The Music of the Codex Calixtinus

Total Page:16

File Type:pdf, Size:1020Kb

The Music of the Codex Calixtinus INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. University Microfilms International A Bell & Howell Information Company 300 North Zeeb Road. Ann Arbor. Ml 48106-1346 USA 313/761-4700 800:521-0600 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. L._ Reproduced with with permission permission of the of copyright the copyright owner. owner.Further reproductionFurther reproduction prohibited without prohibited permission. without permission. Order Number 1349424 A study of early polyphony: The music of the Codex Calixtinus Aguirre, M. Yolanda, M.A. The American University, 1992 UMI 300 N. Zeeb Rd. Ann Arbor, MI 48106 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with with permission permission of the of copyright the copyright owner. owner.Further reproductionFurther reproduction prohibited without prohibited permission. without permission. A STUDY OF EARLY POLYPHONY: THE MUSIC OF THE CODEX CALIXTINUS by M. Yolanda Aguirre submitted to the Faculty of the College of Arts and Sciences of The American University in Partial Fulfillment of The Requirements for the Degree of Master of Arts in Music Signatures of Committee: Chair: ^ ^ I 'fijbbvtk ( Dean of fche College s J i°l f Date 1992 The American University 73/^r Washington, D.C. 20016 THE AMERICAN UNIVERSITY LTPTf#^ Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. © COPYRIGHT by M. Yolanda Aguirre 1992 ALL RIGHTS RESERVED Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. In memory of my loving father Dr. Carlos Aguirre Rodriguez (O.B.E.) Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. A STUDY OF EARLY POLYPHONY: THE MUSIC OF THE CODEX CALIXTINUS BY M. Yolanda Aguirre ABSTRACT The Codex Calixtinus is a twelfth-century manuscript written in homage to St. James and located in the cathedral library of Santiago de Compostela in Spain. The codex contains liturgical services for the vigil and feast of St. James, a guide for pilgrims that came to Santiago, a written record of the miracles of St. James, and a significant collection of monophonic and polyphonic music. This thesis, after a brief survey of the contents of the manuscript, has as its principal emphasis the research conducted to date on the polyphonic music. Matters discussed include attributions of the musical works, notation, rhythm, stylistic characteristics of the music, types of organum, and performance practice. Included is a list of facsimiles and transcriptions of the polyphonic works, selected transcriptions of the three-part Conqaudeant catholici. and information on audio and visual recordings of the polyphony. ii Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. TABLE OF CONTENTS ABSTRACT......................................................ii Chapter 1. INTRODUCTION............................................. 1 2. SANTIAGO DE COMPOSTELA.............. 4 The Establishment of the City and the Building of the Cathedral.................................. 5 The Pilgrimage to Santiago de Compostela........... 10 3. CODEX CALIXTINUS (LIBER SANCTI JACOBI)................ 14 Contents of the Manuscript and Musical Repertoire..16 4. THE POLYPHONIC REPERTOIRE.............................. 22 Notation............................................. 26 Rhythm............................................... 30 Types of Organum.....................................39 Stylistic Characteristics........................... 41 Performance Practice................................ 51 5. CONCLUSION.............................................. 57 Appendices 1. TABLE OF POLYPHONIC COMPOSITIONS ................ 60 2. TRANSCRIPTIONS OF CONGAUDEANT CATHOLICI............... 75 Bibliography........................... 81 Audio/Visual Sources....................................... 89 iii Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. CHAPTER I INTRODUCTION The Codex Calixtinus is a remarkable manuscript that was compiled in the twelfth century. This work was inspired by a religious movement that began in the ninth century and drew thousands of persons to Santiago de Compostela in northwestern Spain each year. They came to pay hommage to the remains of St. James the Apostle. The codex served as a commemorative document of the travels, the liturgical celebrations, and a testament to the existence of the sacred relics. The codex contains a collection of liturgical services for the vigil and feast of St. James, a guide for use by pilgrims to Santiago, a written record of the miracles of St. James, and a significant collection of monophonic and polyphonic music. The purpose of this thesis is to provide a survey of the research that has been undertaken to date on the polyphonic works contained in the manuscript and to compare the different points of view regarding the theoretical aspects of the music. In addition, information will be provided on the cultural importance of the codex as a whole. Scholars have studied the Codex Calixtinus from 1 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 2 different cultural, social, and musical perspectives. Musicologists have typically analyzed the codex on the basis of the evidence found in the musical contents, while not examining closely other significant aspects of the codex. Some scholars have concluded that on the basis of the musical contents the codex is merely a peripheral source as compared to other contemporary collections in the French repertory. Further, they have not placed this manuscript in the context of Spanish cultural history. General historians, however, have considered the codex to be a primary source for the understanding of the culture of the medieval period at that time, and that the manuscript has to be examined in all of its aspects in order to place this work in its proper historical position. For this reason, the first two chapters provide necessary background for a full understanding of the manuscript. Important Spanish sources have been consulted for a better understanding of this subject. Chapter two focuses on the life of St. James, the establishment of the city of Santiago and the construction of the cathedral, and the pilgrimage to the shrine. Chapter three includes a general description of the manuscript and its physical characteristics. Each of the five books that make up this codex are discussed in detail. Important aspects such as the miracles of St. James, the legend of the relics, the Pilgrim's Guide, and an introduction to the musical contents are described. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Chapter four is a detailed discussion of the musical contents with primary emphasis on the polyphonic works. Examined are attributions, notation, theories regarding the rhythm, stylistic characteristics of the polyphonic pieces, types of organum found in these works, and performance practice; information on current ensembles that perform pieces from this repertory and their recordings is included. The twenty-two polyphonic works contained in the Codex Calixtinus have been studied by many scholars, but without consential agreement as to exactly how these works ought to be transcribed, especially regarding the rhythm and the placement of the voices. Accordingly, chapter three includes a comparison of various approaches to transcribing these works. Conqaudeant catholici, the only three-voice work in the collection, is used as the example for the purposes of this discussion. Readers should refer to Appendix II for the transcriptions. This thesis also includes the first comprehensive table (Appendix I) of facsimiles and transcriptions for the polyphonic works contained in the codex. This appendix systemically lists the location of the pieces in the manuscript, the attributions, title translations, types of pieces, facsimile editions, and transcriptions. Reproduced with permission of the copyright
Recommended publications
  • Routes of Santiago in Northern Spain (Spain) No 669Bis
    Consultations ICOMOS consulted its International Scientific Committee Routes of Santiago in Northern Spain on Cultural Itinerary and several independent experts. (Spain) Technical Evaluation Mission No 669bis An ICOMOS technical evaluation mission visited the property from 15 to 23 September 2014. Additional information received by ICOMOS Official name as proposed by the State Party A letter was sent by ICOMOS to the State Party on 4 September 2014 to request further information about the Routes of Santiago in Northern Spain proposed official name of the extended serial property, the Location choice of components that comprise this proposed extension, and the possibility of further extending the The Autonomous Communities of Galicia, Cantabria, inscribed serial property; the choice of boundaries for the La Rioja, the Principality of Asturias, and the Basque buffer zones; the relationship between the proposed Country boundaries and the existing protective legislation; the Spain existing and proposed management system; the two Brief description components that have previously been inscribed on the World Heritage List; the sources and level of funding The Routes of Santiago in Northern Spain is a network of available; and community involvement in the preparation four interconnected Christian pilgrimage routes, three of of the nomination dossier and management system. which lead to Santiago de Compostela in Galicia. Proposed as an extension of the serial property “Route of The State Party replied on 17 October 2014, sending Santiago de Compostela” (1993), this almost 1500-km- additional documentation which has been taken into long network is comprised of the Coastal, Interior, account in this evaluation. Liébana, and Primitive routes, as well as 16 individual cathedrals, churches, monasteries, and other structures A second letter was sent to the State Party on 23 along these four Ways of Saint James.
    [Show full text]
  • An Educational Journey on the Camino De Santiago
    UNIVERSITY OF VERMONT SUMMER 2017 (May 23 - June 1) Hiking Through History: An Educational Journey on the Camino de Santiago McKew Devitt, Senior Lecturer Romance Languages The Camino de Santiago is truly an amazing cultural experience. The ‘Way of St. James’ is a pilgrimage route that transverses the northern part of Spain, starting at two points at the border with France and ending in the city of Santiago de Compostela in the province of Galicia. The trail offers a plethora of historical, religious, and cultural contexts to teach students about Spain and also its relation to Europe. From its origins during the times of the reconquista to its current status as UNESCO World Heritage Site, the Camino provides a unique opportunity for students who are interested in seeing Spain while following in the footsteps of hundreds of thousands of pilgrims who came before them. I have hiked the Camino several times and know first-hand the benefits it would offer students participating in a travel study course. We will start in the city of León and finish in Santiago de Compostela 12 days later, having covered 281 kilometers, or 175 miles. We will also be spending a full day in Madrid and have time to see the Prado museum and some of the other sites the capital has to offer. The intention for this course is to develop a travel study opportunity that would offer a once in a lifetime experience, an opportunity to see Spain from the unique perspective of the Camino. This course presents a challenge for anyone, no matter how physically fit they may be, and this should be a serious consideration before signing up for it.
    [Show full text]
  • Medieval Pilgrimage in Iberia
    TEXAS ARLY M USIC PROJECT EDANIEL JOHNSON, ARTI STIC DIRECTOR Medieval Pilgrimage In Iberia The Program Porque trobar (Las Cantigas de Santa María, Prologo; attrib. to Alfonso X, d. 1284) Stephanie, Prewitt, soloist Des oge mais quer eu trobar (Las Cantigas de Santa María, no. 1) Cayla Cardiff, Erin Calata, & Stephanie Prewitt, soloists Catholicorum concio (Las Huelgas Codex, no. 31; Anonymous, 13th c.) Singers Responsory: O adiutor omnium saeculorum & Prosa: Portum in ultimo (Codex Calixtinus, no. 69, c. 1150; Magister Ato, Bishop of Troyes) Nina Revering, soloist Singers Ad superni regis decus (Codex Calixtinus, no. 147; Magister Albericus, Archbishop of Berry) Cayla Cardiff & Erin Calata, soloists Cuncti simus concanentes (Llibre vermell; The Monastery of Montserrat, 13th & 14th centuries) All Iam nubes dissolvitur / Iam novum sidus (Las Huelgas Codex, no. 133) Jenny Houghton & Nina Revering, soloists Dized’, ai trobadores! (Las Cantigas de Santa María, no. 260) Erin Calata, Stephanie Prewitt, & Susan Richter, soloists All Splendens ceptigera (Llibre vermell) Singers Los set goyts (Llibre vermell) Jenifer Thyssen, Nina Revering, Cayla Cardiff, & Erin Calata, soloists All INTERMISSION 1 Ave regina celorum / Alma redemptoris / Alma (Las Huelgas Codex, no. 121) Singers Toda cousa que a Virgen (Las Cantigas de Santa María, no. 117) Instrumental Congaudeant catholici (Codex Calixtinus, no. 145; Magister Albertus of Paris) Singers Ave, verum corpus/Ave, vera caro Christi (Las Huelgas Codex, no. 135) Instrumental Plange, Castella (Las Huelgas Codex, no. 172) Singers O Maria, virgo davitica / O Maria, maris stella / Veritatem (Las Huelgas Codex, no. 104) Cayla Cardiff, Cina Crisara, Jenny Houghton, & Nina Revering, soloists •••• Iacobe sancte tuum (Codex Calixtinus, no.
    [Show full text]
  • BOLETIN RSBAP 2017.Indb
    REAL SOCIEDAD BASCONGADA DE LOS AMIGOS DEL PAÍS EUSKALERRIAREN ADISKIDEEN ELKARTEA LXXIII 1-2 BOLETIN 2017 DONOSTIA - SAN SEBASTIÁN EGAN Suplemento en euskara del BOLETÍN DE LA R.S.B.A.P. Urteko harpidetza ............................ 18, – € Atzerrian ......................................... 21, – € Dendan ale bakoitza ........................ 18, – € Ale atzeratuak ................................. 18, – € e-mail: [email protected] Michelena Artes Gráficas, S.L. Astigarraga (Gipuzkoa) Depósito Legal: SS 271-1959 - I.S.S.N.: 0211 - 111X REAL SOCIEDAD BASCONGADA DE LOS AMIGOS DEL PAÍS EUSKALERRIAREN ADISKIDEEN ELKARTEA BOLETIN TOMO LXXIII — 2017: 1-2 DONOSTIA - SAN SEBASTIÁN La Real Sociedad Bascongada de los Amigos del País agradece al Ministerio de Educación y Cultura la colaboración prestada y que ha hecho posible la publicación de este BOLETÍN. MINISTERIO DE EDUCACIÓN Y CULTURA Euskalerriaren Adiskideen Elkarteak Eusko Jaurlaritzako Kultura Sailak BOLETIN hau argitaratzeko emandako laguntza eskertzen du. La Dirección del BOLETÍN de la Real Sociedad Bascongada de los Amigos del País no se identifica necesariamente con las opiniones ni datos publicados en sus números. CONSEJO DE REDACCIÓN Y ADMINISTRACIÓN Directora: Mª Rosa Ayerbe Iribar Secretaria: Harbil Etxaniz Ibarbia Vocales: Juan Bautista Mendizábal Juaristi Rosa Martín Vaquero Sebastián Agirretxe Oraá Emilio Múgica Enecotegui Gillermo Etxeberria Ugalde Emilio Palacios Fernández Xabier Orue-Etxeberria CONSEJO ASESOR: Miguel Artola Gallego (Académico de la Real Academia de la Historia) Mª Victoria López-Cordón (Catedrática de la Universidad Complutense, de Madrid) Cristina Torales (Académica de la Universidad Iberoamericana, de México) Juan Riera Palmero (Catedrático de la Universidad de Valladolid, Presidente de la SEHCYT) Luis Enrique Rodríguez-San Pedro Bezares (Catedrático de la Universidad de Salamanca, Director del CEHU) C/ Peña y Goñi 5-2º izda.
    [Show full text]
  • Journal of Medieval Art and Architecture
    Peregrinations: Journal of Medieval Art and Architecture Volume 4 Issue 3 2014 Peregrinations: Journal of Medieval Art and Architecture (Volume 4, Issue 3) Follow this and additional works at: https://digital.kenyon.edu/perejournal Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Recommended Citation . "Peregrinations: Journal of Medieval Art and Architecture (Volume 4, Issue 3)." Peregrinations: Journal of Medieval Art and Architecture 4, 3 (2014). https://digital.kenyon.edu/perejournal/vol4/iss3/15 This Full Issue is brought to you for free and open access by the Art History at Digital Kenyon: Research, Scholarship, and Creative Exchange. It has been accepted for inclusion in Peregrinations: Journal of Medieval Art and Architecture by an authorized editor of Digital Kenyon: Research, Scholarship, and Creative Exchange. For more information, please contact [email protected]. et al. Welcome Welcome to the Spring 2014 issue of Peregrinations: Journal of Medieval Art & Architecture. It is with great Current Issue pleasure that we present an issue that goes back to our Photo­bank roots with a focus on pilgrimage and pilgrimage art. Roger E. Reynolds presents “A Precious Ancient Submission Souvenir Given to the First Pilgrim to Santiago de Guidelines Compostela” which examines Bishop Godescalc’s visit and how it impacted the manuscripts at Albelda in a very Organizations personal way. John K. Moore, Jr. also brings new critical attention to the imposing sculpture of St. James as a Exhibitions pilgrim in “Santiago’s
    [Show full text]
  • Path of Miracles and the Pilgrimage to Santiago
    Path of Miracles – Further Reading The world’s most enduring route of Catholic pilgrimage was first formally acknowledged as such by Bishop Diego Gelmirez in the early 12th Century, but it has always belonged to a wider fellowship even than the Catholic church. Long before the body of St James was discovered in Iria Flavia in the early 9th Century, and brought to its final resting place in Santiago; before the Saint even began his life of service, first as an apostle, and later as a preacher in Spain, the ‘Camino Frances’ was under construction. Part of the route still runs along the sturdy Roman roads which were used to subdue and colonise northern Iberia. To the pre-Christians, this road followed the path of the Milky Way, and took its travellers to the end of the earth. Centuries later, it was used by the Moors to reach Spain’s northern outposts, only to be pushed back along it by Charlemagne, and served as an arterial route for the establishment of the Roman Rite and the purging of its Hispanic predecessor. Today it is used by tourists, travellers and explorers, as well as by confirmed Catholics and the spiritually curious. The musical traditions of the Pilgrimage can be traced to the mid-12th Century, when a compilation of texts attributed to Pope Calixtus II was created, all devoted to the cult of St James. This so-called ‘Codex Calixtinus’ was specifically designed to serve the needs of worshippers and pilgrims in Santiago, and consisted of five books. The first volume contains liturgical settings, including those for the two feast days devoted to St James: the Feast of the Passion of St James on the 25th of July, and the Feast of Translation of the Apostles remains on the 30th of December.
    [Show full text]
  • Pilgrimage in Medieval Iberia
    W&M ScholarWorks Arts & Sciences Book Chapters Arts and Sciences 3-2017 Faith and Footpaths: Pilgrimage in Medieval Iberia George Greenia College of William and Mary, [email protected] Follow this and additional works at: https://scholarworks.wm.edu/asbookchapters Part of the Medieval Studies Commons Recommended Citation Greenia, G. (2017). Faith and Footpaths: Pilgrimage in Medieval Iberia. Javier Muñoz-Basols, Laura Lonsdale, Manuel Delgado (Ed.), The Routledge Companion to Iberian Studies (pp. 16-26). Oxford, UK: Routledge. https://scholarworks.wm.edu/asbookchapters/30 This Book Chapter is brought to you for free and open access by the Arts and Sciences at W&M ScholarWorks. It has been accepted for inclusion in Arts & Sciences Book Chapters by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. ~ C..... ....ffl C C, ffl The Routledge Companion to Iberian Studies ;: -:ited by Javier Munoz-Basols, Laura Lonsdale and Manuel Delgado THE ROUTLEDGE COMPANION TO IBERIAN STUDIES Edited by Javier Mufioz-Basols, Laura Lonsdale and Manuel Delgado I~ ~?io~!!:n~s~;up LONDON AND NEW YORK First published 2017 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX 14 4.RN and by Routledge 711 Third Avenue, New York, NY 10017 Routledge is an imprint ofthe Taylor & Francis Group, an informa business © 2017 selection and editorial matter, Javier Mufioz-Basols, Laura Lonsdale and Manuel Delgado· individual chapters, the contributors The right of Javier Mufioz-Basols, Laura Lonsdale and Manuel Delgado to be identified as the author of the editorial material, and of the author for their individual chapters has been asserted in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 198 8.
    [Show full text]
  • To Be a Pilgrim: a Contested Identity on Saint James' Way
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE François Cazaux To be a pilgrim: A contested identity on Saint James' Way Abstract Saint James' Way, after having almost disappeared from memory in the 20th century, has been the object of renewed interest over the last twenty years or so, becoming one of the most highly publicised pilgrimage routes of our time. Structured and institutionalised since the Middle Ages, this pilgrimage path is today, as in the past, at the origin of a prosperous economy in the regions it crosses. However, it is far from these considerations that, each year, an increasing number of individuals decide to leave their home to go walking towards the apostle's grave. Considering the tension between tradition and modernity, in this paper I will analyse the extent to which this "invented" space is at the same time a source of dissent between the diff erent actors, while crystallizing the expectations, hopes and doubts of thou- sands of individuals in Western society, individuals who constantly redefi ne this space by endowing a new identity, the one of pilgrims of Saint James. Key words: pilgrimage; pilgrim; identity; contestation; Saint James Way; Camino francés; Spain Introduction At six o'clock, suddenly and unexpectedly, the lights turned on. And while Paul, a for- ty-year old sporty-looking man asks that we turn them off , a young German next to us curses. Th e hospitaliero announces it is time to leave. Less than one hour later, pilgrims have packed up and left the albergue.
    [Show full text]
  • Evangelical Christians' Reflections Along the Way of St. James
    9th Annual International Religious Tourism and Pilgrimage Conference : Evangelical Christians’ Reflections Along the Way of St. James Sharenda Holland Barlar Wheaton College, United States [email protected] Sharenda Holland Barlar is an Associate Lecturer of Spanish at Wheaton College in Wheaton, Illinois. Currently she is researching the Pilgrimage to the Way of St. James in Spain. This summer she accompanied 8 students on the Camino where they studied the history, literature, art, of the medieval pilgrimage. Abstract Historically, Protestants and Evangelicals in particular have rejected the notion of pilgrimage to visit a saint or holy site. Recently, however, there has been an increased interest and acceptance of pilgrimage to non-traditionally Protestant locations. The Camino de Santiago de Compostela pilgrimage in Spain is growing in popularity among Protestants who seek a prolonged period of meditation, retreat, and prayer. Since a religious pilgrim by definition is someone who travels to pay penance for their sins, how does the Protestant idea of grace and not works affect the evangelical pilgrim? Of particular interest to me is how evangelical students from Wheaton College will interpret the Camino after walking it in the summer of 2017. How do other religious pilgrims differ from evangelical pilgrims? What language does the pilgrim use to describe their journey along the Camino? What biases are the students bringing with them as evangelicals or are they open and willing to embrace other views of the transformative experience? How does pain and suffering affect the evangelical pilgrim? Since suffering is not emphasised in protestant traditions like it is in other religions, will students see that as an opportunity for spiritual growth? Introduction There are several legends throughout history that begin the story of St.
    [Show full text]
  • Shell of Saint James Peregrinación (Pilgrimage)
    Shell of Saint James Peregrinación (Pilgrimage) By Luis Davila http://obichero.blogspot.com.es T ranslation : 'You're going wrong direction! Cathedral's that way!' 'We're going to the electrician's1. He's got more relics!' 1 The Codex Calixtinus disappeared from the Museum of the Cathedral in 2011 and was found in a former Cathedral electrician's flat a year later. The Codex Calixtinus is a 12th-century illuminated manuscript. It was intended as an anthology of background detail and advice for pilgrims following the Way of St. James to the shrine of the apostle Saint James the Great, located in the cathedral of Santiago de Compostela, Galicia (Spain). Shell of Saint James The scallop shell is the traditional emblem of James, son of Zebedee, and is popular with pilgrims on the Way of St James to the apostle's shrine at Santiago de Compostela in Galicia (Spain). Medieval Christians making the pilgrimage to his shrine often wore a scallop shell symbol on their hat or clothes. The pilgrim also carried a scallop shell with him, and would present himself at churches, castles, abbeys etc., where he could expect to be given as much sustenance as he could pick up with one scoop. Probably he would be given oats, barley, and perhaps beer or wine. Thus even the poorest household could give charity without being overburdened. The association of Saint James with the scallop can most likely be traced to the legend that the apostle once rescued a knight covered in scallops. An alternative version of the legend holds that while St.
    [Show full text]
  • De Aymeric Picaud (C
    UNIVERSIDAD DE VALLADOLID ...- ~ MILLAN BRAVO LOZANO CATEDRA11CO DEFH..OLOGIA LATINA :;-) EL LIBER PEREGRINATIONIS DE AYMERIC PICAUD (C. 1130) PRIMERA GUIA MEDIEVAL DEL CAMINO DE SANTIAGO BURGOS 1991 BiCe iiifiíliidlil~5>0 o o o o 1 8 8 6 o ., ' /' «El ,Liber peregrinationis, de Aymeric Picaud (c. 1130), primera guía medieval del Camino de Santiago» LECCIÓN INAUGURAL DEL CURSO 1991- 1992 MILLAN BRAVO LOZANO CATEDRÁTICO DE FILOLOGÍA LATINA FACULTAD DE FILOSOFÍA Y LETRAS UNIVERSIDAD DE VALLADOLID «El 'Liber peregrinationis' de Aymeric Picaud (c. 1130), primera guía medieval del Camino de Santiago» Impresos ANGELMA, S.A.-Avda. Santander, 47-Valladolid- Dep. Legal VA 584-1991 «Academiae pintianae, Matri piissimae» (Brocensis, in Minetvae decic.) Itineri Sancti Iacobi, viae apud nos Francigenae, omnibus «stellarum ytinere». Civitati Burgensi, Castellae capiti, Sancti Iacobi itineris monimenti. Excmos. y Magfcos. Sres. Excmos. e limos. Sres., queridos Colegas y alumnos, Sras. y Sres.: Desde el período renacentista, cuando menos, nos consta por la documenta­ ción académica que la actividad escolar se abría «por San Lucas» ( 18 de Octubre) en las grandes Universidades españolas, entre las que se contaba, desde luego, la nuestra. Herederos de esa familiar tradición, si bien un tanto más diligentes, hacemos hoy lo propio, en el más respetuoso sentido de la tradición y de unos usos domésticos que en nada dañan la actualización y eficiencia de nuestra institución, y sin embargo revelan una sensibilidad histórica que honra a quienes la cultivan. A uno de los «Maestros» del Claustro corresponde, por turno corrido de antigüedad, pronunciar la lección inaugural. Se constituye así ese «ayuntamiento de maestros e escolares que es fecho en algunt logar con voluntad e con entendimiento de aprender los saberes», que es en lo que consiste el «Estudio)) según la conocida defmición del Rey Sabio en la Partida 11, título XXXI, ley 11• Reúnense, pues, «maestros e escolares)) de todas las Facultades: Artistas y físicos, filósofos y legistas, mecánicos y canonistas.
    [Show full text]
  • Télécharger Les Tables Des Matières De La Revue Compostelle, De 1999 À
    Compostelle Nouvelle Série n° 4 (2000-2001) SOMMAIRE _______________________________________________________________________________________ LIMINAIRE _______________________________________________________________________________________ · Présentation _______________________________________________________________________________________ RECHERCHES ET DOCUMENTS _______________________________________________________________________________________ · L'apport de saint Augustin à la spiritualité du pèlerinage (Jacques FONTAINE) · Saint-Jacques de Compostelle et son "chemin" dans les sources arabes médiévales (Soha ABBOUD HAGGAR) · Un tailleur picard sur le chemin de Saint-Jacques en 1726 (Nathalie DONATIN) _______________________________________________________________________________________ MANIFESTATIONS ET COLLOQUES _______________________________________________________________________________________ · Bilan des manifestations du cinquantenaire de la Société Française des Amis de Saint Jacques (Sophie DUMESNIL) · Colloque de la Société des Amis de Saint Jacques, Paris, janvier 2001 (Philippe JOSSERAND) · Colloque de la Confraternity of Saint James, Canterbury, avril 2001 (Jeannine WARCOLLIER) · Colloque de la Casa de Velázquez, Madrid, avril 2001 (Jacques ELFASSI) · Chronique de Foncebadón, juillet 2001 (Gino de VALERIO) · VIIe Rencontres d'Aubrac, août 2001 (Adeline RUCQUOI) · VIe Colloque International d'Etudes Jacquaires, Santiago de Compostela, septembre 2001 (Adeline RUCQUOI) _______________________________________________________________________________________
    [Show full text]