Bonhoeffer Bibiliography: Secondary Sources
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HOLOCAUST DENIAL* Denial of the Truth of the Holocaust Comes in Three Modes. One Mode Is Seldom Recognized: Bracketing the SHOAH with Other Mass Murders in History
HOLOCAUST DENIAL* Denial of the truth of the Holocaust comes in three modes. One mode is seldom recognized: bracketing the SHOAH with other mass murders in history. This mode of generalization flattens out the specificity and denies the uniqueness of the Holocaust. Unpleasant ethical, moral and theological issues are thereby stifled. The Holocaust is swallowed up in the mighty river of wickedness and mass murder that has characterized human history since the mind of man runneth not to the contrary. From the balcony - a perch often preferred by the privileged and/or educated - all violence down there seems remote. A second mode of denial is. encountered as an expression of Jewish preciousness. More or less bluntly, the position is taken that the Holocaust cannot be understood by a person who is not a Jew. This is a very dangerous posture, for by it the gentile - whether perpetrator or spectator - is home free. Why should he accept responsibility for an action whose significance, he is assured by the victims, is outside his universe of discourse? The third mode of denial, in nature and expression more often in the public view, is intellectually less interesting. Like the thought world of its purveyers, it is marked by banality. What interest does a thinking person have in debating whether or not the earth is flat? Nevertheless, the third mode of denial is alive and well. In large areas dominated by Christian, Jewish or Muslim fundamentalism, the facts are denied. In pristine condition, none of the three great monotheistic religions has need to deny the *by Franklin H. -
Anton Maegerle Die Iranische Rechtsextremisten-Connection
www.doew.at Anton Maegerle Die iranische Rechtsextremisten-Connection Ersterschienen im Vierteljahresheft Tribüne. Zeitschrift zum Verständnis des Judentums (Frankfurt am Main). 2. Quartal 2006, Heft 178. Hier: ergänzte Fassung. Irans Staatspräsident Mahmud Ahmadinedschad hat seit seinem Amtsantritt im August 2005 in Verbalattacken wiederholt den Holocaust bezweifelt und Israel als „Krebsgeschwür“ bezeichnet. Ahmadinedschad und führende Re- präsentanten des Gottesstaates haben mehrfach angekündigt eine so genannte „Holocaust-Untersuchung“ abhalten zu wollen. „Es ist das erste Mal in der Geschichte der Holocaust-Weltpolitik, daß eine ganze Regierung den jüdischen Holocaust einer freien wissenschaftlichen Prüfung, unterzieht“ – jubilierte die in rechtsextremen Kreisen einflussreiche antisemitische HetzpostillePhoenix .1 Als „Holocaust-Experten“ sind die Namen von einschlägigen Holocaustleug- nern im Gespräch. Irans Außenminister Manuchehr Mottaki bezeichnete im Februar 2006 das Urteil gegen den britischen Holocaustleugner David Irving (Jg. 1938) als „westliches Paradox“. Der Westen fordere Meinungsfreiheit, praktiziere aber das Gegenteil. „Wir verstehen nicht, warum der Westen so verzweifelt darauf besteht, dieses Verbrechen begangen und genau sechs Mil- lionen getötet zu haben“, sagte Mottaki.2 Irving war zuvor vom Wiener Straf- landesgericht zu einer dreijährigen Haftstrafe wegen nationalsozialistischer Wiederbetätigung verurteilt worden. Weithin unbekannt ist die Tatsache, dass Rechtsextremisten seit dem Sieg der Islamischen Revolution 1979 enge Kontakte zum Iran pflegen. Gemeinsam sind den religiösen Fundamentalisten im Iran und den Rechtsextremisten unter- schiedlichster Couleur Feindbilder wie Antiliberalismus, Antiamerikanismus, Antisemitismus und Antizionismus. Islamisten und Rechtsextremisten pflegen ein ausgeprägtes Freund-Feind-Denken, propagieren die Ideologie der Un- gleichheit und lehnen die universalistische Geltung der Menschenrechte und Menschenwürde ab. 1 Phoenix 1/2006, S. 19. 2 Zit. nach Huber, Markus: Justizias Goldwaage, in: Tagesspiegel, 22. -
A Singular Solace: an Ecclesiastical History of Haddington, 1560-2000
A Singular Solace: An Ecclesiastical History of Haddington, 1560-2000 David William Dutton BA, MTh October 2020 This dissertation is submitted in part fulfilment of the requirements of the University of Stirling for the degree of Master of Philosophy in History. Division of History and Politics 1 Research Degree Thesis Submission Candidates should prepare their thesis in line with the code of practice. Candidates should complete and submit this form, along with a soft bound copy of their thesis for each examiner, to: Student Services Hub, 2A1 Cottrell Building, or to [email protected]. Candidate’s Full Name: DAVID WILLIAM DUTTON Student ID: 2644948 Thesis Word Count: 49,936 Maximum word limits include appendices but exclude footnotes and bibliographies. Please tick the appropriate box MPhil 50,000 words (approx. 150 pages) PhD 80,000 words (approx. 300 pages) PhD (by publication) 80,000 words (approx. 300 pages) PhD (by practice) 40,000 words (approx. 120 pages) Doctor of Applied Social Research 60,000 words (approx. 180 pages) Doctor of Business Administration 60,000 (approx. 180 pages) Doctor of Education 60,000 (approx. 180 pages) Doctor of Midwifery / Nursing / Professional Health Studies 60,000 (approx. 180 pages) Doctor of Diplomacy 60,000 (approx. 180 pages) Thesis Title: A Singular Solace: An Ecclesiastical History of Haddington, 1560-2000 Declaration I wish to submit the thesis detailed above in according with the University of Stirling research degree regulations. I declare that the thesis embodies the results of my own research and was composed by me. Where appropriate I have acknowledged the nature and extent of work carried out in collaboration with others included in the thesis. -
Joerg Rieger
Joerg Rieger Cal Turner Chancellor’s Chair of Wesleyan Studies Distinguished Professor of Theology Vanderbilt Divinity School Affiliate Faculty Turner Family Center for Social Ventures, Owen Graduate School of Management Joerg Rieger is the Cal Turner Chancellor’s Chair of Wesleyan Studies and Distinguished Professor of Theology. Previously he was the Wendland-Cook Endowed Professor of Constructive Theology at Perkins School of Theology, Southern Methodist University. He received an M.Div. from the Theologische Hochschule Reutlingen, Germany, a Th.M. from Duke Divinity School, and a Ph.D. in religion and ethics from Duke University. For more than two decades he has worked to bring together theology and the struggles for justice and liberation that mark our age. His work addresses the relation of theology and public life, reflecting on the misuse of power in religion, politics, and economics. His main interest is in developments and movements that bring about change and in the positive contributions of religion and theology. His constructive work in theology draws on a wide range of historical and contemporary traditions, with a concern for manifestations of the divine in the pressures of everyday life. Author and editor of more than 20 books and over 125 academic articles, his books include Unified We are a Force: How Faith and Labor Can Overcome America’s Inequalities (with Rosemarie Henkel-Rieger, 2016), Faith on the Road: A Short Theology of Travel and Justice (2015), Occupy Religion: Theology of the Multitude (with Kwok Pui-lan, 2012), Grace under Pressure: Negotiating the Heart of the Methodist Traditions (2011), Globalization and Theology (2010), No Rising Tide: Theology, Economics, and the Future (2009), Christ and Empire: From Paul to Postcolonial Times(2007), and God and the Excluded: Visions and Blindspots in Contemporary Theology (2001). -
Ángel Jazak Gallardo
Ángel Jazak Gallardo CURRICULUM VITAE Associate Director SOUTHERN METHODIST UNIVERSITY Intern Program Perkins School of Theology [email protected] 5915 Bishop Boulevard Office (214) 768-2216 Dallas, Texas 75275 EDUCATION Southern Methodist University, Graduate Program in Religious Studies | Dallas, TX • Ph.D. in Religion and Culture (high pass – May 2018) · Dissertation title: “Mapping the Nature of Empire: The Legacy of Theological Geography in the Early Iberian Atlantic” Chair – Joerg Rieger, Distinguished Professor of Theology, Graduate Department of Religion and Divinity School, Vanderbilt University · Comprehensive exams Area I – Modern Study of Religion (with honors) Area II – Contemporary Theories and Critiques of Religion and Culture Area III – Christianity and Mesoamerican Religions in the New World Area IV – Historical Approaches to Colonial Spanish America · Language exams – Latin, Spanish; additional languages – Portuguese, Greek (koinonia) Duke University, Divinity School | Durham, NC • Master of Divinity (May 2009) Eastern University | St. David’s, PA • Bachelor of Arts in Theological Studies (May 2006) FELLOWSHIPS & AWARDS • Research Cluster Grant: On Decolonial Options and the Writing of Latin American History, Dedman College Interdisciplinary Institute (2017-2018) • Doctoral Fellow, Center for the Study of Latino/a Christianity and Religions (2012-2018) • Dissertation Fellowship, Louisville Institute (2016-2017) • Doctoral Fellowship, Forum for Theological Exploration (2016-2017) • Dissertation Fellowship, Hispanic Theological -
Rechtsextremismus Und Antifaschismus Herausgegeben Von Klaus Kinner Und Rolf Richter
Rechtsextremismus und Antifaschismus herausgegeben von Klaus Kinner und Rolf Richter 1 Schriften 5 herausgegeben von der Rosa-Luxemburg-Stiftung Sachsen e. V. und der Rosa-Luxemburg-Stiftung, Gesellschaftsanalyse und Politische Bildung e. V. 2 Rechtsextremismus und Antifaschismus Historische und aktuelle Dimensionen herausgegeben von Klaus Kinner und Rolf Richter Karl Dietz Verlag Berlin 3 Die Deutsche Bibliothek – CIP-Einheitsaufnahme Rechtsextremismus und Antifaschismus : historische und aktuelle Dimensionen / hrsg. von Klaus Kinner und Rolf Richter. – Berlin : Dietz, 2000 (Schriften / Rosa-Luxemburg-Stiftung ; Bd. 5) ISBN 3-320-02015-3 © Karl Dietz Verlag Berlin GmbH 2000 Umschlag: Egbert Neubauer, MediaService Fotos: Gabriele Senft, Berlin Typografie: Brigitte Bachmann Satz: MediaService, Berlin Druck und Bindearbeit: BärenDruck, Berlin Printed in Germany 4 INHALT Editorial 7 WERNER BRAMKE Antifaschistische Tradition und aktueller Antifaschismus 8 ROLF RICHTER Über Theoretisches und Praktisches im heutigen Antifaschismus 14 KLAUS KINNER Kommunistischer Antifaschismus – ein schwieriges Erbe 45 ANDRÉ HAHN Zum Umgang mit Rechtsextremen in den Parlamenten 52 NORBERT MADLOCH Rechtsextremismus in Deutschland nach dem Ende des Hitlerfaschismus 57 Vorbemerkung 58 Rechtsextremistische Tendenzen und Entwicklungen in der DDR, speziell in Sachsen, bis Oktober 1990 63 Hauptetappen der Entwicklung des Rechtsextremismus in den alten Bundesländern bis zur deutschen Vereinigung 1990 106 Zur Entwicklung des Rechtsextremismus im geeinten Deutschland 1990 bis 1990 – besonders in den neuen Bundesländern 146 Ursachen und Perspektiven des Rechtsextremismus in der Bundesrepublik 206 ROLAND BACH Zur nationalen und sozialen Demagogie der extremen Rechten 215 5 Anhang 251 NORBERT MADLOCH Lexikalische Erläuterungen zu den im Rechtsextremismus-Teil verwandten Hauptbegriffen 252 Rechtsextremismus 253 Rechtsradikalismus = Grauzone 255 Rechtspopulismus 256 Faschismus/Nazismus – Neofaschismus/Neonazismus 257 Neue Rechte 261 Rassismus 264 Ausländer- bzw. -
Dreaming of a National Socialist World: the World Union of National Socialists (Wuns) and the Recurring Vision of Transnational Neo-Nazism
fascism 8 (2019) 275-306 brill.com/fasc Dreaming of a National Socialist World: The World Union of National Socialists (wuns) and the Recurring Vision of Transnational Neo-Nazism Paul Jackson Senior Lecturer in History, University of Northampton [email protected] Abstract This article will survey the transnational dynamics of the World Union of National Socialists (wuns), from its foundation in 1962 to the present day. It will examine a wide range of materials generated by the organisation, including its foundational docu- ment, the Cotswolds Declaration, as well as membership application details, wuns bulletins, related magazines such as Stormtrooper, and its intellectual journals, Nation- al Socialist World and The National Socialist. By analysing material from affiliated organisations, it will also consider how the network was able to foster contrasting rela- tionships with sympathetic groups in Canada, Australia, New Zealand and Europe, al- lowing other leading neo-Nazis, such as Colin Jordan, to develop a wider role interna- tionally. The author argues that the neo-Nazi network reached its height in the mid to late 1960s, and also highlights how, in more recent times, the wuns has taken on a new role as an evocative ‘story’ in neo-Nazi history. This process of ‘accumulative extrem- ism’, inventing a new tradition within the neo-Nazi movement, is important to recog- nise, as it helps us understand the self-mythologizing nature of neo-Nazi and wider neo-fascist cultures. Therefore, despite failing in its ambitions of creating a Nazi- inspired new global order, the lasting significance of the wuns has been its ability to inspire newer transnational aspirations among neo-Nazis and neo-fascists. -
Rechtsextremismus in Stichworten
Rechtsextremismus in Stichworten Ideologien - Organisationen - Aktivitäten Herausgeber: Freie und Hansestadt Hamburg Behörde für Inneres Landesamt für Verfassungsschutz Johanniswall 4, 20095 Hamburg Telefon: 040/244443 Telefax: 040/338360 Internet-Homepage: http://www.hamburg.de/Behoerden/LfV/homepage.htm Auflage: 4000 Juni 2001 Druck: Lütcke & Wulff, Heidenkampsweg 76 B, 20097 Hamburg 2 Vorwort Die von rechtsextremistischen Bestrebungen ausgehenden Gefahren für die freiheitliche demokratische Grundordnung und für das friedliche Zu- sammenleben der Menschen sind gerade in jüngster Zeit besonders deutlich und damit auch Gegenstand tief besorgter und intensiver öf- fentlicher Diskussion geworden. Die Zahl rechtsextremistisch motivierter Straftaten ist im vergangenen Jahr drastisch gestiegen, eine Vielzahl von Aufmärschen und anderen Aktivitäten vor allem von neonazisti- schen Gruppierungen haben Erschrecken, Empörung und Protest hervor- gerufen. Auch eine weltoffene und liberale Stadt wie Hamburg ist gegen rechtsextremistisches Treiben offensichtlich nicht gefeit, sie muss sich damit auseinandersetzen und ihm energisch entgegentreten. Zwar ist der Staat bei der Bekämpfung des Rechtsextremismus in einer besonderen Pflicht - er hat die ihm zur Verfügung stehenden Möglichkei- ten von Repression und Prävention auszuschöpfen -, sein Handeln kann jedoch nur dann nachhaltige Erfolge haben, wenn es von einer breiten gesellschaftlichen Unterstützung getragen wird. Rechtsextremisten ha- ben nur dort eine Chance, wo es an demokratischem Engagement fehlt. Organisations- und Versammlungsverbote, die Verfolgung von Strafta- ten und die Beschlagnahme hasserfüllter CDs, Gefährderansprachen und Aussteigerprogramme sind notwendige Maßnahmen, um die Aktions- räume von Neonazis einzugrenzen. Dass ihre menschenverachtenden Pa- rolen nicht wieder verfangen und zumal junge Menschen verführen, be- darf darüber hinaus umfassender gesellschaftlicher Anstrengungen. Hier- für gibt es auch in Hamburg viele gute Beispiele. Wer sich engagieren will, braucht Informationen. -
The Myth of the Saving Power of Education: a Practical Theology Approach
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2016 The Myth of the Saving Power of Education: A Practical Theology Approach Hannah Kristine Adams Ingram University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Practical Theology Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Social and Philosophical Foundations of Education Commons Recommended Citation Ingram, Hannah Kristine Adams, "The Myth of the Saving Power of Education: A Practical Theology Approach" (2016). Electronic Theses and Dissertations. 1229. https://digitalcommons.du.edu/etd/1229 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. THE MYTH OF THE SAVING POWER OF EDUCATION: A PRACTICAL THEOLOGY APPROACH __________ A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver __________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________ by Hannah Adams Ingram November 2016 Advisor: Katherine Turpin ©Copyright by Hannah Adams Ingram 2016 All Rights Reserved Author: Hannah Adams Ingram Title: THE MYTH OF THE SAVING POWER OF EDUCATION: A PRACTICAL THEOLOGY APPROACH Advisor: Katherine Turpin Degree Date: November 2016 Abstract U.S. political discourse about education posits a salvific function for success in formal schooling, specifically the ability to “save” marginalized groups from poverty by lifting them into middle- class success. -
Metapedia 22/12/09 10:47
Revisionismus (Holocaust) - Metapedia 22/12/09 10:47 Revisionismus (Holocaust) Aus Metapedia Unter Revisionismus versteht man allgemein den Versuch, geschichtliche Aufzeichnungen zu korrigieren angesichts besserer historischer Beweise, einer ruhigeren politischen Atmosphäre und einer objektiveren Einstellung.[1] Als Holocaust-Revisionismus (oft verkürzt „Revisionismus“ genannt) bezeichnet man den Versuch, die Tatsachenbehauptung des sogenannten Holocaust, d.i. die systematische Vernichtung von ca. sechs Millionen Juden während des Zweiten Weltkrieges, grundsätzlich zu hinterfragen oder in wesentlichen Punkten zu korrigieren. Von den Gegnern wird hingegen das Kompositum Holocaustleugnung verwendet, um diese Positionen Englische Karikatur über den „Holocaust-Mythos” von vornherein unglaubwürdig erscheinen zu lassen. Der Begriff unterstellt, daß die Anzweifelnden wider besseres Wissen „leugnen“, also bewusst die Unwahrheit sagen. Obwohl „Leugnung“ nicht mit „Verharmlosung“ gleichgesetzt werden kann, wird der Begriff oft auch auf sogenannte „Verharmlosungen“ und „Relativierungen“ angewendet. Versuche, den Holocaust als Tatsachenbehauptung in Frage zu stellen, werden von den meisten etablierten Historikern abgelehnt, einer Auseinandersetzung mit Vertretern der Gegenposition wird zugleich aus dem Weg gegangen. Der deutsche Historiker Ernst Nolte vertrat hingegen die Ansicht, die Argumente als diskutable und wissenschaftlich redliche Ansichten zu erörtern.[2] In der Bundesrepublik Deutschland wird die öffentliche Holocaustbezweiflung nach § 130 -
Theology Between God and the Excluded: Challenges to the Church in the Twenty-First Century
Theology between God and the Excluded: Challenges to the Church in the Twenty-First Century A Doctor of Ministry Course Perkins School of Theology, Southern Methodist University January 2016 Instructor: Dr. Joerg Rieger, Wendland-Cook Professor of Constructive Theology 312B Selecman Hall Phone: (214) 768-2356 Fax: (214) 768-1042 e-mail: [email protected] Course Description: A comparison of major modes of contemporary theology in light of the church’s location between God and the increasing numbers of persons excluded from the resources of life. The course will work towards the development of new constructive and inclusive theological paradigms for ministry. Schedule of Sessions and Readings: Theology turning to the self January 5 Where we are: Theology, exclusion, and the lure of money Reading: Joerg Rieger, God and the Excluded: Visions and Blindspots in Contemporary Theology, Minneapolis: Fortress Press, 2001, introduction. Joerg Rieger, “Watch the Money” in: Joerg Rieger, ed., Liberating the Future: God, Mammon, and Theology, Minneapolis: Fortress Press, 1998. January 6 Widening the circle of theology and the church: Liberal theology Reading: Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers, transl. John Oman (Louisville: Westminster John Knox Press, 1994), speeches 2 and 5 (on electronic reserve). Rieger, God and the Excluded, chapter 1. January 7 1 Modernity and empire Reading: Joerg Rieger, Christ and Empire: From Paul to Postcolonial Times, Minneapolis, Fortress Press, 2007, chapter 5 (on electronic reserve). _______________________ Theology turning to the divine and to the texts of the church January 8 Postmodernity and global capitalism Reading: Harvey, The Condition of Postmodernity, 3-66, 121-124, 173-188, 327-359 (on electronic reserve). -
The Communicant News & Notices for the Diocese of Edinburgh 10Th January 2018
21A Grosvenor Crescent Edinburgh EH12 5EL [email protected] 0131 538 7033 Charity Number: SC001214 The Communicant News & Notices for the Diocese of Edinburgh 10th January 2018 Published by the Diocesan Office fortnightly, and circulated to all Clergy, Lay Readers, Treasurers & Vestry Secretaries, and Diocesan Synod Lay & Alternate Lay Representatives th NEXT EDITION: 24 January 2018 NOTICES ALL Diocesan Office Development Day The Diocesan Office will be closed on Thursday 18th January, for a staff development day. We will reopen at 9am on Friday 19th January. VESTRY Annual Return Forms SECRETARIES A reminder that Annual Return Forms should be completed by 31st January and sent or emailed to the office. They are all available online at: http://edinburgh.anglican.org/resources-diocesan-office-forms/ ALL News from Bishops Enabler of Mission Brothers in Arms You are invited to a cream tea at the Diocesan Office at 3pm on Thursday 18th January to hear about a play called “Brothers in Arms” coming to the Fringe Festival this August. At the Fringe in 2017, Revd Canon David Banbury (who is the Missioner for the Church of England Diocese of Blackburn) staged his play “ Home Front-Front Line”, which is a love story set in WW2 focusing on themes of separation, conflict and faith. The play was sold out and received great reviews. Inspired by this, David and his team will be returning to the Fringe in 2018 with his second play “Brothers in Arms” which is set during WW1 and is the true story of twin brothers, Noel and Christopher Chavasse; two highly decorated soldiers who served with great courage.