The Environmental Assessment
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An Indian Englishman
AN INDIAN ENGLISHMAN AN INDIAN ENGLISHMAN MEMOIRS OF JACK GIBSON IN INDIA 1937–1969 Edited by Brij Sharma Copyright © 2008 Jack Gibson All rights reserved. No part of this book may be reproduced, stored, or transmitted by any means—whether auditory, graphic, mechanical, or electronic—without written permission of both publisher and author, except in the case of brief excerpts used in critical articles and reviews. Unauthorized reproduction of any part of this work is illegal and is punishable by law. ISBN: 978-1-4357-3461-6 Book available at http://www.lulu.com/content/2872821 CONTENTS Preface vii Introduction 1 To The Doon School 5 Bandarpunch-Gangotri-Badrinath 17 Gulmarg to the Kumbh Mela 39 Kulu and Lahul 49 Kathiawar and the South 65 War in Europe 81 Swat-Chitral-Gilgit 93 Wartime in India 101 Joining the R.I.N.V.R. 113 Afloat and Ashore 121 Kitchener College 133 Back to the Doon School 143 Nineteen-Fortyseven 153 Trekking 163 From School to Services Academy 175 Early Days at Clement Town 187 My Last Year at the J.S.W. 205 Back Again to the Doon School 223 Attempt on ‘Black Peak’ 239 vi An Indian Englishman To Mayo College 251 A Headmaster’s Year 265 Growth of Mayo College 273 The Baspa Valley 289 A Half-Century 299 A Crowded Programme 309 Chini 325 East and West 339 The Year of the Dragon 357 I Buy a Farm-House 367 Uncertainties 377 My Last Year at Mayo College 385 Appendix 409 PREFACE ohn Travers Mends (Jack) Gibson was born on March 3, 1908 and J died on October 23, 1994. -
THE DOON from MUSSOORIE the Great Wide Plain in Deep Blue
78 I HAVE LOVED BEAUTY LIF E IN THE MOUNTAINS 79 THE DOON FROM MUSSOORIE Moody. temperamental, bright, s it an enchanted city drowned Changing with the changing light, I In the days of long ago, The Doon now lowers, dark with storm Or is this an illusion found Or quickly melts in laughter gay' In the sun's bright glow? In her captivating way. Whate'er it is, it seems to me Or clouds descend and swiftly form As though I looked beneath the sea, A billowing ocean. Then it seems And saw a country wondrous fair, To drown anew my land of dreams. Strangely lovely, strangely bright, Drowned in clear, translucent light, When the skies are starred at night Haunting beauty lingering there. And the crystal atmosphere Makes the stars and lights appear In the far beyond the plain Scintillating, clear and bright, Is girdled by a mountain chain, Then smiles my heart, my heart is glad The Swaliks clothed in distant blue, To watch those miles in sable clad; Through clouds and sunshine changing ever, For or: the darkness I see flung And in effortless endeavour, A radiant, diamond necklace strung Creating co lour schemes anew. With twinkling stars or shining eyes, And as I look, what should I see? The great wide plain in deep blue green, - A point of light move steadily, - Broad silver rivers flow between Perhaps a car, perhaps a train Fair fields and forests. Cities lie Cleaves the darkness of the plain. Dreaming, peacefully at rest I know that life is stirring there Upon that rich and ample breast, Inhab itin g my ci ty fair. -
Research Article
International Journal of Information Research and Review, December, 2019 International Journal of Information Research and Review Vol. 06, Issue, 12, pp.6612-6617, December, 2019 RESEARCH ARTICLE TO STUDY CONTEMPORARY COMMUNICATION PATTERN IN JAUNSAR BAWAR *Jagriti Basera and Dr. Anjali Chahuhan Research Scholar, Mewar University, Chittorgarh, Rajasthan Article History Received 10th September, 2019; Received in revised form 14th October, 2019; Accepted 29th November, 2019; Published online 30th December, 2019 Copyright © 2018, Jagriti Basera and Anjali Chahuhan. This is an open access article distributed under the Creative Commons Attribution License, which permits unrestricte d use, distribution and reproduction in any medium, provided the original work is properly cited. INTRODUCTION Human beings are engaged in a variety of co mmunication Don’t embrace technology for technology’s sake. Use process; intrapersonal, interpersonal, group and mass commonsense to determine when to use new media and when communication, the last one being unique in the sense that it to use more traditional methods. It’s great to have electronic differs somewhat from other forms of communication because relationships, but we always need old fashioned human contact of a mechanical device interposed between sender and receiver. -Moshe Triwaks One way to analyze communication is to present it in the form of a model. Indian society has been broadly divided into tribal, Communication is universal to all human beings and is central rural and urban societies on the basis of their geographical to our lives. In fact, it regulates and shapes all human behavior. surroundings and socio-cultural characteristics. Tribals live in Dreaming, talking with someone, arguing in a discussion, relative isolation marked with distinct culture, language and speaking in a public, participating in a traditional cultural religion. -
Population Status of Commercially Important Medicinal Plants in Dehradun Forest Division, Uttarakhand (India)
Available online at www.notulaebiologicae.ro Print ISSN 2067-3205; Electronic 2067-3264 Notulae Scientia Biologicae Not Sci Biol, 2013, 5(2):175-182 Population Status of Commercially Important Medicinal Plants in Dehradun Forest Division, Uttarakhand (India) Ninad B. RAUT1* , Umeshkumar L. TIWARI1 , Bhupendra S. ADHIKARI1 , Gopal S. RAWAT1, 2 , Srikant CHANDOLA3 1 Wildlife Institute of India, Department of Habitat Ecology, Chandrabani, Dehradun 248 001, Uttarakhand, P. O. Box no. 18, India; [email protected] (*corresponding author) 2 Ecosystem Services, International Centre for Integrated Mountain Development, Khumaltar, Kathmandu, G. P. O. Box 3226, Nepal 3 Uttaranchal Forest Development Corporation, Aranya Vikas Bhawan, 73, Nehru Road, Dehradun 248001, Uttarakhand, India Abstract The objective of forest management in the tropics, in recent decades, has shifted from timber production to biodiversity conservation and maintenance of life support system. However, past forestry practices have greatly influenced the structure of plant communities, preponderance of foreign invasive species, populations of high value medicinal plants as well as other non-wood forest products. We assessed the abundance and distribution of medicinal plants in managed and undisturbed forests of Dehradun Forest Division (DFD), Uttarakhand (India). A total of 80 transects (each 1 km long) were laid in various categories of forest types in DFD. This paper deals with distribution, availability and regeneration status of five commercially important species viz., Justicia adhatoda, Aegle marmelos, Phyllanthus emblica, Terminalia bellirica and Terminalia chebula, across different forest types. The study reveals that open canopy forest patches, Lantana infested patches and Acacia catechu-Dalbergia sissoo (Khair -Shisam) woodlands in the eastern part of the DFD have excellent potential for the production and sustainable harvest of Justicia adhatoda. -
Table of Contents
Table of Contents Acknowledgements xi Foreword xii I. EXECUTIVE SUMMARY XIV II. INTRODUCTION 20 A. The Context of the SoE Process 20 B. Objectives of an SoE 21 C. The SoE for Uttaranchal 22 D. Developing the framework for the SoE reporting 22 Identification of priorities 24 Data collection Process 24 Organization of themes 25 III. FROM ENVIRONMENTAL ASSESSMENT TO SUSTAINABLE DEVELOPMENT 34 A. Introduction 34 B. Driving forces and pressures 35 Liberalization 35 The 1962 War with China 39 Political and administrative convenience 40 C. Millennium Eco System Assessment 42 D. Overall Status 44 E. State 44 F. Environments of Concern 45 Land and the People 45 Forests and biodiversity 45 Agriculture 46 Water 46 Energy 46 Urbanization 46 Disasters 47 Industry 47 Transport 47 Tourism 47 G. Significant Environmental Issues 47 Nature Determined Environmental Fragility 48 Inappropriate Development Regimes 49 Lack of Mainstream Concern as Perceived by Communities 49 Uttaranchal SoE November 2004 Responses: Which Way Ahead? 50 H. State Environment Policy 51 Institutional arrangements 51 Issues in present arrangements 53 Clean Production & development 54 Decentralization 63 IV. LAND AND PEOPLE 65 A. Introduction 65 B. Geological Setting and Physiography 65 C. Drainage 69 D. Land Resources 72 E. Soils 73 F. Demographical details 74 Decadal Population growth 75 Sex Ratio 75 Population Density 76 Literacy 77 Remoteness and Isolation 77 G. Rural & Urban Population 77 H. Caste Stratification of Garhwalis and Kumaonis 78 Tribal communities 79 I. Localities in Uttaranchal 79 J. Livelihoods 82 K. Women of Uttaranchal 84 Increased workload on women – Case Study from Pindar Valley 84 L. -
Eco-Tourism Through Promoting Sports Activities in Garhwal Region
ESSENCE - International Journal for Environmental Rehabilitation and Conservation Shiv Kumar Chauhan /Vol. VII [1] 2016/11 – 18 Volume VII: No. 1 2016 [11 – 18] [ISSN 0975 - 6272] [www.essence-journal.com] Eco-tourism through Promoting Sports Activities in Garhwal Region Chauhan, Shiv Kumar Received: December 25, 2015 Accepted: March 22, 2016 Online: June 30, 2016 Abstract The Uttarakhand state is the unique place for golf etc. The mountaineering activities have been experiencing the natural beauty of Himalaya in developed in high altitude mountains peaks and Garhwal region. Garwal Himalaya is known as mountaineering courses has been developed by ‘Dev-bhoomi’ due to its location in Central high altitude “Nehru Institute of Mountaineering Himalaya. Due to presence of holy shrines, College” at Uttarkashi in Garwal Region. In a mountainous peaks, glaciers, wide snow-clad very short period, the Garwal Region has ground and high flowing rivers. The nature has developed a lot of water, Ice and adventurous endowed Garwal Region with rich wealth of games and sports and developed the basic flora, fauna and vast water resources, since last infrastructure under the tourism promoting decades, Garwal Region has attracted a large scheme “Incredible India”. number of tourists from India as well as from The Sustainable environmental awareness abroad and significantly contributed to enhance programme also jointed with tourism and the economy for the welfare of their citizens and launched a campaign programme in deferent their development. In might rivers as Ganga and tourism zones to develop a healthy, holistic and Alakhnanda have developed the river sports, in sustainable eco development of Garwal region of Tehri reservoir and Roorkee Yachting and Uttarakhand Canoeing have developed. -
Terms & Conditions: • Pay What You Like Offer Is Valid If You Make Your
Terms & Conditions: Pay What You Like offer is valid if you make your bookings before 30th November, 2016. That too on Weekdays only (Tuesday, Wednesday and Thrusday) Pay What You Like offer is valid only for a maximum stay of 3 days / 2 nights. The offer is meant for promoting family travel, so it’s only available for couples/families, unless consented by management. Accommodation is a mix of Luxury Cottages, Standard Cottages, Condominium (dorms) and temporary shelters (Chhani and tents). Under PWYL, there is no commitment of the type of accommodation. It would be a first come first serve basis. There are three villages available with us, as of now, i.e. The Goat Village, Nag Tibba; The Goat Village, Raithal. The Goat Village, Nag Tibba has Luxury and Standard Cottages, Dorms, Tents and Chhanis. The Goat Village, Raithal has Chhanis and Tents available. Basic vegetarian meals would be served that would primarily be local village cuisine cooked by local chefs. Non-Veg, Laundry and other fancy food, if available, would be charged separately, as per actual. We advise our guests to carry as light baggage as possible. The place is abundant with natural explorations and you may not require too may fancy clothes and items. The temperature is mild in summer days; however, the sunlight is direct. It is advisable to carry a sunscreen lotion. Pony, Porter, guide or escort, if required, would be charged as per the following rates. Standard pony charges, if applicable, are Rs 500, which could carry 100 Kg of luggage, sufficient enough for 6 people. -
People's Environmental Action for Doon Valley, India
Notes, News & Comments 111 Quibbling land cannot continue to tackle it alone. 'The most impor- Conservationists throughout Europe see this kind of tant thing for a lot of European countries is to acknowledge quibbling as symptomatic of a deep-rooted and stubborn that automobile exhausts are a very relevant source,' Dr Martin says. 'The fact that nitric oxides (from automo- refusal to face up to the problem of dying forests, despite bile exhausts) aren't being discussed extensively in some the majority concern that has been voiced in opinion polls countries, is due to their higher rate of sulphur dioxide in many countries—including conservation-conscious emissions. So I think: if we want European countries to Switzerland. look at our example, they should look at the effects of nitric 'There is still a part of the population that refuses to oxide.' accept the reality, now proven at the European level,' says Professor Goeldlin. 'They refuse to accept it for several Professor Goeldlin adds: 'Other countries should learn that [our] country is [currently] taking unilateral measures, reasons, including its complexity and the fact [that] there even though we know perfectly well that a very important has been lack of really good information. But the problem part of the acidification is being imported into Switzerland. is much broader than simply the death of the forests.' So this should be... a stimulating model, putting pressure Professor Goeldlin points out that sulphur and nitric on other governments to feel solidarity with us.' oxide emissions have also caused serious problems for Both men believe that continued public pressure and agriculture, underground water, and monuments and information on the problem will push governments into buildings in cities, as well as posing a threat to human action. -
1. Mata Vaishino Devi Shrine
1. Mata Vaishino Devi Shrine (4 Nights / 5 days) It is one of the oldest and popular shrines of India, located at a height of 5300 feet on the holy Trikuta Hills of the Shivalik Hill Range. The Holy cave is 13 Kms from the Base Camp Katra. The Town Katra is 50 Kms away from Jammu. The Goddess Mata Vaishno Devi's abode is in 100 feet long cave with a narrow opening. The holy cold and crystal clear water washes the lotus feet of the Mata's "Pindian". There are three natural 'Pindies' representing Maha Saraswati, Maha Lakshmi, Maha Kali, which represent creative, preservative, and destructive aspects of the Super Power. It is an ancient shrine whose reference is found in the Vedas and ancient scriptures. Travel Destinations: Delhi - Jammu - Vaishino Devi - Delhi Day 01: Delhi-Jammu Arrive Delhi and later drive to Jammu. Overnight at hotel. Day 02: Jammu-Katra-Vaishino Devi After breakfast visit the famous Raghunath Mandir in Jammu and later drive for Katra. Take rest for sometime in a hotel and after freshening up start your journey to Mata Vaishino Devi. The yatra begins at Katra from where you can go bare foot, horses or palki for the darshan. Day 03: Vaishino Devi Today continue with a 13 km journey that covers Banganga, the Adhkawari cave, Sanji Chhat, Bhawan, the shrine and the Bhairon temple. Later after the blessings of Mata return back to Katra. Take rest at the hotel. Day 04: Vaishino Devi-Delhi With the blessings of Mata continue your drive back to Delhi. -
Nag Tibba Trek
Nag Tibba Trek Region :- Uttarakhand Duration :- 2 Days, Weekend trek. Grade :- Easy Max Altitude :- 9,910 Ft. Approx Trekking Km :- 16 Kms. Where do we start from : Assembling point :- Dehradun Railway station/Bus Stand at 6.30-8 AM . Drop Point :- Dehradun Railway Station/Bus Stand at 6-8 PM. How To Reach (from Delhi) By Bus: Book ticket using uttarakhand govt run bus service from utconline.uk.gov.in. Buses runs at regular interval from Delhi. By Train: Checkout irctc.co.in for train booking and timings. ITINERARY Day 01 : Dehradun – Pantwari – Nag Tibba Base camp ( 85 Km Drive & 8 Km Trek) We will start between 7-8 am from Dehradun – We will drive to Pantwari village via Mussoorie, Kempty Falls. – Reach Pantwari village and start first day trek to Nag Tibba Temple. – We arrive at Nag Tibba. Enjoy the evening bonfire, share experiences and camp in the lovely ambience. Day 02 : Nag tibba Summit – Pantwari – Dehradun ( 3 Km to Summit, 8 Km Descent ) – We do an early morning breakfast and start trekking to Nag Tibba Top (3084 mtr) – We will witness the stunning views of the Himalayan peaks like swargarohini, bandarpoonchh, Trishul, Sumeru, Nanda devi from the top – After having lunch we will descend to Pantwari village and then drive to Dehradun. Inclusions :- 1. Accommodation. (Camping) 2. Meals while on trek (Veg only) , No meals during transit. 3. Trek equipments: Sleeping Bag,Tent,Mattress,Kitchen Tent,Toilet Tent and cooking utensils 4. Trekking Permits 5. First aid medical kits 6. Qualified & experienced trek Leader, Guide, Cook and Support staff 7. -
India Registration 2018.Pages
Application & Registration Forms India Yatra: A Spiritual Adventure with Laura Plumb February - March 2018 Welcome to the India trip application/registration process! This trip is for the spiritually mature person. We will be spending large portions of our trip UNPLUGGED to best connect with the places we’re visiting - and with your own deeper self. To determine whether this trip is for you, we’d like to ask you to consider these following questions. This will help ensure the best possible trip for you and those you are traveling with. 1. How long have you been practicing yoga? What does your practice mean to you? 2. Do you have a meditation practice? What has it brought to your life? 3. Are you comfortable in silence? Please elaborate. 4. Have you traveled to developing countries before? How was that experience? 5. Why do you want to take this trip? What gifts do you see this trip bringing you? 6. Is there anything else you want us to know? You can copy and paste these questions into an email and send with answers to [email protected], or mail it to us with the information and signature on the last page. Address is below. Travel Itinerary Our trip begins upriver in the serenity of the forested Himalayan foothills. From there, we go to Rishikesh where we stay at Parmarth Niketan Ashram for the 7 day International Yoga Festival. This will inlcude a day of Seva at Ramana’s Gardens also in Rishkesh, and short excursions exploring this region of the Himalayas. -
List of Farmer Producer Organizations (Fpos-Statewise)
State Wise Details of Farmer Producer Organizations ( FPOs )- as on 10th March 2014 Legal Form of FPO FPO Contact State Name Sr. No. FPO Name (Cooperative Society/ FPO Registration No FPO Contact Person Name FPO Address Number Registered Company) Andhra Pradesh House No:5-40. Village : Damaragidda, Tal : 1 Adarsh Gramaikya Sangham Cooperative Society Not Available Naga Laxmi Sorampuram 7382499269 Narayanpet, Dist : Mahbubnagar, Andhra Pradesh. House No. 68 Village : Lahoti Colony, Tal : Angadi Raichur Farmer Services Producer 2 Producer Company U01407AP2013PTC091017 Mohmmed Vaseem 9533332380 Kodangal, Dist : Mabubnagar, Andhra Company Ltd. Pradesh. Village : Aakapoor, Tal : Armoor, Dist : 3 Armoor Intideepam MACS Cooperative Society Not Available Suvarana Nakka 9989507067 Nizamabad, Andhra Pradesh. Village : Kamola Tal : Mudhole, Dist : 4 Bhainsa Intideepam MACS Cooperative Society Not Available Boja Bai Niratti 9603637045 Adilabad, Andhra Pradesh. Village: Sirisandam, Tal : Bichukonda, Dist: 5 Bichukonda Intideepam MACS Cooperative Society Not Available Rama Janamulu 8790553148 Nizamabad, Andhra Pradesh. Chetna Organic Agriculture Producer Company Village : Hyderabad, Tal : Hyderabad, Dist : 6 Cooperative Society Not Available Arun Abatapudi 9959300330 Ltd. Hyderabad, Andhra Pradesh. Village-Dippakayalapadu, Near 7 Chinthala Cheruvu Neeti Viniyogadarula Sangham Cooperative Society Not Available Prakash Rao Kakularui 9346816303 Koyyalagudem, Tal : Polavaram, Dist : West Godavari, Andhra Pradesh. Dhanalaxmi Dhanya Vithana Raithu Paraspara