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Tingis Spring2005.Pdf
tingis_spring2005.qxp 4/4/2005 5:52 PM Page 1 Spring 2005 www.tingismagazine.com TITA Moroccan-AmericanI N MagazineGISG of Ideas andI CultureS USA: $4.95 Morocco: 25 DH tingis_spring2005.qxp 4/4/2005 5:52 PM Page 2 Discover the Magic of M Discover the O MAGIC that Awaits You in R the Kingdom of Enchantment O We Invite You to Join Our Special C Moroccan Arts Tour Nov 04th-17th C Learn more about our Cultural and Outdoor Adventure Tours at http://www.gateway2morocco.com or Call us Toll Free O 1.866.410.1300 gateway2morocco.com Gateway2Morocco.com is a destination site owned and managed by Gateway2Discovery.com. ©2004-2008 All Rights Reserved At Gateway2Morocco, our commitment and unrelenting pursuit of excellent service will 317 Monte Carlo Drive, ensure an authentic, captivating and truly Newport Beach, CA 92660 enriching travel experience. Tel: 949.719.7724 • Fax: 949.719.7734 tingis_spring2005.qxp 4/4/2005 5:52 PM Page 3 T I N G I S tingismagazine.com TINGIS A Moroccan-American Magazine of Ideas and Culture Spring 2005 - Volume 2, Number 2 Editor-in-Chief Anouar Majid Art Director Aydin Baltaci Webmaster Roshan D’Souza Tingis is a quarterly magazine that highlights the cultur- al concerns, ideas, and issues of Moroccans, friends of Morocco, and all those who have some interest in Morocco or in the larger Arab, Muslim, and Mediterranean worlds. The focus could be on religion, culture, gender, Africa, the Berber heritage, the Jewish legacy, Moroccan art and literature, film, music, but also on the United States and the rest of the Americas, Western and Asian cultures, and, more gener- ally, on all issues of interest to the Moroccan and world communities. -
Bibliography
BIBLIOGRAPHY Sources ʿAbd al-Razzāq ibn Hammām al-Saṇ ʿānī, al-Musannaf̣ , ed. Ḥ abīb al-Raḥmān al-Aʿzamī,̣ 11 vols, 2nd ed., Beirut 1403/1983. ——, Tafsīr, ed. Musṭ afạ̄ Muslim Muḥammad, 4 vols, al-Riyāḍ 1410/1989; ed. ʿAbd al-Muʿtị̄ Amīn Qalʿajī, 2 vols, Beirut 1411/1991; ed. Maḥmūd Muḥammad ʿAbduh, 3 vols, Beirut 1419/1999. Abū Dāwūd, Sulaymān ibn al-Ashʿath al-Sijistānī, Sunan, ed. Muḥammad Muḥyī al-Dīn ʿAbd al-Ḥamīd, 4 vols in 2, Beirut n.d.; 2 vols, Stuttgart 2000–2001. Abū l-Faraj al-Isfahānī,̣ al-Aghānī, ed. ʿAbd al-Sattār Aḥmad Farrāj, 25 vols, Beirut 1955–1964. Abū Khaythama, Zuhayr ibn Ḥarb al-Nasāʾī, Kitāb al-ʿIlm, ed. M.N. al-Albānī, Damascus n.d. ʿAbū ʿUbayda Maʿmar ibn al-Muthannā, Majāz al-Qurʾān, ed. Muḥammad Fuʾād Sizkīn, 2 vols, Beirut 1401/1981. al-Akhfash, Saʿīd ibn Masʿadah, Maʿānī l-Qurʾān, ed. ʿAbd al-Amīr Muḥammad Amīn al-Ward, 2 vols, Beirut 1405/1985. al-ʿAskarī, al-Ḥ asan ibn ʿAbd Allāh, Kitāb al-Awāʾil, ed. Asʿad Ṭarābzūnī al-Ḥ usaynī & Muḥammad al-Sayyid al-Wakīl, Medina, 1385/[1966]. al-Balādhurī, Aḥmad ibn Yaḥyā, Ansāb al-ashrāf, ed. Muḥammad Ḥ amīd Allāh, vol. 1, Cairo 1987. al-Bayhaqī, Aḥmad ibn al-Ḥusayn, al-Sunan al-kubrā, 10 vols, Ḥ aydarābād 1344– 1355/[1925–1934]; 11 vols, Beirut 1413/1992. ——, Dalāʾil al-nubuwwa wa-maʿrifat aḥwāl sāḥ ̣ib al-sharīʿa, ed. ʿAbd al-Muʿtị̄ Qalʿajī, 7 vols, Beirut 1985; 3rd ed., Beirut 1429/2008. al-Bukhārī, Muḥammad ibn Ismāʿīl, al-Jāmiʿ al-saḥ ̣īḥ, ed. -
Determining the Historical Significance of the Farewell Sermon of the Prophet (PBUH) in Context of Demand of the Time
IIUC Studies 17 DOI: https://doi.org/10.3329/iiucs.v17i1.54984 Determining the historical significance of the farewell sermon of the Prophet (PBUH) in context of demand of the time MD. Cholem Ullah Center for University Requirement Courses (CENURC) International Islamic University Chittagong (IIUC), Bangladesh Abstract In the 10th Hijrah, the Prophet Muhammad (PBUH) performed Hajj (pilgrimage) only once in his life and delivered his historic 'Farewell Sermon' for the liberation and welfare of the world humanity. This paper explores the importance and significance of the sermon in the context of its historical demand and its place in the world civilisation. The article also attempts to review historically on speaker, time and application of the speech to determine its place in perspective of world history and Islamic history as well. The methodology of the paper followed a qualitative approach comprised of the secondary source. It is argued that the sermon is the only historic speech in the world that incomparable provisions on liberation and welfare of humanity till the Final Day. The ultimate implication of the magnificent sermon is sustained ensuring its time was momentous and eventful; the more appropriate time cannot be estimated. Thus, according to historical analysis, the farewell sermon of the Final Apostle (PBUH) is the demand of time intimately and significantly that relevant to today’s life and society. Keywords Farewell sermon, History, Civilisation, Humanity Paper type Research paper 1. Introduction On the 10th year of Hijrah calendar, the glorious mission of Prophet Muhammad (PBUH: peace and blessings of Allah be upon him) was going to be completed; at the moment the Apostle (PBUH) had decided to go on Hajj, and the month of Dhul-Hajj was only at hand. -
Describing in the Most Beloved to God Almighty in the Sunnah) (An Objective Study
Journal of University of Shanghai for Science and Technology ISSN: 1007-6735 (Describing in the most beloved to God Almighty in the Sunnah) (An objective study) Dr. Shuaib HilalJassim Al-Hit University OfAnbar College of Islamic Sciences Department of Hadith and its Sciences 1441 AH 2020 AD Abstract In the name of God, and may blessings and peace be upon the Messenger of God and his family, companions and those who follow him. It is known that the best closeness to God Almighty is to work with Islamic sciences, especially if it is in the Sunnah of the Prophet, so the title was ((Describing in the most beloved to God Almighty in the Sunnah)),(Objective study(. So I collected all the hadiths related to the subject without the repetition, and studied the hadiths objectively, showing their graduation, validity, weakness, peculiarities, words related to them, and fr doctrinal issues. The nature of the research necessitated its division into an introduction and seven requirement: As for the introduction, it includes: the research topic, its importance, the reason for choosing it, its methodology, and its plan. As for the first requirement:The most beloved business or work, and it contains four hadiths. As for the second requirement: The most beloved prayer and fasting, and it contains one hadith. As for the third requirement: The most beloved speech, and it contains two hadiths. As for the fourth requirement: The most beloved people or servants, and it contains five hadiths. As for the fifth requirement: The most beloved the country and contain three hadiths. Volume 22, Issue 11, November - 2020 Page-1175 Journal of University of Shanghai for Science and Technology ISSN: 1007-6735 As for the sixth requirement: The most beloved names and it contains one hadith. -
Punishment for Rape in Islamic Law
Page 1 Malayan Law Journal Articles/2009/Volume 5/PUNISHMENT FOR RAPE IN ISLAMIC LAW [2009] 5 MLJ cxiv Malayan Law Journal Articles 2009 PUNISHMENT FOR RAPE IN ISLAMIC LAW Dr Azman Mohd Noor Assistant Professor Department of Fiqh and Usul al-Fiqh International Islamic University Malaysia In Islam, rape is considered to be a serious sexual crime. Since it consists of forcible sexual intercourse, most of the classical jurists called it zina bi al-ikrah, that is, forcible unlawful sexual intercourse. The ques- tionarises as to whether rape is part of zina or an isolated crime. This paper focuses on the notion of rape, including a definition of this crime, its punishments and a comparison between rape and zina in Islamic ju- risprudence. INTRODUCTION Many controversial issues have arisen recently pertaining to rape, ranging from the actual definition of rape, its classification, adjudication and punishment, and ending with the compensation that is to be paid to the rape victim(s). To a layman, rape has always been associated with zina in the sense that both crimes involve sexual intercourse; this perception is in fact not quite right. To make things more confusing, some modern Islamic Courts in the Muslim world today too, have posited rape to zina in which the victim could be liable for slanderous accusation (qadhf) if she fails to produce four male eyewitnesses to support her indictment. Modern as well as classical scholars of the past have thoroughly studied the issues, based on Islamic sources, and have arrived at the standard of proof required to convict a rapist. -
São Paulo 2016
UNIVERSIDADE ANHANGUERA DE SÃO PAULO MARÍLIA VALÉRIO ROCHA UMA CONTRIBUIÇÃO À EDUCAÇÃO GRÁFICA BASEADA NA TEORIA DA COGNIÇÃO CORPORIFICADA SÃO PAULO 2016 MARÍLIA VALÉRIO ROCHA UMA CONTRIBUIÇÃO À EDUCAÇÃO GRÁFICA BASEADA NA TEORIA DA COGNIÇÃO CORPORIFICADA Tese apresentada como exigência parcial à Banca Examinadora da Universidade Anhanguera de São Paulo, para obtenção do título de DOUTOR em Educação Matemática, sob a orientação da Profa. Dra. Janete Bolite Frant. SÃO PAULO 2016 MARÍLIA VALÉRIO ROCHA UMA CONTRIBUIÇÃO À EDUCAÇÃO GRÁFICA BASEADA NA TEORIA DA COGNIÇÃO CORPORIFICADA BANCA EXAMINADORA _____________________________________________________________________________ Profa. Dra. Janete Bolite Frant – UNIAN/SP - (Presidente) ______________________________________________________________________________ Profa. Dra. Claudia Georgia Sabba – UNINOVE - (1º Membro Titular Externo) ______________________________________________________________________________ Prof. Dr. Ubiratan D’Ambrósio – UNIAN/SP - (2º Membro Titular Interno) ______________________________________________________________________________ Prof. Dr. Joaquim Gimenez – Universidade de Barcelona - (3º Membro Titular Externo) _____________________________________________________________________________ Prof. Dr. Luiz Gonzaga Xavier de Barros – UNIAN/SP - (4º Membro Titular Interno) Autorizo, exclusivamente para fins acadêmicos e científicos, a reprodução total ou parcial desta tese por processos de fotocopiadoras ou eletrônicos. AGRADECIMENTOS Agradeço a todos que, de algum -
Taqrib Al-Tahzib
International Journal of Academic Research in Business and Social Sciences Vol. 8 , No. 7, July 2018, E-ISSN: 2222-6990 © 2018 HRMARS The Conditions for the Term maqbul for Ibn Hajar in his Work Taqrib al-Tahzib Helimy Aris, Nazri Muslim To Link this Article: http://dx.doi.org/10.6007/IJARBSS/v8-i7/4334 DOI: 10.6007/IJARBSS/v8-i7/4334 Received: 24 June 2018, Revised: 19 July 2018, Accepted: 29 July 2018 Published Online: 04 August 2018 In-Text Citation: (Aris & Muslim, 2018) To Cite this Article: Aris, H., & Muslim, N. (2018). The Conditions for the Term maqbul for Ibn Hajar in his Work Taqrib al-Tahzib. International Journal of Academic Research in Business and Social Sciences, 8(7), 187–195. Copyright: © 2018 The Author(s) Published by Human Resource Management Academic Research Society (www.hrmars.com) This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode Vol. 8, No. 7, July 2018, Pg. 187 - 195 http://hrmars.com/index.php/pages/detail/IJARBSS JOURNAL HOMEPAGE Full Terms & Conditions of access and use can be found at http://hrmars.com/index.php/pages/detail/publication-ethics 187 International Journal of Academic Research in Business and Social Sciences Vol. 8 , No. 7, July 2018, E-ISSN: 2222-6990 © 2018 HRMARS The Conditions for the Term maqbul for Ibn Hajar in his Work Taqrib al-Tahzib. -
Abdul Halim Hasan and His Contributions in Quranic Exegesis in the Malay World
International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 8 ISSN: 2222-6990 Abdul Halim Hasan and His Contributions in Quranic Exegesis in the Malay World Abdul Qadir Umar Usman Al-Hamidy1*, Muhammad Mustaqim Mohd Zarif1 1Faculty of Quran and Sunnah Studies, Islamic Science University of Malaysia, Bandar Baru Nilai, 71800, Nilai, Negeri Sembilan. Email: [email protected] *Corresponding Author DOI: 10.6007/IJARBSS/v7-i8/3253 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i8/3253 ABSTRACT The main objectives of this paper are to expound the exegetical methodologies and contributions of Syeikh Abdul Halim Hasan (d. 1969) in enriching the corpus of Quranic exegetical works in the Malay World. In particular, it focuses on his two main exegetical works entitled Tafsir al-Quran al-Karim which he authored with the assistance of his pupils from 1937 until his demise in 1969, and a work on legal verses of the Quran entitled Tafsir al-Ahkam. Due to its nature, appropriate qualitative methods are applied in this study comprising mainly historical, library research and content analysis. The findings highlight some of the salient features of the exegetical methods of the author and its primal role in influencing the style of exegetical composition by succeeding authors. These books also reflect the concern of the local scholars on the needs of the Muslims for credible religious works and references in languages accessible to them, which have also had its impact on the development in the field of Quranic exegesis in the region. Keywords: Abdul Halim Hasan, Quran, Exegesis, Religious Discourse, Malay World INTRODUCTION The Quran, as the ultimate source of Islam, has been the subject of studies and analysis by scholars since its revelation to Prophet Muhammad some 1,400 years ago. -
1 Contemporary Wahhabism Rebranded As Salafism
FIl se peut q ue quelqu ’un d ise : FIl se peut q ue quelqu ’un d ise : Contemporary Wahhabism rebranded as Salafism: the issue of interpreting the Qur’anic verses and hadith on the Attributes of God and its significance Submitted by Namira NAHOUZA to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Arab and Islamic Studies, April 2009. This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. (signature) ......................................................................................... 1 ABSTRACT This research studies the theology of those Wahhabis who have now named themselves Salafis. For the purpose of the study, they are referred to as the ‘Wahhabis-self-named- Salafis’ (WSNS). The thesis starts with the observation that the WSNS are usually studied from a political perspective, much less frequently a theological one. Recent research has identified that the theological background of all the different factions of the WSNS is one and the same. This is true for the WSNS who advocate a peaceful way to achieve their goals, as well as those who do not. This thesis aims to explore some of the theological issues that unify these factions. This research demonstrates that, because the WSNS are opposed to the very concept of interpretation of the Qur’an and the hadith, especially when these texts deal with important theological issues such as the Attributes of God, they have developed a vision of Islamic history which is entirely different from the one which had traditionally been accepted by most Muslim scholars and Western academics. -
Of the Khalifahs Who Took the Right Way
of the Khalifahs who took the right way Jalal ad-Din as-Suyuti AhleSunnah Library ( nmusba.wordpress.com ) The History of the Khalifahs who took the right way 3rd Revised edition a translation of the chapters on al-Khulafa' ar-Rashidun from Tarikh al-Khulafa' of Jalal ad-Din as-Suyuti Translated by Abdassamad Clarke Ta-Ha Publishers Ltd. Copyright © 1415/1995, Abdassamad Clarke. Published by: Ta-Ha Publishers Ltd. Unit 4, The Windsor Centre, Windsor Grove, London, SE27 9NT Website: www.taha.co.uk E-mail: [email protected] All rights reserved. No part of this publication may be reproduced, stored in any retrieval system, or transmitted in any form or by any means, electronic or otherwise, without written permission of the publishers. By: Jalal ad-Din as-Suyuti General Editor: Mr Afsar Siddiqui Translated, typeset and cover by: Abdassamad Clarke A catalogue record of this book is available from the British Library ISBN-13: 978 1 84200 097 7 (Paperback) ISBN-13: 978 1 84200 098 4 (Hardback) Printed and Bound by Mega Basim, Turkey Contents Preface to the First Edition xi Preface to the Second Edition xii Preface to the Third Edition xvi Abu Bakr as-Siddiq 1 His name and affectionate nickname 3 His birth and early life 6 Abu Bakr was the most abstinent of men in the Jahiliyyah 7 His description 8 His acceptance of Islam 8 His companionship and expeditions 11 His bravery and that he was the bravest of the Companions 13 His spending his wealth on the Messenger of Allah and that he was the most generous of the Companions 14 His knowledge and that he was the most knowledgeable of the Companions and the most intelligent of them 18 His memorisation of the Qur’an 22 That he was the most eminent of the Companions and the best of them 23 Section 26 Those ay at which have been revealed in praise of him or in affirmation of him or other matters concerning him 27 The hadith related on his merit coupled with cUmar, apart from what has already been mentioned 29 The hadith related on his merit alone apart from what has already been mentioned 33 lill I I IS It HIV OI< I III'. -
The Journal of Social Sciences Research ISSN(E): 2411-9458, ISSN(P): 2413-6670 Special Issue
The Journal of Social Sciences Research ISSN(e): 2411-9458, ISSN(p): 2413-6670 Special Issue. 6, pp: 230-236, 2018 Academic Research Publishing URL: https://arpgweb.com/journal/journal/7/special_issue Group DOI: https://doi.org/10.32861/jssr.spi6.230.236 Original Research Open Access The Use of NAQD Hadith Method to Establish Data Validity: A Conceptual Analysis Nor Hanani Binti Ismail School of Languages, Civilization and Philosophy, Universiti Utara Malaysia, 06010 UUM Sintok, Kedah Abstract Methods that establish data validity that are in tandem with Islamic tasawwur and epistemology are much needed in research, notably Islamic-related research. The data validity method must be able to determine data validity and differentiate between valid and non-valid data from the Islamic perspectives. The Naqd Hadith method is one of the methods employed by Hadith scholars to distinguish between accepted Hadith and rejected Hadith. This method is perceived as robust enough to distinguish between data that is valid or otherwise. The question is what are the Naqd Hadith methods that could be used as a method to establish data validity for Islamic-related studies and Islamic affairs? In what way could these methods be used in Islamic-related studies? There are two objectives in this research. Firstly, to identify the Naqd Hadith method discussed by Hadith scholars. Secondly, to identify emerging techniques extracted from the Naqd Hadith method to establish data validity for Islamic-related research. This research employed archive research to obtain secondary data that are related to Naqd Hadith methods. Data were analysed using content analysis method to obtain Naqd Hadith explicit data. -
Introduction
Introduction Praise belongs to Allah, the Mighty, Giver of Gifts, King of kings and Lord of lords. He is the One Who sent the book down upon His slave, as a guidance and a reminder to those of understanding. Within it He placed the furthest limit of wisdom, decisive discourse, useful sciences, and conclusive proofs. He singled out for it the most astonishing of every astonishing wonder of exalted qualities, concealed subtleties, clear indications and divine secrets. He made it at the highest level of elucidation so that it is impossible for men and jinn [to imitate]. Scholars who are masters of language recognise the eloquence, skill, composition, syntax and abundant goodness it contains. He made its memorisation in the breasts easy and guaranteed its protection from being exchanged or altered, so that it has not changed, and will not, during the entire length of time and the course of epochs. He made it a distinct speech and a just judgement, a clear sign and an enduring miracle, which was testified to by whoever witnessed the revelation as well as whoever was absent, and by it the argument on behalf of the penitent believer, and the proof against the doubting disbeliever will be established. He guides people by the judgements He lays down in it, makes clear the halal and the haram and teaches the rites of Islam. He alternates the mention of prohibitions, commands, exhortations, restrictions, good news of reward and warning of punishment. He makes the people of the Qur’an the people of Allah and His choicest friends.