Bulletin D'information Et De Liaison 50 (2016)
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
CHAPTER 5 the Crossroads
CHAPTER 5 The Crossroads An ancient traveler journeying to Corinth along the coastal road from Athens via Isthmia, or the road from Kenchreai, would have walked westward below the steep Ayios Dimitrios Ridge to the point where the ridge terminates and the principal roads meet near a series of limestone quarries (Figure 5.1). This place is the first point of convergence of the major roads from the east (Isthmia), southeast (Kenchreai), west (Corinth), and north (Lechaion Gulf). While the entire isthmus was a travel corridor of intersecting roads, the crossroads below the Ayios Dimitrios ridge is one of only several places on the Isthmus where so many roads from different directions intersect in the same location. As such, it was one of the most important structures of the Corinthian Isthmus.1 At the crossroads developed an important settlement of the Corinthia that has come to be known as “Kromna.” As James Wiseman argued in his overview of the site, Kromna emerged in the Archaic period but developed by the fifth/fourth century BC into an important town which, following the refoundation of Corinth as a colony, also had a significant Roman component. The Eastern Korinthia Archaeological Survey documented an extensive carpet of Archaic-Late Roman artifacts and features in the area that indicate buildings at the crossroads were even more extensive than Wiseman had estimated. For a traveler of the eastern Corinthia, the crossroads would have constituted one of the major nodes marking a passage to or from Corinth; and for the city itself, the area lay at the heart of its territory. -
Beyond the Acropolis
1 3 ∫·ÏˆÛÔÚ›Û·Ù ÛÙ‹Ó \∞ı‹Ó·! ^∏ \∂ÎÎÏËÛ›· ‰¤Ó ͯÒÚÈÛ ÔÙ¤ Ù‹Ó àÏ‹ıÂÈ· Ù˘ àfi Ù‹ ˙ˆ‹ Ù˘. ^∏ οı ʿÛË ÙÔÜ âÎÎÏËÛÈ·ÛÙÈÎÔÜ ‚›Ô˘, ì ‰ÈÔ›ÎËÛË, ì Ù¤¯ÓË, ì ÊÈÏ·ÓıÚˆ›·, ï ÌÔÓ·¯ÈÛÌfi˜ ÂrÓ·È ‚Ȉ̷ÙÈΤ˜ Ê·ÓÂÚÒÛÂȘ Ùɘ ηıÔÏÈÎɘ àÏ‹ıÂÈ·˜ η› àÔηχÙÔ˘Ó Ù‹Ó àÏ‹ıÂÈ· Ùɘ ηıÔÏÈÎɘ \∂ÎÎÏËÛ›·˜. ^∏ ÌÔÓ·‰È΋ àÓ¿ÁÎË Ô‡ Û˘Ó¤ÛÙËÛ ‰Ô̤˜ õ ıÂÛÌÔ‡˜, ΛÌÂÓ·, ‰fiÁÌ·Ù·, ηÓfiÓ˜ ̤۷ ÛÙ‹Ó \∂ÎÎÏËÛ›· qÙ·Ó ì âÛˆÙÂÚÈ΋ àÓ·ÁηÈfiÙËÙ· Ú·ÁÌ·ÙÒÛˆ˜ Ùɘ \∂ÎÎÏËÛ›·˜ ó˜ ÛÒÌ·ÙÔ˜ ÙÔÜ ÃÚÈÛÙÔÜ Î·› ëÓÒÛˆ˜ ÙÔÜ £ÂÔÜ Ì¤ ÙfiÓ ôÓıÚˆÔ. °È\ ·éÙfi η› ì ÏÂÈÙÔ˘ÚÁÈ- ΋ îÂÚ·Ú¯›· ÙáÓ ‰ÈÔÈÎËÙÈÎáÓ ‰ÔÌáÓ ñËÚÂÙÔÜÛ àfi Ù‹Ó àÚ¯‹ Ù‹ ÌÔÓ·‰È΋ ·éÙ‹ âÛˆÙÂÚÈ΋ àÓ·ÁηÈfiÙËÙ·, Ùfi ú‰ÈÔ ¬ˆ˜ η› Ùfi Ù˘ÈÎfi Ùɘ Ï·ÙÚ›·˜, ì êÁÈÔÁÚ·Ê›· õ ì àÚ¯ÈÙÂÎÙÔÓÈ΋ ÙáÓ Ó·áÓ: Ù‹Ó àÁ·ËÙÈ΋, ÊÈÏ·Ó- ıÚˆÈ΋ ÛÙ¿ÛË Ùɘ \∂ÎÎÏËÛ›·˜ à¤Ó·ÓÙÈ ÛÙfiÓ ôÓıÚˆÔ, ó˜ àÔÙ¤ÏÂÛÌ· Ùɘ ӛ΢ ¿Óˆ ÛÙfiÓ ı¿Ó·ÙÔ. Δfi öÓÙ˘Ô Ô‡ ÎÚ·ÙÄÙ ÛÙ¿ ¯¤ÚÈ· Û·˜, ÊÈÏÔÙ¯ÓË̤ÓÔ Ì¤ ÌÂÚ¿ÎÈ àfi Ù‹Ó \∞ÔÛÙÔÏÈ΋ ¢È·ÎÔÓ›· ̤ Ù‹Ó ÂéÏÔÁ›· ÙÔÜ ª·Î·ÚȈٿÙÔ˘ \∞Ú¯ÈÂÈÛÎfiÔ˘ \∞ıËÓáÓ Î·› ¿Û˘ ^∂ÏÏ¿‰Ô˜ Î. ^πÂÚˆÓ‡ÌÔ˘ η› Ùɘ ^πÂÚĘ ™˘Ófi‰Ô˘ η› Û¤ Û˘ÓÂÚÁ·Û›· ̤ Ùfi ™˘ÓÔ‰ÈÎfi °Ú·ÊÂÖÔ \∂ÎÎÏËÛÈ·ÛÙÈÎáÓ ¶ÂÚÈËÁ‹ÛÂˆÓ Ùɘ \∂ÎÎÏËÛ›·˜ Ùɘ ^∂ÏÏ¿‰Ô˜, ÂrÓ·È ≤Ó· ΛÓËÙÚÔ ÁÈ¿ Ó¿ âÈÛÎÂÊıÂÖÙ ÛÙ‹Ó \∞ı‹Ó· η› ÛÙ‹Ó ÂéÚ‡ÙÂÚË ÂÚÈÔ¯‹ Ùɘ \∞ÙÙÈÎɘ «Ì¤ ÌÈÎÚ¤˜ àÔ‰Ú¿ÛÂȘ» ‚˘˙·ÓÙÈÓ¿ ÌÓËÌÂÖ·, Ó·Ô‡˜, ÌÔÓ·ÛÙ‹ÚÈ· η› ÚÔÛÎ˘Ó‹Ì·Ù· ù¯È ÌfiÓÔ ÁÈ¿ Ó¿ ı·˘Ì¿ÛÂ- Ù Ùfi àÚ¯ÈÙÂÎÙÔÓÈÎfi οÏÏÔ˜ ÙÔ˘˜, àÏÏ¿ η› Ó¿ àӷηχ„ÂÙÂ Ù‹Ó ÂûÁψÙÙË ÛȈ‹ ÙÔ˘˜ ÁÈ¿ Ù‹ ÓÔËÌ·ÙÔ‰fi- ÙËÛË ÙÔÜ ‚›Ô˘ η› Ù‹ ¯·Ú¿ Ùɘ ˙ˆÉ˜. -
The Greek Church of Cyprus, the Morea and Constantinople During the Frankish Era (1196-1303)
The Greek Church of Cyprus, the Morea and Constantinople during the Frankish Era (1196-1303) ELENA KAFFA A thesis submitted to the University of Wales In candidature for the degree of Doctor of Philosophy School of History and Archaeology University of Wales, Cardiff 2008 The Greek Church of Cyprus, the Morea and Constantinople during the Frankish Era (1196-1303) ELENA KAFFA A thesis submitted to the University of Wales In candidature for the degree of Doctor of Philosophy School of History and Archaeology University of Wales, Cardiff 2008 UMI Number: U585150 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U585150 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ABSTRACT This thesis provides an analytical presentation of the situation of the Greek Church of Cyprus, the Morea and Constantinople during the earlier part of the Frankish Era (1196 - 1303). It examines the establishment of the Latin Church in Constantinople, Cyprus and Achaea and it attempts to answer questions relating to the reactions of the Greek Church to the Latin conquests. -
The Concept of “Sister Churches” in Catholic-Orthodox Relations Since
THE CATHOLIC UNIVERSITY OF AMERICA The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Will T. Cohen Washington, D.C. 2010 The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II Will T. Cohen, Ph.D. Director: Paul McPartlan, D.Phil. Closely associated with Catholic-Orthodox rapprochement in the latter half of the 20 th century was the emergence of the expression “sister churches” used in various ways across the confessional division. Patriarch Athenagoras first employed it in this context in a letter in 1962 to Cardinal Bea of the Vatican Secretariat for the Promotion of Christian Unity, and soon it had become standard currency in the bilateral dialogue. Yet today the expression is rarely invoked by Catholic or Orthodox officials in their ecclesial communications. As the Polish Catholic theologian Waclaw Hryniewicz was led to say in 2002, “This term…has now fallen into disgrace.” This dissertation traces the rise and fall of the expression “sister churches” in modern Catholic-Orthodox relations and argues for its rehabilitation as a means by which both Catholic West and Orthodox East may avoid certain ecclesiological imbalances toward which each respectively tends in its separation from the other. Catholics who oppose saying that the Catholic Church and the Orthodox Church are sisters, or that the church of Rome is one among several patriarchal sister churches, generally fear that if either of those things were true, the unicity of the Church would be compromised and the Roman primacy rendered ineffective. -
Praxis 2010 Fall.Indd
ADULT EDUCATION Fall 2010 Vol. 10, Issue 1: Adult Education $4.95 of the Second Coming of the Lord is frequently displayed on a church’s western wall—the last image worshippers see as they leave. The icon often includes elements of the Last TheJudgment. Icon This particular icon has Christ seated on a throne carried by the six-winged seraphim. He is surrounded by a mandorla, which in this example seems to “rip through” the heavens, reminding us that christ transcends our concepts of space and time. Angels fi ll the heavens. At His feet are the four fi gures described in Revelation 4:7, which have become symbols of the Evangelists (the eagle for John; the lion, Mark; the angel, Matthew; the ox or calf, luke). At christ’s right are Eve and John the Baptist, and on His left are the Virgin Mary and Adam. All are in acts of supplication or prayer to Christ. WISDOM, ANCIENT AND MODERN Some people feel guilty about their anxieties and regard them as a defect of faith, but they are afflictions, not sins. Like all afflictions, they are, if we can so take them, our share in the passion of Christ. C. S. Lewis The task of the modern educator is not to cut down jungles but to irrigate deserts. C. S. Lewis Love for God begins to manifest itself, and to act in us, when we begin to love our neighbor as ourselves, and not to spare ourselves or anything belonging to us for him, as he is the image of God: “For he who does not love his brother, whom he has seen, cannot love God, whom he has not seen.” St. -
Orthodox Mission Methods: a Comparative Study
ORTHODOX MISSION METHODS: A COMPARATIVE STUDY by STEPHEN TROMP WYNN HAYES submitted in fulfilment of the requirements for the degree of DOCTOR OF THEOLOGY in the subject of MISSIOLOGY at the UNIVERSITY OF SOUTH AFRICA Promoter: Professor W.A. Saayman JUNE 1998 Page 1 ACKNOWLEDGMENTS I would like to thank the University of South Africa, who awarded the Chancellor's Scholarship, which enabled me to travel to Russia, the USA and Kenya to do research. I would also like to thank the Orthodox Christian Mission Center, of St Augustine, Florida, for their financial help in attending the International Orthodox Christian Mission Conference at Holy Cross Seminary, Brookline, MA, in August 1996. To Fr Thomas Hopko, and the staff of St Vladimir's Seminary in New York, for allowing me to stay at the seminary and use the library facilities. The St Tikhon's Institute in Moscow, and its Rector, Fr Vladimir Vorobiev and the staff, for their help with visa applications, and for their patience in giving me information in interviews. To the Danilov Monastery, for their help with accom modation while I was in Moscow, and to Fr Anatoly Frolov and all the parishioners of St Tikhon's Church in Klin, for giving me an insight into Orthodox life and mission in a small town parish. To Metropolitan Makarios of Zimbabwe, and the staff and students of the Makarios III Orthodox Seminary at Riruta, Kenya, for their hospitality and their readiness to help me get the information I needed. To the Pokrov Foundation in Bulgaria, for their hospitality and help, and to the Monastery of St John the Forerunner in Karea, Athens, and many others in that city who helped me with my research in Greece. -
Downloadable
EXPERT-LED PETER SOMMER ARCHAEOLOGICAL & CULTURAL TRAVELS TOURS & GULET CRUISES 2021 PB Peter Sommer Travels Peter Sommer Travels 1 WELCOME WHY TRAVEL WITH US? TO PETER SOMMER TR AVELS Writing this in autumn 2020, it is hard to know quite where to begin. I usually review the season just gone, the new tours that we ran, the preparatory recces we made, the new tours we are unveiling for the next year, the feedback we have received and our exciting plans for the future. However, as you well know, this year has been unlike any other in our collective memory. Our exciting plans for 2020 were thrown into disarray, just like many of yours. We were so disappointed that so many of you were unable to travel with us in 2020. Our greatest pleasure is to share the destinations we have grown to love so deeply with you our wonderful guests. I had the pleasure and privilege of speaking with many of you personally during the 2020 season. I was warmed and touched by your support, your understanding, your patience, and your generosity. All of us here at PST are extremely grateful and heartened by your enthusiasm and eagerness to travel with us when it becomes possible. PST is a small, flexible, and dynamic company. We have weathered countless downturns during the many years we have been operating. Elin, my wife, and I have always reinvested in the business with long term goals and are very used to surviving all manner of curve balls, although COVID-19 is certainly the biggest we have yet faced. -
The Beauty with the Veil: Validating the Strategies of Kierkegaardian Indirect Communication Through a Close Christological Reading of the Hebrew Old Testament
The Beauty with the Veil: Validating the Strategies of Kierkegaardian Indirect Communication Through a Close Christological Reading of the Hebrew Old Testament Presented to the Faculty Regent University School of Communication and the Arts In Partial Fulfillment of the Requirements for the Doctor of Philosophy In Communication by Mark A. Paustian Approved By: Benson Fraser, Ph.D., Committee Chair School of Communication and the Arts Michael Graves, Ph.D., Committee Member School of Communication and the Arts Craig Wansink, Ph.D., Committee Member Department of Religious Studies, Virginia Wesleyan College June 2016 School of Communication and the Arts Regent University This is to certify that the dissertation prepared by: Mark A Paustian THE BEAUTY WITH THE VEIL: VALIDATING THE STRATEGIES OF KIERKEGAARDIAN INDIRECT COMMUNICATION THROUGH A CLOSE CHRISTOLOGICAL READING OF THE HEBREW OLD TESTAMENT Has been approved by his committee as satisfactory completion of the dissertation requirement of the degree of Doctor of Philosophy. Approved By: Benson Fraser, Ph.D., Committee Chair School of Communication and the Arts Michael Graves, Ph.D., Committee Member School of Communication and the Arts Craig Wansink, Ph.D., Committee Member Department of Religious Studies, Virginia Wesleyan College June 2016 ii © 2016 Mark A. Paustian All Rights Reserved iii Abstract This study explores the ways in which the Old Testament complicates and extends Søren Kierkegaard’s strategies of indirect communication. It follows a methodology of close reading within a conceptual frame involving: the limitations of direct communication, the dynamics of overhearing, maieutic communication, and the communication of capability. This is an interdisciplinary investigation at the nexus of biblical theology, literary criticism, rhetorical analysis, and communication theory. -
Basic Principles of the a Itude of the Russian Orthodox Church Toward
Basic Principles Of The A itude Of The Russian Orthodox Church Toward The Other Christian Confessions adopted by the Jubilee Bishops’ Council of the Russian Orthodox Church August 14, 2000 762665 789881 9 ISBN 978-988-17626-6-5 Orthodox Brotherhood Orthodox Fellowship Of Apostles of All Saints of China Saints Peter And Paul PPrinciples.inddrinciples.indd 1 003.07.20093.07.2009 111:01:441:01:44 PPrinciples.inddrinciples.indd 2 003.07.20093.07.2009 111:01:481:01:48 Basic Principles Of The A itude Of The Russian Orthodox Church Toward The Other Christian Confessions adopted by the Jubilee Bishops’ Council of the Russian Orthodox Church August 14, 2000 Orthodox Brotherhood Of Apostles Saints Peter And Paul Orthodox Fellowship of All Saints of China 2009 PPrinciples.inddrinciples.indd 3 003.07.20093.07.2009 111:01:481:01:48 Published with blessing of Patriarch KIRILL of Moscow and All Russia ީ⌒•㖇ᮉาѫᤱਨ⾝䘚ྕቬ㾯؍Ⲵˈ䈧઼俉ᖬᗇؑޣ㾱ਆᗇ ᗧቬ㙦ཛ⾎⡦㚄㌫DŽൠ൰ྲл˖ 㖇ᮉา؍ᖬᗇ 䲙བྷ1ᾬB2ᇔ؍俉⒮Ԅ䖙ቬ䈇䚃4-6ਧݸᯭ ORTHODOX BROTHERHOOD OF APOSTLES SAINTS PETER AND PAUL B2, 1/F, SINCERE INSURANCE BUILDING 4-6 HENNESSY ROAD, WANCHAI, HONG KONG 㚄㌫⭥䈍˖+852 9438 5021ˈ+86 13651152917 Րⵏ˖+852 2290 9125ˈ+852 2529 8211 e-mail: [email protected] [email protected] 㖁亥˖www.orthodoxy.hk 㤕൘े㖾ˈҏਟԕо↓ᮉՊѝॾ䈨Պ(Orthodox Fellowship of All Saints of China) ⲴѫᑝMitrophan Chin 㚄㌫DŽ 㚄㌫⭥䈍˖+1-857-829-1569 Րⵏ˖+1-763-431-0511 e-mail: [email protected] 㖁亥˖http://orthodox.cn PPrinciples.inddrinciples.indd 4 003.07.20093.07.2009 111:01:481:01:48 1. -
Greece in the Middle Ages (6Th – 13Th Cent.)
Greece in the Middle Ages (6th – 13th cent.) Ioannis Deligiannis Democritus University of Thrace • Introduction • Greece from the 6th cent. to the 13th cent. • The aftermath (14th – 15th cent.) • Forming a national identity • Society • Religion • Education Introduction • 146 and 133 BCE: Greece and the islands under the Romans. • 2nd-3rd cent.: Greece divided into provinces: Achaia, Macedonia, Epirus and Thracia. • Diocletian (284-305): Western Balkans organized as a Roman diocese (< διοίκησις = “administration”). • Constantine I (306-337): Greece as part of the dioceses of Macedonia and Thrace. • The eastern and southern Aegean islands formed the province of Insulae in the Diocese of Asia. Death of Theodosius I West: Honorius – East: Arcadius Greece from the 6th cent. to the 13th cent. • Greece: most likely one of the most prosperous and most economically active regions of the Empire. • The city-state (πόλις) appears to have remained prosperous until at least the 6th cent. • Greece was highly urbanized and contained approximately 80 cities. • Thessaloniki: the Empire’s second largest city, called the “co-regent” (συμβασιλεύουσα), second only to Constantinople (βασιλεύουσα). The Arch of Galerius and the Rotunda, 4th cent. Walls of Thessalonica, 5th-7th cent. • Greece was raided –in the 5th cent. by the Visigoths and Ostrogoths. –in the 6th cent. by the Bulgars and the Huns. –in late 6th cent. by the Slavs, who invaded and settled in parts of Greece. The Empire nearly lost control of the entire peninsula during the 580s. Bulgars and Slavs -
BELARUS: an Orthodox Nation?
FORUM 18 NEWS SERVICE, Oslo, Norway http://www.forum18.org/ The right to believe, to worship and witness The right to change one's belief or religion The right to join together and express one's belief This article was published by F18News on: 13 November 2003 BELARUS: An Orthodox Nation? By Geraldine Fagan, Forum 18 News Service <http://www.forum18.org> President Aleksandr Lukashenko has implied that Belarus is an Orthodox nation. However this is strongly disputed by those who point to the long history and present existence on Belarusian territory of other confessions. It has been suggested to Forum 18 News Service by an anonymous Orthodox source that the reason for the President's claim is that he "can't reject religion outright as it is too significant, so he needs to be able to rely on it." So, "he takes the first thing which comes to hand and is the largest - the Orthodox Church - not because he is Orthodox or because he cares about the Church but only because of that." An anonymous Protestant source agreed that politicians in Belarus were trying to use the Orthodox Church for political purposes. "The Orthodox Church is the basis of our faith," Belarusian President Aleksandr Lukashenko told parliamentarians during his four-hour state of the nation address in April this year. According to the republic's 2002 religion law, the Orthodox Church plays "the defining role in the state traditions of the Belarusian people", something which government officials are obliged to take into account in their dealings with other religious organisations. -
The Cossacks and Religion in Early Modern Ukraine Prelims.Z3 24/9/01 11:20 AM Page Ii Prelims.Z3 24/9/01 11:20 AM Page Iii
prelims.z3 24/9/01 11:20 AM Page i The Cossacks and Religion in Early Modern Ukraine prelims.z3 24/9/01 11:20 AM Page ii prelims.z3 24/9/01 11:20 AM Page iii The Cossacks and Religion in Early Modern Ukraine SERHII PLOKHY 3 prelims.z3 24/9/01 11:20 AM Page iv 3 Great Clarendon Street, Oxford ox dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Athens Auckland Bangkok Bogotá Buenos Aires Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris São Paulo Shanghai Singapore Taipei Tokyo Toronto Warsaw and associated companies in Berlin Ibadan Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries Published in the United States by Oxford University Press Inc., New York © Serhii Plokhy The moral rights of the author have been asserted Database right Oxford University Press (maker) First published All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose the same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Plokhy, Serhii.