Police and Thieves
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Imagination Featuring LEEE JOHN Presents “Police and Thieves” The
Imagination featuring LEEE JOHN presents “Police and Thieves” the film 2018 From “The Do it Right Now campaign” Presenting the Police and Thieves music video, duration (3 mins) and short film (11 mins) the brain child of LEEE JOHN lead vocalist and writer of the group Imagination, inspired by his observations of the challenges facing young people today. His aim, to assist in helping and supporting young people globally to make the right life choices and ultimately achieve their full potential and in turn becoming positive contribu- tors to their communities and society as a whole. The “Do it Right Now “, initiative is a campaign to enhance people to embrace the moment and make the most of life. From the acclaimed album “RET- ROPIA “the music tracks “ Do it Right Now “ and “Police and Thieves “ act as central focus points of a bigger global campaign, which echoes with the message of support and exposure can and WILL change lives. “Real life people selected from the London community have been used to assist us to share this very important message of the ‘Police and Thieves film and video. Their testimonies include their dilemmas, challenges, leading to their own personal triumphs” In the film LEEE JOHN features a mixed group of youngsters, living in and throughout the London community - each with their own individual way of expressing and presenting themselves. Leroy Logan (MBE, PHD Retired Superintendent) appears in the film and video along with other key contributors, each mentoring between the communitiesand policing the youth culture... In this video imagery Leee John also shows examples of positive real life success stories, peoples individual strug- gle’s and triumphs over adversity in helping to provide the audience a clear and first hand insight into the opinions and mind-set of modern ordinary young people in todays society. -
Chant Down Babylon: the Rastafarian Movement and Its Theodicy for the Suffering
Verge 5 Blatter 1 Chant Down Babylon: the Rastafarian Movement and Its Theodicy for the Suffering Emily Blatter The Rastafarian movement was born out of the Jamaican ghettos, where the descendents of slaves have continued to suffer from concentrated poverty, high unemployment, violent crime, and scarce opportunities for upward mobility. From its conception, the Rastafarian faith has provided hope to the disenfranchised, strengthening displaced Africans with the promise that Jah Rastafari is watching over them and that they will someday find relief in the promised land of Africa. In The Sacred Canopy , Peter Berger offers a sociological perspective on religion. Berger defines theodicy as an explanation for evil through religious legitimations and a way to maintain society by providing explanations for prevailing social inequalities. Berger explains that there exist both theodicies of happiness and theodicies of suffering. Certainly, the Rastafarian faith has provided a theodicy of suffering, providing followers with religious meaning in social inequality. Yet the Rastafarian faith challenges Berger’s notion of theodicy. Berger argues that theodicy is a form of society maintenance because it allows people to justify the existence of social evils rather than working to end them. The Rastafarian theodicy of suffering is unique in that it defies mainstream society; indeed, sociologist Charles Reavis Price labels the movement antisystemic, meaning that it confronts certain aspects of mainstream society and that it poses an alternative vision for society (9). The Rastas believe that the white man has constructed and legitimated a society that is oppressive to the black man. They call this society Babylon, and Rastas make every attempt to defy Babylon by refusing to live by the oppressors’ rules; hence, they wear their hair in dreads, smoke marijuana, and adhere to Marcus Garvey’s Ethiopianism. -
The Dub June 2018
1 Spanners & Field Frequency Sound System, Reading Dub Club 12.5.18 2 Editorial Dub Front cover – Indigenous Resistance: Ethiopia Dub Journey II Dear Reader, Welcome to issue 25 for the month of Levi. This is our 3rd anniversary issue, Natty Mark founding the magazine in June 2016, launching it at the 1st Mikey Dread Festival near Witney (an event that is also 3 years old this year). This summer sees a major upsurge in events involving members of The Dub family – Natty HiFi, Jah Lambs & Lions, Makepeace Promotions, Zion Roots, Swindon Dub Club, Field Frequency Sound System, High Grade and more – hence the launch of the new Dub Diary Newsletter at sessions. The aim is to spread the word about forthcoming gigs and sessions across the region, pulling different promoters’ efforts together. Give thanks to the photographers who have allowed us to use their pictures of events this month. We welcome some new writers this month too – thanks you for stepping up Benjamin Ital and Eric Denham (whose West Indian Music Appreciation Society newsletter ran from 1966 to 1974 and then from 2014 onwards). Steve Mosco presents a major interview with U Brown from when they recorded an album together a few years ago. There is also an interview with Protoje, a conversation with Jah9 from April’s Reggae Innovations Conference, a feature on the Indigenous Resistance collective, and a feature on Augustus Pablo. Welcome to The Dub Editor – Dan-I [email protected] The Dub is available to download for free at reggaediscography.blogspot.co.uk and rastaites.com The Dub magazine is not funded and has no sponsors. -
Dennis Brown ARTIST: Dennis Brown TITLE: The
DATE March 27, 2003 e TO Vartan/Um Creative Services/Meire Murakami FROM Beth Stempel EXTENSION 5-6323 SUBJECT Dennis Brown COPIES Alice Bestler; Althea Ffrench; Amy Gardner; Andy McKaie; Andy Street; Anthony Hayes; Barry Korkin; Bill Levenson; Bob Croucher; Brian Alley; Bridgette Marasigan; Bruce Resnikoff; Calvin Smith; Carol Hendricks; Caroline Fisher; Cecilia Lopez; Charlie Katz; Cliff Feiman; Dana Licata; Dana Smart; Dawn Reynolds; [email protected]; Elliot Kendall; Elyssa Perez; Frank Dattoma; Frank Perez; Fumiko Wakabayashi; Giancarlo Sciama; Guillevermo Vega; Harry Weinger; Helena Riordan; Jane Komarov; Jason Pastori; Jeffrey Glixman; Jerry Stine; Jessica Connor; Jim Dobbe; JoAnn Frederick; Joe Black; John Gruhler; Jyl Forgey; Karen Sherlock; Kelly Martinez; Kerri Sullivan; Kim Henck; Kristen Burke; Laura Weigand; Lee Lodyga; Leonard Kunicki; Lori Froeling; Lorie Slater; Maggie Agard; Marcie Turner; Margaret Goldfarb; Mark Glithero; Mark Loewinger; Martin Wada; Melanie Crowe; Michael Kachko; Michelle Debique; Nancy Jangaard; Norma Wilder; Olly Lester; Patte Medina; Paul Reidy; Pete Hill; Ramon Galbert; Randy Williams; Robin Kirby; Ryan Gamsby; Ryan Null; Sarah Norris; Scott Ravine; Shelin Wing; Silvia Montello; Simon Edwards; Stacy Darrow; Stan Roche; Steve Heldt; Sujata Murthy; Todd Douglas; Todd Nakamine; Tracey Hoskin; Wendy Bolger; Wendy Tinder; Werner Wiens ARTIST: Dennis Brown TITLE: The Complete A&M Years CD #: B0000348-02 UPC #: 6 069 493 683-2 CD Logo: A&M Records & Chronicles Attached please find all necessary liner notes and credits for this package. Beth Dennis Brown – Complete A&M Years B0000348-02 1 12/01/19 11:49 AM Dennis Brown The Complete A&M Years (CD Booklet) Original liner notes from The Prophet Rides Again This album is dedicated to the Prophet Gad (Dr. -
The Funky Diaspora
The Funky Diaspora: The Diffusion of Soul and Funk Music across The Caribbean and Latin America Thomas Fawcett XXVII Annual ILLASA Student Conference Feb. 1-3, 2007 Introduction In 1972, a British band made up of nine West Indian immigrants recorded a funk song infused with Caribbean percussion called “The Message.” The band was Cymande, whose members were born in Jamaica, Guyana, and St. Vincent before moving to England between 1958 and 1970.1 In 1973, a year after Cymande recorded “The Message,” the song was reworked by a Panamanian funk band called Los Fabulosos Festivales. The Festivales titled their fuzzed-out, guitar-heavy version “El Mensaje.” A year later the song was covered again, this time slowed down to a crawl and set to a reggae beat and performed by Jamaican singer Tinga Stewart. This example places soul and funk music in a global context and shows that songs were remade, reworked and reinvented across the African diaspora. It also raises issues of migration, language and the power of music to connect distinct communities of the African diaspora. Soul and funk music of the 1960s and 1970s is widely seen as belonging strictly in a U.S. context. This paper will argue that soul and funk music was actually a transnational and multilingual phenomenon that disseminated across Latin America, the Caribbean and beyond. Soul and funk was copied and reinvented in a wide array of Latin American and Caribbean countries including Brazil, Panama, Jamaica, Belize, Peru and the Bahamas. This paper will focus on the music of the U.S., Brazil, Panama and Jamaica while highlighting the political consciousness of soul and funk music. -
King Mob Echo: from Gordon Riots to Situationists & Sex Pistols
KING MOB ECHO FROM 1780 GORDON RIOTS TO SITUATIONISTS SEX PISTOLS AND BEYOND BY TOM VAGUE INCOMPLETE WORKS OF KING MOB WITH ILLUSTRATIONS IN TWO VOLUMES DARK STAR LONDON ·- - � --- Printed by Polestar AUP Aberdeen Limited, Rareness Rd., Altens Industrial Estate, Aberdeen AB12 3LE § 11JJJDJJDILIEJMIIENf1r 1f(Q) KIINCGr JMI(Q)IB3 JECCIHI(Q) ENGLISH SECTION OF THE SITUATIONIST INTERNATIONAL IF([J)IF ffiIE V ([J) IL lUilII ([J) W §IFIEIEIIJ) IHIII§il([J) ffiY ADDITIONAL RESEARCH BY DEREK HARRIS AND MALCOLM HOPKINS Illustrations: 'The Riots in Moorfields' (cover), 'The London Riots', 'at Langdale's' by 'Phiz' Hablot K. Browne, Horwood's 1792-9 'Plan of London', 'The Great Rock'n'Roll Swindle', 'Oliver Twist Manifesto' by Malcolm McLaren. Vagrants and historical shout outs: Sandra Belgrave, Stewart Home, Mark Jackson, Mark Saunders, Joe D. Stevens at NDTC, Boz & Phiz, J. Paul de Castro, Blue Bredren, Cockney Visionaries, Dempsey, Boss Goodman, Lord George Gordon, Chris Gray, Jonathon Green, Jefferson Hack, Christopher Hibbert, Hoppy, Ian Gilmour, Ish, Dzifa & Simone at The Grape, Barry Jennings, Joe Jones, Shaun Kerr, Layla, Lucas, Malcolm McLaren, John Mead, Simon Morrissey, Don Nicholson-Smith, Michel Prigent (pre-publicity), Charlie Radcliffe, Jamie Reid, George Robertson & Melinda Mash, Dragan Rad, George Rude, Naveen Saleh, Jon Savage, Valerie Solanas, Carolyn Starren & co at Kensington Library, Mark Stewart, Toko, Alex Trocchi, Fred & Judy Vermorel, Warren, Dr. Watson, Viv Westwood, Jack Wilkes, Dave & Stuart Wise Soundtrack: 'It's a London Thing' Scott Garcia, 'Going Mobile' The Who, 'Living for the City' Stevie Wonder, 'Boston Tea Party' Alex Harvey, 'Catholic Day' Adam and the Ants, 'Do the Strand' Roxy Music', 'Rev. -
The Clash and Mass Media Messages from the Only Band That Matters
THE CLASH AND MASS MEDIA MESSAGES FROM THE ONLY BAND THAT MATTERS Sean Xavier Ahern A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS August 2012 Committee: Jeremy Wallach, Advisor Kristen Rudisill © 2012 Sean Xavier Ahern All Rights Reserved iii ABSTRACT Jeremy Wallach, Advisor This thesis analyzes the music of the British punk rock band The Clash through the use of media imagery in popular music in an effort to inform listeners of contemporary news items. I propose to look at the punk rock band The Clash not solely as a first wave English punk rock band but rather as a “news-giving” group as presented during their interview on the Tom Snyder show in 1981. I argue that the band’s use of communication metaphors and imagery in their songs and album art helped to communicate with their audience in a way that their contemporaries were unable to. Broken down into four chapters, I look at each of the major releases by the band in chronological order as they progressed from a London punk band to a globally known popular rock act. Viewing The Clash as a “news giving” punk rock band that inundated their lyrics, music videos and live performances with communication images, The Clash used their position as a popular act to inform their audience, asking them to question their surroundings and “know your rights.” iv For Pat and Zach Ahern Go Easy, Step Lightly, Stay Free. v ACKNOWLEDGMENTS This thesis would not have been possible without the help of many, many people. -
Charles “Chaz” Bojórquez Interviewed by Karen Mary Davalos on September 25, 27, and 28, and October 2, 2007
CSRC ORAL HISTORIES SERIES NO. 5, NOVEMBER 2013 CHARLES “CHAZ” BOJÓRQUEZ INTERVIEWED BY KAREN MARY DAVALOS ON SEPTEMBER 25, 27, AND 28, AND OCTOBER 2, 2007 Charles “Chaz” Bojórquez is a resident of Los Angeles. He grew up in East Los Angeles, where he developed his distinctive graffiti style. He received formal art training at Guadalajara University of Art in Mexico and California State University and Chouinard Art Institute in Los Angeles. Before devoting his time to painting, he worked as a commercial artist in the film and advertising industries. His work is represented in major private collections and museums, including the Smithsonian American Art Museum, the Museum of Contemporary Art in Los Angeles, and the De Young Museum in San Francisco. Karen Mary Davalos is chair and professor of Chicana/o studies at Loyola Marymount University in Los Angeles. Her research interests encompass representational practices, including art exhibition and collection; vernacular performance; spirituality; feminist scholarship and epistemologies; and oral history. Among her publications are Yolanda M. López (UCLA Chicano Studies Research Center Press, 2008); “The Mexican Museum of San Francisco: A Brief History with an Interpretive Analysis,” in The Mexican Museum of San Francisco Papers, 1971–2006 (UCLA Chicano Studies Research Center Press, 2010); and Exhibiting Mestizaje: Mexican (American) Museums in the Diaspora (University of New Mexico Press, 2001). This interview was conducted as part of the L.A. Xicano project. Preferred citation: Charles “Chaz” Bojórquez, interview with Karen Davalos, September 25, 27, and 28, and October 2, 2007, Los Angeles, California. CSRC Oral Histories Series, no. 5. Los Angeles: UCLA Chicano Studies Research Center Press, 2013. -
Damiani Cat Fall 2018.Pdf
Fall 2018 Contents New Titles 5 Collector’s Editions 49 Toiletpaper 71 Backlist 77 Photography 78 Fashion & Lifestyle 94 Contemporary Art 96 Music 100 Urban Art 101 Architecture & Design 102 Antiques & Collectibles 103 Spazio Damiani 104 Distributors 106 Notes 108 Contacts 110 New Titles Photography Arthur Elgort Jazz This is the first book dedicated to Elgort’s Jazz portraits and the list of names it includes constitutes a veritable pantheon of jazz greatness. Featured in the book are portraits of Wynton Marsalis, James Carter, Roy Haynes, George Benson, Milt Hinton, Walter Blanding, Michael Bowie, David Sanchez, Angelo Debarre, Dexter Gordon, Sonny Rollins, Joshua Redman, James Moody, Jay McShann, Pat McFeeny, Jimmy Scott, Dorothy Donegan, Illinois Jacquet, Ornette Coleman, Don Byron, Aaron Neville, Dizzy Gillespie, Art Blakey, John McLaughlin, Jesse Davis, Lionel Hampton, Clark Terry, Christian Mcades, Ron Carter, Wycliff Gordon, Sam Newsome, Roy Haynes, Jon Faddis, Roy Hargrove, Max Roach, Jerome Harris, Jack DeJohnette, Michael Cain, Al Grey, Thelonius Monk Jr., Benny Carter, Jon Hendricks, Stefan Harris, Jervan Jackson, Kenny Baron, Doc Cheatham, Arnett Cob, Tommy Flanagan, Jason Moran, Luther Lafatti, Bradford Marsalis, Delfeayo Marsalis, Jason Marsalis, Kenny Garrett, Olu Dara, Jesse Davis, Buddy Tate, Anton Rooney, Flip Phillips, and Sam Rivers. Every now and then a fashion model of Foreword by Wynton Marsalis. Introduction by the moment pops up in a picture, creating a fitting link between Hank O’Neal. Edited by Marianne Houtenbos this body of work and Elgort’s fashion pictures. 17.8 x 22.9 cm | 7 x 9 inches 160 pages, 100 color and b&w, hardbound ISBN 978-88-6208-608-0 Arthur Elgort was born and raised in New York. -
TEXAS KILLING FIELDS Starring
ANCHOR BAY FILMS Presents In a BLUE LIGHT BLOCK/HANSON WATLEY ENTERTAINMENT Production In association with INFINITY MEDIA TEXAS KILLING FIELDS Starring: SAM WORTHINGTON JEFFREY DEAN MORGAN JESSICA CHASTAIN CHLOЁ GRACE MORETZ JASON CLARKE ANNABETH GISH SHERRYL LEE And STEPHEN GRAHAM PRESS NOTES Runtime is 105 minutes. Rated R for violence and language including some sexual references. FIELD NEW YORK LOS ANGELES LOS ANGELES ONLINE Sumyi Khong Betsy Rudnick Chris Libby Chris Regan Mac McLean Anchor Bay Films Falco Ink Ginsberg/Libby Ginsberg/Libby Click Communications 9242 Beverly Blvd 850 Seventh Avenue 6255 Sunset Blvd 6255 Sunset Blvd 13029-A Victory Blvd., #509 Beverly Hills, CA 90210 New York, NY 10019 Los Angeles, CA 90028 Los Angeles, CA 90028 North Hollywood, CA 91606 P: 424.204.4164 P: 212.445.7100 P: 323.645.6812 P: 323.645.6814 P: 818.392.8863 [email protected] [email protected] [email protected] [email protected] mac@clickcommunications TEXAS KILLING FIELDS Synopsis Inspired by true events, this tense and haunting thriller follows Detective Souder (Sam Worthington), a homicide detective in a small Texan town, and his partner, transplanted New York City cop Detective Heigh (Jeffrey Dean Morgan) as they track a sadistic serial killer dumping his victims’ mutilated bodies in a nearby marsh locals call “The Killing Fields.” Though the swampland crime scenes are outside their jurisdiction, Detective Heigh is unable to turn his back on solving the gruesome murders. Despite his partner’s warnings, he sets out to investigate the crimes. Before long, the killer changes the game and begins hunting the detectives, teasing them with possible clues at the crime scenes while always remaining one step ahead. -
Liam O'shea Phd Thesis
POLICE REFORM AND STATE-BUILDING IN GEORGIA, KYRGYZSTAN AND RUSSIA Liam O’Shea A Thesis Submitted for the Degree of PhD at the University of St Andrews 2014 Full metadata for this item is available in Research@StAndrews:FullText at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/5165 This item is protected by original copyright POLICE REFORM AND STATE-BUILDING IN GEORGIA, KYRGYZSTAN AND RUSSIA Liam O’Shea This thesis is submitted in partial fulfilment for the degree of PhD at the University oF St Andrews Date of Submission – 24th January 2014 1. Candidate’s declarations: I Liam O'Shea hereby certify that this thesis, which is approximately 83,500 words in length, has been written by me, and that it is the record of work carried out by me, or principally by myself in collaboration with others as acknowledged, and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in October 2008 and as a candidate for the degree of PhD International Relations in November 2009; the higher study for which this is a record was carried out in the University of St Andrews between 2008 and 2014. Date …… signature of candidate ……… 2. Supervisor’s declaration: I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD International Relations in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
A Celebration of Hip Hop Culture & Free Expression
STREET ARTS A Celebration of Hip Hop Culture & Free Expression OCTOBER NOVEMBER 2010 Albuquerque New Mexico 516 ARTS The 5G Gallery ABQ Ride ABQ Trolley Co. ACLU-NM Albuquerque Academy Albuquerque MainStreet The Albuquerque Museum Albuquerque Public Art Program Amy Biehl High School BECA Foundation The Cell Theatre Church of Beethoven Creative Albuquerque Downtown Action Team FUSION Theatre Company Global DanceFest The Guild Cinema KiMo Theatre & Art Gallery KUNM Radio N4th Theater National Hispanic Cultural Center New Studio A.D. The Outpost Performance Space Warehouse 508 Working Classroom CONTENTS Introduction 2 Exhibitions 4 Murals & Tours 6 Hip Hop Film Festival 8 Spoken Word Festival 9 Calendar 10 Performances & Events 12 Talks 14 Join 516 ARTS 16 Credits 17 www.516arts.org • 505-242-1445 STREET ARTS is organized by 516 ARTS, with ACLU-NM & local organizations Visual Art • Spoken Word • Music • Film • Dance • Talks • Tours INTRODUCTION STREET ARTS 3 Starting from Scratch Let’s begin with two generally agreed upon definitions of Hip Hop. One deals in the intangible realm of sensibility and perspective: Hip Hop = Culture. The second refers to the business of selling snapshots and sound-bites gleaned from the culture’s creative expression: Hip Hop = $. If Hip Hop is indeed a way of life, what is that “way?” Consider an apt metaphor derived from a widely known mode of Hip Hop expression, the scratch. Created when the turntablist’s fingers manipulate recorded sound in sync to new musical elements, the scratch is both defiant and tributary. The practice of re-contextualizing sound and symbol is evident in Hip Hop’s signpost elements: “break dancing,” “MC’ing/rapping,” “graffiti,” “beat making” and “beat boxing.” Each challenge the norms of the visual/performance/literary mediums in which they’re associated.