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Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
CV July 2017
1 November, 2017 Curriculum Vitae Mimi Ajzenstadt Personal Details Date of birth: September 24, 1956 Country of birth: Israel Nationality: Israeli Family Status: Married No. of children: 2 Home phone: 972-2-6767540 Work phone: 972-2-5882600 E-mail: [email protected] Higher Education 1992-1994 Post-doctoral fellow, The Hebrew University of Jerusalem, the Department of Sociology and the Institute of Criminology, the Faculty of Law, sociology of law, sociology of deviance. 1985-1992 Ph.D. Simon Fraser University, Vancouver, Canada, Criminology. 1980-1984 M.A. The Hebrew University of Jerusalem, Criminology. 1981-1982: The Hebrew University of Jerusalem, Teaching Certificate, Arabic language 1977-1980 B.A. The Hebrew University of Jerusalem, Education, Arabic Language 1 2 Appointments at the Hebrew University 2012- present Full Professor, the Institute of Criminology, the Faculty of Law and the Paul Baerwald School of Social Work and Social Welfare. 2007– 2012 Associate Professor, the Institute of Criminology, the Faculty of Law and the Paul Baerwald School of Social Work and Social Welfare. 2002- 2007 Senior Lecturer, the Institute of Criminology, the Faculty of Law and the Paul Baerwald School of Social Work and Social Welfare. 1994-2002 Lecturer, the Institute of Criminology, the Faculty of Law and the Paul Baerwald School of Social Work. Service in other Academic Institutions Summer, 2011 Visiting Professor, Cambridge University. Summer, 2010 Visiting Professor. University of Ottawa, Ottawa, Canada. 2005 -2006 Visiting Professor. University of Maryland, Maryland, USA. Winter, 2000 Visiting Scholar. Stockholm University, Sweden. Fall 1999 Visiting Scholar. Yale University, New-Haven, Connecticut, U.S.A., Law School. -
Israeli Settlement Goods
British connections with Israeli Companies involved in the Trade union briefing settlements settlements Key Israeli companies which export settlement products to the Over 50% of Israel’s agricultural produce is imported by UK are: the European Union, of which a large percentage arrives in British stores, including all the main supermarkets. These Agricultural Export Companies: Carmel-Agrexco, Hadiklaim, include: Asda, Tesco, Waitrose, John Lewis, Morrisons, and Mehadrin-Tnuport, Arava, Jordan River, Jordan Plains, Flowers Sainsburys. Direct Other food products: Abady Bakery, Achdut, Adumim Food ISRAELI SETTLEMENT The Soil Association aids the occupation by providing Additives/Frutarom, Amnon & Tamar, Oppenheimer, Shamir certification to settlement products. Salads, Soda Club In December 2009, following significant consumer pressure, Dead Sea Products: Ahava, Dead Sea Laboratories, Intercosma the Department for Food and Rural Affairs (DEFRA) issued GOODS: BAN THEM, guidelines for supermarkets on settlement labeling — Please note that some of these companies also produce differentiating goods grown in settlements from goods legitimate goods in Israel. It is goods from the illegal grown on Palestinian farms. Although this guidance is not settlements that we want people to boycott. compulsory, many supermarkets are already saying that they don’t buy THEM! will adopt this labeling, so consumers will know if goods Companies working in the are grown in illegal Israeli settlements. DEFRA also stated that companies will be committing an offence -
Save$$$ the Opposition Parties in the from the Prior Government by the Resettlcmen~ Field at Your Service Knesset Will Consist of the L.Derals,
, '", {i • (l, NOV 1 7 196.1 ) . ) 'l'hursilay, November 2, 1961 THE JEWISH POST I .. J the Arab World LEBANON Beirut _ Preparation for the expulsion of Lebanon's 10,000 Jews and "other foreigners" are being made by the Lebanese Govemment, IIDII other "special measures" are also being contemplatt..xi in Ol'oer "to Positively the Best TV Deal in Town! prevent subversive action against the State:' LffiYA Some "former Nazis" are handling "the Jewish question" for the AT CROWN RADIO AND FURNITURE Libyan Government whose restrictive policies are carried out despite the fact that Libya was created by the United Nations. which helped Vol. XXXVII ~ WINNIPEG, THURSDAY, NOVEMBER 9, 1961 No. 45 to frame the Libyan constitution promising equal rights to all citizens. SEE THE NEW TELEVISION Measures now in operaion: Jews cannot vote, attain public office, or serve in the army or police; the Government is authorized by law to AND STEREO take title to "the properties of certain Jews"; Jews are prohibited from 1962 acquiring new property; all Jewish religious instruction and com COMBINATIONS NARROW COALITION SEES munity affairs are regulated and supervis'2d Iby a Moslem. Commissioner; MODELS Jews cannot receive passports, or certification of their Libyan nationality. NEW FACES IN CABINET ALGERIA Algiers _ 'I1wo prominent Algerian Jews were killed and a thil'd was Up to $200 Trade-in For Your Used TV or Record Player :,eru~em (Compiled) _ After 2'12 months of negotitaions, a narrow coalition government has been shot and seriously injured earlier this week, culminating a wl'E'k of estaibhshed .m Israel, composed of Mapai. -
Strateg Ic a Ssessmen T
Strategic Assessment Assessment Strategic Volume 19 | No. 4 | January 2017 Volume 19 Volume The Prime Minister and “Smart Power”: The Role of the Israeli Prime Minister in the 21st Century Yair Lapid The Israeli-Palestinian Political Process: Back to the Process Approach | No. 4 No. Udi Dekel and Emma Petrack Who’s Afraid of BDS? Economic and Academic Boycotts and the Threat to Israel | January 2017 Amit Efrati Israel’s Warming Ties with Regional Powers: Is Turkey Next? Ari Heistein Hezbollah as an Army Yiftah S. Shapir The Modi Government’s Policy on Israel: The Rhetoric and Reality of De-hyphenation Vinay Kaura India-Israel Relations: Perceptions and Prospects Manoj Kumar The Trump Effect in Eastern Europe: Heightened Risks of NATO-Russia Miscalculations Sarah Fainberg Negotiating Global Nuclear Disarmament: Between “Fairness” and Strategic Realities Emily B. Landau and Ephraim Asculai Strategic ASSESSMENT Volume 19 | No. 4 | January 2017 Abstracts | 3 The Prime Minister and “Smart Power”: The Role of the Israeli Prime Minister in the 21st Century | 9 Yair Lapid The Israeli-Palestinian Political Process: Back to the Process Approach | 29 Udi Dekel and Emma Petrack Who’s Afraid of BDS? Economic and Academic Boycotts and the Threat to Israel | 43 Amit Efrati Israel’s Warming Ties with Regional Powers: Is Turkey Next? | 57 Ari Heistein Hezbollah as an Army | 67 Yiftah S. Shapir The Modi Government’s Policy on Israel: The Rhetoric and Reality of De-hyphenation | 79 Vinay Kaura India-Israel Relations: Perceptions and Prospects | 93 Manoj Kumar The Trump Effect in Eastern Europe: Heightened Risks of NATO-Russia Miscalculations | 103 Sarah Fainberg Negotiating Global Nuclear Disarmament: Between “Fairness” and Strategic Realities | 117 Emily B. -
Peace Between Israel and the Palestinians Appears to Be As Elusive As Ever. Following the Most Recent Collapse of American-Broke
38 REVIVING THE ISRAELI-PALESTINIAN PEACE PROCESS: HISTORICAL LES- SONS FOR THE MARCH 2015 ISRAELI ELECTIONS Elijah Jatovsky Lessons derived from the successes that led to the signing of the 1993 Declaration of Principles between Israel and the Palestine Liberation Organization highlight modern criteria by which a debilitated Israeli-Palestinian peace process can be revitalized. Writ- ten in the run-up to the March 2015 Israeli elections, this article examines a scenario for the emergence of a security-credentialed leadership of the Israeli Center-Left. Such leadership did not in fact emerge in this election cycle. However, should this occur in the future, this paper proposes a Plan A, whereby Israel submits a generous two-state deal to the Palestinians based roughly on that of Israeli Prime Minister Ehud Olmert’s offer in 2008. Should Palestinians find this offer unacceptable whether due to reservations on borders, Jerusalem or refugees, this paper proposes a Plan B by which Israel would conduct a staged, unilateral withdrawal from large areas of the West Bank to preserve the viability of a two-state solution. INTRODUCTION Peace between Israel and the Palestinians appears to be as elusive as ever. Following the most recent collapse of American-brokered negotiations in April 2014, Palestinians announced they would revert to pursuing statehood through the United Nations (UN), a move Israel vehemently opposes. A UN Security Council (UNSC) vote on some form of a proposal calling for an end to “Israeli occupation in the West Bank” by 2016 is expected later this month.1 In July 2014, a two-month war between Hamas-controlled Gaza and Israel broke out, claiming the lives of over 2,100 Gazans (this number encompassing both combatants and civilians), 66 Israeli soldiers and seven Israeli civilians—the low number of Israeli civilians credited to Israel’s sophisti- cated anti-missile Iron Dome system. -
Se Sparisce La Palestina, Rimarremo Tutti Orfani *
Se sparisce la Palestina, rimarremo tutti orfani * labottegadelbarbieri.org/se-sparisce-la-palestina-rimarremo-tutti-orfani/ Francesco Masala 20 Giugno 2021 articoli di Gideon Levy, Yvonne Ridley, Green Girls, Ali Abunimah, Tamara Nassar, Adam Raz, Amira Hass, Umberto De Giovannangeli, Richard Silverstein, Mahmoud Soliman, Ahmad Melhem, Stanley L. Cohen, Mohammed Moussa, Benay Blend, Rajaa Natur, Vera Pegna, Rania Muhareb, Bram Wispelwey, Mads Gilbert, Grazia Parolari, Basman Derawi, Yael Lotan, Miko Peled, Azad Essa, Jonathan Cook, Nadim Nashif, vignette di Carlos Latuff Sommario-commento di qualche articolo riportato, ma non solo di Francesco Masala Albert Einstein, che capiva molte cose, usava la parola criminali per chi stava per fondare lo stato di Israele (ma, si sa, Einstein era un antisionista, e un antisemita). Ebrei israeliani estremisti amano i nazisti, strani i salti mortali (per i palestinesi) della storia. Borges, se avesse saputo dell’esistenza delle ragazze che coltivano nella Striscia di Gaza avrebbe scritto che “Queste persone, che noi ignoriamo, stanno salvando il mondo”. Israele e territori occupati, un ossimoro, ben prima del 1967. Ricordo di Mohammed Saeed Hamayel, l’ennesima vittima innocente del Golia israeliano. I piloti israeliani cantano in coro la loro missione, distruggere, distruggere, distruggere. Scrive Basman Derawi: Che tipo di resistenza/faresti/se la tua casa fosse stata rubata/se la tua vita fosse solo argilla/nelle mani di qualcun altro?/Qualcuno che dice che il suo dio/gli ha promesso la tua terra? I rabbini riscrivono la Bibbia, Abramo e Mosè forse non esistono, Dio non pervenuto, chi glielo dice al governo israeliano? (anche se lo sapevano dall’inizio). -
Rav Kook and Dr. Revel: a Shared Vision for a Central Universal Yeshiva?
NATAN OPHIR Rav Kook and Dr. Revel: A Shared Vision for a Central Universal Yeshiva? his article examines a little known episode in the history of two famous schools, Yeshivat Mercaz HaRav-Central Universal TYeshiva (CUY) 1 and the Rabbi Isaac Elchanan Theological Seminary (RIETS). Specifically, it examines several exchanges between R. Abraham Isaac Kook and R. Dr. Bernard Revel. Their discussion began in 1918, continued when R. Kook visited New York in 1924, and culminated in a written proposal by Dr. Revel on May 17, 1927. The proposal would have meant uniting what we now call the Torah u- Madda 2 ideology developed in New York with Torat Ere z. Yisrael of Jerusalem. There are lacunae in this story that leave room for speculation. Nevertheless, the main plot will, I believe, be of special interest to read - ers of this journal, and may give rise to interesting observations about the protagonists. Besides adding a chapter to the history of Torah u- Madda in the twentieth century, this story provides a glimpse into a rel - atively unknown phase in the early development of both Yeshiva College and CUY. NATAN OPHIR (O FFENBACHER ) directs Meorot, a center in Jerusalem for Jewish Meditation and Neuro-Psychology. An alumnus of Yeshiva College, he received ordination from Yeshivat Mercaz HaRav and a Ph.D in Jewish Philosophy at the Hebrew University of Jerusalem, where he served as rabbi of the campus for sixteen years. He has published articles in Daat , Tehumin , and other scholarly journals. 188 The Torah u-Madda Journal (15/2008-09) Natan Ophir 189 R. -
Ian S. Lustick
MIDDLE EAST POLICY, VOL. XV, NO. 3, FALL 2008 ABANDONING THE IRON WALL: ISRAEL AND “THE MIDDLE EASTERN MUCK” Ian S. Lustick Dr. Lustick is the Bess W. Heyman Chair of Political Science at the University of Pennsylvania and the author of Trapped in the War on Terror. ionists arrived in Palestine in the the question of whether Israel and Israelis 1880s, and within several de- can remain in the Middle East without cades the movement’s leadership becoming part of it. Zrealized it faced a terrible pre- At first, Zionist settlers, land buyers, dicament. To create a permanent Jewish propagandists and emissaries negotiating political presence in the Middle East, with the Great Powers sought to avoid the Zionism needed peace. But day-to-day intractable and demoralizing subject of experience and their own nationalist Arab opposition to Zionism. Publicly, ideology gave Zionist leaders no reason to movement representatives promulgated expect Muslim Middle Easterners, and false images of Arab acceptance of especially the inhabitants of Palestine, to Zionism or of Palestinian Arab opportuni- greet the building of the Jewish National ties to secure a better life thanks to the Home with anything but intransigent and creation of the Jewish National Home. violent opposition. The solution to this Privately, they recognized the unbridgeable predicament was the Iron Wall — the gulf between their image of the country’s systematic but calibrated use of force to future and the images and interests of the teach Arabs that Israel, the Jewish “state- overwhelming majority of its inhabitants.1 on-the-way,” was ineradicable, regardless With no solution of their own to the “Arab of whether it was perceived by them to be problem,” they demanded that Britain and just. -
Jerusalem (Bus, Both Guides)
Multi-perspective Pilgrimage to Israel & Palestine January 4-13, 2021 frederickuu.org/pilgrimage Covenant • Use “I” statements: speak your truth in ways that respect the truth of others. • Share the airtime: “take/make space” depending on your relative frequency of participation. • Incline toward “identifying in”: noticing what you agree with & appreciate about a person, place, or idea at least as much as what you disagree with (“identifying out”) to counterbalance our brain’s “negativity bias.” • Turn to curiosity & wonder if the going gets rough Covenant • Practice “both/and” thinking • Take new ideas for a test drive even if they don’t end up fitting you long term. • Ok to “agree to disagree,” but not to shame another person. • Ok to ask a clarifying question in the spirit of curiosity. • Practice consent culture: you always have the right to “pass.” (Listen to your emotions & your conscience.) Focal Themes Pilgrimage: “A tourist passes through a place, a pilgrim allows a place to pass through them.” Perspectives: • Israel means at least the modern State of Israel and the historic Land of Israel. • Palestine means both a historic region in the Middle East as well as modern state recognized by 138 of the 193 United Nations members. (The United States does not recognize the State of Palestine.) Peace: “The goal of world community with peace, liberty, and justice for all” (UU Sixth Principle). Day 3 (of 10): Geopolitical Jerusalem (Bus, Both Guides) • Discuss the rise of early Zionism in the 19th century as you head toward Yad Vashem, the Israeli Holocaust Memorial (guided tour). -
CA 6821/93 Bank Mizrahi V. Migdal Cooperative Village 1
CA 6821/93 Bank Mizrahi v. Migdal Cooperative Village 1 CA 6821/93 LCA 1908/94 LCA 3363/94 United Mizrahi Bank Ltd. v. 1. Migdal Cooperative Village 2. Bostan HaGalil Cooperative Village 3. Hadar Am Cooperative Village Ltd 4. El-Al Agricultural Association Ltd. CA 6821/93 1. Givat Yoav Workers Village for Cooperative Agricultural Settlement Ltd 2. Ehud Aharonov 3. Aryeh Ohad 4. Avraham Gur 5. Amiram Yifhar 6. Zvi Yitzchaki 7. Simana Amram 8. Ilan Sela 9. Ron Razon 10. David Mini v. 1. Commercial Credit Services (Israel) Ltd 2. The Attorney General LCA 1908/94 1. Dalia Nahmias 2. Menachem Nahmias v. Kfar Bialik Cooperative Village Ltd LCA 3363/94 The Supreme Court Sitting as the Court of Civil Appeals [November 9, 1995] Before: Former Court President M. Shamgar, Court President A. Barak, Justices D. Levine, G. Bach, A. Goldberg, E. Mazza, M. Cheshin, Y. Zamir, Tz. E Tal Appeal before the Supreme Court sitting as the Court of Civil Appeals 2 Israel Law Reports [1995] IsrLR 1 Appeal against decision of the Tel-Aviv District Court (Registrar H. Shtein) on 1.11.93 in application 3459/92,3655, 4071, 1630/93 (C.F 1744/91) and applications for leave for appeal against the decision of the Tel-Aviv District Court (Registrar H. Shtein) dated 6.3.94 in application 5025/92 (C.F. 2252/91), and against the decision of the Haifa District Court (Judge S. Gobraan), dated 30.5.94 in application for leave for appeal 18/94, in which the appeal against the decision of the Head of the Execution Office in Haifa was rejected in Ex.File 14337-97-8-02. -
Religious Zionism: Tzvi Yehuda Kook on Redemption and the State Raina Weinstein Wednesday, Aug
Religious Zionism: Tzvi Yehuda Kook on Redemption and the State Raina Weinstein Wednesday, Aug. 18 at 11:00 AM EDT Course Description: In May 1967, Rabbi Tzvi Yehuda Kook delivered a fiery address criticizing the modern state of Israel for what he viewed as its founding sin: accepting the Partition Plan and dividing the Land of Israel. “Where is our Hebron?” he cried out. “Where is our Shechem, our Jericho… Have we the right to give up even one grain of the Land of God?” Just three weeks later, the Six Day War broke out, and the Israeli army conquered the biblical heartlands that Rabbi Tzvi Yehuda had mourned—in the West Bank, Gaza Strip, Sinai Peninsula, and Golan Heights. Hebron, Shechem, and Jericho were returned to Jewish sovereignty. In the aftermath of the war, Rabbi Tzvi Yehuda’s words seemed almost prophetic. His spiritual vision laid the foundation for a new generation of religious Zionism and the modern settler movement, and his ideology continues to have profound implications for contemporary Israeli politics. In this session, we will explore Rabbi Tzvi Yehuda Kook’s 1967 speech, his teachings, and his critics— particularly Rabbi Yehuda Amital. Guiding Questions: 1. How does Rabbi Tzvi Yehuda Kook interpret the quotation from Psalm 107: "They have seen the works of the Lord and His wonders in the deep"? Why do you think he begins this speech with this scripture? 2. In the section, "They Have Divided My Land," Rav Tzvi Yehuda Kook tells two stories about responses to partition. Based on these stories, what do you think is his attitude toward diplomacy and politics is? 1 of 13 tikvahonlineacademy.org/ 3.