Ioj Has Had a Global Outlook and an Aim to Represent Jainism in National and International Affairs
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The Directors of the Institute of Jainology and Distinguished Guests
The Directors of the Institute of Jainology and Distinguished Guests It is my great pleasure to accept this Ahimsa award. My special thanks to the Institute of Jainology for considering me worthy of this award. Amongst the previous recipients of this award are the Dalai Lama and Nelson Mandela. These individuals are giants of our times and they have changed the course of human history. I pay my humble respects to them. The concept of Ahimsa or non violence is a jewel which Jainism propagates. The greatest good a Jain can do is called, ' Abhay Daan '. This means giving someone protection from the fear of death. When I was about 10, my brother I were throwing stones at a dog barking at us, one stone hit the dog. It made that painful noise and I realised that my action had hurt it. It was an incident which bugged me a lot and I resolved from then on that I will protect all living beings which are at our mercy to the best of my ability. There was another incident that troubled me a lot. A group of older children had come across a tortoise and were hitting it with a hammer to try and break its shell. We humans can be so insensitive to other living beings. Jain’s believe that this human form of life that we have possess is priceless. It is very rare to get a human birth. There are 6,400,000 forms of life and our next birth will depend on our deeds in this present life. -
December, 2001
Volume : 17 Issue No. : 17 Month : December, 2001 PEACE MARCH FROM VIJAY CHOWK TO INDIA GATE This silent march for Global Non-Violence, Peace and Goodwill was organised on the eve of Salvation Day of Bhagwan Mahavir by Bhagwan Mahavir 2600th Janam Kalyanak Mahotsav Samiti, Delhi. This Sarva Dharam, Sarva Panth rally was led by Jain monks, such as Prof. Mahender Muni, Shri Ravindera Muni, Mata Chandana Mati alongwith spiritual heads and representatives from Boudh, Sikh, Muslim, Christian, Bahai and Arya Samaj faiths. On this occasion a declaration against terrorism was released stressing that Non-Violence should be the base of Community Life. All religious heads should jointly launch a world wide movement against terrorism. They should ensure that places of worship and religious platforms are not allowed to be misused to propagate hatred, violence, intolerance and terrorism. As communal fundamentalism is the seed of growing terrorism, religious leaders should form a global code against this evil Prof. Rattan Jain, Secretary General of Bhagwan Mahavir 2600th Janam Kalyanak Mahotsav Samiti Delhi, said that violence in thought is the mother of terrorism. Hence, Samiti has proposed that An International Ahimsa Academy and "A Global Ahimsa Fund" be constituted to promote experiments, training and use of Non-violence in different spheres of life. Every country should contribute 1% of their spending on armament and military to this Global Ahimsa Fund for the purpose. This would ensure an affective insurance of the world against danger of destruction caused by war and terrorism. Shri Rikhab C. Jain, President of the society said that educational Institutions and should not be allowed in any form and any where in the world to poison the mind of innocent children with the ideology of communal hatred and terrorism. -
World Jain Directory Place Request to Add Your Free Listing in World's
Volume : 102 Issue No. : 102 Month : January, 2009 NEW YEAR'S MESSAGE FROM ACHARYA MAHAPRAGYA We Welcome New Year, People visit their places of worship, pray for blessings and desire for success. Next day one forgets it all. The year hands over its legacy, knowledge to the subsequent year. Few of the experiences and knowledge learnt are enormous while others may not be. It is definitely a matter of satisfaction that the general awareness of environmental issues has increased. At the same time, we cannot ignore the fact that lot more is to be done to protect our eco system from pollution. It is heartening to see people becoming more vigilant against increased menace of violence and terror. Huge time is being spent on deliberation in resolving these issues, which requires fast and prompt action. On the auspicious occasion of the New Year, I am happy to share with you that we are transforming "Ahimsa Yatra" (Journey of Non - violence) program into "Ahimsa Samavaay" (Joint efforts for Non - violence), which is based on seven cardinal principles - a) Development of balanced personality through Ahimsa. b) Solving the family dilemma through Ahimsa. c) Solving the caste and communal problems through Ahimsa. d) To undertake efforts for making the concept of "Economics of Ahimsa" more wide spread & extensive. e) Extension of Ahimsa in the international world through "Ahimsa Universal". f) Training in Non - violence. g) Development of life - style based on Ahimsa. World Jain Directory Place request to add your I believe that majority in our world wants to live a peaceful life. -
Newsletter of the Centre of Jaina Studies
Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES March 2008 Issue 3 CoJS Newsletter • March 2008 • Issue 3 Centre for Jaina Studies' Members _____________________________________________________________________ SOAS MEMBERS EXTERNAL MEMBERS Honorary President Paul Dundas Professor J Clifford Wright (University of Edinburgh) Vedic, Classical Sanskrit, Pali, and Prakrit Senior Lecturer in Sanskrit language and literature; comparative philology Dr William Johnson (University of Cardiff) Chair/Director of the Centre Jainism; Indian religion; Sanskrit Indian Dr Peter Flügel Epic; Classical Indian religions; Sanskrit drama. Jainism; Religion and society in South Asia; Anthropology of religion; Religion and law; South Asian diaspora. ASSOCIATE MEMBERS Professor Lawrence A. Babb John Guy Dr Daud Ali (Amherst College) (Metropolitan Mueum of Art) History of medieval South India; Chola courtly culture in early medieval India Professor Nalini Balbir Professor Phyllis Granoff (Sorbonne Nouvelle) (Yale University) Professor Ian Brown The modern economic and political Dr Piotr Balcerowicz Dr Julia Hegewald history of South East Asia; the economic (University of Warsaw) (University of Heidelberg) impact of the inter-war depression in South East Asia Nick Barnard Professor Rishabh Chandra Jain (Victoria and Albert Museum) (Muzaffarpur University) Dr Whitney Cox Sanskrit literature and literary theory, Professor Satya Ranjan Banerjee Professor Padmanabh S. Jaini Tamil literature, intellectual (University of Kolkata) (UC Berkeley) and cultural history of South India, History of Saivism Dr Rohit Barot Dr Whitney M. Kelting (University of Bristol) (Northeastern University Boston) Professor Rachel Dwyer Indian film; Indian popular culture; Professor Bhansidar Bhatt Dr Kornelius Krümpelmann Gujarati language and literature; Gujarati (University of Münster) (University of Münster) Vaishnavism; Gujarati diaspora; compara- tive Indian literature. -
Jain Digest Dec 2015.Pdf
A Publication of the Federation of Jain Associations in North America (JAINA) email: [email protected] JAINA is an umbrella organization of local Jain Associations in U.S.A. and Canada. The purpose of the organization is to preserve, practice, and promote Jain Dharma and Jain Way of life. JAINA Headquarters: 722 S Main St, Milpitas, CA 95035 Tele: 408-262-6242, email: [email protected], Web: www.jaina.org JAINA Executive Committee JAIN DIGEST Editorial Team 310-721-5947 President Ashok Domadia email: [email protected] [email protected] Jain Digest Committee Chairman First VP: Gunvant Shah Mahesh Wadher [email protected] Editors Treasurer: Rita Sheth Dilip Parekh [email protected] Sanjay Bhandari Yogendra Bobra Secretory: Shobha Vora Reena Shah [email protected] Art and Design VP Northeast: Dr. Mamta Shaha Jayana Shah [email protected] Rishita Dagli Pooja Shah VP Mideast: Prakash Mehta [email protected] IT Support Giriraj Jain VP Midwest: Hemant T. Shah [email protected] Advertisements Mahesh Wadher VP Southeast: Rajendra Mehta Shobha Vora [email protected] VP Southwest: Pradeep Shah [email protected] VP West: Mahesh Wadher [email protected] VP Canada: Raj Patil [email protected] Past President: Prem Jain [email protected] YJA Chair: Puja Savla Disclosure [email protected] The Editorial Team endeavors to publish all the materials that are submitted but reserves the right to reduce, revise, reject, or edit any article, letter, or YJA Chair: Sunny Dharod abstract for clarity, space, or policy reasons. The views [email protected] expressed in the articles are those of the authors and do not necessarily represent the views of the Editorial YJP Co-Chair : Neal Daftary Team. -
Prakrit, Sanskrit, and the Language Order of Premodern India
Language of the Snakes Prakrit, Sanskrit, and the Language Order of Premodern India Andrew Ollett Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 ©2015 Andrew Ollett All Rights Reserved ABSTRACT Language of the Snakes Andrew Ollett Language of the Snakes is a biography of Prakrit, one of premodern India’s most important and most neglected literary languages. Prakrit was the language of a literary tradition that flourished om roughly the 1st to the 12th century . During this period, it served as a counterpart to Sanskrit, the preeminent language of literature and learning in India. Together, Sanskrit and Prakrit were the foundation for an enduring “language order” that governed the way that people thought of and used language. Language of the Snakes traces the history of this language order through the historical articulations of Prakrit, which are set out here for the first time: its invention and cultivation among the royal courts of central India around the 1st century , its representation in classical Sanskrit and Prakrit texts, the ways it is made into an object of systematic knowledge, and ultimately its displacement om the language practices of literature. Prakrit is shown to have played a critical role in the establishment of the cultural-political formation now called the “Sanskrit cosmopolis,” as shown through a genealogy of its two key practices, courtly literature (kāvya-) and royal eulogy (praśasti-). It played a similarly critical role in the emergence of vernacular textuality, as it provided a model for language practices that diverged om Sanskrit but nevertheless possessed an identity and regularity of their own. -
For One Year. C
Volume : 44 Issue No. : 44 Month : March, 2004 "When everything comes your way, you're in the wrong lane." EFFORTS TO RECONCILE DIFFERENCES IN STHANAKVASI SECT GO FUTILE The differences primarily between Shri Roopmuniji M. S. and Acharya Shivmuni over the disciplinary action are causing embarrassment to the entire sect of Sthankawasi Jain Samaj. Several members of samaj have requested both saints to reconcile and settle the issues. Jodhpur Jain Samaj took a strong delegation to Acharya Ji and informed that unless these differences get settled they will be unable to organise any chaturmas for anyone. The present scenario is threatening the existence of Shraman Sangh. The differences are further widened by nomination of M.S. Sri Umesh Muni as Acharya of Sraman Sangh replacing Dr. Shiv Muniji. We on behalf of Jain Samaj request all involved and respected leaders of Shraman Sangh to resolve various issues at the earliest. The five Jain principles offer solutions to all the the problems in the world. In fact it is the best time for our saints to prove the meaning and usefulness of these very basics of Jainism. Spiritual resolutions will not only keep the Shraman Sangh strong but also set example to other Jain institutions where similar situations prevail at different levels. JAIN COMMUNITY DECLARED AS MINORITY IN MAHARASHTRA The Government of Maharashtra in its Cabinet meeting held on the 2nd Jainsamaj Matrimonial February, 2004, passed the proposal to declare Jains in Maharashtra to be a minority community and issue necessary notification to that effect in the Database Government Gazette. The news has brought a wave of happiness in most circles For widest matrimonial of Jain community in the state. -
November, 2010
Volume : 124 Issue No. : 124 Month : November, 2010 "What would be the condition of the Indian Sanskrit literature if the contribution of the Jains were removed? The more I study Jain literature the more happy and wonder struck I am." .......................Dr. Hertel, Germany SAINTS APEX SHRAMAN SANGH SAINTS TO MEET IN 2011 AT DELHI Dr. Shiv Muni, head of the sect and fourth Acharya of Jain Shwetambar Sthanakwasi Shraman Sangh has announced that a congregation of saints belonging to this order shall be held in 2011. In order to make efficient arrangements for this conference, an executive committee has been constituted under the chairmanship of Shri Sumati Lal Karnawat and presidentship of Kesari Mal Burad (Bangalore). Other active community members working for this conference are Nemi Chand Chopra (Pali), Paras Chajjer (Mumbai), Mohan Lal Chopra (Nasik), Ramesh Chand Jain (Delhi), Vimal Chand Dhariwal (Arkonam), Sher Singh Jain (Delhi), Bal Chand Khakhad (Mumbai), Amit Rai Jain (Barot), R. D. Jain (Delhi), Salek Chand Jain (Delhi), Jawari Lal Kankaria (Pali), Anand Prakash Jain (Delhi), Manmohan Jain (Mujaffar Nagar), Lal Chand Jain (Delhi) and Sukhbir Jain (Delhi). A formal announcement about formation of arrangement committee is expected shortly. Mr. Nemi Chand Chopra, a prominent leader of Sthanakwasi Sect informed Ahimsa Times, that this is going to be an important event for the community happening after 23 years. Last congregation was organised in 1987 at Pune. Although in that summit, it was decided to hold similar events every 5 years, but, it could not be worked out. This will be an opportunity for prominent saints to discuss many issues face to face and also to remove some of the misunderstandings prevailing for quite some time. -
Ahimsa Center Nonviolence in Thought and Action 2013 Newsletter
CAL POLY POMONA AHIMSA CENTER NONVIOLENCE IN THOUGHT AND ACTION 2013 www.csupomona.edu/ahimsacenter NEWSLETTER FROM THE DIRECTOR This newsletter brings you glimpses of Center’s Ahimsa Center Hosts accomplishments over the past two years and Prem and Sandhya Jain Greetings to seekers and supporters of ahimsa! previews some of its upcoming programs. Contributions and stories in this newsletter testify Conference on Nonviolence In this issue of the Newsletter, I want to draw your to the difference such programs are making in the attention to the serious business of life, liberty, and November 2-4, 2012 lives of students, teachers and citizens alike. On the pursuit of happiness. behalf of the Center, I wish to thank our sponsors Ahimsa and Sustainable Happiness was the for their kind and continued support which makes theme of this conference, which featured scholars Ahimsa or nonviolence is first and foremost about such programs possible; speakers for sharing their from a wide variety of disciplines and fields of LIFE, that is, reverence for all life, which enjoins us to ideas and insights; and, the guest editor for helping expertise. The conference was aimed at advancing celebrate life in its fullest, to nurture it, to enrich it. to put the newsletter together. I invite our readers scholarship, enriching education, and facilitating True ahimsa finds expression in compassion, caring for their continued engagement with the Center’s practical applications based on new insights and love; in gratitude, generosity and forgiveness. programs. pertaining to the relationship between nonviolence Ahimsa, thus understood is the foundation of GOOD and sustainable happiness. -
Download the PDF Version of This Article
asianart.com | articles Asianart.com offers pdf versions of some articles for the convenience of our visitors and readers. These files should be printed for personal use only. Note that when you view the pdf on your computer in Adobe reader, the links to main image pages will be active: if clicked, the linked page will open in your browser if you are online. This article can be viewed online at: http://asianart.com/articles/enigmatic The Enigmatic Image: Curious Subjects in Indian Art by Stephen Markel July 30, 2015 Even when one knows their [Rajasthani paintings'] basic developmental chronology, the fundamentals of the patronage, the methods of their making, and the stories they tell, their peculiar representational conventions remain anything but obvious. (Molly Emma Aitken, The Intelligence of Tradition in Rajput Court Painting)[1] The Mughal image is more than a mirror image of visual objects and more than a mere fragment of the text . that only has basic information to offer: no metaphor, allegory or conceptual, rhetorical and figurative speech. (Gregory Minissale, Images of Thought: Visuality in Islamic India 1550-1750)[2] For many viewers the rudimentary subject of most Indian paintings is understandable even without a specialist’s knowledge of the identity and history of the figures portrayed. For example, images of a princely couple listening to music on a palace terrace or representations of a royal hunting scene can be understood and appreciated without needing to know the historical or literary identity of the protagonists. Beyond this basic intelligibility, however, many works feature complex subject matter, symbolic nuances, and/or compositional substructures that require an in-depth explanation to understand their layers of meaning and raison d’être. -
JAINA Convention 2009 Ecology - the Jain Way
JAINA 09 Cover.indd 1 6/23/2009 11:22:38 AM JAINA 09 Cover.indd 2 6/23/2009 11:22:42 AM 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 JAINA: THE FOUNDING The concept of uniting all Jain communities in USA and Canada under one umbrella organization was conceived in 1980 by Lalit Shah, a visionary Vice President of Jain Center of Southern Cali- fornia (JCSC). The idea was well received by var- ious Jain communities, scholars – Professor Pad- manabh Jaini (UC Berke- ley) and Professor Jagdish Prasad Sharma (University of Hawaii), and dignitaries - Pujya Gurudev Chitrabhanuji and Pujya Acharya Sushil Muniji. A convention committee of Sudhir Kothari (Chairman), Lalit Shah (Co Chair), Mahen- dra Khandhar, Pallavi Sheth, Dhiren Shah and Dinesh Gala was tasked to explore the feasibility of this concept and led to organizing the first na- tional convention of Jains in the USA hosted by JCSC from May 22-25, 1981. The delegates met at the TRW Auditorium, Manhattan Beach, 24 OF AN ORGANIZATION California (a suburb of Los Angeles). The con- vention was graced by Pujya Gurudev Chitrab- hanuji, Pujya Acharya Sushilkumarji, Professor Padmanabh Jaini, Profes- sor Jagdish Prasad Sharma, Dr. Ann Norton, and delegates from New York, New Jersey, Wash- inton DC, Boston, Cleve- land, Detroit, Rochester, Toronto, Chicago, San Francisco and other cities. The delegates adopted a draft constitu- tion and the name The Federation of Jain Organ- izations in North America (JAINA), and elected the First Executive Commit- tee - Lalit Shah as Presi- dent; Manoj Dharamsi, Tansukh Salgia and Di- nesh Dalal as three Vice Presidents; and Girish Shah of San Jose as Sec- retary/Treasurer. -
2. Making It Vernacular in Agra: the Practice of Translation by Seventeenth-Century Jains
Francesca Orsini and Katherine Butler Schofield (dir.) Tellings and Texts Music, Literature and Performance in North India Open Book Publishers 2. Making it Vernacular in Agra: The Practice of Translation by Seventeenth-Century Jains John E. Cort Publisher: Open Book Publishers Place of publication: Open Book Publishers Year of publication: 2015 Published on OpenEdition Books: 29 November 2016 Serie: OBP collection Electronic ISBN: 9782821876163 http://books.openedition.org Electronic reference CORT, John E. 2. Making it Vernacular in Agra: The Practice of Translation by Seventeenth-Century Jains In: Tellings and Texts: Music, Literature and Performance in North India [online]. Cambridge: Open Book Publishers, 2015 (generated 08 mai 2019). Available on the Internet: <http://books.openedition.org/ obp/2500>. ISBN: 9782821876163. 2. Making it Vernacular in Agra: The Practice of Translation by Seventeenth-Century Jains John E. Cort Languages and Translation In one sense, everyone “translates” all the time. Translation is simply the basic interpretive process of rendering external data into terms that “make sense” to a person. Even between two speakers of the same language, the process of trying to understand each other involves a mode of translation. Less ubiquitous, but still almost universal, is the process of translating between and among different languages. As long as there have been languages, people have had to cross the linguistic borders between them. Everyday functioning in polylingual social settings requires translation, the finding of rough and ready equivalencies and similarities of meaning across languages so that one can engage in both 1 This chapter is based on research funded by two Senior Short-Term Fellowships from the American Institute of Indian Studies, 1999-2000 and 2006-2007.