Sikhism Year Group: Year 8

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Subject: RE Topic: Sikhism Year Group: Year 8 Key Words Definition Sikh Beliefs The Golden Temple Amrit The ceremony where 1 Beliefs about God is called Waheguru 1 Where is It is in Amritsar, the Punjab. someone becomes a Sikh God? and is the one God. it? Ek Onkar The one creator God Sikhism is monotheistic 2 Symbols? The entire roof is made of gold Golden temple Sikh place of pilgrimage in 2 What is the ik The Gurmukhi symbol Amritsar Onkar? for God 3 Langar? The langar kitchen serves food Gurdwara Sikh place of worship every day to guests. The meals 3 What is God Creator, omnipresent Gurmukhi The script that Punjabi is like? and eternal are free and usually lentil dahl. Everyone eats on the floor written in Guru Sikh teacher. A human! 4 What is the The core beliefs of together. mool mantra? Sikhism that they recite 4 Holy The Guru Granth Sahib is the Guru Granth Holy Book of Sikhism in prayer Sahib Book? holy book but treated like a Kaur Female Sikh surname, meaning human. It has its own room in Sikh Gurus princess the temple Khalsa Group of Sikhs who follow 1 What is A human teacher who passes extra rules. a Guru? God’s message to others. There Life as a Sikh Kirt Karna Earning an honest living were ten main Sikh gurus. 1 3 duties? Pray, Work, Give Langar Free meals made at a 2 First Guru Nanak was the first Guru. Gurdwara Guru? He taught equality and 2 How? Pray: keep God in mind Mool mantra Core beliefs of Sikhism compassion. He went into a river Work: earn an honest living for 3 days and had a vision of Give: volunteer help and care Nam japna Keeping God in your mind God. for others. Practice sewa Panj pyrae First five who gave their lives 3 Tenth Guru Gobind Singh was a famous 3 Who is A 100 year old marathon to Guru Gobind Singh Guru? warrior. He started the Khalsa Fauja Singh runner who uses faith for by asking Sikhs to give their lives strength. for faith. This was a trick, but Pilgrimage Religious journey 4 Women? Sikhism is well-known for showed the importance of teaching equality but women Sewa Selfless service commitment. have still be treated unfairly. Singh Male Sikh surname, meaning 4 Khalsa? Khalsa Sikhs follow extra rules There is debate as to whether lion like wearing the 5 Ks and not they can represent the first Vand Chhakna Helping others eating meat. five khalsa men. Waheguru Sikh name for God Sikhism is the youngest of the six main religions and has 27 million followers. Subject: RE Topic: Sikhism Year Group: Year 8 Key Words Definition Sikh Beliefs The Golden Temple Amrit 1 Beliefs about 1 Where is God? it? Ek Onkar Golden temple 2 What is the ik 2 Symbols? Onkar? Gurdwara 3 What is God Gurmukhi like? 3 Langar? Guru 4 What is the Guru Granth mool mantra? 4 Holy Sahib Kaur Book? Sikh Gurus Khalsa 1 What is Life as a Sikh Kirt Karna a Guru? 1 3 duties? Langar Mool mantra 2 First Guru? 2 How? Nam japna Panj pyrae 3 Tenth 3 Who is Guru? Fauja Singh Pilgrimage Sewa 4 Khalsa? 4 Women? Singh Vand Chhakna Sikhism is the youngest of the six main religions and has 27 million followers. Waheguru.

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20-A Pine Terrace, Howick, Auckland
100 Marathon Club – New Zealand NEWSLETTER FOR MEMBERS – December 2011 1) Two members celebrate their 150th marathon finish Since the last Newsletter, two members have completed their 150th marathon – within a few days of each other. Richard Were ( Auckland YMCA Marathon Club) Richard achieved his 150th marathon finish at the Auckland Marathon on 30th October. Richard completed his first marathon at the Wellington event in January 1985, and his 100th at the Auckland marathon in October 1999. He started running regularly in the spring of 1984 in order to get fit for the next football season. However, he did so much running over the summer that he decided to enter the 1985 Wellington marathon. Over the years Richard has been a member of several Clubs, with his first – a year or so after his first marathon, being the Wellington Scottish Harriers. After moving to Auckland the following year he joined Lynndale for a year, and then subsequently North Shore Bays and then Takapuna for a few years. Since 1999 Richard has been a member of the Auckland YMCA Marathon Club During his marathon career he has had many highlights including – A Personal Best of 2:31:30 at the Buller Gorge Marathon in 1987 . Completing a total of 135 of his 150 marathons in less than 3 hours, with a career average of 2:47:36. Winning a total of 19 marathons – which may well be the largest number by an NZ male. These included – The Great Forest, Waitarere (3 times), Cambridge to Hamilton (3 times), and Whangamata (twice). Overseas he has also achieved firsts in both the Alice Springs (twice) and Muir Woods (California) marathons.
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June 2006 Reading F Resource Material
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Kurbani 13Th April 1978
The light of Faith which seems to be dwindling, will be rekindled with our blood. By forsaking our mind’s wisdom sRI Akwl shwie O Lord we will blend our soul with yours. prm siqkwrXog gurU rUp Kwlsw jIE , vwihgurU jI kw Kwlsw ] vwihgurU jI kI Pqih ] With your divinely ordained faith we will overcome all evil pMjvyN pwiqSwh ShIdW dy isrqwj swihb sRI gurU Arjn dyv jI dI Shwdq qoN hI is`K pMQ iv`c ShwdqW qoN pRyrxw lYx dw jzbw pYdw huMdw Aw irhw hY [ smu`cw is`K ieiqhws Adu`qI kubwnIAW Aqy ShIdIAW dI rMgq ivc rMigAw ipAw hY [ 13 ApRYl 1978 nUM BweI swihb BweI POjw isMG jI AimRqsr swihb ivKy Awpxy 12 swQIAW smyq gurU kI inMidAw nw shwrdy hoey ShIdIAW pw gey [ iqnHW guris`K mrjIviVAW ny ShwdqW dy ky smu`cI kOm nUM sRI gurU gRMQ swihb jI dw Adb siqkwr kwiem r`Kx Aqy Awpxy PrzW pRqI By sacrifcing our selves we will sucyq hox leI bhuq v`fw hlUxw id`qw [ nwm bwxI dy rsIey bwxI bwxy dy DwrnI Aqy gur hukmW nUM revive renovate the fading symbol of our faith. mn bc krm krky inBwaux vwly sUrbIr XoiDAW dI kurbwnI ny mOjUdw is`K sMGrS dw mu`F bMinAw [ krVIAW Gwl kmweIAW muS`kqW Gwlxhwry au`cy su`cy jIvnW vwly gurmuK gwfI rwh dy pWDIAW ny snmu`K jUJky Aqy Afol ic`q vwihgurU vwihgurU jpidAW ShIdIAW pRwpq kIqIAW [ nOjvwnW leI pRyrnw sRoq Aqy hrdm kurbwnI krn leI qqpr rihky pRcwr dI syvw krn vwly BweI POjw isMG jI dI sMgq ny AnykW icrwg rOSn kIqy [ ijMnHW ivc jQydwr suKdyv isMG The Khalsa speaks with your Grace, b`br , BweI AnoK isMG b`br , BweI mihMgw isMG b`br , BweI sul`Kx isMG b`br Aqy BweI our inner voice will be heard by all.
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Dr Fauja Singh Department of Punjab Historical Studies
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The Sikh Community in Indian Punjab: Some Socio-Economic Challenges
87 Ranjit S. Ghuman: Sikh Community The Sikh Community in Indian Punjab: Some Socio-Economic Challenges Ranjit Singh Ghuman Centre for Research in Rural and Industrial Development, Chandigarh ________________________________________________________________ The Sikh religion, though the youngest among the major religions of the world, has come to acquire a distinctive identity. Its followers have emerged as a distinct socio-religious community. The community, however, has been facing formidable socio-economic challenges in view of the changing development pattern and emerging global scenario. The access to quality education and health services to all members of the community so as to enable them to participate in the development process are the foremost challenges. The occupational diversification - shift from farm to non-farm sectors - and the unfavourable sex ratios are still further challenges. This paper argues that all Sikh institutions – religious, social, economic, educational and political – need to address these challenges and thus play a vital role in translating the challenges into opportunities. ________________________________________________________________ Introduction Sikhism is one of the most prominent, if not the only, surviving links with the several Bhakti movements that made their appearance in various parts of India during the medieval period.1 That it has stood the test of time, whereas most of the other contemporaneous movements have practically vanished, is however, not a mere accident of history. According to Fauja Singh (2000), this may be explained by three important factors: (i) the establishment of suitable institutions; (ii) the firm social commitment of the Sikh movements; and (iii) the powerful social backing from the business and agricultural classes of the then society .
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M. Phil. (History)
FACULTY OF ARTS & SOCIAL SCIENCES SYLLABUS FOR M. PHIL. (HISTORY) (SEMESTER: I) (Under Credit Based Continuous Evaluation Grading System) Examinations: 2014-15 GURU NANAK DEV UNIVERSITY AMRITSAR Note: (i) Copy rights are reserved. Nobody is allowed to print it in any form. Defaulters will be prosecuted. (ii) Subject to change in the syllabi at any time. Please visit the University website time to time. 1 M.PHIL. (HISTORY) (Under Credit Based Continuous Evaluation Grading System) Subject Code/Course Code/Credit Structure and Semester-wise Scheme for Courses and Course Numbering 1. Subject Code Department Specialization Subject Code History History HS 2. Course Codes Department Degree Course Code History M. Phil History HSY 3. Credit Structure (per week) Semester Core Elective Interdisciplinary Total I 10 0 3 13 II 02 0 0 02 Total 12 0 03 15 4. Semester-wise Scheme of Course a. Programme Code: HSY M. Phil History Department of History Semester-I Core Courses (C) Course No. Course Title L T P Total Credits HSL 601 Philosophy of History 3 0 0 3 HSL 602 Research Methodology 3 1 0 4 Any one of the following HSL 603 India (1200-1750): Socio-Economic History 3 0 0 3 HSL 604 India (1857-1947): Society and Politics 3 0 0 3 HSL 605 The Punjab (1500-1849): Society and Economy 3 0 0 3 HSL 606 The Punjab (1849-1947): Society and Economy 3 0 0 3 2 M.PHIL. (HISTORY) (Under Credit Based Continuous Evaluation Grading System) M.PHIL. HISTORY (SEMESTER SYSTEM) Semester-I Teaching Hrs. Per Week* HSL 601 Philosophy of History 3 HSL 602 Research Methodology 4 Any ONE of the following: HSL 603 India (1200-1750): Socio-Economic History 3 HSL 604 India (1857-1947): Society and Politics 3 HSL 605 The Punjab (1500-1849): Society and Economy 3 HSL 606 The Punjab (1849-1947): Society and Economy 3 *including Library-cum-Tutorial period.
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Table of Contents
TABLE OF CONTENTS ACKNOWLEDGMENTS i FREQUENTLY USED TERMS ii Acronyms .............................................................................................................. ii Glossary................................................................................................................. ii I. INTRODUCTION 1 Summary of Conclusions 4 II. HISTORICAL BACKGROUND 11 III. LINES OF AUTHORITY AND THE APPLICABLE LAW 27 The Applicable Law 32 IV. VIOLATIONS BY GOVERNMENT FORCES 35 Extrajudicial Executions 37 Encounter Killing in Mohali 43 Encounter Killings in Kotla Ajner 47 Other Incidents of Encounter Killings 53 Disappearances 89 Torture110 Arbitrary Arrest and Detention without Trial148 The National Security Act152 The Terrorist and Disruptive Activities (Prevention) Act153 The Terrorist Affected Areas (Special Courts) Act157 Freedom of the Press167 V. VIOLATIONS BY MILITANTS170 Executions of Civilians177 Massacre in Islamabad, Amritsar178 Killings in Bhikiwind179 Other Killings and Threats to Hindu Punjabis181 Attacks on Journalists189 Indiscriminate Attacks on Civilians....................................................... 194 Assassinations of Political and Religious Leaders197 Kidnapping203 VI. CONCLUSIONS AND RECOMMENDATIONS205 APPENDIX209 ACKNOWLEDGMENTS This report was written by Patricia Gossman, research associate for Asia Watch, on the basis of research undertaken during a fact-finding mission to Punjab and New Delhi, India, by Gossman and James A. Goldston, an attorney, in November and December 1990. It was edited by April Bernard, Aryeh Neier, executive director of Human Rights Watch, and Goldston. Mary McCoy assisted with the production of this manuscript. We are grateful to those in Punjab and New Delhi, who assisted us in our work, particularly the residents of Punjab who overcame fear and terror to provide us with information. We are especially grateful to our colleagues in the human rights community in India, without whose advice and assistance this report would not have been possible.
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Connecting Over 25 Millions Nris Worldwide Most Trusted Name in The
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Ask Professor Singh
MARCH/APRIL 2013 The Indo-Canadian Telegram 21 Ask Professor Singh Dear Prof Singh:: I’m a student but I also do babysitting as a part-time job to supplement my income for my stud- ies. Is there a course in babysitting which you think I should take? Many pMjwbI lok gIq Aqy bolIAW thanks. -- Mikki pMjwbI lok bolIAW lok kwiv dI iek mh`qvpUrn vMngI hY[lok bolIAW pMjwb dI Awqmw dI Awvwjæ Aqy pMjwbIAW dy Dear Mikki: I’m not sure how old are you, rMgIly jIvn dI mUMh boldI qsvIr hn[smyN smyN muitAwrW Aqy but I can still recommend you the babysit- nOjvwnW ny iesdy ^zwny ƒ Awpxy ipAwr vlvilAW nwl BrpUr ting certificate course offered by Canadi- an Red Cross which is geared more or less kIqw hY[ieh lokW duAwrw gwieAW Aqy rcI gieAW hn[ienHW toward 12 years old people. This course ivc lok mwns dy idlI jzibAW dw pRgtw huMdw hY[lok bolIAW focuses on personal safety, first aid, play rcy gey smyN dy pihrwvy, smwijk jIvn, ipCokV Aqy prMprwvW activities, fire safety, child care techniques SEND YOUR QUESTIONS TO and emergencies more likely to happen [email protected] qy vI cwnx pwENdIAW hn[kuJ lok bolIAW pyS hn: while babysitting. Please note that at- tendance is mandatory for this 4-week Dr. Satyendra Singh is Director of the Awrw! Awrw! Awrw! course (2 hours per week). It costs about Centre for Emerging Markets and Pro- $40 including the tuition and the Cana- fessor of Marketing and International SYl dw guælwbI G`grw dian Red Cross Manual.
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Maharaja Ranjit Singh
CONTENTS • Publisher's Note vi • From the Editor viii • Foreword xi • Preface xvi • Introduction xxi • Acknowledgements xxiii SECTION I ARTICLES 1. Assassination of Votaries of Truth 1 2. In the Memory of A.V.M. Harjinder Singh 3 3. Public Debate on Law and Order 7 4. Government-making in New Delhi and London 9 5. A Burning National Question 11 6. India's International Standing 27 7. The Punjab Tangle -1 31 8. The Story of a Betrayal 33 9. The Sikhs and Cows 35 10. The Sikhs as Patriots and Citizens of India 37 11. The Punjab Tangle - II 59 12. Political Migration 62 13. A Brutalised System 64 14. Give Peace a Chance 66 15. The CFD Report and the National Anguish 68 16. The Future of Green Revolution 71 17. Roots of Turbulence 77 ii FRAGMENTS OF HALF A CENTURY 18. Guru Gobind Singh — Whose Devotee? 79 19. When Fate Intervenes 81 20. A People in Distress 83 21. Guru Gobind Singh Ji 85 22. Annihilation of Species — Human and Animal 94 23. Simultaneous Poll for LS and Assemblies 95 24. Bhatt Wahis 96 25. Saintly Sardar Daljeet Singh 101 26. Anglo-Sikh Wars 104 27. Sikh Gurdwaras in History and Role of Jathedar Jhabbar 153 28. Ottawa Sikh Sangat Honours Former Commissioner Norman Inkster of the R.C.M.P. 188 29. Our Forgotten Brethren - Vanjaras, Lobanas and Sikligars 191 30. The Future of America 194 31. Apostasy among Sikh Youth - Its Causes and Cures 203 32. The Presidential Form of Government 212 33. Remembering the Sage - Prof Jagjit Singh 215 34.
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Singh Was Born in 1911 in ___
Fauja Singh (1911 - ) is a marathon runner of Punjabi Sikh descent. The first 100 year old to finish a marathon, Singh is a world record holder in his age bracket. Although he retired from competitive running in February 2012, Singh carried the torch for the London 2012 Olympics. He fully intends to continue running for health, pleasure and charity. Calculate the slope for each pair of points. The word or phrase next to the equivalent slope will complete the statement correctly. (2, 4) and (3, 7) (-1, 8) and (5, 2) Singh was born in 1911 in _________. He could not _________ until he was five a. m = 3 British India years old b. m = -1 Pakistan a. m = 3 see c. m = 1/3 United Kingdom b. m = 2/3 talk c. m = -1 walk (-12, 3) and (6, -5) (85, -15) and (110, 5) He was a dedicated amateur runner, but At _________ years old he returned to had to give it up and return to _________ serious running. due to the 1947 India-Pakistan Partition. a. m = 6 81 a. m = -4/9 farming b. m = -3/2 85 b. m = 9/4 mining c. m = 4/5 89 c. m = 2/9 school (8, 12) and (4, -4) (-2, -4) and (-2, 8) Singh's biography titled _________, traces Singh was awarded the ______, by the his roots and life journey. National Ethnic Coalition Organization, a group a. m = -1/2 Old School that advocates ethnic pride and tolerance. b. m = 2 Running Man a. undefined Ellis Island Medal of Honor c.
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Namdhari Sikhs of Punjab: Historical Profile
267 Joginder Singh: Namdhari Sikhs Namdhari Sikhs of Punjab: Historical Profile Joginder Singh Guru Nanak Dev University, Amritsar _______________________________________________________________ There are a large number of Sikh sects and cults: Udasi, Mina, Sewa Panthi, Nirmala, Ram Rayia, Hindaliya, Dhirmalia, Gulabdasi, Nirankari, Namdhari, Neeldhari, Hoti Mardan, Damdami Taksal and Nanaksari. Their origin can be dated back to the early seventeenth century. The scope of this essay has been confined to the Namdhari sect. It examines the origin of this sect, a transformation in the structures of beliefs and practices, role in the national struggle and administrative hierarchy and demographic status since its inception. _______________________________________________________________ Introduction In the history of modern Punjab, the Namdhari Sikhs are known by the Kuka Movement which was launched by their guru Ram Singh in late nineteenth century. Since then several articles, monographs and books have been produced on the founder and his movement. Earliest among these writings were “the Bara Mahas of Baba Chanda Singh, Sant Nihal Singh and Kala Singh which pertain to late 19th and early 20th century whereas Bara-Mahas of Suba Mihan Singh, Sant Teja Singh Sukhal, Sant Iqbal Singh and Chattar Singh Bhoir pertain to mid twentieth century. Similarly, Satguru Bilas of Santokh SIngh Kadrabadi and of Santokh Singh Bahowal were written during the period of Namdhari Gurus Hari Singh (1872-1906) and Partap Singh (1906-1959).1 These Bara Mahas eulogized the role and status of Satguru Ram Singh and his confidants. They projected him as the messenger of Akal Purakh who launched his divine mission. They constructed the theory of continuity of Guruship and described Baba Balak Singh and Baba Ram Singh as the eleventh and twelfth Sikh Gurus.
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