Sarah De Leeuw a Thesis Submitted to the Department of Geography In
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Home Economics Education in British Columbia 1913-1936
Home Economics Education in British Columbia 1913-1936: Through Postcolonial Eyes by Mary Leah de Zwart B.Sc. (H. Ec), University of Alberta, 1968 M. A., University of British Columbia, 1991 A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in The Faculty of Graduate Studies Department of Curriculum Studies We accept this thesis as conforming to the required standard: The University of British Columbia July 2003 © Mary Leah de Zwart In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of The University of British Columbia Vancouver, Canada DE-6 (2/88) Abstract My study examines white cultural practices in home economics education in British Columbia between 1913 and 1936 through two home economics manuals developed in the province for the express purpose of educating young women. My methodology is informed by postcolonial constructs, social feminism, and white studies. My experiences as a classroom teacher and as a volunteer teacher in Malawi are interwoven with my findings. I use the metaphor of white sauce, a recipe frequently made in traditional classrooms, in describing the current close alignment of home economics with white culture. -
Colonial Study of Indigenous Women Writers in Canada, the United States, and the Caribbean
ABSTRACT NATIVE AMERICAS: A TRANSNATIONAL AND (POST)COLONIAL STUDY OF INDIGENOUS WOMEN WRITERS IN CANADA, THE UNITED STATES, AND THE CARIBBEAN Elizabeth M. A. Lamszus, PhD Department of English Northern Illinois University, 2015 Dr. Kathleen J. Renk, Director In the current age of globalization, scholars have become interested in literary transnationalism, but the implications of transnationalism for American Indian studies have yet to be adequately explored. Although some anthologies and scholarly studies have begun to collect and examine texts from Canada and the United States together to ascertain what similarities exist between the different tribal groups, there has not yet been any significant collection of work that also includes fiction by indigenous people south of the U.S. border. I argue that ongoing colonization is the central link that binds these distinct groups together. Thus, drawing heavily on postcolonial literary theory, I isolate the role of displacement and mapping; language and storytelling; and cultural memory and female community in the fiction of women writers such as Leslie Marmon Silko, Pauline Melville, and Eden Robinson, among others. Their distinctive treatment of these common themes offers greater depth and complexity to postcolonial literature and theory, even though independence from settler colonizers has yet to occur. Similarly, the transnational study of these authors contributes to American Indian literature and theory, not by erasing what makes tribes distinct, but by offering a more diverse understanding of what it means to be a Native in the Americas in the face of ongoing colonization. NORTHERN ILLINOIS UNIVERSITY DEKALB, ILLINOIS DECEMBER 2015 NATIVE AMERICAS: A TRANSNATIONAL AND (POST)COLONIAL STUDY OF INDIGENOUS WOMEN WRITERS IN CANADA, THE UNITED STATES, AND THE CARIBBEAN BY ELIZABETH M. -
Health and Healthcare Within Albertan Indian Residential Schools, 1920 - 1950
University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2015-10-20 Circular Progress: Health and Healthcare within Albertan Indian Residential Schools, 1920 - 1950 Larsson, Paula Larsson, P. (2015). Circular Progress: Health and Healthcare within Albertan Indian Residential Schools, 1920 - 1950 (Unpublished master's thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/25330 http://hdl.handle.net/11023/2621 master thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY Circular Progress: Health and Healthcare within Albertan Indian Residential Schools, 1920 - 1950 by Paula Larsson A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS GRADUATE PROGRAM IN HISTORY CALGARY, ALBERTA September, 2015 © Paula Larsson 2015 Abstract:U This study provides a systematic analysis of the physical, mental, emotional, and spiritual health of the pupils in Indian Residential Schools from 1920 – 1950. It focusses on a single province – Alberta – and utilizes an inter-disciplinary approach to understand how the interaction between the biological and the psychosocial conditions of the schools contributed to both immediate and chronic health problems for Aboriginal students. Through an examination of nutrition, sanitation, disease, healthcare interventions, and mental health in the schools, it is seen that any “progress” the Department made in regards to the health of students was circular. -
Proceedings of the Canadian Symposium XIII Issues And
Proceedings of the Canadian Symposium XIII Issues and Directions for Home Economics/Family Studies/Human Ecology Education February 27-28 and March 1, 2015 Winnipeg, Manitoba Editors: Mary Leah de Zwart Mary Gale Smith 2 Table of Contents About the Canadian Symposium: Issues and Directions in Home Economics / Family Studies / Human Ecology.........................................................................................4 Summing Up Canadian Symposium XIII ............................................................................6 Mary Gale Smith and Mary Leah de Zwart The culturally modified hand: Adaptations for cutting skills from the field to the smokehouse to the kitchen .....................................................................................11 Marlene Atleo How Can the Arts Inform Home Economics to Increase Student Empathy? ....................14 Tara de Leeuw Building a Sustainable Home Economics Program ...........................................................20 Mary Leah de Zwart Mindfulness and Everyday Life Education ........................................................................33 Melissa Edstrom THESA EdCamp: Doing Pro-D Differently ......................................................................45 Jennifer Johnson and Denise Nembhard Reforming the Teaching of Textiles ..................................................................................48 Jordana Kokoszka Taking Advantage of Ergonomics in Clothing Design to Improve Quality of Life for People with Parkinson's Disease ............................................................................60 -
Concerning the Walpole Island Residential School Survivors Group
Reflections and Memories: ‘Resiliency’ Concerning the Walpole Island Residential School Survivors Group A Dissertation submitted to the Committee on Graduate Studies in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Faculty of Indigenous Studies TRENT UNIVERSITY Peterborough, Ontario, Canada (c) Copyright by Theresa Turmel Indigenous Studies Ph.D. Graduate Program September 2013 ABSTRACT Gaagnig Pane Chiyaayong: Forever, We Will Remain Reflections and Memories: ‘Resiliency’ Concerning the Walpole Island Residential School Survivors Group Theresa Turmel From 1830 to 1996, Canada pursued a policy of removing Indigenous children from their families and educating them in residential schools. In coming to terms with the harsh and abusive treatment they endured, many survivors from residential schools have formed organizations to support each other and to make their experiences known. This project is a result of a participatory, community-based partnership with one such group in southwestern Ontario, the Walpole Island Residential School Survivors Group (WIRSSG), many of whom attended Shingwauk Indian Residential School. Like most of the survivors of the WIRSSG, I am Anishinaabe but did not attend residential school. The survivors invited me to deeply listen to their life experiences in order to learn about their resiliency. Guided by traditional Anishinaabe teachings and using an Anishinaabe methodology, I interviewed thirteen survivors and considered their life stories within the context of the traditional Anishinaabe life cycle. In their descriptions of resiliency, what became clear to me was that they were describing life force energy. This life force energy is innate and holistic, and can be found within each of us. -
Thesis If You Will
Salmon Nation People. Place. An Invitation. SALMON NATION Salmon Nation is a place. It is home. Salmon Nation is also an idea: it is a nature state, as distinct from a nation state. Our idea is very simple. We live in a remarkable place. We are determined to do everything we can to improve social, financial and natural well-being here at home. We know we are not alone. Salmon Nation aims to inspire, enable and invest in regenerative develop- ment. A changing climate and failing systems demand new approaches to everything we do. We need to champion what works for people and place. To share what we learn in this place—and to do a lot more of it, over and over... Salmon Nation. People, place—and an invitation. We’d love you to join us on an adventure, charting new frontiers of human possibility, right here at home. ThIS essay, ThIS invitation, is made available under an open license. Feel free to distribute and disseminate, to react and reimagine. Open source projects are made available and are contributed to under licenses that, for the protection of contributors, make clear that the proj- ects and ideas are offered “as-is,” without warranty, and disclaiming liability for damages resulting from using the projects as they are. The same goes for this essay, or thesis if you will. Running an open-source project, like any human endeavour, involves uncertainty and trade-offs. We hope this essay helps to provoke excite- ment and enthusiasm for new ways of thinking and being in the world, but we acknowledge that it may include mistakes and that it cannot anticipate every situation. -
Directory – Indigenous Organizations in Manitoba
Indigenous Organizations in Manitoba A directory of groups and programs organized by or for First Nations, Inuit and Metis people Community Development Corporation Manual I 1 INDIGENOUS ORGANIZATIONS IN MANITOBA A Directory of Groups and Programs Organized by or for First Nations, Inuit and Metis People Compiled, edited and printed by Indigenous Inclusion Directorate Manitoba Education and Training and Indigenous Relations Manitoba Indigenous and Municipal Relations ________________________________________________________________ INTRODUCTION The directory of Indigenous organizations is designed as a useful reference and resource book to help people locate appropriate organizations and services. The directory also serves as a means of improving communications among people. The idea for the directory arose from the desire to make information about Indigenous organizations more available to the public. This directory was first published in 1975 and has grown from 16 pages in the first edition to more than 100 pages in the current edition. The directory reflects the vitality and diversity of Indigenous cultural traditions, organizations, and enterprises. The editorial committee has made every effort to present accurate and up-to-date listings, with fax numbers, email addresses and websites included whenever possible. If you see any errors or omissions, or if you have updated information on any of the programs and services included in this directory, please call, fax or write to the Indigenous Relations, using the contact information on the -
Fetal Alcohol Syndrome Among Aboriginal People in Canada: Review and Analysis of the Intergenerational Links to Residential Schools
Fetal Alcohol Syndrome Among Aboriginal People in Canada: Review and Analysis of the Intergenerational Links to Residential Schools The Aboriginal Healing Foundation Research Series © 2003 Aboriginal Healing Foundation Published by: Aboriginal Healing Foundation 75 Albert Street, Suite 801, Ottawa, Ontario K1P 5E7 Phone: (613) 237-4441 Toll-free: (888) 725-8886 Fax: (613) 237-4442 E-mail: [email protected] Website: www.ahf.ca Design & Production: Aboriginal Healing Foundation Printed by: Anishinabe Printing (Kitigan-Zibi) ISBN 0-9732763-8-X Unauthorized use of the name “Aboriginal Healing Foundation” and of the Foundation’s logo is prohibited. Non-commercial reproduction of this document is, however, encouraged. Ce document est aussi disponible en français. Fetal Alcohol Syndrome Among Aboriginal People in Canada: Review and Analysis of the Intergenerational Links to Residential Schools Prepared for the Aboriginal Healing Foundation By Caroline L. Tait Aboriginal Mental Health Research Team National Network of Aboriginal Mental Health Research Cultural and Mental Health Research Unit Sir Mortimer B. Davis-Jewish General Hospital Montreal, Quebec 2003 This project was funded by the Aboriginal Healing Foundation (AHF) but the views expressed in this report are the personal views of the author(s). Table of Contents 2 Table of Contents Acknowledgements ----------------------------------------------------------------------------------------------- vii Definitions---------------------------------------------------------------------------------------------------------- -
Education Work: Canadian Schools and the Emergence of Indigenous Social Movements
EDUCATION WORK: CANADIAN SCHOOLS AND THE EMERGENCE OF INDIGENOUS SOCIAL MOVEMENTS BY CAMERON RIOPELLE DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Sociology in the Graduate College of the University of Illinois at Urbana-Champaign, 2017 Urbana, Illinois Doctoral Committee: Associate Professor Monica McDermott, Chair Associate Professor Zsuzsa Gille Associate Professor Rebecca Sandefur Associate Professor Jodi Byrd Associate Professor Michael Kral, Wayne State University ABSTRACT This dissertation explores 20th century Canadian assimilationist educational systems and the emergence of contemporary indigenous social movements. It focuses on the ways in which schools contributed to transformations in identities and the division of labor in indigenous communities at the local scale, and, conversely, how the state transformed the division of labor for indigenous peoples. Finally, I examine how shared experiences and symbols from resistance to these schooling processes were used by indigenous activists in the construction of indigenous social movements pushing for indigenous land rights and sovereignty. Each substantive chapter of this dissertation reflects a different site that helps illustrate these processes at work. First, I detail the genocidal consequences of transformations in the division of labor in the first half of the twentieth century. Next, I examine vocational training programs for Residential School students and the ways in which labor, gender, and morality interacted in the mid-twentieth century. I then study efforts by a local indigenous community to have a day school built after forced relocation to a reserve without a school. After that, I study racialized integrated schooling efforts and the use of quota systems for the admittance of indigenous children in public schools in the 1950s and 1960s. -
Puvalluqatatiluta, When We Had Tuberculosis
PUVALUQATATILUTA, WHEN WE HAD TUBERCULOSIS PUVALUQATATILUTA, WHEN WE HAD TUBERCULOSIS: ST. LUKE'S MISSION HOSPITAL AND THE INUIT OF THE CUMBERLAND SOUND REGION, 1930–1972 By E. EMILY S. COWALL, DHMSA, M.Sc. A Thesis Submitted to the School of Graduate Studies for the Degree Doctor of Philosophy McMaster University © Copyright by E. Emily S. Cowall, November 2011 DOCTOR OF PHILOSOPHY (2011) McMaster University (Anthropology) Hamilton, Ontario TITLE: Puvaluqatatiluta, When We Had Tuberculosis: St. Luke's Mission Hospital and the Inuit of the Cumberland Sound Region, 1930–1972 AUTHOR: E. Emily S. Cowall, DHMSA (Society of Apothecaries), M.Sc. (University of Edinburgh) SUPERVISOR: Professor D. Ann Herring NUMBER OF PAGES: xii, 183 ii ABSTRACT This thesis explores the history of Church- and State-mediated tuberculosis treatment for Inuit of the Cumberland Sound region from 1930 to 1972. Pangnirtung’s St. Luke’s Mission Hospital sits at the centre of this discussion and at the nexus of archival evidence and regional Inuit knowledge about tuberculosis. Triangulating information gained from fieldwork, archives, and a community-based photograph naming project, this study brings together the perspectives of Inuit hospital workers, nurses, doctors, and patients, as well as of Government and Anglican-Church officials, during the tuberculosis era in the Cumberland Sound. The study arose from conversations with Inuit in Pangnirtung, who wondered why they were sent to southern sanatoria in the 1950s for tuberculosis treatment, when the local hospital had been providing treatment for decades. Canadian Government policy changes, beginning in the 1940s, changed the way healthcare was delivered in the region. The Pangnirtung Photograph Naming Project linked photos of Inuit patients sent to the Hamilton Mountain Sanatorium to day-book records of St. -
Resources Pertaining to First Nations, Inuit, and Metis. Fifth Edition. INSTITUTION Manitoba Dept
DOCUMENT RESUME ED 400 143 RC 020 735 AUTHOR Bagworth, Ruth, Comp. TITLE Native Peoples: Resources Pertaining to First Nations, Inuit, and Metis. Fifth Edition. INSTITUTION Manitoba Dept. of Education and Training, Winnipeg. REPORT NO ISBN-0-7711-1305-6 PUB DATE 95 NOTE 261p.; Supersedes fourth edition, ED 350 116. PUB TYPE Reference Materials Bibliographies (131) EDRS PRICE MFO1 /PC11 Plus Postage. DESCRIPTORS American Indian Culture; American Indian Education; American Indian History; American Indian Languages; American Indian Literature; American Indian Studies; Annotated Bibliographies; Audiovisual Aids; *Canada Natives; Elementary Secondary Education; *Eskimos; Foreign Countries; Instructional Material Evaluation; *Instructional Materials; *Library Collections; *Metis (People); *Resource Materials; Tribes IDENTIFIERS *Canada; Native Americans ABSTRACT This bibliography lists materials on Native peoples available through the library at the Manitoba Department of Education and Training (Canada). All materials are loanable except the periodicals collection, which is available for in-house use only. Materials are categorized under the headings of First Nations, Inuit, and Metis and include both print and audiovisual resources. Print materials include books, research studies, essays, theses, bibliographies, and journals; audiovisual materials include kits, pictures, jackdaws, phonodiscs, phonotapes, compact discs, videorecordings, and films. The approximately 2,000 listings include author, title, publisher, a brief description, library -
Alice Ravenhill and the Society for the Furtherance of British Columbia Indian Arts and Crafts
“A Nation of Artists”: Alice Ravenhill and the Society for the Furtherance of British Columbia Indian Arts and Crafts LiLynn Wan* n 1996, Bill Reid sold a bronze sculpture to the Vancouver International Airport Authority for $3 million, making him the highest-paid Canadian artist to that date. An image of this sculpture, The Spirit of Haida Gwaii, adorned the Canadian twenty- I 2004 2012 dollar bill from until , and the original casting of the sculpture stands in front of the Canadian Embassy in Washington, DC. Reid’s journey to this position as a Haida artist and Canadian icon provides some insight into the often contradictory role of indigenous imagery in visual representations of Canadian culture and identity. While Reid’s work was certainly inspired by his ancestral ties, he learned technique in a jewellery-making course at the Ryerson Institute of Technology in Toronto, and he learned the fundamentals of Northwest Coast design from two books, in particular. One of these books is the American museum director Robert Bruce Inverarity’s Art of the Northwest Coast Indians, which was published in 1950; the other is Alice Ravenhill’s A Corner Stone of Canadian Culture: An Outline of the Arts and Crafts of 1 the Indian Tribes of British Columbia. * Research for this article was funded by the Social Sciences and Humanities Research Council of Canada. Thanks to Shirley Tillotson and Richard Mackie for invaluable guidance and editorial advice. And to Rebecca Moy-Behre, who taught me arts and crafts – not as an idea but as a way of life.