Australia-Wide
Total Page:16
File Type:pdf, Size:1020Kb
1 AUSTRALIA-WIDE The Personal Ordinariate of Our Lady of the Southern Cross Produced and Published for the Personal Ordinariate of Our Lady of the Southern Cross Publications C/- St Francis Xavier Catholic Church, 60 Davey Street, Frankston. 3199. Vic. Australia. Contact Phone: 03-9783 3484. E-mail: [email protected] Mid-March 2015 Free E-Mail Edition Circulation: Australia and Overseas DISCLAIMER: Views expressed in the articles of this Ordinariate publication “Australia Wide” are not necessarily those of the editor or the publisher. _____________________________________________________________________________________________________ Palm Sunday of the Passion of The Lord: 29th March 2015. Graphic: From: Sacred Heart Church-Griffin, Georgia. 1 2 THE ORDINARIATE OF OUR LADY OF THE SOUTHERN CROSS: AUSTRALIA The Ordinary: Monsignor Harry Entwistle, PA. Contact: Mobile Phone: 0417 180 145 or see Diocesan Office: Diocesan Office: 40A Mary Street, Highgate. Western Australia. 6003. Mobile Phone: 0409 377 338 Local Phone: 08-9422 7988. Fax: 08-93282833. E-Mail: The Ordinary: [email protected] Diocesan Office E-Mail: [email protected] Vocations Director: Fr Stephen Hill: Mobile Phone: 0410 699 574 E-Mail: [email protected] Website: www.itsyourcall.net.au Episcopal Vicar for clergy: Fr Ken Clark: Mobile Phone: 0403 383 873 E-Mail: [email protected] Ordinariate Web Master: E-Mail: [email protected] OLSC Website: www.ordinariate.org.au Ordinariate of OLSC Publications: E-Mail: [email protected] A WORD FROM THE ORDINARY By Monsignor Harry Entwistle In the 1950’s life in the Church appeared to be more stable, but the problem of communication was still very real. Fr Forrest wrote books of humourous verses exposing the idiosyncrasies of both priests and congregations. In one verse he observed that the parishioners knew everything about their vicar as well as every detail of his private life. “But when he had a meeting, Or a service in the Church, Unless it is a Sunday time, They leave it in the lurch. He posts it on a notice board, Just where it may be seen, And prints it very plainly In the parish magazine. Then, standing in the pulpit, He will very nearly shout it; Yet everybody makes excuse: ‘We never knew about it.’” S.J. FORREST, ‘WHAT’S THE USE’, P.42 As the French say, ‘The more things change, the more they stay the same.’ One of the greatest concerns of both priests and laity in the Ordinariate is, ‘How is it that after 3 years, most Catholics don’t know anything about the Ordinariate?’ I am tempted to ask another question in return, ‘How come that after some 500 years, most Catho- lics know very little about the Eastern Catholic Churches?’ Yet replying to one question by asking another, does not address the issue. So the question is, ‘How do we spread the news of the existence, nature and purpose of the Ordinariate articulated in Pope Benedict’s Apostolic Constitution, Anglicanorum Coetibus?’ The Ordinariate is a living example of the cost of true Church Unity with the Catholic Church and all that that in- volves, while maintaining our distinct English Christian Spirituality. The Anglican Church seems to be content to consider Christian unity to be no deeper than being friends, so they regard the Ordinariate as a mirage that will quickly dissipate. They will not promote our existence. [Continued next page] 2 3 A WORD FROM THE ORDINARY: Continued Catholic bishops have been supportive and the Catholic Press have reported or- dinations and have printed articles about the Ordinariate. Yet Fr Forrest’s poem still holds true. We are told that the under 40’s do not read printed newspapers and we know that some elderly people do not browse the web, surf the net, have a face-book page or twitter. As an Ordinariate we must make use of all these technologies because we need to reach as many sections of the community as possible. We are considering running advertisements on Google, but with all advertisements, the careful use of words is essential. Apart from using technology, the reality is that communication tools and people outside the Ordinariate can only achieve a limited amount. Not every Catholic diocese has an Ordinariate group in it and even in those that do, there doesn’t seem to be much knowledge of us. So what can we do about it? A REMEDY St Paul asked a similar question about spreading the news of the Gospel (Rom 10 v14). Others will only know of the Ordinariate if the members of it tell them. We cannot advertise in the Anglican media, and the Catholic bishops face similar problems publicising their own activities. It is down to us. Have your own stock of leaflets about the Ordinariate and hand them to others if they show interest. Produce a parish or group, prayer card, or bookmark with Mass times and contact details and give them away anywhere you can – even include them in the local paper delivery. Be visible in local Catholic events, wear the Ordinariate lapel badge and have flyers or pamphlets with you. There are more ways than this, so become lateral thinkers. But a big project this year is: “Called to Unity” CALLED TO UNITY Recently the Church of England consecrated two bishops, one of whom does not recognise the ministry of the other. How can two bishops minister in the same church but one not receive communion from the other? The C of E thinks it has provided a practical solution to this problem, but their solution disregards theological truth. During last year’s Clergy Residential, it was agreed that around the feast of Our Lady of the Southern Cross, preferably the weekend prior, every Ordinariate Community would host an event to which all those interested in learning about how the Ordinariate is realising the prayer of Jesus that all his disciples might be one. Chris- tian unity is deeper than friendship, as it involves sharing the same faith, but expressing that faith in the distinc- tive way of our previous tradition. This event could be a Tea Party, a Meeting, a Mass, Evensong or a Prayer time together. The purpose is to share what God has done to enable his disciples to be united. We can share with others what this means for us, and show them what ‘unity’ with ‘distinctiveness’ looks like. This must be a community effort, so start planning now! Details of your event should be sent to Fr Kenneth Clark by Pentecost so that we can approach the Catholic media to give it some National coverage. [Rev Msgr Harry Entwistle] 3 4 “NEWS FROM HERE AND THERE” Presented by Joanna Hill ROCKHAMPTON PARISH The Church of St Teresa’s in Rockhampton where our Ordinariate parish worships was damaged during the recent cyclone which ravaged that city. The parish has taken up tem- porary ‘residence’ in St Vincent’s Church, 4 Herbert Street, Wandal 4700. It is not known when St Theresa’s repairs will be completed, but the Ordinariate is grateful to the Bishop and Dean for providing alternative accommodation. ORDINARY’S DIARY March 12th Finance Council Meeting March 26th Ordination to the Diaconate of Ian Wilson in Adelaide Holy Week in Perth. ON THE ROAD TO ORDINATION On the 6th March I underwent the Rite of Admission to Candidacy for Holy Orders at St Francis Xavier’s Cathedral Adelaide at 12:10pm Mass. This was another solemn part of the journey to becoming a Catholic Deacon and a Catholic Priest. I will undertake an ordination retreat with the local Passionists between 17th and 21st March. I look forward to meeting and pray- ing Mass and the Office with Fr John Cur- tis: CP and his community. These ordinations by the way, in no way intend to diminish or belittle the existing valuable ministries I had undertaken in the Anglican Church. These forthcoming ordi- nations will canonically validate these two clerical functions as a distinct and unam- biguous Catholic Deacon and Catholic Priest within the universal Latin Catholic Church: this positively affirms my Catho- lic ministry. No Catholic can correctly dis- pute this. That is a very positive, loving and affirming position, which is constantly being emphasised to me in many ways. It is a welcome development from the Second Vatican Council - as are the Ordinariate. "Attached photo is immediately after the Rite of Admission of my self to Candidacy for Holy Orders at St Francis Xavier Cathedral on last Friday, March 6th. Nan and I are centre. I was smiling, but perhaps not quite at that instant. Doesn’t it happen! Probably also somewhat nervous, as it was a bit of an awe inspiring but strongly affirming ceremony, which now sets me firmly on the final course to ordination. Nan and I felt warmly supported.” [By Ian Wilson] 4 5 LETTER TO THE EDITOR “LABOURS FOR THE HARVEST” “These days the amalgamation of parishes is seen as the solution to a growing shortage of priests and a demographic shift towards towns and cities away from shrinking rural communities.” The above quote from The Tablet Blog site by Chris McDonnell, 25th February 2015, reminds me of my Anglican days when living in rural Australia at the time when many States such as Victoria were suffering from harrowing droughts and bush fires during the early 1980’s. The Anglican Church set up a “Rural Ministry Task Force” in Victoria, and later the Anglican General Synod set up a similar National Council. These councils looked at all the ways and means of maintaining active ministry in the many small rural towns of Australia.