Jimmy Swaggart Biography Pdf

Total Page:16

File Type:pdf, Size:1020Kb

Jimmy Swaggart Biography Pdf Jimmy swaggart biography pdf Continue Called King Honky Tonk Heaven by Newsweek in 1982, Jimmy Swaggart was America's most popular televangelist in the 1980s. At Swaggart's peak in 1987, when he was preaching from the pulpit at his Family Worship Center in Baton Rouge, Arbionon estimated his weekly audience in the U.S. at 2.1 million viewers. With his access to the Ronald Reagan White House and the international coverage of Jimmy Swaggart's ministries, he was a leading figure in the political emergence of the Christian right. Swaggart's reputation declined after a sex scandal broke in 1988. Unmammed by his denomination, the Assemblies of God, he continued to work as a non-denominational preacher, but was implicated in another sex scandal in 1991. Since then, Swaggart's career has been overshadowed. Born in Ferride, Louisiana, Swaggart grew up poor in a community without electricity and paved roads. His father, Willie Leon Son Swaggart, was a violinist who worked for a bootlegger before being drawn with his wife, Minnie Belle Herron, in the Assembly of God. The Pentecost denomination, the Assembly of God measures the faith of adherents by their possession of the Holy Spirit, manifestations of which include speaking in tongues. Music is crucial in the highly emotional services of the Pentecostals, and the Swaggart family is replete with talent. Minnie Belle sang in the choir, and Swaggart's cousins were rock and country stars Jerry Lee Lewis and Mickey Gilley. Swaggart became a successful Gospel singer, earning several gold records, but strongly despising secular music. Pentecostal dominated Swaggart's life from the beginning. By the age of nine, he claimed to have spoken in tongues, and within a few years, when Willie Leon founded his own church in Ferride, Swaggart became a pianist. In 1952 he married Frances Anderson, who became his assistant. Swaggart has embarked on a full-time ministry in rural Louisiana, often preaching from the back of a flat trailer. Unlike most televangelists, who became his colleagues and rivals in the 1970s and 1980s, Swaggart rarely embellished his message or adapted his speech to the expectations of America at the end of the twentieth century. He was an unapologetic and unreconstructed supporter of the old religion and performed in an emotionally fervent style strongly reminiscent of Billy Sunday and meeting the rebirth of an earlier age tent. He easily moved between the pulp and piano and put on a rollercoack, clapping the hands of the show as he admonished sinners and excoriated Jews and Catholics, Hollywood and popular music, science and secularism. Swaggart preached the gospel of biblical literalism in accordance with his own interpretation. In 1961, after more than half a decade of freelance sermons, Swaggart was ordained to the Assembly of God's Minister. His Family Center of Worship in Baton Rouge began modestly, but to has grown in for megachurches with campus buildings and more than a thousand parishioners. Broadcasting and shrewd marketing brought him success. In 1962 he began preaching on the radio in the south and acquired a small network of stations. Television soon followed. By 1975, his weekly tv shows had been seen all over the country, and in 1980 he added a daily program. He also created an extensive mailing list. Swaggart's fiery style of speech was compared to Hughie Long's populism, but his messages were apocalyptic and attracted an audience uncomfortable with a rapidly changing society. Swaggart was more careful than some of his rivals in the e-church to document his finances. However, he was clearly a pitcher with a large catalog of merchandise. Swaggart Ministries enjoy a live stream of revenue from the sale of his gospel records along with Bibles and religious texts, calendars, and Christmas cards and trinkets. His fervent denunciations of pornography made some think about his own sexual obsessions even before the hidden side of his personal life appeared. Swaggart's ongoing relationship with prostitutes surfaced after he exposed fellow Assembly minister Marvin Gorman for adultery. As a result, Gorman was defused. Seeking revenge, Gorman collected photographs of Swaggart's sexual activities and threatened to expose him if he did not publicly renounce his accusations of adultery. When Swaggart refused to respond to the blackmail, Gorman presented his evidence to the Assembly's governing body. On February 21, 1988, Swaggart told his television audience that he had sinned. God's congregations removed Swaggart, and later, considering him unrereciable, desecrated him. Swaggart continued his work under a non-denominational banner, but unfavorable advertising undermined his audience and his income. In 1991, he was stopped by a California Highway Patrol for erratic driving and was found with a prostitute. His wife Frances, son Donnie and grandson Gabriel took a more public role at the Family Worship Center and his other ministries. Swaggart's career as a religious broadcaster continues to this day, but he never regained his influence in the 1980s. Page 2 Page 3 This biography of a living person needs additional quotes to verify. Please help by adding reliable sources. Controversial material about living persons who have no sources or bad sources should be immediately removed, especially if potentially defamatory or harmful. Find sources: Jimmy Swaggart - News Newspaper Book Scientist JSTOR (March 2017) (Learn how and when to remove this template message) Jimmy SwaggartSwaggart in 2009BornJimmy Lee Swaggart (1935-03-15) March 15, 1935 (age 85) Ferride, Louisiana, USA. OccupationEvangelist, singer, author, author, PianistYears active1955-presentTelevisionThe Jimmy Swaggart Telecast (1971-present) Wife (s) Francis Swaggart (m. 1952) ChildrenDonnie SwaggartWebsitejsm.org Jimmy Lee Swaggart (/ˈswæɡərt/; born March 15, 1935) is an American Pentecostal evangelist. Swaggart's television department, which began in 1971, has a visual audience both in the U.S. and internationally. Jimmy Swaggart Telecast and A Study in the Word's weekly programs are broadcast throughout the United States and on 78 channels in 104 other countries, as well as over the Internet. At its peak in its heyday in the 1980s, its telecast was broadcast by more than 3,000 stations and cable systems each week. He currently owns and operates the SonLife broadcast network. Sexual scandals with prostitutes in the late 1980s and early 1990s led to the Assembly of God desecrating him. As a result of the scandals, Swaggart temporarily resigned as head of the ministry Jimmy Swaggart. Jimmy Lee Swaggart was born on March 15, 1935, in Ferrid, Louisiana. By birth, he is the nephew of Arila (Swaggart's father) Wells (1916-2015), who was also manager of Wells Grocery in Tunica, Louisiana. He is the cousin of rock 'n' roll pioneer Jerry Lee Lewis and country music star Mickey Gilley. He also had a sister, Jeanette Ensminger (1942-1999). Together with his parents, Swaggart visited a small church in Ferrida attended by 25 members of the Assembly of God. In 1952, at the age of 17, Swaggart married 15-year-old Frances Anderson, whom he met in church while playing music with his father. They have a son named Donnie. Swaggart worked several part-time odd jobs to support his young family, and began singing Southern Gospel music in various churches. According to his autobiography, Swaggart, along with his wife and son, lived in poverty during the 1950s as he preached throughout rural Louisiana, struggling to survive at US$30 a week (equivalent to $270 in 2019). Being too poor to own a house, the Swaggarts lived in church basements, pastors' homes and small motels. Sun Records producer Sam Phillips wanted to start a gospel music line for the label (perhaps to remain in competition with RCA Victor and Columbia, who also had evangelical lines at the time) and wanted Swaggart for Sun to be the label's first gospel artist. Swaggart's cousin Jerry Lee Lewis, who previously signed with The Sun, was reportedly making $20,000 a week at the time. Although the proposal meant a promise of significant income for him and his family, Swaggart denied Phillips, saying he was called to preach the gospel. Dedication and early career Preaching from a tablet trailer gifted to him, Swaggart began working as a full-time evangelist in Year. He began to develop a revival-meeting following across the American South. In 1960, he began recording gospel albums and broadcasting on Christian radio stations. In 1961, Swaggart was God's assemblies; a year later he began his radio service. In the late 1960s, Swaggart founded a small church called the Family Worship Center in Baton Rouge, Louisiana; the church eventually became a district associated with the Assemblies of God. In the late 1960s, Swaggart began broadcasting a weekly 30-minute telecast on various local television stations in Baton Rouge, and acquired the local am radio station, WLUX (now WPFC). The station broadcast Christian fiction, sermons and teachings to various fundamentalist and Pentecostal denominations and played the black gospel, the Southern Gospel and inspiring music. As modern Christian music became more common, the station avoided playing it. Swaggart sold many of his radio stations gradually throughout the 1980s and early 1990s. Moving on to television by 1975, Swaggart's television ministry expanded to more time stations across the U.S., and he began using television as his main sermon forum. In 1978, Swaggart's weekly tv show was increased to an hour. In 1980, Swaggart began a daily weekday telecast featuring Bible study and music, and on weekends, an hour-long telecast included a service either from the Family Worship Center (Swaggart Church) or from a crusade on the ground in a major city. In the early 1980s, Swaggart's broadcasting spread to major cities across the country.
Recommended publications
  • GA Company List
    List of CA Grants & Annuities Companies CA Company Name Company Code AARP FOUNDATION G4857 ACLU FOUNDATION OF SOUTHERN CALIFORNIA G2891 ACTORS' FUND OF AMERICA (THE) G5084 ADVENTIST FRONTIER MISSIONS, INC. G4797 AFRICA INLAND MISSION INTERNATIONAL, INC. G4921 ALBANY MEDICAL CENTER HOSPITAL G5892 ALBANY MEDICAL COLLEGE G5891 ALLEGHENY COLLEGE G5977 ALLIANCE HEALTHCARE FOUNDATION G4616 ALTA BATES SUMMIT FOUNDATION G4349 ALZHEIMER'S DISEASE AND RELATED DISORDERS ASSOCIATION, INC. G4701 AMERICAN ASSOCIATES, BEN-GURION UNIVERSITY OF THE NEGEV, INC. G5134 AMERICAN ASSOCIATION OF UNIVERSITY WOMEN, INC. G5870 AMERICAN BAPTIST FOUNDATION G5049 AMERICAN BAPTIST HOMES FOUNDATION OF THE WEST, INC. G2650 AMERICAN BAPTIST SEMINARY OF THE WEST G2651 AMERICAN BIBLE SOCIETY G2652 AMERICAN CANCER SOCIETY, INC. G4420 AMERICAN CIVIL LIBERTIES UNION FOUNDATION, INC. G5590 AMERICAN COMMITTEE FOR THE WEIZMANN INSTITUTE OF SCIENCE, INC. G4480 AMERICAN DIABETES ASSOCIATION G5105 AMERICAN FRIENDS OF MAGEN DAVID ADOM G6220 AMERICAN FRIENDS OF TEL AVIV UNIVERSITY, INC. G4840 AMERICAN FRIENDS OF THE HEBREW UNIVERSITY, INC. G4957 AMERICAN FRIENDS SERVICE COMMITTEE, INCORPORATED G2653 AMERICAN HEART ASSOCIATION, INC. G3598 AMERICAN HUMANE ASSOCIATION (THE) G5163 AMERICAN INSTITUTE FOR CANCER RESEARCH (THE) G4684 AMERICAN KIDNEY FUND, INC. G4643 AMERICAN LEBANESE SYRIAN ASSOCIATED CHARITIES, INC. G4610 AMERICAN LUNG ASSOCIATION G4282 AMERICAN MISSIONARY FELLOWSHIP G2656 AMERICAN SOCIETY FOR TECHNION-ISRAEL INSTITUTE OF TECHNOLOGY, INC. G5910 AMERICAN SOCIETY FOR THE
    [Show full text]
  • Attachment a Fm Noncommercial Educational Mx
    ATTACHMENT A FM NONCOMMERCIAL EDUCATIONAL MX GROUPS FOR COMPARATIVE ANALYSIS MX LEAD GROUP CUTOFF FILE NUMBER DATE NUMBER CITY ST APPLICANT 88031E 08/22/84 A BPED 19840322CA BATON ROUGE LA REAL LIFE EDUCATIONAL FOUND. OF BATON ROUGE, INC. 88031E BPED 19840822IF BATON ROUGE LA JIMMY SWAGGART MINISTRIES 880611 01/10/90 A BPED 19880610ML REDDING CA THE UNIV.FOUND. CA STATE UNIV, CHICO 880611 B BPED 19900129MH REDDING CA STATE OF OREGON 89101E 12/07/93 A BPED 19891019MA CROWN POINT IN HYLES-ANDERSON COLLEGE 89101E B BPED 19910409MF CROWN POINT IN THE MOODY BIBLE INSTITUTE 92102E 03/24/93 A BPED 19921026MA WHITEHALL OH LOU SMITH MINISTRIES, INC. 92102E A BPED 19921029MB COLUMBUS OH CHRISTIAN BROADCASTING SERVICES, INC 92102E B BPED 19921104MA COLUMBUS OH THE CEDARVILLE COLLEGE 94106E 07/14/95 A BPED 19941026MA NORMAN OK AMERICAN FAMILY ASSOCIATION 94106E B BPED 19950714MD NORMAN OK SISTER SHERRY LYNN FOUNDATION INC 941116 03/28/96 A BPED 19941114MA ASHLAND KY AMERICAN FAMILY ASSOCIATION 941116 B BPED 19960328MC ASHLAND KY POSITIVE ALTERNATIVE RADIO, INC. 941116 B BPED 19960328MI HURRICANE WV POSITIVE ALTERNATIVE RADIO, INC. 94114E 11/08/95 A BPED 19941103MC BRISTOL VA AMERICAN FAMILY ASSOCIATION 94114E B BPED 19951023IB EMORY VA EMORY & HENRY COLLEGE 94114E B BPED 19951108NC BRISTOL VA VIRGINIA TECH FOUNDATION, INC. 94123E 05/24/95 A BPED 19941209MB OTTUMWA IA GRASSROOTS BROADCASTING, CO., INC. 94123E B BPED 19950213MB OTTUMWA IA IOWA ST UN OF SCIENCE & TECHNOLOGY 94123E B BPED 19950515ML FAIRFIELD IA AMERICAN FAMILY ASSOCIATION 950215 05/03/96 A BPED 19950210MA MCCLOUD CA SOUTHERN OREGON STATE COLLEGE 950215 B BPED 19960503MG MCCLOUD CA FATIMA RESPONSE INC DBA 95031E 07/14/95 A BPED 19950327MA REDDING CA CHRISTIAN ARTS AND EDUCATION, INC.
    [Show full text]
  • PAT ROBERTSON TELEVANGELIST SUMMARIES March 1987
    TELEVANGELIST SUMMARIES March 1987 PAT ROBERTSON Bakker scandal ••.•..•••.•• • •• 46-48 Mobile, AL textbook case. • ••• 30-37 700 CLUB BENNET, WILLIAM School-based health clinics .• ••• 37 Gay rights .••.• .37 Welfare reform ••• • •••••• 38 School prayer ••• • •••• 38-39 JERRY FALWELL Bakker scandal ........... •••• 48-49 Bishop Desmond Tutu •• • ••• 39 PTL • ••..••.•.••••••. • 44-45 JIMMY SWAGGART Bakker scandal .• .41-43 Fundraising •. .45 Israel. •• 49 Jews •••• • ••• 40 JAMES ROBISON Media • ...••.•.•.•••.................•••••..•.......•....... 44 THE 700 CLUB March 6, 1987 MOBILE, AL Reverend Pat Robertson: "For years, many Christian parents have thought that the public ~chools were teaching humanistic values that were quite different from what they wanted their children to learn. Now the concept of humanism and the humanities is very noble. To be humanitarianism (sic) is good. But secular humanism is actually a type of religion. It's actually atheism in a new guise. Well, in Mobile, Alabama, 624 parents decided to do something about it. They were joined of course in that part of the 624 were teachers and students." NARRATOR: "It may go down as the religious liberty case of the twentieth century ••• The decision marks the first time, humanism, including secular humanism, has been recognized and defined as a religion. That means it can no longer be allowed a preferred position in public education but now, legally, will have to be treated with strict neutrality, as required of all religions by the Supreme Court." Attorney for the Plaintiffs, Tom Parker: "Not only does this decision ban the use of certain books in the state of Alabama which violate Constitutional rights, it also establishes some guidelines which could be used by state textbook committees or by concerned parents.
    [Show full text]
  • The Christian Coalition in the Life Cycle of the Religious Right
    UNLV Retrospective Theses & Dissertations 1-1-1997 Defying the odds: The Christian Coalition in the life cycle of the Religious Right Kathleen S Espin University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/rtds Repository Citation Espin, Kathleen S, "Defying the odds: The Christian Coalition in the life cycle of the Religious Right" (1997). UNLV Retrospective Theses & Dissertations. 3321. http://dx.doi.org/10.25669/CQHQ-ABU5 This Thesis is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Thesis has been accepted for inclusion in UNLV Retrospective Theses & Dissertations by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text direct^ from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter fiic^ udnle others may be fix>m any type o f computer printer. The qnalityr of this reproduction is dependent npon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversety afikct reproduction.
    [Show full text]
  • Donnie Swaggart
    Plus Regular Postage, Shipping, and Handling. | All prices in The Evangelist are valid through January 31, 2017. For Fast & Easy Ordering Call Toll Free: 1.800.288.8350 (US) | 1.866.269.0109 (CN) or Visit Our Website at www.jsm.org 2 JANUARY 2017 THE EVANGELIST JANUARY 2017 ON THE COVER FEATURES January 2017 | Vol. 51 | No. 1 4 A LAND FLOWING WITH MILK AND HONEY Happy New Year from Jimmy Swaggart Ministries PART IV by Jimmy Swaggart 10 NOT GIVEN TO WINE by Frances Swaggart 14 THE SEVENFOLD PROTECTION OF CHRIST by Donnie Swaggart 18 DEVELOPING A PROPER PRAYER LIFE PART III by Gabriel Swaggart EDITOR-IN-CHIEF 22 YOU CANNOT SEPARATE THE TWO—WHO JIMMY SWAGGART CHRIST IS AND WHAT HE DID EDITOR by Scott Corbin DONNIE SWAGGART STAFF WRITER/EDITOR 38 LIVING IN HIS PRESENCE DESIREE JONES by Loren Larson GRAPHIC DESIGNERS JASON MARK 40 GOD’S ECONOMY PART II by John Rosenstern PHOTOGRAPHY JASON MARK 42 DESIRE IS NOT ENOUGH JAIME TRACY by Mike Muzzerall 44 BORN TO FLY by Dave Smith 46 FROM ME TO YOU by Jimmy Swaggart PRODUCT WARRANTY Jimmy Swaggart Ministries warrants all products for 60 days after the product 7 SonLife Radio Stations & Programming is received. As well, all CDs, DVDs, and other recorded media must be in the original plastic wrap in order to receive a refund. Opened items may 24 SonLife Broadcasting Network only be returned if defective, and then only exchanged for the same product. Programming & TV Stations Jimmy Swaggart Ministries strives to provide the highest quality products 32 2017 Resurrection Campmeeting Schedule and service to our customers.
    [Show full text]
  • 79 Pastor's Marital Relationship One of the Most Significant Reasons
    79 CHAPTER 3 THE CAUSES AND CURE OF THE MORAL FAILURE OF PASTORS Pastor’s Marital Relationship One of the most significant reasons behind pastoral attrition is the increasing number of clergy who violate their marital vows and commit adultery. This has become so commonplace in the United States that an alarm about this grave danger must be sounded to young pastors entering the ministry. Here we will examine how prevalent the problem is quantitatively, and then look for causes and cures. All of my research and interviews with pastors who have failed morally indicate an interesting common denominator—almost every pastor admitted to me that his marriage was not vibrant, romantic, sexually passionate, or spiritually intimate when he began the affair. The fallen pastors remarked that their marital relationship(s) had corroded to that of a “roommate” coexistence instead of that of two lovers achieving new levels of spiritual, emotional, and sexual intimacy. Sexual activity and intimacy was stale, unplanned, and infrequent. These marriages resembled more of a brother/sister relationship than that of lovers—they were simply two people coexisting. Similarly, the couples’ spiritual bond was disconnected, as evidenced by infrequent prayer time together and less sharing of spiritual needs. I interviewed a number of successful, young, cutting-edge pastors who built large churches and who each committed adultery at around their five-year church anniversaries, just as their congregations showed signs of permanent influence and establishment, several with 1,000 or more people attending. 80 Why the five-year mark of moral decline? Why in the midst of becoming established and showing outward signs of success? According to a report published by the Francis Schaeffer Institute of Church Leadership, 77 percent of pastors responding to a survey indicated that they did not have a good marriage.83 Several of the pastors I interviewed indicated their poor marriages were a reality for years prior to the start of their churches and their illicit affairs.
    [Show full text]
  • Laying Hands on Religious Racketeers: Applying Civil RICO to Fraudulent Religious Solicitation
    William & Mary Law Review Volume 29 (1987-1988) Issue 3 Article 2 April 1988 Laying Hands on Religious Racketeers: Applying Civil RICO to Fraudulent Religious Solicitation Jonathan Turley Follow this and additional works at: https://scholarship.law.wm.edu/wmlr Part of the Criminal Law Commons Repository Citation Jonathan Turley, Laying Hands on Religious Racketeers: Applying Civil RICO to Fraudulent Religious Solicitation, 29 Wm. & Mary L. Rev. 441 (1988), https://scholarship.law.wm.edu/wmlr/ vol29/iss3/2 Copyright c 1988 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/wmlr William and Mary Law Review VOLUME 29 SPRING 1988 NUMBER 3 LAYING HANDS ON RELIGIOUS RACKETEERS: APPLYING CIVIL RICO TO FRAUDULENT RELIGIOUS SOLICITATION JONATHAN TURLEY* CONTENTS I. INTRODUCTION ....................................... 443 II. RELIGIOUS TELEVISION SOLICITATION: SHOULD THE ELEVENTH COMMANDMENT BE 'CAVEAT EMPTOR'? . 447 A. General Solicitation Fraud ................... 455 B. Goal-Specific Solicitation Fraud .............. 459 III. PRIVATE AND GOVERNMENTAL REMEDIES FOR RELIGIOUS FRAUD .......................................... 463 A. Private Enforcement ....................... 465 B. Governmental Enforcement .................. 468 1. The Federal Communications Commission: "Plugged into Heaven".................. 468 2. The Internal Revenue Service: Rendering unto Caesar ............................ 470 3. Political and PracticalProblems of Govern- mental Deterrence ...................... 474 * Federal Judicial Clerk, United States Court of Appeals for the Fifth Circuit. J.D., Northwestern University School of Law, 1987; B.A., University of Chicago, 1983. I wish to thank Thomas Eovaldi for his encouragement at various stages of this research. The respon- sibility, however, for all theories and conclusions in this Article is entirely the author's. 442 WILLIAM AND MARY LAW REVIEW [Vol.
    [Show full text]
  • Religious Broadcasting in America: a Regulatory History and Consideration of Issues
    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 6-1976 Religious Broadcasting in America: A Regulatory History and Consideration of Issues Gary R. Drum University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the Communication Commons Recommended Citation Drum, Gary R., "Religious Broadcasting in America: A Regulatory History and Consideration of Issues. " Master's Thesis, University of Tennessee, 1976. https://trace.tennessee.edu/utk_gradthes/2996 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Gary R. Drum entitled "Religious Broadcasting in America: A Regulatory History and Consideration of Issues." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Master of Science, with a major in Communication. Herbert H. Howard, Major Professor We have read this thesis and recommend its acceptance: Edward Dunn, G. Allen Yeomans Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a thesis written .f;y Gary R. Drum entitled ttReligious Broadcasting in America: A Regulatory History and Consideration or Issues." I recommend that it be accepted in partial fulfillment or the requirements for the degree or Master or Science, with a major in Communications.
    [Show full text]
  • Verizon Tv Guide Tampa
    Verizon Tv Guide Tampa short-sightedoutgoGadarene her varecsFonz Kareem divinize juvenilely, bankrupt round-the-clock Belgravian impotently and or or unpeoplesParis. hypostasizing Sometimes anally erst. when elite GarrotClayton lysed is subzonal. her demob Redmond fourfold, but Keep up with ben and tv guide today Just to the embrace of us in Bradenton but you'll receive it listed in Tampa Bay area TV guides. TV Guide Streaming & Live TV on the App Store. Cut to pay-TV is but did want detention watch Super Bowl LV without cable. And you can answer two other mobile apps the NFL appwhich used to be exclusive to Verizon customers but is. Settings Channel Lookup FX Networks. Find BTN On Your TV System in Ten Network. TV Schedule DABL. Prime Time Definition of rail Time by Merriam-Webster. Starting price 799mo for Live TV Package Watch LaLiga. Start Title Airing 1200am Boston Bruins Bruins In Two Bruins vs Pittsburgh Penguins 200am NESN After Hours 300am World Poker Tour Borgata Poker. Fox didn't release to specific dates for the returns but TV Guide did me that 9-1-1. MSGNetworkscom Official Site of MSG Networks. Find all its local PBS station listings here See what's truth on PBS tonight and check future tv schedules. Event Overview Super Bowl LV will be played at Raymond James Stadium in Tampa Florida on February 7 2021 While things will impede a little different every year. It looks like pure haven't set this station localize now Don't have WORLD Channel in boot area Take a dozen at mind we have to article below and WATCH.
    [Show full text]
  • A Case Study of the Educational Leadership of Elmer Towns
    CORE Metadata, citation and similar papers at core.ac.uk Provided by Liberty University Digital Commons Scholars Crossing Faculty Publications and Presentations School of Divinity 5-2018 Reframing Higher Education: A Case Study of the Educational Leadership of Elmer Towns David Edgell Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/sod_fac_pubs Recommended Citation Edgell, David, "Reframing Higher Education: A Case Study of the Educational Leadership of Elmer Towns" (2018). Faculty Publications and Presentations. 47. https://digitalcommons.liberty.edu/sod_fac_pubs/47 This Dissertation is brought to you for free and open access by the School of Divinity at Scholars Crossing. It has been accepted for inclusion in Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Reframing Higher Education: A Case Study of the Educational Leadership of Elmer Towns A Dissertation Presented to the Faculty of Southeastern Baptist Theological Seminary Wake Forest, North Carolina In Partial Fulfillment of the Requirements for the Degree Doctor of Education by David Edgell May 2018 © 2018 David Milton Edgell This Dissertation was prepared and presented to the Faculty as a part of the requirements for the Doctor of Education degree at Southeastern Baptist Theological Seminary, Wake Forest, North Carolina. All rights and privileges normally reserved by the author as copyright holder are waived for the Seminary. The Seminary Library may catalog, display, and use this Dissertation in all normal ways such materials are used for reference and for circulation, including on-line computer access, and other means by which library materials are or in the future may be made available to researchers and library users.
    [Show full text]
  • A Rhetorical Analysis of the Political Preaching of the Reverend Jerry Falwell: the Moral Majority Sermons, 1979 (Electric Church, Demagogue)
    Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1985 A Rhetorical Analysis of the Political Preaching of the Reverend Jerry Falwell: the Moral Majority Sermons, 1979 (Electric Church, Demagogue). Vernon Oliver Ray Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Ray, Vernon Oliver, "A Rhetorical Analysis of the Political Preaching of the Reverend Jerry Falwell: the Moral Majority Sermons, 1979 (Electric Church, Demagogue)." (1985). LSU Historical Dissertations and Theses. 4072. https://digitalcommons.lsu.edu/gradschool_disstheses/4072 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This reproduction was made from a copy of a document sent to us for microfilming. While the most advanced technology has been used to photograph and reproduce this document, the quality of the reproduction is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help clarify markings or notations which may appear on this reproduction. 1.The sign or “target” for pages apparently lacking from the document photographed is “Missing Page(s)”. If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure complete continuity.
    [Show full text]
  • An Examination of the Prosperity Gospel: a Plea for Return to Biblical Truth
    Liberty University Baptist Theological Seminary AN EXAMINATION OF THE PROSPERITY GOSPEL: A PLEA FOR RETURN TO BIBLICAL TRUTH This Thesis Project Submitted to The faculty of Liberty Baptist Theological Seminary In Candidacy for the Degree of Doctor of Ministry By Aaron B. Phillips Lynchburg, Virginia August 2015 Copyright © 2015 by Aaron B. Phillips All Rights Reserved i Liberty University Baptist Theological Seminary Thesis Project Approval Sheet ______________________________ Dr. Charlie Davidson, Associate Professor of Chaplaincy Mentor ______________________________ Dr. David W. Hirschman Associate Prof of Religion, Reader ii ABSTRACT AN EXAMINATION OF THE PROSPERITY GOSPEL: A PLEA FOR RETURN TO BIBLICAL TRUTH Aaron B. Phillips Liberty University Baptist Theological Seminary, 2015 Mentor: Dr. Charlie Davidson The prosperity gospel teaches that the Bible promises health, wealth and uncommon success to all believers. A problem surfaces when the prosperity that is promised does not materialize to all members of the congregation. In examining the validity of this teaching, extensive writings, books, articles and sermons by leading proponents, have been reviewed. Additionally, interviews with at least one hundred pastors inform this writing. The purpose of the research is to furnish contemporary, active insight to this project. The conclusion of this writer is that the prosperity gospel offers an unbalanced application of scripture, which results in a departure from a clear biblical orientation for articulating the doctrine of Jesus Christ.
    [Show full text]