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Implementation of Educational Parenting Patterns by Baduy People

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Implementation of Educational Parenting Patterns by Baduy People Jurnal Pendidikan Ilmu Sosial e-ISSN 2540-7694 http://ejournal.upi.edu/index.php/jpis JPIS Volume 29, Nomor 1, Juni 2020 p-ISSN 0854-5251 [email protected] Implementation of Educational Parenting Patterns by Baduy People Hasmika¹, Elly Malihah² [email protected] 1.2Universitas Pendidikan Indonesia Submitted Revised Accepted May 16, 2020 June 20, 2020 June 21, 2020 https://dx.doi.org/ 10.17509/jpis.v29i1.24713 ABSTRACT This study aims to describe the implementation of educational parenting patterns pf Baduy people, one of the indigenous people in Indonesia. The approach in this study is a qualitative approach administering documentation study or literacy to see or answer two problems in this study first, which is the implementation of parenting in education of the Baduy people. The results of this study showed that based on the historical facts, the Baduy tribe still upholds their customs in the interior of Banten Province in the Lebak Regency right in the Kanekes Village so that they cover themselves in formal education; however, for parenting in education, it turns out they still use customary methods in educating their children. The implementation of parenting in education was carried out in three ways, namely the implication of the adoption of parenting in education through the family environment, customary environment (Indigenous Leaders) and through peer learning. Keywords: Parenting, Traditional Custom, Baduy Tribe Society ABSTRAK Penelitian ini bertujuan untuk Mendeskripsikan Penerapan Pola Asuh Dalam Pendidikan Pada Masyarakat Suku Baduy, Pendekatan dalam penelitian ini adalah pendekatan kualitatif dengan analisis dengan study Dokumentasi atau literasi untuk melihat atau menjawab dua permasalahan dalam penelitian ini pertama Bagaimana sistem pola asuh dalam pendidikan Masyarakat Suku Baduy kedua bagaimana Penerapan Pola asuh dalam Pendidikan pada Masyarakat Suku Baduy. Hasil dari study literasi yang dilakukan maka mendapatkan hasil jawaban yakni Berdasarkan fakta sejarah bahwa suku Baduy masih menjunjung tinggi adat istiadatnya di pedalaman Provinsi Banten di Kabupaten Lebak tepat di Desa Kanekes sehingga mereka nutup diri dalam pendidikan formal, untuk pola pengasuhan dalam pendidikan Masyarakat Baduy sendiri mereka masih mengunakan cara-cara adat dalam mendidik anak-anak mereka. Penerapan pola asuh dalam pendidikan tersebut melalui tiga cara yakni Implikasi peneran pola asuh dalam pendidikan melalui lingkungan Keluarga, Impilakasi Penerapan Pola asuhnya Pada Lingkungan Adat (Tokoh Adat) dan Impilakasi Penerapan Pola asuhnya Pada Di dalam masyarakat Baduy belajar melalui teman sebaya. Kata Kunci: Pola Asuh, Adat Istiadat, Masyarakat Suku Baduy PRELIMINARY globalization, there is a tremendous Education is an essential thing in change in human life which is inevitable the process of humanity in a civilized from the tsunami of globalization that society. In the current era of has entered every inch of modern Hasmika, et al | Implementation of …. 97 JPIS | Volume 29, Nomor 1, Juni 2020 human life. Education is a necessity for culturally. In line with the presence of the development of Indonesian people globalization, it certainly has an because the basis for strategic influence on the life of a country, development is education. Education including Indonesia, but besides that. must be used to educate all the people, Although modernization and not just for certain groups. Therefore, it globalization have influenced is the state's duty to regulate this matter everything in society both culture and for the nation's intelligence process. values, the role of interaction and Scholte revealed that communication that always occurs in globalization has become increasingly humans will bring both processes into audible and its existence cannot be community life that will bring an impact denied since the beginning of the 21st of fast-paced change in order to face the century Today we are faced with a time life of a globally representative world when all experienced rapid who will also have an impact on the development and process changes that progress of the educational process. are interpreted as the era of Indigenous communities as part globalization [1]. Globalization is a of Indonesian society are isolated from special phenomenon in human social groups, both physically, civilization that moves continuously in geographically and socially. Another global society and is part of that global definition is that the community has human process. The presence of authenticity. It generally has historical information technology and continuity, peculiarities, communication technology accelerates marginalization, self-identity, and self- the process of globalization. government [4]. Most of these Globalization touches all the communities live in remote areas which important aspects of life. In line with are usually difficult to reach. Social that, Barker argues that globalization is institutions in this customary a global economic, social, cultural and community generally rely on a very political connection that increasingly limited and homogeneous kinship leads in various directions throughout relationship. Their daily lives are still the world and penetrates into our based on traditional interactions that consciousness [2]. Besides that, are biological in blood and marriage ties. Globalization creates various challenges One of the indigenous communities and new problems that must be themselves is the Baduy tribe answered, solved in an effort to utilize community. globalization for the benefit of life. The very interesting thing that While Robertson explained that the researchers want to examine is one globalization refers to the narrowing of of the Baduy tribes which is one of the the world in incentives and increasing very popular ethnic groups in Indonesia our awareness of the world, namely the because of their obedience in increasing global connections and our maintaining the mandate of their understanding of these connections [3]. ancestors. Ethnic groups spread across The process of narrowing the all regions in Indonesia generally have world can be understood in the context their own cultural systems. The cultural of the institution of modernity and system includes beliefs, systems of intensification of world awareness can values and norms, expressions of be perceived to be better reflexively beauty, and ways of communication [5]. 98 Hasmika, et al | Implementation of …. JPIS | Volume 29, Nomor 1, Juni 2020 Basically, the Baduy community is a villages scattered around the Inner unique society [6]. The Baduy Baduy area. The names of the villages community is one of the tribes in include Cikadu, Kaduketuk, Kadukolot, Indonesia, which until now still Gajeboh, Cisagu, and others. Outer maintains the basic cultural values they Baduy are people who have come out of possess and believe in the midst of the the traditional and territorial Baduy advancement of civilization around Dalam. Some characteristics of the them. Customs, culture, and traditions Outer Baduy people, they are familiar are still thick coloring the lives of Baduy with technology such as electronic people [7]. equipment, although its use remains a There are three main things that prohibition for every Baduy, including color their daily lives, namely a simple Outer Baduy residents. In the attitude to life, being friendly with construction of houses, they have used natural nature, and the spirit of tools such as saws, hammers, nails, and independence. Simple and simplicity are others that are prohibited by the Baduy the points of fascination that are closely Dalam custom. Men wear traditional attached to the Baduy community. Until clothes in black or dark blue, which now the Baduy people are still trying to indicates that they are not pure. They stay on their simplicity amid the strong sometimes use modern clothes such as currents of modernization in all aspects. T-shirts and jeans [9]. For them simplicity is not lack or Simplicity in running life is a incapacity, but it becomes part of the special attraction since the Baduy are an meaning of happiness in real life [8]. ethnic who deliberately alienate Baduy is located in the village of themselves from external influences Kanekes, Leuwidamar District, (modernization) by choosing life by Rangkasbitung Regency, Banten. Baduy carrying out the mandate of their consists of Gajebo, Cikeusik, Cibeo, and ancestors that we can see for ourselves Cikertawana Villages. Baduy people live when we visit their villages. The Baduy in hilly, humid, and forested areas. The people consider themselves to be the Baduy are divided into 2 groups, the inhabitants and maintainers of the Outer Baduy and the Inner Baduy. Each earth's pancer or center of the world or has a separate village. There are several the core of the universe. They lead a things that underlie the formation of modest life by depending on life mainly these 2 groups [9]. Territorially, which from simple rice farming in the fields also determines the rules and habits of [10]. However, how long the Baduy can life, the Baduy are divided into two still maintain the mandate of the groups, the Inner Baduy and the Outer ancestors amidst the rapid needs, Baduy. [9]. changes and developments of the era Baduy Dalam consists of three that cannot be avoided by the Baduy villages namely Cibeo, Cikertawana, and community is still questionable. Cikeusik. Characteristics of his clothing One interesting topic is the are natural white and dark blue and difference in the views of the Baduy wear
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