fafnir’s brother Ótr 1 5 Sigurd Portal Door (www.pitt.edu/~dash/sigurddoor.html) 1. Gunnar in the snake pit playing 2 the harp with his toes 2. Sigurd killing Regin 3. Sigurd’s horse Grani holding the 6 chest of treasures, also shows the birds that spoke to Sigurd. 4. Sigurd roasting the dragon heart, searing his finger and putting it in his mouth to heal when juices from the dragon heart permit him to understand the speech of the birds 3 4 Sigurd 7 5.