Worship Material for 222Nd General Assembly

Opening Worship Saturday, June 18, 2016

Those who need or desire an American Sign Language (ASL) interpreter during worship are invited to take seats set aside near the right (entrance) side of the platform.

GATHERING Gathering Music “Fanfare d’Orgue” – Harry Rowe Shelley Organ “Prelude in D Minor – J.S. Bach Organ “Exuberant Joy” – Arnold B. Sherman Assembly Bell Choir “Canticle” – Arnold B. Sherman 001-holyAssembly holy holy-840.mus, Bell Choir Page 1 “Variations on ‘Kum Ba Yah’” – arr. Joel Raney Organ “Shout to the Lord” – arr. Joel Raney 001-holy holyAssembly holy-840.mus, Choirs Page 1 THE TRIUNE GOD Opening of the 222nd General Assembly (2016) Heath Rada 1THE Holy,TRIUNE GO DHoly, Holy! Lord God Almighty! *ProcessionalHoly, HymnHoly, Holy! Lord God Almighty! Descant1 “Holy, Holy, Holy!, Lord God Almighty!” GTG #1 Descant# w œ œ & # 4 # w œ & # 44 Ho - - - œ ly, 4 Ho - - - ly, ## 4 & # 4 œ œ œ œ œ œ # 4 œ œ œ œ œ œ œ œ œœ œœ œœ œœ & 14Hoœ - ly,œ hoœ - ly,œ ho œ- ly!œ Lord Godœ Alœ - might - y! 2 Ho - ly, ho - ly, hoœ - ly! œ allœ theœ saints a - dore thee, 1 Hoœ - ly,œ ho - ly, ho - ly! Lord God Al - might - y! 3 Ho - ly, ho - ly, ho - ly! though the dark-ness hide thee, 2 Ho - ly, ho - ly, ho - ly! all the saints a - dore thee, 4 Ho - ly, ho - ly, ho - ly! Lord God Al - might - y! 3 Ho - ly, ho - ly, ho - ly! though the dark-ness hide thee, 4 Ho - ly, ho - ly, ho - ly! Lord God Al - might - y! œ œ œ œ œ œ ? ## 4 œ œ œ œ œ œ œ œ œ œœ œ ? # 44 œ œ œ œ œ œ œ œ œœ œœ œ œ œ # 4 œ œ œ œ œ œ

# œ œ œ Worship & # œ # ho - œ - œ - œ ly, & # œ ho - - - ly, # j œ œ j & # œ. œ œ œ œ œ œ œ. œ w ## œ œ j œ œ œœ œœ œœ œ œ œ œ.. œj w & Earœ.- lyœ inœ theœ morn - ing ourœ song shallœ riseœ toœ thee.w castœ - ingœ down theirœ goldœ - enœ crownsœ a - roundœ the glassœ. - y sea; Ear - ly in the morn - ing our song shallœ rise toœ thee.w though the eye of sin - ful - ness thy glo - ry may not see, cast - ing down their gold - en crowns a - round the glass - y sea; All thy works shall praise thy name, in earth and sky and sea. though the eye of sin - ful - ness thy glo - ry may not see, All thy works shall praise thy name, in earth and sky and sea. œ œ œ œ œ œ œ œ œ ? # œ œ #œ œ œœ œ #œ. ? ## œœ œœ œ œœ œœ #œœ œœ œ œ #œ. œœ w # œ œ œ œ œ œ œ œ œ œ œ. Jœ *Please rise in body or spirit. J w 83

Much of the imagery of this hymn comes from Revelation 4:2–11, which its author, an Anglican bishop, #+'&#%%$#($&&#(-)#-()#+&((#'%/!!-$&('(,(&#$&'( TrinitarianMuch of the theme imagery by strong of this dependence hymn comes on from the D-majorRevelation triad. 4:2–11, which its author, an Anglican bishop, ______#+'&#%%$#($&&#(-)#-()#+&((#'%/!!-$&('(,(&#$&'( TEXT: TrinitarianReginald Heber, theme 1827, by alt.; strong dependence on the D-major triad. NICAEA ______Korean trans. The Christian Literature Society of Korea; Spanish trans. Juan B. Cabrera 11.12.12.10 MUSIC:TEXT: Reginald John Bacchus Heber, Dykes, 1827, 1861;alt.; desc. David McKinley Williams, 1948 NICAEA Korean Korean Trans. trans. The The Christian Christian Literature Literature Society Society of Korea of Korea; Spanish trans. Juan B. Cabrera 11.12.12.10 MusicMUSIC: Desc. John © Bacchus 1948, ren. Dykes, H. W. 1861; Gray desc.Co., Inc.David (a div.McKinley of Belwin-Mills Williams, Publishing 1948 Corp.) Korean Trans. The Christian Literature Society of Korea Music Desc. © 1948, ren. H. W. Gray Co., Inc. (a div. of Belwin-Mills Publishing Corp.) 001-holy holy holy-840.mus, Page 1

THE TRIUNE GOD 1 Holy, Holy, Holy! Lord God Almighty! Descant # w œ œ & # 4 4 Ho - - - ly, ## 4 & 4 œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ 1 Hoœ - ly,œ ho - ly, ho - ly! Lord God Al - might - y! 2 Ho - ly, ho - ly, ho - ly! all the saints a - dore thee, 3 Ho - ly, ho - ly, ho - ly! though the dark-ness hide thee, 4 Ho - ly, ho - ly, ho - ly! Lord God Al - might - y! œ œ œ œ ? # 4 œ œ œ œ œ œ œ œ œ œ œ œ # 4 œ œ œ œ

# œ œ & # œ œ ho - - - ly, # j j # œ. œ œ œ œ œ œ œ œ œ. œ w & œ œ œ œ œ œ œ œ œ œ. Ear - ly in the morn - ing our song shallœ rise toœ thee.w cast - ing down their gold - en crowns a - round the glass - y sea; though the eye of sin - ful - ness thy glo - ry may not see, All thy works shall praise thy name, in earth and sky and sea. œ œ œ œ #œ œ œ œ œ #œ. œ ? ## œ œ œ œ œ œ œ œ œ œ œ. œJ w

Much of the imagery of this hymn comes from Revelation 4:2–11, which its author, an Anglican bishop, #+'&#%%$#($&&#(-)#-()#+&((#'%/!!-$&('(,(&#$&'( Trinitarian theme by strong dependence on the D-major triad. ______TEXT: Reginald Heber, 1827, alt.; NICAEA Korean trans. The Christian Literature Society of Korea; Spanish trans. Juan B. Cabrera 11.12.12.10 MUSIC: John Bacchus Dykes, 1861; desc. David McKinley Williams, 1948 Korean Trans. The Christian Literature Society of Korea Music Desc. © 1948, ren. H. W. Gray Co., Inc. (a div. of Belwin-Mills Publishing Corp.) Worship

84 *Please rise in body or spirit. *Call to Worship Katie Pate One: O God of abundant rivers – Potomac, Mississippi, Columbia Many: We have come from many places for a little while. O Christ of varied lakes and puddles of water, We have come with differences, yet each part of the body of Christ. O Spirit of cascading waterfalls down the Columbia River Gorge, We have received waters of unending grace. We praise you, the three-in-one God. Without you we will not make it through the week. You are “The Hope in Our Calling” in the cascading waters of baptism. Alleluia! Alleluia!! Alleluia!!! Thanks be to God!

Anthem “God of Grace and God of Glory” Assembly Choir Text by H.E. Fosdick, Music by John Hughes, Arr. by Martin L. Ellis Copyright MLE Artist Management, Tigard, Oregon

THE WORD

Prayer of Illumination

Scripture Reading Genesis 45:1–15 Lillian Pak & Ted Envela

Holy Wisdom, Holy Word Thanks Be to God

Anthem “Dream On, Dream On” Assembly Choir & Bells Text by Hae Jong Kim, Music by Sun Kyung Lee, Arr. by Michael Burkhardt

Sermon Heath Rada Worship

Silent Meditation

*Please rise in body or spirit. 85 100-my soul cries-798.mus, Page 1

JESUS CHRIST: ADVENT 100 My Soul Cries Out with a Joyful Shout *Hymn “My Soul CriesCanticle Out of with the a Turning Joyful Shout” GTG #100 Em C D # 2 & 2 œ œ œ œ œ œ œ œ œ œ œ 1 Myœ soul cries out with a joy - ful shout that the 2 Though I am small, my God, my all, you 3 From the halls of power to the for - tress tower, not a 4 Though the na - tions rage from age to age, we re - Em C D Em # & œ œ œ œ œ œ œ œ œ œ œ God of my heart is great,˙. andœ myœ spir - it sings of the work great things in me, and your mer - cy will last from the stone will be left on stone. Let the king be - ware for your mem - ber who holds us fast: God’s mer - cy must de - G D Em C Em # & œ œ œ œ œ œ œ œ œ œ œ ˙. won - drous things that you bring to the ones who wait. depths of the past to the end of the age to be. jus - tice tears ev - ery ty - rant from his throne. liv - er us from the con - quer - or’s crush - ing grasp. G D # & œ œ œ œ œ œ œ œ œ œ œ You ﬁxed your sight on your ser - vant’s plight, and my Your ver - y name puts the proud to shame, and to The hun - gry poor shall weep no more, for the This sav - ing word that our fore - bears heard is the Em C D Em # & œ œ œ œ œ œ œ œ œ œ weak - ness you did not spurn,˙. soœ fromœ east to west shall my those who would for you yearn, you will show your might, put the

Worship food they can nev - er earn; there are ta - bles spread; ev - ery prom - ise which holds us bound, till the spear and rod can be

Words: Rory Cooney, 1990. Music: Irish melody; arr. Rory Cooney, 1990. Words and Music © 1990 GIA Publications, Inc. All Rights reserved. Reprinted under OneLicense.net #A-715359.By employing an energetic Irish folk song for its melody, this ballad-like paraphrase of the Magniﬁcat, Mary’s song at her meeting with her relative Elizabeth (Luke 1:46–55), recaptures both the wonder and the faith of the young woman who ﬁrst recognized what God was doing. ______TEXT: Rory Cooney, 1990 STAR OF THE COUNTY DOWN MUSIC: Irish melody; arr. Rory Cooney, 1990 Irregular Text and Music Arr. © 1990 GIA Publications, Inc.

86 *Please rise in body or spirit. 100-my soul cries-798.mus, Page 2

JESUS CHRIST: ADVENT

G D Em C Em # & œ œ œ œ œ œ œ œ œ œ œ ˙. name be blest. Could the world be a - bout œto turn? strong to ﬂight, for the world is a - bout to turn. mouth be fed, for the world is a - bout to turn. crushed by God, who is turn - ing the world a - round. Refrain G D # & œ œ œ œ œ œ œ œ œ œ œ My heart shall sing of the day you bring. Let the Em C D Em # œ & œ œ œ œ œ œ œ œ ﬁres of your jus - tice burn.˙. Wipeœ œa - way all tears, forœ the C D Em C Em # & œ œ œ œ œ œ œ œ œ œ œ ˙. dawn draws near, and the world is a - bout toœ turn.

*Call to Confession Judi Monson We are a people claimed by God in the cascading waters of baptism. In our baptism we are called to be agents of reconciliation in a broken world. Let’s come clean. There are times when we have turned our backs on God’s call and on one another.

(The assembly turns their backs to the center of the room.)

Let’s confess our sin; God’s mercy must deliver us. Worship *Litany of Confession Judi Monson We confess inaction as agents of reconciliation that hurts our witness as the Church of Jesus Christ. We confess that we have not stood with those who have been wronged by injustice. We confess our habits and compulsions that degrade the image of God within us and others. We confess our greed that exploits human labor, and plunders the earth.

*Please rise in body or spirit. 87 We confess our hostilities that divide church, community, nation, and world. We confess that we have not given bread to the hungry, protected the immigrant, helped orphans and widows, or embraced the suffering. We have turned our backs on the cascading waters of baptism.

*Silent Confession “For One Great Peace” Instrumental Music

*Assurance of Forgiveness and Reconciliation Joshua Dunham Youth of the Presbytery of the Cascades

(The assembly turns to face the center.)

Now turn toward the cascading waters of baptism and toward one another: God’s grace is overflowing, Christ’s mercy is as endless as the rain, Spirit’s power ensures deliverance. Know that in Christ God was reconciling the world. Be people of the water! Travel wet!

In Jesus Christ, you are forgiven. Thanks be to God. (Repeated several times by the leaders)

*Sharing the Words of Reconciliation In Jesus Christ, you are forgiven Thanks be to God.

*Reaffirmation of Our Baptismal Call Gradye Parsons

In baptism we have been called to “The One Hope in Our Calling,” a calling to be agents of reconciliation. I now invite you to reaffirm your faith in Christ Jesus, and to confess the faith of the church, Worship the faith in which you were baptized.

Who is your Lord and Savior? Jesus Christ is my Lord and Savior. Will you be Christ’s faithful disciple, obeying his Word and showing his love? I will, with God’s help. Do you welcome the responsibility of this service because you are determined to follow the Lord Jesus, to love neighbors, and to work for the reconciling of the world? I do, with God’s help.

88 *Please rise in body or spirit. Some of you have been called by God through the voice of your presbyteries and agencies, for the particular service as commissioners and advisory delegates to the 222nd General Assembly (2016) of the Presbyterian Church (U.S.A.). I now ask you the following question:

Will you serve this assembly as a commissioner or advisory delegate with energy, intelligence, imagination, and love, relying on God’s mercy and rejoicing in the power of the Holy Spirit? I will, with God’s help. Now as Stated Clerk of the General Assembly I declare that you are empowered to serve as commissioners and advisory delegates. Whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God. You are commissioned to our work together.

With the whole church, let us confess our faith using the Confession of 1967: In Jesus Christ, God was reconciling the world to himself. We confess that Jesus Christ is God with us, the eternal Son of the Father, who became human and lived among us to fulfill the work of reconciliation. We believe that the risen Christ is present in the church by the power of the Holy Spirit to continue and complete his mission. This work of God, the Father, Son, and Holy Spirit, is the foundation of all we say about God, ourselves, and the world. (Book of Confessions, 9.07) Worship

*Please rise in body or spirit. 89 *Hymn “For One Great Peace” STF #2185

Words: Shirley Erena Murray. Music: Jane Marshall, 1998. Text © 1992 Hope Publishing Company, Carol Stream, IL. Music © 1984 G.I.A. Publications, Inc. All Rights reserved. Reprinted under OneLicense.net #A-715359. Worship

90 *Please rise in body or spirit. THE HOLY MEAL

Offering Offertory Variations on “For One Great Peace” Martin Ellis Choral Response “For One Great Peace”

Invitation to the Table Heath Rada & Jana Childers Hurry and bring my father down here, my mother, my brothers and sisters. There is food for all. Bring in the shopkeepers, the politicians, the teachers, the bricklayers. This is a table for all. Bring in the poor, the refugee, the broken, the outcast. This is Christ’s table, not ours, and Christ turns no one away. This is the table of welcome and reconciliation. All are invited to this Holy Meal.

Great Thanksgiving Heath Rada & Jana Childers The Lord be with you. And also with you. Lift up your hearts. We lift them to the Lord. Let us give thanks to the Lord our God. It is right to give our thanks and praise. Holy God, Holy One, Holy Three! You formed galaxies out of chaos, created the earth our home. You gave us your image, you carried us through the water. You wept on Joseph’s neck, you reconciled a family. You lived as Jesus among us: healing, teaching, dying, rising, inviting us all to the table of reconciliation. We cannot help but sing your praises. Archangels sound the trumpets, angels teach us to sing, saints pull us into your presence. And this is our song: Worship

*Please rise in body or spirit. 91 556-holy holy holy-818.mus, Page 1

SERVICE MUSIC

Sung Response: Holy, “Holy, Holy, Holy, Holy Holy” GTG556 #556 G G7 Am G # j & 86 œ. œ. œ. œ. œ. œ. œ œ œ. Ho - ly, ho - ly, ho - ly Lord, G A9 Cmaj7 D7 # & œ. œ. œ. œ. œ. œ œ œ ˙. God of power and might, G G7 Am E Am # . . j œ œ & œ œ œ. œ. œ. œ œ œ œ J heaven and earth are full of your glo -J ry. Ho - Ddim Am A9 C C/G G D7 # . & œ œ. œ œ œ œ œ œ ˙. œ. Œ. san - na in the high - est. G G7 Am G # . œ œ j j & œ œ œ œ. œ. œ. J œ œ œ œ Blessed is theJ One who comes in the Lord’s name. Ho - G A9 Cmaj7 D7 # & œ. œ. œ. œ. œ. œ œ œ ˙. san - na in the high - est. G G7 Am E Am # . j œ œ & œ œ œ œ. œ. œ. œ œ œ œ J Blessed is theJ One who comes in the Lord’sJ name. Ho - Ddim Am A9 C C/G G

Worship # . & œ œ. œ œ œ œ œ œ ˙. œ. Œ. san - na in the high - est. Words: Traditional liturgical text. Music: Leon Roberts; arr. Hanan Yaqub, 1998. Music © 1981 GIA Publications, Inc. All Rights reserved. Reprinted under OneLicense.net #A-715359.

______TEXT: Trad.In liturgicalthe night text in which he was betrayed, SANCTUS (Roberts) MUSIC:our Leon Roberts,Lord 1981; Jesus arr. Hanan took Yaqub, 1998bread and gave thanks; Music broke© 1981 GIA it,Publications, and Inc.gave it to his disciples, saying: take and eat; this is my body, given for you. Do this for the remembrance of me.

92 5/17/13 *Please rise in body or spirit. Again, after supper, he took the cup, gave thanks, and gave it for all to drink, saying: this cup is the new covenant in my blood, shed for you and for all people for the forgiveness of sin. Do this for the remembrance of me. Holy God, we remember your Son: his life with the humble, his death among the wretched, his resurrection for us all; your wisdom our guide, your justice our strength, your grace our way to new life. 557-christ 558-amen.mus, Page 1 Great is the mystery of faith: SERVICE MUSIC Sung Response: 557 Christ “Christ HasHas Died; Died; Christ Christ Has Risen” Is RisenGTG #557 G G7 Am G # j & 86 œ. œ. ˙. œ. œ. œ œ œ. Christ has died; Christ is ris - en; G A9 G D7 # & œ. œ. œ. œ. œ. œ œ œ ˙. Christ will come a - gain. G G7 Am E Am # & œ. œ. ˙. œ. œ. œ œ œ. Christ has died; Christ is ris -J en; Ddim Am A9 C C/G G # œ. & œ. œ œ œ œ œ œ ˙. ˙. Christ will come a - gain.

______Text:TEXT: Trad.Public liturgical Domain; text Music: Leon Roberts, 1981; arr. Hanan Yaqub.MEMORIAL Music ACCLAMATION © 1981 (Roberts)GIA MUSIC: Leon Roberts, 1981; arr. Hanan Yaqub, 1998 Publications,Music © 1981 GIA Publications,Inc. Text: Inc. Public Domain. Music: Leon Roberts, © 1981. GIA Publications, Inc. All Rights reserved. Reprinted under OneLicense.net #A-715359. Worship Holy God, we beg for your Spirit. Enliven this bread, awaken this body, pour us out for each other. Transfigure558 our minds, igniteAmen our church, nourish the life of the earth.G G7 Am G A9 Make us, while many, united; make us, though broken, whole;# 6 ˙. œ. œ j œ. &Make8 us, despite˙. death,œ. alive. œ œ. œ. œ. œ. A - men, a - men, a - men, a - men, (PrayersG for commissioners,D7 Gthe church,G and7 the world.)Am # & œ. œ œ œ ˙. ˙. ˙. ˙. a - *Pleasemen, rise in bodya or- spirit.men, a - 93 E Am Ddim Am A9 C C/G G # œ. & œ œ œ. œ. œ œ œ œ œ œ ˙. ˙. men, J a - men, a - men.

5/17/13 557-christ 558-amen.mus, Page 1

SERVICE MUSIC 557 Christ Has Died; Christ Is Risen G G7 Am G # 6 j & 8 œ. œ. ˙. œ. œ. œ œ œ. Christ has died; Christ is ris - en; G A9 G D7 # And& soœ .we cry,œ. Come,œ .Holy œSpirit:. œ. œ œ œ ˙. Come,Christ Holywill Spirit!come a - gain. And soG the church shouts,G7 Come,Am Holy Spirit: E Am Come,# Holy Spirit! And soœ .the earthœ. pleads, Come, Holy Spirit: œ œ. &Come, Holy Spirit!˙. œ. œ. œ Christ has died; Christ is ris -J en; You, Dholydim God,Am holy one,A9 holy three—C C/G G Our #life,œ. our mercy, our might, &Our table,œ .our food,œ œourœ server,œ œ œ ˙. ˙. Our Christrainbow,will our ark,come our dove, a - gain. ______Our sovereign, our water, our wine, TEXT: Trad. liturgical text MEMORIAL ACCLAMATION (Roberts) OurMUSIC: Leonlight, Roberts, our 1981; arr. treasure, Hanan Yaqub, 1998 our tree, Music ©Our 1981 GIA way, Publications, our Inc. truth, our life, You, Holy God, Holy One, Holy Three!

Praise now, praise tomorrow, praise forever!

Sung558 response: “Amen”Amen GTG #558 G G7 Am G A9 # j & 86 ˙. ˙. œ. œ. œ œ œ. œ. œ. œ. œ. A - men, a - men, a - men, a - men, G D7 G G7 Am # & œ. œ œ œ ˙. ˙. ˙. ˙. a - men, a - men, a - E Am Ddim Am A9 C C/G G # œ. & œ œ œ. œ. œ œ œ œ œ œ ˙. ˙. men, J a - men, a - men.

______Words:TEXT: Trad. Traditionalliturgical text liturgical text. Music: Leon Roberts, 1981; arr. Hanan Yaqub,AMEN 1998. (Roberts) MusicMUSIC: Leon © 1981Roberts, GIA 1981; Publications,arr. Hanan Yaqub, 1998 Inc. All Rights reserved. Reprinted under OneLicense. netMusic #A-715359. © 1981 GIA Publications, Inc.

Worship Lord’s Prayer (signed) Tom Galey & Lee Ellis

Breaking5/17/13 the Bread

Pouring the Cup

Communion of the People Receive the elements by taking a piece of bread, dipping it into the cup, eating it and returning to your seat. As you make your way to a station please continue to greet one another with the words: “In Jesus Christ, you are forgiven. Thanks be to God.”

94 *Please rise in body or spirit. Music During Communion “I Lift My Hands” Winter Street Worship Band by Chris Tomlin Worship

*Please rise in body or spirit. 95 Worship

96 *Please rise in body or spirit. Worship

*Please rise in body or spirit. 97 “Redeemed” by Daddy Weave Winter Street Worship Band Worship

98 *Please rise in body or spirit. Worship

*Please rise in body or spirit. 99 Worship

100 *Please rise in body or spirit. “Oceans (Where Feet May Fail)” Winter Street Worship Band by Hillsong Worship

*Please rise in body or spirit. 101 Worship

102 *Please rise in body or spirit. Worship

*Please rise in body or spirit. 103 Worship

104 *Please rise in body or spirit. “Revelation Song” by Kari Jobe Winter Street Worship Band Worship

*Please rise in body or spirit. 105 Worship

106 *Please rise in body or spirit. Worship

*Please rise in body or spirit. 107 Prayer After Communion O feasting God, you have fed us at your table, united us with Christ, making us one with all your people. Now send us forth in the power of the Holy Spirit— united, whole and alive— welcoming others to your table. Amen.

SENDING

*Hymn “He Reigns” Winter Street Worship Band by Newsboys Worship

108 *Please rise in body or spirit. Worship

*Please rise in body or spirit. 109 Worship

110 *Please rise in body or spirit. 100-my soul cries-798.mus, Page 2

JESUS CHRIST: ADVENT

G D Em C Em # *Charge& œ andœ Blessingœ œ œ œ œ œ œ œ œHeath˙. Rada name be blest. Could the world be a - bout toœ turn? *Sungstrong Response:to ﬂight, for the world is a - bout to turn. mouth “Mybe Soulfed, Criesfor Outthe withworld a Joyfulis a Shout”- bout to GTGturn. #100 crushed by God, who (refrainis turn only)- ing the world a - round. Refrain G D # œ & œ œ œ œ œ œ œ œ œ œ My heart shall sing of the day you bring. Let the Em C D Em # œ & œ œ œ œ œ œ œ œ ﬁres of your jus - tice burn.˙. Wipeœ œa - way all tears, forœ the C D Em C Em # œ & œ œ œ œ œ œ œ œ œ œ ˙. dawn draws near, and the world is a - bout toœ turn.

*Please rise in body or spirit. 111 Sending Music “Carillon-Sortie” – Henri Mulet Martin Ellis

Surrounding the assembly, creating a sacred space, holding us in community, are representations of cathedral windows. Framed within the windows are images of both chaos and beauty: our world’s present state of crisis and the creation of life and matter.

Prayer nets are hanging in front of these images onto which you are invited to tie colorful strips of recycled tablecloths, representing your prayers—prayers of reconciliation, hope, peace, yearning, thanksgiving and healing. As we progress through the week, the prayers will rise, obscuring the crisis, just as our prayers have power over the chaos and crisis of both our individual and corporate lives, moving us from crisis to the hope of peace.

Breathe deeply and let the art speak to you.

ASL Interpreter: Kacey Lundgren, St Andrew’s Presbyterian Church, Portland, Oregon

Liturgists and Worship Leaders in Order of Participation: Ruling Elder Heath Rada, Moderator of the 221st General Assembly (2014) The Reverend Katie Pate, Pastor, Milwaukie Presbyterian Church, Milwaukie, Oregon Lillian Pak, Candidate under care of Cascades Presbytery currently serving as Director of Christian Education at Salmon Creek Methodist Church, Vancouver, Washington Ruling Elder Ted Envela, First Presbyterian Church, Salem, Oregon Ruling Elder Judi Monson, Emmanuel Presbyterian Church, West Linn, Oregon The Reverend Joshua Dunham, Associate Pastor, Worship Moreland Presbyterian Church, Portland, Oregon Youth of the Presbytery of the Cascades The Reverend Gradye Parsons, Stated Clerk, PC(USA) The Reverend Jana Childers, Dean of San Francisco Theological Seminary, Professor of Homiletics & Speech Communication Tom Galey, Member St. Andrews Presbyterian Church, Portland, Oregon Lee Ellis, Member St. Andrews Presbyterian Church, Portland, Oregon

112 *Please rise in body or spirit. Musicians: Martin L. Ellis, Director of Music for the Assembly and Organist; Organist at Rose City Park Presbyterian Church, Portland, Oregon Debbie Glaze, Assembly Choir Conductor, Director of Music Ministries, Westminster Presbyterian Church, Portland, Oregon; Assistant Professor of Music Education, Portland State University, Portland, Oregon Kris Sparks, Assembly Bell Choir Director, Handbells Director at Concordia University, Portland, Oregon Michael Barnes, Organist/Pianist, Westminster Presbyterian Church, Portland, Oregon Winter Street Worship Band from First Presbyterian Church, Salem, Oregon: Jarrett Tracy—drums; Tom Shipley—bass, Aaron Schmidt—electric guitar, Andy Wilson—worship leader

Today’s Offering: Your gift to the Peace & Global Witness Offering will inspire, equip, and connect Presbyterians to engage in peacemaking and reconciliation and to witness to the peace of Christ in cultures of violence, including our own. For more information on this offering and the ways your congregation can participate go to presbyterianmission.org/peace-global. “Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9)

COLA Writers of the Liturgy: Liturgical Materials written for the Opening and Daily Worship (except for the Ecumenical Service) by: The Reverend A. Michael Brown, Retired Pastor, Vancouver, Washington The Reverend Beth Neel, Co-Pastor, Westminster Presbyterian Church, Portland, Oregon The Reverend Brett Webb-Mitchell, Interim Pastor, St. Andrew’s Presbyterian Church, Portland, Oregon Worship The Reverend Ian Doescher, Presbyterian Pastor-at-Large, Cascades Presbytery

Today’s Great Thanksgiving is based on a Great Thanksgiving written by Gail Ramshaw called “Triple Praise.”

Most of the hymns and service music for the services of worship during General Assembly come from Glory to God, our new Presbyterian hymnal.

*Please rise in body or spirit. 113 COLA Worship Planning Team (for all Worship Services except for the Ecumenical Service): The Reverend Jeff Sievert, Pastor, Reedville Presbyterian Church, Aloha, Oregon The Reverend Jim Moiso, Retired Presbyterian Pastor, Portland, Oregon The Reverend David Hutchinson, Pastor, Plymouth Presbyterian Church, St. Helens, Oregon The Reverend Karen Renner, Associate Pastor, First Presbyterian Church, Salem, Oregon The Reverend Brett Webb-Mitchell, Interim-Pastor, St. Andrew’s Presbyterian Church, Portland, Oregon The Reverend Robin Garvin, Associate Pastor, Lake Grove Presbyterian Church, Lake Oswego, Oregon The Reverend Beverly Crow, Retired Presbyterian Pastor, Portland, Oregon The Reverend A. Michael Brown, Retired Presbyterian Pastor, Vancouver, Washington The Reverend Eileen Parfrey, Retired Presbyterian Pastor, Lake Oswego, Oregon The Reverend Vicky Brown, Pastor, First Presbyterian Church, Roseburg, Oregon Martin Ellis, Organist, Rose City Park Presbyterian Church and Director of Music for General Assembly, Portland, Oregon Carol Stewart-Smith, Music Director, St. Mark Presbyterian Church, Portland, Oregon Glen Hascall, Member at Lake Grove Presbyterian Church, Lake Oswego, Oregon Kathleen Brown, Liturgical Artist, Vancouver, Washington Jill Holseth, Member at Emmanuel Presbyterian Church, West Linn, Oregon Sharon Ziel, Member at First Presbyterian Church, Portland, Oregon Sue Miller, Member at First Presbyterian Church, Portland, Oregon Worship Eileen Fitzsimons, Member at Westminster Presbyterian Church, Portland, Oregon Ashley Gruber, AV Specialist, First Presbyterian Church, Salem, Oregon

114 *Please rise in body or spirit. Ecumenical Service of Worship

Wednesday, June 22, 2016 8:30 a.m.

Those who need or desire an American Sign Language (ASL) interpreter during worship are invited to take seats set aside near the right (entrance) side of the platform.

Prelude “Achieved Is the Glorious Work” Gresham High School Overtones Franz Joseph Haydon

Invocation Kamal Youssef Yacoub

We are not alone. Mountains and rivers are our grandfathers. Wind and sky are our grandmothers. Rain and snow are our children. Great Spirit, Holy Mystery, find us where we are and draw us closer in wonder and praise to the miracle that joins us as one: in your creating love, we rejoice.

Call To Worship Robina Winbush

The world belongs to God, The earth and all its people How good and how lovely it is To live together in unity Let us worship the Triune God together. Worship

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JUSTICE AND RECONCILIATION *772Opening Hymn Live “Live into Into Hope Hope” GTG #772

2 j ˙ ˙ & 2 œ ˙. œ ˙ ˙ . œ ˙ ˙ œ. œ ˙. œ ˙. œ ˙ ˙ 1 Live in - to hope of cap - tives freed, of sight re - 2 Live in - to hope! The blind shall see with in - sight 3 Live in - to hope of lib - er - ty, the right to 4 Live in - to hope of cap - tives freed from chains of œ ˙ ? 2 ˙ œ. œ ˙. œ ˙ ˙ ˙. œ ˙ ˙ 2 ˙ œ. J ˙. œ ˙ ˙

˙. œ & œ œ ˙ ˙ ˙ ˙ ˙ œ œ œ œ ˙ ˙. œ ˙ ˙ ˙. œ gained, the œ end of greed. The op-pressed shall be the and with clar - i - ty, re - mov - ing shades of speak, the right to be, the right to have one’s fear or want or greed. God now pro - claims our

? ˙ œ œ ˙ ˙ ˙. œ ˙ #˙ ˙. œ ˙ ˙ ˙. œ ˙ œ

œ œ œ œ ˙ œ & ˙ œ ˙. œ ˙ ˙ œ œ œ œ ˙ ˙ ﬁrst to œ see˙. theœ year˙ of God’s own ju˙ - bi˙ - lee!ww pride and fear, a vi - sion of our God brought near. dai - ly bread, to hear God’s word and thus be fed. full re - lease to faith and hope and joy and peace. ? ˙ œ #œ ˙. œœ ˙ ˙ œ œ œ œ ˙˙. œ w ˙ ˙ ˙. ˙ œ ˙ w CCLI Song No. 761403. © 1976. Jane Parker Huber. (admin. Westminster John Knox Press). For use solely with the SongSelect Terms of Use. All rights Reserved. www.ccli.com. CCLI License No. 1486799. Worship

*Call To Confession Stephen H. Bils

Believing in God’s justice and trusting God’s mercy, let us

Thisconfess text on Luke our 4:16–20, brokenness the author’s ﬁrst, before was written God. for the United Presbyterian Women’s National Meeting in July 1976 because the team planning worship could not ﬁnd a suitable hymn on that passage. She wrote the words with this vigorous 18th-century tune in mind. *Prayer______of Confession Stephen H. Bils and TEXT: Jane Parker Huber, 1976 TRURO MUSIC: Musica Sacra, c. 1778 Alison BudhlallLM Text © 1980 Jane Parker Huber (admin. Westminster John Knox Press)

6/7/13 116 *Please rise in body or spirit. Sung Response Kyrie eleison GTG #579

We confess that the circle of love is repeatedly broken because of our sin of exclusion. We create separate circles; the inner circle and the outer circle, the circle of power and the circle of despair, the circle of privilege and the circle of deprivation Forgive us our sins, as we forgive all who have sinned against us.

Kyrie eleison GTG #579 Worship

*Please rise in body or spirit. 117 We confess that the circle of love is broken whenever there is alienation, whenever there is misunderstanding, whenever there is insensitivity or a hardening of the heart Forgive us our sins, as we forgive all who have sinned against us.

Kyrie eleison GTG #579

Text: Trad. Liturgical text; Music: Russian Orthodox chant

We confess that the circle of love is broken whenever we cannot see eye to eye, whenever we cannot link hand to hand, whenever we cannot live heart to heart and affirm our differences. Forgive us our sins, as we forgive all who have sinned against us. Worship

118 *Please rise in body or spirit. Kyrie eleison GTG #579

Text: Trad. Liturgical text; Music: Russian Orthodox chant

*Assurance of Pardon Alison Buhlall

Through God’s grace we are forgiven, by the mercy of our Creator, through the love of Christ, and in the power of the Spirit. Let us rejoice and be glad. Glory to God! Amen Worship

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SERVICE MUSIC *Ascription of Praise “Halle, Halle, Hallelujah” GTG #591 591 Halle, Halle, (Refrain Hallelujah! only) Refrain # 2 & 4 j œ œ ˙ œ œ œ œ œ œ œ. ˙ ˙ Hal - le, hal - le, hal - le - lu - jah! j ˙ ? # 2 œ œ œ œ œ œ œ. œ œ œ œ œ 4 œ œ œ œ hal - le - # & j œ œ ˙ œ œ œ œ œ œ œ. ˙ ˙ Hal - le, hal - le, hal - le - lu - jah! Hal - le - lu - jah! œ ? # œ œ œ œ œ œ œ. ˙ œ œ œ œ œ œ œ œ œ œ œ ˙ J J œ # & j œ œ œ œ œ œ œ œ œ œ œ œ. ˙ œ Hal - le, hal - le, hal - le - lu - jah! Hal - le - j œ œ œ ? # œ œ œ œ. œ œ œ œ œ œ œ œ œ œ œ œ hal - le - Fine # œ œ ‰ j Œ Worship & œ œ œ œ œ ˙ œ lu - jah! Hal - leœ - luœ - jah!˙ œ œ œ œ œ œ ˙ œ ? # ‰ œ œ œ Œ œ œ J Words: Trad. Liturgical Text, stanzas © 1990. Music: Caribbean melody, © 1990. GIA Publications, 1993. All Rights reserved. Reprinted under OneLicense.net #A-715359. ______TEXT: Ref., trad. liturgical text; stanzas, Marty Haugen, 1990 HALLE, HALLE MUSIC: Caribbean melody; arr. John L. Bell, 1990; stanzas, Marty Haugen, 1990 Irregular Text and Music © 1990 WGRG, Iona Community (admin. GIA Publications, Inc.) Music Arr. © 1993 GIA Publications, Inc.

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SERVICE MUSIC

Leader/All (sung over or in alternation with refrain) # & j œ œ œ œ œ œ ˙ Œ œ œ œ œ œ 1 Oœ God, to whom shall we go? You a - lone have the 2 My sheep hear my voice, says the Lord. When I call them they # & œ œ ˙ Œ œ œ œ œ œ œ œ œ œ words of life. Letœ your words be our prayer and the song we fol - low me. I will lead them to rest by the peace - ful to Refrain # œ j & œ œ œ œ ‰ œ œ œ ˙ œ Œ sing: hal - le - lu - jah, hal - le - lu - jah! streams: hal - le - lu - jah, hal - le - lu - jah!

Passing The Peace Stephen H. Bils

The peace of God be with you. And also with you. Let us share the peace of God with one another

Prayer of Illumination Modesto Mamani Achata Eternal God, in the reading of Scripture, may your Word be heard; in the mediation of our hearts, may your Word be known; and in the faithfulness of our lives, may your Word be shown. AMEN Worship

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GATHERING

Psalter397 O Look “!Miran and qué bueno!”Wonder GTG #397 Refrain / Estribillo ¡Miren qué(Psalm bueno! 133) (Psalm 133) Capo 2: ( C ) ( F ) ( G ) ( C ) D G A D Fine # # 2 œ œ œ œ œ œ . & 4 O look and won - der:œ howœ good it is!˙ ¡Mi - ren qué bue - no, qué bue - no es! ( C ) ( F ) ( G ) ( C ) D 3 G A D ## & œ œ œ œ œ œ œ œ œ œ œ œ œ 1 How good it is when broth -ers dwell in peaceœ withœ one an - oth - er; 2 How good it is when sis - ters dwell in peace with one an - oth - er, 3 How good it is when all earth’s peo - ple dwell in peace to - geth - er: 1 Mi - ren qué bue-no es cuan - do los her - ma - nos es - tán jun - tos, 2 Mi - ren qué bue-no es cuan - do las her - ma - nas es - tán jun - tas, 3 Mi - ren qué bue-no es cuan - do nos reu - ni - mos to - dos jun - tos, to Refrain / al Estribillo ( A m ) ( F ) ( G ) ( C ) Bm 3 G A D ## & œ œ œ it œ isœ likeœ preœ -cious oil when runœ - ningœ freshœ onœ Aarœ - on’sœ beard.˙ fresh like the morn-ing dew that falls on Zi - on’s ho - ly hill. that is where God will pour the bless - ing, life for - ev - er - more. es co - mo a - cei - te bue - no de - rra - ma - do so - bre Aa - rón. se pa - re - ce al ro - cí - o so - bre los mon - tes de Sión. por - que el Se - ñor ahí man - da vi - da e - ter - na y ben - di - ción.

This infectious song from Argentina paraphrases Psalm 133, with the intention of encouraging a sense of communion among the members of a congregation. The underlying dance/song form is the chamarrita, brought to South America in the 1800s by Portuguese settlers from the Azores. ______TEXT and MUSIC: Pablo Sosa, 1972 MIREN QUÉ BUENO TextText and and Music Music: © 1972 GIABarbara Publications, Boertje Inc. © 1997. GIA Publications. All Rights reserved. ReprintedIrregular under OneLicense.net #A-715359.

*Scripture398 HowLesson Very 1Kings Good 22: and1 - 14 Pleasant TBD (Psalm 133)

Worship The WordCapo 3: of( D God ) ( G ) ( D ) 3 Thanks beF to God B F = b 3 œ œ œ œj Introductionb 3 œ of the Preacher œ Gradye Parsons‰ & 4 œ œ œ. j œ œ œ œ œ ˙ œ œ œ œ œ AnthemHow ver -y good andœ pleas-ant whenGreshamwe live Highin Schoolu - ni -Overtonesty. It is This paraphrase draws on Psalm 133, one of the Songs of Ascent sung by pilgrims to Jerusalem. It adapts the original theme of national unity through shared worship on Mount Zion into a celebration of the unity God Sermongrants to those who come“Crisis together of in oneConflicting place for worship. Voices” Reginald T. Jackson ______

TEXT and MUSIC: Barbara Boertje, 1997 HOW VERY GOOD *AffirmationText and Music © 1997 Barbara of BoertjeFaith Irregular “Confession of Belhar” Motlalentwa Godfrey Betha, Sonia Skupch, Elena Bondarenko, Vicki Garber 4/10/13 122 *Please rise in body or spirit. We believe in the triune God, Father, Son and Holy Spirit, who gathers, protects and cares for the church through Word and Spirit. This, God has done since the beginning of the world and will do to the end. We believe in one holy, universal Christian church, the communion of saints called from the entire human family.

We believe • that Christ’s work of reconciliation is made manifest in the church as the community of believers who have been reconciled with God and with one another; • that unity is, therefore, both a gift and an obligation for the church of Jesus Christ; that through the working of God’s Spirit it is a binding force, yet simultaneously a reality which must be earnestly pursued and sought: one which the people of God must continually be built up to attain; • that this unity must become visible so that the world may believe that separation, enmity and hatred between people and groups is sin which Christ has already conquered, and accordingly that anything which threatens this unity may have no place in the church and must be resisted; • that this unity of the people of God must be manifested and be active in a variety of ways: in that we love one another; that we experience, practice and pursue community with one another; that we are obligated to give ourselves willingly and joyfully to be of benefit and blessing to one another; that we share one faith, have one calling, are of one soul and one mind; have one God and Father, are filled with one Spirit, are baptized with one baptism, eat of one bread and drink of one cup, confess one name, are obedi- ent to one Lord, work for one cause, and share one hope; together come to know the height and the breadth and the depth of the love of Christ; together are built up to the stature of Christ, to the new humanity; together know and bear one another’s burdens, thereby fulfilling the law of Worship Christ; that we need one another and upbuild one another, admonishing and comforting one another; that we suffer with one another for the sake of righteousness; pray together; together serve God in this world; and together fight against all which may threaten or hinder this unity; • that this unity can be established only in freedom and not under constraint; that the variety of spiritual gifts, opportunities, backgrounds, convictions, as well as the various languages and cultures, are by virtue of the reconciliation in Christ, opportunities for mutual service and enrichment within the one visible people of God; *Please rise in body or spirit. 123 • that true faith in Jesus Christ is the only condition for membership of this church; Therefore, we reject any doctrine • which absolutizes either natural diversity or the sinful separation of people in such a way that this absolutiza- tion hinders or breaks the visible and active unity of the church, or even leads to the establishment of a separate church formation; • which professes that this spiritual unity is truly being maintained in the bond of peace while believers of the same confession are in effect alienated from one another for the sake of diversity and in despair of reconciliation; • which denies that a refusal earnestly to pursue this visible unity as a priceless gift is sin; • which explicitly or implicitly maintains that descent or any other human or social factor should be a consideration in determining membership of the church. We believe • that God has entrusted the church with the message of reconciliation in and through Jesus Christ; that the church is called to be the salt of the earth and the light of the world, that the church is called blessed because it is a peacemaker, that the church is witness both by word and by deed to the new heaven and the new earth in which righteousness dwells. • that God’s lifegiving Word and Spirit has conquered the powers of sin and death, and therefore also of irreconcili- ation and hatred, bitterness and enmity, that God’s life giving Word and Spirit will enable the church to live in a new obedience which can open new possibilities of life for society and the world;

Worship • that the credibility of this message is seriously affected and its beneficial work obstructed when it is proclaimed in a land which professes to be Christian, but in which the en- forced separation of people on a racial basis promotes and perpetuates alienation, hatred and enmity; • that any teaching which attempts to legitimate such forced separation by appeal to the gospel, and is not prepared to venture on the road of obedience and reconciliation, but rather, out of prejudice, fear, selfishness and unbelief, denies in advance the reconciling power of the gospel, must be considered ideology and false doctrine.

124 *Please rise in body or spirit. Therefore, we reject any doctrine which, in such a situation sanctions in the name of the gospel or of the will of God the forced separation of people on the grounds of race and color and thereby in advance obstructs and weakens the ministry and experience of reconciliation in Christ. We believe • that God has revealed himself as the one who wishes to bring about justice and true peace among people; • that God, in a world full of injustice and enmity, is in a special way the God of the destitute, the poor and the wronged • that God calls the church to follow him in this; for God brings justice to the oppressed and gives bread to the hungry; • that God frees the prisoner and restores sight to the blind; • that God supports the downtrodden, protects the stranger, helps orphans and widows and blocks the path of the ungodly; • that for God pure and undefiled religion is to visit the orphans and the widows in their suffering; • that God wishes to teach the church to do what is good and to seek the right; • that the church must therefore stand by people in any form of suffering and need, which implies, among other things, that the church must witness against and strive against any form of injustice, so that justice may roll down like waters, and righteousness like an ever-flowing stream; • that the church as the possession of God must stand where the Lord stands, namely against injustice and with the wronged; • that in following Christ the church must witness against all the powerful and privileged who selfishly seek their own interests and thus control and harm others. Therefore, we reject any ideology Worship • which would legitimate forms of injustice and any doctrine which is unwilling to resist such an ideology in the name of the gospel. We believe that, in obedience to Jesus Christ, its only head, the church is called to confess and to do all these things, even though the authorities and human laws might forbid them and punishment and suffering be the consequence.

Jesus is Lord.

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IntercessoryJUSTICE AND R PrayersECONCILIA TION Tetsuo Nagasaki Response764 For “For the the TroublesTroubles and andthe Sufferings” the Sufferings GTG #764 Pelas dores deste mundo D A7 D ## 2 & 4 œ œ œ œ œ œ œ œ ˙ 1 Forœ theœ trou - bles and the suf - ferings of the world, 2 Lend an ear to the ris - ing cry for help 1 Pe - las do - res des - te mun - do, ó Se - nhor, 2 Teus ou - vi - dos se in - cli - nem ao cla - mor Bm F#m ## & œ œ œ œ œ œ œ œ œ œ Œ œ God, we call up - on your mer - cy: the from op - pressed and hope - less peo - ple: Come! im - plo - ra - mos pi - e - da - de. A des - sa gen - te o - pri - mi - da. A -

1 2 G Em7 Asus A7 A9 ## & œ œ Œ . ˙ wholeœ creœ - œa - tion’sœ laœ - borœ - ing in pain!˙ Has - ten your sal - va - tion, heal - ing love! um só tem - po ge - me a cri - a - ção. pres - sa - te com tu - a sal - va - ção.

A9 D G # j j & # . ‰ œ œ œ ˙ œ ‰ œ œ œ œ œ We pray for peace, the bless - ed peace that We pray for power, the power that will sus - A tu - a pax, ben - di - ta e ir - ma - O teu po - der sus - ten - te o tes - te - Worship A7 F#m Bm G # j & # œ œ œ œ œ œ œ. œ œ œ comes from mak - ing jusœ - tice, toœ cov - er and emœ - tain your peo - ple’s wit - ness: un - til your King-dom na - da co’a jus - ti - ça a - bra - ce o mun - do in - mu - nho do teu po - vo. Teu Rei - no ve - nha a

This Brazilian hymn was prominently used at the 9th Assembly of the World Council of Churches in Porto Alegre, Brazil, in 2006, for which the theme was “God, in Your Grace, Transform the World.” The image of creation being in labor until God’s will is done echoes Romans 8:19–23. ______TextTEXT: and Rodolfo Music: Gaede RodolfoNeto, 1998; trans.Gaede Simei Neto, Monteiro English and Jorge Lockward, transl. 2004 © 1998. Music Harm.PELAS DORES Caribbean DESTE MUNDO MUSIC: Rodolfo Gaede Neto, 1998; harm. Jorge Lockward, 2004 Irregular melody,Text and ©Music 2004. © 1998 General Rodolfo Gaede Board Neto of Global Ministries t/a GBC Musik. All Rights reserved. ReprintedEnglish Trans. under and Music OneLicense.net Harm. © 2004 General #A-715359. Board of Global Ministries t/a GBGMusik 126 *Please rise in body or spirit.

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JUSTICE AND RECONCILIATION

1 2 Em Em A9 Em7 A7 D ## . j & œ œ œ ˙ . œ œ braceœ œus. œ Have mer - cy, Lord! come,œ. Ky - ri - eœ e - leœ - œi - son!˙ tei - ro. Tem com - pai - xão! nos! Ky - ri - e e - le - i - son!

Call for Offering and PrayerMay of Dedicationthe God of Hope Go withMelissa Us G.765 Davis Offeratory Song of Hope / CantoGresham de esperanza High School Overtones G Am D7 Presentation# of Gifts 2 œ Invitation& 4 to œtheœ Lord’sœ Table œ œ ˙ Gradyeœ œ Parsonsœ May the God of hopeœ goœ withœ usœ ev - eryœ day, ﬁll - ing all ourœ Sisters and¡Dios brothers,de la es - pe this- ran is- za,theda joyful- nos feastgo - zo of y paz!the peopleAl mun of God!- do en They will come from theG east and the west and from the north and the south# and sit at table in the kingdom of God. œ œ This& is œthe œLord’sœ Table.œ œ Ourœ Saviorœ ˙ invites thoseœ œ whoœ trustœ himœ œto share livesthe withfeastlove he andhasjoy prepared.and peace. May the God of jus-tice speed us cri - sis, ha - bla tu ver - dad. Dios de la jus - ti - cia, mán - da -

Great AThanksgivingm PrayerD7 Gradye Parsons &G David Guthrie God# be with you, & œ œ ˙ œ œ œ œ œ œ œ ˙ onAndourœ alsoway, withbring you.-ing light andœ hopeœ toœ evœ - ery land and race. Liftnos up tuyourluz, hearts.luz y es - pe - ran - za en la os - cu - ri - dad. GWe lift them toA God,m D7 G Let# us give thanks to God most high. & œ œ œ œ œ œ œ ˙ œ œ œ œ œ œ œ ˙ PrayIt -ising, rightlet tous givework Godforœ peace; thankssing and-ing, praise,shareœ our joy with all; O - re - mos por la paz, can - te - mos de tu a-mor. All praise to you, God our Creator, for by your Word Worship and Spirit you made the heavens and the earth, filled G Am D7 G them with life and declared everything good. # Allœ praise to you, God our Redeemer, for sending prophets, &apostles,œ teachers,œ œ œ œ and martyrs,œ ˙ œinspiredœ œ by yourœ œ Spiritœ toœ ˙ work-ing for a world that’sœ new, faith-ful whenœ we hear Christ’s call. speak the word of life, and when the time was right, for becomingLu - che - fullymos humanpor la inpaz, Jesus Christ.ﬁe - les Alla praiseti, to you,Se - Godñor. our Helper; as wisdom, you inspire us to speak the truth; as This Argentine folk melody sets Spanish and English words, both created by a PC(USA) missionary with muchpower, Latin American you strengthenexperience. The two us versions to do complement justice. each With other: the your Spanish sons text offering and a prayer to God, and the English one providing inspiration for the singers. ______daughters of faith, in all times and places, and with all the TEXT: Alvinheavenly Schutmaat, 1984 host, we praise you with joy. ARGENTINA MUSIC: Argentine folk melody 11.11.11.11 with refrain

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SERVICE MUSIC 597 Holy, Most Holy Lord All: “Sanna, sannanina”Sanna, sannanina GTG #597 j j ‰ 4 œ j œ j œ œ & 4 œ œ ‰ œ œ œ œ ‰ œ œ ‰ œ œ œ œ w œ San-na, san - na - ni - na, san - na, san - na,œ sanœ -na.œ w Ho - san-na Ho - ly, most ho - ly Lord, Lord God of power and might, Most ho - ly œ œ œ œ œ œ œ œ œ 4 œ œ œ œ œ œ œ œ œ œ œ w ? 4 ‰ J J ‰ ‰ J œ w j j ‰ œ j œ j ‰ & œ œ ‰ œ œ œ œ ‰ œ œ ‰ œ œ œ œ ˙. œ œ j San - na, san - na - ni - na, san - na, san - na,œ sanœ - na.œ ˙.Ho - san - naœ heaven and earth are ﬁlled, ﬁlled with your ho - ly light. Most bless-ed œ œ œ œ œ œ œ œ œ . œ œ œ œ œ œ œ œ œ œ œ ˙ ? ‰ J J ‰ ‰ J œ ˙. ‰ j j & j ‰ j ‰ œ œ ‰ œ œ ‰ œ œ œ œ œ œ œ œ œ œ œ œ San - na,œ san - na, san - na, san - na - ni - na,œ san - na, O bless - ed is the One, the One who comes, comes in œ œ œ œ œ œ œ œ œ œ œ ? œ ‰ ‰ œ ‰ œ œ œ œ œ œ ‰ J œ œ œ œ J J J Œ ‰ j j & j œ œ œ ‰ j ‰ j ‰ œ œ œ œ œ ˙. œ œ œ œ œ san - na,œ sanœ - na.œ ˙. Ho - san - na San - na,œ san - na, san - the name of God. Ho - san - na Ho - san - na in the œ œ œ œ œ œ ? œ œ œ œ ˙. ‰ œ ‰ ‰ J œ œ J œ œJ œ Jœ j Œ œ ‰ œ ‰ j œ œ œ Worship & œ œ œ œ œ œ œ œ œ œ œ œ ˙. Œ na, san - na - ni - na,œ san-na, san - na,œ sanœ - na.œ ˙. San - na - ni - na high-est, ho - san - na, san-na, san - na, san - na. Most ho - ly Lord œ œ œ œ œ œ œ œ ? œ œ ‰ œ œ œ œ œ œ ‰ œ œ œ œ ˙. Œ ______J J œ œ CCLITEXT: Swahili Song text: No. trad. 6440051. South African; © English2008. text: Greg para. Scheer. of Sanctus, For Greg use Scheer, solely 2008 with the SongSelect TermsSANNANINA of Use.MUSIC: All Trad. rights South African; Reserved. arr. Greg www.ccli.com. Scheer, 2008 CCLI License No. 1486799. Irregular English Text and Music Arr. © 2008 Greg Scheer

5/17/13 128 *Please rise in body or spirit. Loving God, in gratitude we remember that on the night before the crucifixion, Jesus took bread and after giving thanks to you broke it and gave it to the disciples, saying: “This is my body which is given for you. Do this in remembrance of me.” In the same way after supper Jesus took the cup and after giving thanks, gave it to them and said: “This cup is the new557-christ covenant 558-amen.mus, in my Page 1 blood. Do this, as often as you drink it, in remembrance of me.” In gratitudeSERVICE MU SforIC what Christ has done for us, we proclaim our hope. 557 Christ “Christ Has Has Died; Died; Christ Christ Is Risen” Is Risen GTG #557 G G7 Am G # j & 86 œ. œ. ˙. œ. œ. œ œ œ. Christ has died; Christ is ris - en; G A9 G D7 # & œ. œ. œ. œ. œ. œ œ œ ˙. Christ will come a - gain. G G7 Am E Am # & œ. œ. ˙. œ. œ. œ œ œ. Christ has died; Christ is ris -J en; Ddim Am A9 C C/G G # . & œ œ. œ œ œ œ œ œ ˙. ˙. Christ will come a - gain.

______Text:TEXT: Trad. Public liturgical Domain. text Music: Leon Roberts, © 1981. GIA Publications,MEMORIAL Inc. All ACCLAMATION Rights re -(Roberts) served.MUSIC: Leon Reprinted Roberts, 1981; under arr. Hanan OneLicense.net Yaqub, 1998 #A-715359. Music © 1981 GIA Publications, Inc. Holy God, send your Holy Spirit upon us and these gifts, that all who eat and drink at this table may be one body and one people, a living sacrifice in Jesus Christ. Through this meal unite us with

the risen Christ so that we may give ourselves for the life of the Worship world.558 Through us bring goodAmen news to the poor, release to the cap- tives, recoveryG ofG 7sight toAm the blind,G and freedom to the oppressed.A9 Give us the power to work for justice that all the world may be filled# 6with peace and joy. This sacrificej of praise and thanksgiving we& offer8 you,˙. eternal˙. God,œ. throughœ. œJesusœ œChrist,. œ .in theœ. unityœ. ofœ the. Holy Spirit,A one- men, God forevera and- ever.men, a - men, a - men, Amen.G D7 G G7 Am # & œ. œ œ œ ˙. ˙. ˙. ˙. a - men, a - men, a - E Am Ddim Am A9 C C/G G # *Please. rise in body or spirit. 129 & œ œ œ. œ œ. œ œ œ œ œ œ ˙. ˙. men, J a - men, a - men.

5/17/13 With the confidence of the children of God, let us pray: Our Father in heaven, hallowed be your name. Your kingdom come, your will be done on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Save us from the time of trial, and deliver us from evil. For the kingdom, the power, and the glory are yours, now and forever. Amen.

Breaking the Bread and Pouring the Cup Gradye Parsons

The bread we break is the communion of the body of Christ. We who are many are one body for we all share in the one bread. The cup of blessing for which we give thanks is a sharing in the blood of Christ. We who are many are one body for we all share in the one cup.

Sharing of the Bread and Cup

Prayer After Communion David Guthrie

God of glory, you nourish us with bread from heaven. Fill us with your Holy Spirit, that through us your light may shine into all the world. We ask this in the name of Jesus Christ. Amen.

*Benediction Moderator of the 222nd General Assembly (2016)

May the blessing of the God of peace and justice be with us. May the blessing of the Son who weeps the tears of the world’s suffering be with us. May the blessing of the Spirit who inspires us to reconciliation and hope be with us. From now into eternity. Worship

130 *Please rise in body or spirit. 598-amen we praise-588.mus, Page 1

SERVICE MUSIC Amen, We Praise Your Name 598 *Closing Hymn “AmenAmen siakudumisasiakudumisa” GTG #598 Leader All Œ ‰ j Ó Œ ‰ j b 4 œ œ œ . œ˙ œ œ œ œ œ œ œ & ∑ œ œ œ œ œ œ œ ˙. Œ Sing prais - es! AJ-men, weJ praise your name, O God! Sing prais - es! Ma - si - thi! A - men si - a - ku - du - mi - sa! Ma - si - thi! œ œ œ œ œ œ œ ˙. ? 4 . œ œ œ œ œ b 4 ∑ . J J œ œ ˙. Œ

Ó Œ ‰ j Ó & b ˙œ œ œ œ œ œ œ ˙. œ œ œ œ˙ œ œ ˙ Jœ œ œJ œ œ œ œ ˙. Œ œ œ A -men, we praise your name, O God! Sing prais - es! AJ-men, Ja - men. A - men si - a - ku - du - mi - sa! Ma - si - thi! A -men, ba - wo. œ œ œ œ œ . œ ˙ ? œ œ œ œ œ œ œ ˙. œ œ œ ˙ b J J œ Œ J J

j j j j Œ ‰ j œ ˙ œ œ œ œ œ œ œ œ . & b œ œ œ ˙ œ œ œ œ œ œ œ ˙. . A-men, a - men. A - men, we praise your name, O God! Sing prais - es!Œ A - men, ba - wo. A - men si - a - ku - du - mi - sa! Ma - si - thi! œ œ œ ˙ œ œ œ œ œ œ œ . ? œ œ œ ˙ œ œ œ œ œ œ œ ˙. b J J J J ˙ Œ . Text and Music: Lumko Institute, South Africa; Music Transcr. © 1983. David Dargie (admin. Choristers Guild). All Rights reserved. Reprinted under OneLicense.net #A-715359.

Acknowledgements

The Invocation is taken from Hallelujah! Resource for Prayer and Worship Praise 10th Assembly of the World Council of Churches (2013).

The Call to Worship is taken from In Spirit and in Truth: A Wor- ship Book for the Seventh Assembly of the World Council of Churches, Geneva 1995. ______TEXT: South African AMEN SIAKUDUMISA TheMUSIC: S.Prayer C. Molefe, c. of 1976; Confession transcr. David Dargie, and 1983 Assurance of Pardon is from the Irregular Text and Music © Lumko Institute, South Africa UnitedMusic Transcr. Methodist © 1983 David Dargie Church (admin. Choristers Worship Guild) Book.

Prayer of Illumination is from Worship Book of the Uniting General Council of the World Communion of Reformed Churches. 5/17/13 *Please rise in body or spirit. 131 The Great Prayer of Thanksgiving and the Breaking of the Bread and Pouring the Cup, Prayer after Communion, and Benediction are taken from Churches Uniting in Christ Liturgy adapted for local use.

A Word About This Service

The Ecumenical Service of Worship is held during the General Assembly usually at a mid-point in the General Assembly. It is a reminder to us that the Presbyterian Church (U.S.A.) is part of a Christian family much broader than ourselves and we seek to worship and serve God in a global context. Therefore, the Stated Clerk of the General Assembly invites our ecumenical partners to join us in leading worship. While we recognize that the invitation to share in the Lord’s Supper is extended to all baptized Christians, we are mindful that our current brokenness does not yet allow all to come to the Lord’s Table together. This service of worship is both a witness to the unity we share in Jesus the Christ and a prayer for the full visible unity of the Church. We continue to pray and work for the realization of Christ prayer “… that they may all be one so that the world might believe. …”

SCRIPTURE READING

1 Kings 22: 1 – 14 (NRSV)

1For three years Aram and Israel continued without war. 2But in the third year King Jehoshaphat of Judah came down to the king of Israel. 3The king of Israel said to his servants, ‘Do you know that Ramoth-gilead belongs to us, yet we are doing nothing to take it out of the hand of the king of Aram?’ 4He said to Jehoshaphat, ‘Will you go with me to battle at Ramoth-gilead?’ Jehoshaphat replied to the king of Israel, ‘I am as you are; my people are your people, my horses are your horses.’ 5 But Jehoshaphat also said to the king of Israel, ‘Inquire first for the word of the Lord.’6 Then Worship the king of Israel gathered the prophets together, about four hundred of them, and said to them, ‘Shall I go to battle against Ramoth-gilead, or shall I refrain?’ They said, ‘Go up; for the Lord will give it into the hand of the king.’ 7But Jehoshaphat said, ‘Is there no other prophet of the Lord here of whom we may inquire?’ 8The king of Israel said to Jehoshaphat, ‘There is still one other by whom we may inquire of the Lord, Micaiah son of Imlah; but I hate him, for he never prophesies anything favourable about me, but only disaster.’ Jehoshaphat said, ‘Let the king not say such a thing.’ 9Then the king of Israel summoned an officer and said, ‘Bring quickly Micaiah son of Imlah.’ 10Now the king of Israel and King Jehoshaphat of Judah were sitting on their thrones, arrayed 132 *Please rise in body or spirit. in their robes, at the threshing-floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them. 11Zedekiah son of Chenaanah made for himself horns of iron, and he said, ‘Thus says the Lord: With these you shall gore the Arameans until they are destroyed.’ 12All the prophets were prophesying the same and saying, ‘Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king.’ 13The messenger who had gone to summon Micaiah said to him, ‘Look, the words of the prophets with one accord are favourable to the king; let your word be like the word of one of them, and speak favourably.’ 14But Micaiah said, ‘As the Lord lives, whatever the Lord says to me, that I will speak.’

1 Reyes 22:1-14 (DHH)

1Pasaron tres años sin que hubiera guerra entre sirios e isra- elitas. 2Pero al tercer año, Josafat, rey de Judá, fue a visitar al rey de Israel. 3Y el rey de Israel dijo a sus funcionarios: Ya saben ustedes que Ramot de Galaad nos pertenece. Enton- ces, ¿por qué no hacemos algo para rescatarla del dominio del rey sirio? 4A Josafat le preguntó: ¿Quieres acompañarme a atacar a Ramot de Galaad? Josafat le respondió: Yo, lo mismo que mi ejército y mi caballería, estamos contigo y con tu gente. 5Pero antes consulta la voluntad del Señor. 6El rey de Israel reunió a los profetas, que eran cerca de cuatro- cientos, y les preguntó: ¿Debo atacar a Ramot de Galaad, o no? Y ellos respondieron: Atácala, porque el Señor te la va a entregar. 7Pero Josafat preguntó: ¿No hay por aquí algún otro profeta del Señor a quien también podamos consultar? 8El rey de Israel contestó a Josafat: Hay uno más, por me- dio del cual podemos consultar al Señor. Es Micaías, hijo de Imlá. Pero lo aborrezco, porque nunca me anuncia cosas buenas, sino solamente cosas malas. Pero Josafat le dijo: No Worship digas eso. 9En seguida el rey de Israel llamó a un oficial, y le ordenó: ¡Pronto, que venga Micaías, hijo de Imlá! 10Tanto el rey de Israel como Josafat, el rey de Judá, tenían puesta su armadura y estaban sentados en sus tronos en la explanada a la entrada de Samaria, y todos los profetas caían en trance profético delante de ellos. 11Sedequías, hijo de Quenaaná, se había hecho unos cuernos de hierro, y gritaba: «¡Así ha dicho el Señor: “Con estos cuernos atacarás a los sirios hasta exterminarlos!”» 12Todos los profetas anunciaban lo mismo.

*Please rise in body or spirit. 133 Decían al rey: «Ataca a Ramot de Galaad y obtendrás la victoria, pues el Señor va a entregarte la ciudad.» 13El mensa- jero que había ido a llamar a Micaías, le dijo a éste: Todos los profetas, sin excepción, han dado una respuesta favorable al rey. Así pues, te ruego que hables como todos ellos y anun- cies algo favorable. 14Micaías le contestó: ¡Juro por el Señor que sólo diré lo que el Señor me ordene decir!

열왕기 상 22:1-14절

1아람과 이스라엘 사이에 전쟁이 없이 삼 년을 지내었더라 2제삼년에 유다 왕 여호사밧이 이스라엘 왕에게 내려가매 3이스라엘 왕이 그 신복에게 이르되 길르앗 라못은 본래 우리의 것인 줄을 너희가 알지 못하느냐 우리가 어찌 아람 왕의 손에서 취하지 아니하고 잠잠히 있으리요 하고 4여호사밧에게 이르되 당신은 나와 함께 길르앗 라못으로 가서 싸우시겠느뇨 여호사밧이 이스라엘 왕에게 이르되 나는 당신과 일반이요 내 백성은 당신의 백성과 일반이요 내 말들도 당신의 말들과 일반이니이다 5여호사밧이 또 이스라엘 왕에게 이르되 청컨대 먼저 여호와의 말씀이 어떠하신지 물어 보소서 6이스라엘 왕이 이에 선지자 사백 인쯤 모으고 저희에게 이르되 내가 길르앗 라못에 가서 싸우랴 말랴 저희가 가로되 올라가소서 주께서 그 성을 왕의 손에 붙이시리이다 7여호사밧이 가로되 이 외에 우리가 물을 만한 여호와의 선지자가 여기 있지 아니하니이까 8이스라엘 왕이 여호사밧에게 이르되 오히려 이믈라의 아들 미가야 한 사람이 있으니 저로 말미암아 여호와께 물을 수 있으나 저는 내게 대하여 길한 일은 예언하지 아니하고 흉한 일만 예언하기로 내가 저를 미워하나이다 여호사밧이 가로되 왕은 그런 말씀을 마소서 9이스라엘 왕이 한 내시를 불러 이르되 이믈라의 아들 미가야로 속히 오게 하라 하니라 10이스라엘 왕과 유다 왕 여호사밧이 왕복을 입고 사마리아 문어귀 광장에서 각기 보좌에 앉았고 모든 선지자가 그 앞에서 예언을 하는데 11그나아나의 아들 시드기야는 철로 뿔들을 만들어 가지고 말하되 여호와의 말씀이 왕이 이것들로 아람 사람을 찔러 진멸하리라 하셨다 하고 12모든 선지자도 그와 같이 예언하여 이르기를 길르앗 라못으로 올라가 승리를 얻으소서 여호와께서 그 성을 왕의 손에 붙이시리이다 하더라 13미가야를 부르러 간 사자가 일러 가로되 선지자들의 말이 여출일구하여 왕에게 길하게 하니 청컨대 당신의 말도 저희 중 한 사람의 말처럼 길하게 하소서 14미가야가 가로되 여호와의 사심을 가리켜 맹세하노니 여호와께서 내게 말씀하시는 것 곧 그것을 내가 말하리라 하고. Worship Participants in the Ecumenical Service of Worship

Mr. Martin Ellis, Music Director for the 222nd General Assembly (2016)

Choral leadership is provided by the Gresham High School Overtones, Janine Kirstein, Director. We are especially grateful for their presence, since their school term concluded last week.

Ashley Gruber, AV Specialist, First Presbyterian Church, Salem, Oregon.

134 *Please rise in body or spirit. Kasey Lundgren, ASL Interpreter, St. Andrews’ Presbyterian Church, Portland, Oregon

The Reverend Dr. Kamal Youssef Yacoub, Ecumenical Advisory Delegate to the 222nd General Assembly (2016) from the Evangelical Presbyterian Church of Egypt (Synod of the Nile)

The Reverend Robina Marie Winbush, Associate Stated Clerk of the General Assembly and director of Ecumenical Relations

The Reverend Stephen H. Bils, Ecumenical Advisory Delegate to the 222nd General Assembly (2016) from American Baptist Churches, U.S.A.

Mrs. Alison Budhlall, Ecumenical Advisory Delegate to the 222nd General Assembly (2016) from Presbyterian Church in Grenada

The Reverend Dr. Modesto Mamani Achata, Ecumenical Advisory Delegate to the 222nd General Assembly (2016) from the Methodist Church in Bolivia

The Reverend Gradye Parsons, Stated Clerk of the General Assembly

Bishop Reginald T. Jackson, Prelate of the Twentieth District and Ecumenical Officer of the African Methodist Episcopal Church

The Reverend Motlalentwa Godfrey Betha, Ecumenical Advisory Delegate to the 222nd General Assembly (2016) from the Uniting Reformed Church in Southern Africa

The Reverend Sonia Skupch, Ecumenical Representative to the 222nd General Assembly (2016) from the Evangelical Church of Rio de la Plata

Dean Elena Bondarenko, Ecumenical Advisory Delegate to the Worship 222nd General Assembly (2016) from the Evangelical Lutheran Church of Russia and Other States

Pastor Vicki Garber, Ecumenical Advisory Delegate to the 222nd General Assembly (2016) from the Evangelical Lutheran Church in America

The Reverend Tetsuo Nagasaki, Ecumenical Representative to the 222nd General Assembly (2016) from the United Church of Christ in Japan

*Please rise in body or spirit. 135 The Reverend Melissa G. Davis, Assistant Stated Clerk of the General Assembly and manager of Ecumenical Networking and Resources

The Reverend David Guthrie, President of the Provincial Elders Conference, Moravian Church (Southern Province)

The Moderator of the 222nd General Assembly (2016)

A WORD ABOUT TODAY’S OFFERING

Today’s offering will be used to support Sizane High School in Bulawayo, Zimbabwe. It has been named one of the premier schools in Zimbabwe which is part of the Twentieth Episcopal District of the African Methodist Episcopal Church under the episcopal leadership of Bishop Jackson. Worship

136 *Please rise in body or spirit. Daily Worship

Thursday, June 23, 2016

Those who need or desire an American Sign Language (ASL) interpreter during worship are invited to take seats set aside near the right (entrance) side of the platform. PREPARATION 401-here in this-497.mus, Page 1 Opening Music “Amazing Grace” Martin Ellis & Ruth Heald Philip Keveren Singing Bells GATHERING Opening Sentences Luke 10:25 Matt Gough Here in This Place 401 *Hymn “Here In ThisGather Place”– Us Verses In 1 & 4 GTG #401 D A C G Gm Dm # j & # œ œ œ œ nœ œ œ œ œ œ œ nœ j 1 Hereœ in this place theJ new light is stream-ing;œ now is the dark-nessœ 2 We are the young, our lives are a mys -tery. We are the old who 3 Here we will take the wine and the wa - ter; here we will take the 4 Not in the dark of build-ings con - fin - ing, not in some heav - en, C G D A C G # j & # œ œ œ œ nœ œ œ œ vanœ - ishedœ nœa - way;œ. seeœ in this space ourJ fears and our dream-ingsœ yearn for your face. We have been sung through-out all of his - tory, bread of new birth. Here you shall call your sons and your daugh-ters, light years a - way: here in this place the new light is shin - ing; Gm Dm C D C Gm D ## & œ œ œ nœ œ œ brought here to you in theœ lightnœ ofœ this day.˙. ˙. called to be light to the whole hu - man race. call us a - new to be salt for the earth. now is the king - dom, and now is the day. A C D G A C Worship ## j j j & œ œ œ œ œ œ œ œ œ œ œ œ œ œ Gath-er us in, the lost and for - sak - en;œ gath -er us in, the Gath-er us in, the rich and the haugh-ty; gath -er us in, the Give us to drink the wine of com - pas - sion; give us to eat the Gath-er us in and hold us for - ev - er; gath -er us in and D G A D A C G # j & # œ œ œ œ œ nœ œ œ œ blind andœ theœ lame;œ. callœ to us now, andJ we shall a - wak - en;œ proud and the strong; give us a heart, so meek and so low - ly; bread that is you; nourish us well, and teach us to fash - ion make us your own; gath - er us in, all peo - ples to- geth - er, Gm *PleaseDm rise in Cbody or spirit.D C Gm D 137 ## & œ œ œ nœ œ œ we shall a - rise at theœ soundnœ ofœ our name.˙. ˙. give us the cour - age to en - ter the song. lives that are ho - ly and hearts that are true. fire of love in our flesh and our bone. The “you/your” mentioned in every stanza is never identified, but this 1979 hymn is clearly a corporate prayer to God on behalf of the diverse congregation who have assembled for worship, longing to be transformed and used as God’s witnesses and for God’s purposes. ______TEXT and MUSIC: Marty Haugen, 1979 GATHER US IN Text and Music © 1982 GIA Publications, Inc. 10.9.10.10.D

4/10/13 401-here in this-497.mus, Page 1

GATHERING Here in This Place 401 Gather Us In D A C G Gm Dm # nœ j & # œ œ œ œ œ œ œ œ œ œ nœ j 1 Hereœ in this place theJ new light is stream-ing;œ now is the dark-nessœ 2 We are the young, our lives are a mys -tery. We are the old who 3 Here we will take the wine and the wa - ter; here we will take the 4 Not in the dark of build-ings con - fin - ing, not in some heav - en, C G D A C G # j & # œ œ œ œ nœ œ œ œ vanœ - ishedœ nœa - way;œ. seeœ in this space ourJ fears and our dream-ingsœ yearn for your face. We have been sung through-out all of his - tory, bread of new birth. Here you shall call your sons and your daugh-ters, light years a - way: here in this place the new light is shin - ing; Gm Dm C D C Gm D ## & œ œ œ nœ œ œ brought here to you in theœ lightnœ ofœ this day.˙. ˙. called to be light to the whole hu - man race. call us a - new to be salt for the earth. now is the king - dom, and now is the day. A C D G A C ## j j j & œ œ œ œ œ œ œ œ œ œ œ œ œ œ Gath-er us in, the lost and for - sak - en;œ gath -er us in, the Gath-er us in, the rich and the haugh-ty; gath -er us in, the Give us to drink the wine of com - pas - sion; give us to eat the Gath-er us in and hold us for - ev - er; gath -er us in and D G A D A C G # j & # œ œ œ œ œ nœ œ œ œ blind andœ theœ lame;œ. callœ to us now, andJ we shall a - wak - en;œ proud and the strong; give us a heart, so meek and so low - ly; bread that is you; nourish us well, and teach us to fash - ion make us your own; gath - er us in, all peo - ples to- geth - er, Gm Dm C D C Gm D ## & œ œ œ nœ œ œ we shall a - rise at theœ soundnœ ofœ our name.˙. ˙. give us the cour - age to en - ter the song. lives that are ho - ly and hearts that are true. fire of love in our flesh and our bone. The “you/your” mentioned in every stanza is never identified, but this 1979 hymn is clearly a corporate prayer to God on behalf of the diverse congregation who have assembled for worship, longing to be transformed and used as God’s witnesses and for God’s purposes. ______WordsTEXT and and MUSIC: Music: Marty Haugen, Marty 1979 Haugen, 1979. Words and Music © 1982 GIA Publications,GATHER Inc. US All IN RightsText and Musicreserved. © 1982 GIAReprinted Publications, under Inc. OneLicense.net #A-715359 10.9.10.10.D

Call to Confession Heather Crow-Martinez

4/10/13Jesus said to him, “What is written in the law? What do you read there?” “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” Come, let us confess that we have not loved God with all our heart, soul, strength, and mind, ignoring those who are our neighbors.

Litany of Confession: Leah Olsen

A man was going down from Jerusalem to Jericho, Too often we have ignored people on the roadway of life, our attention only on what matters to us. And the man fell into the hands of robbers, who stripped and beat him, Too often we have denied the presence of sin in our modern world, both in the evil that winds its way in the very structures of our life, and the murkiness of our individual choices that leaves others destitute. Leaving him half dead.

Worship Too often we have been like the priest and the Levite, passing on the other side, ignoring the needs of others in a broken land among twisted people. Let us lift up to God the ways we have been like the robbers, the priest, and the Levite to those who are homeless, disabled, hungry, pushed to the margins of society, and out of our presence.

Silent Prayer of Confession

138 *Please rise in body or spirit. 792-there is a-306.mus, Page 1

LAMENT AND LONGING FOR HEALING There Is a Balm in Gilead 792 Refrain j b 4 œ œ œ ˙ œ. œ œ œ œ œ & 4 œ œ œ œ ˙. œ œ œ ˙ œ œ. œ œ œ œ œ There is a balm in Gil - e - ad to make the wound-ed whole; œ ˙ œ. œ œ œ œ ? 4 œ œ œ ˙. œ œ œ ˙ œ œ. œ œ œ œ b 4 œ œ J ˙ *Assurance of Forgiveness Tony De La Rosa Fine Receive the Good News: A traveling Samaritanj came near the &man,b œ sawœ œ him,œ and was movedœ ˙ with pity.œ. œ œ œ œ œ ˙. œ œ œ ˙ œ œ. œ œ œ ˙. thereLet usis goa balmand bandagein Gil - ethe- ad woundsto heal of othersthe sin in- sick wordsoul. and action, pouring oil and wine, bringing aid and œassistanceœ œ to˙. others.œ œ œ ˙ œ œ. œ œ œ ˙. ?Andb œ Jesusœ saysœ ˙ to us: “You œhave˙ givenœ theœ. rightœ answer,œ œ ˙ do this, and you will live.” 792-there isJ a-306.mus, Page 1 Amen!

LAMENT AND LONGING FOR HEALING *Response& b of œPraise. j œ œ “Thereœ Is˙ a Balmœ in œGilead”œ œ ˙. GTG #792 œ œ(RefrainœThere. œ onlyœ œIs– soloist aœ Balm ˙first,œ œcongregation inœ Gileadœ œ second)œ œ œ œ œ œ 1 Some-times I feel dis-cour-aged, and think my work’s in vain, 792but Refrain 2 Don’t ev - er feel dis-cour-aged, for Je - sus is your friend, and b3 4If you can-not preach like Pe - ter, if you can-not prayj likeœ Paul, you canœ & 4 œ œ œ œ ˙. œ œ œ ˙ œ œ. œ œ œ œœ œ œœ. ˙œ. œ œœ œ ˙œ œœ œ œ œ œ ? œ Thereœ œis. aœ balmœ œ inœ Gil˙- e - œad œ toœ makeœ theœ woundœ œ-ed œ whole;œ œ b J ˙. œ œ œ . œ œ œ ˙ œ. œ œ œ œ œ ? 4 œ ˙. œ œ œ ˙ œ œ. œ œ œ to Refrain b 4 œ œ J ˙ j ˙ & b œ. œ œ œ ˙ œ œ œ œ ˙ ˙ œ œ œFineœ œ. œ œ œ œ œ œ œ œ œ ˙œ ˙. ˙ œ œ œ b then the Ho - ly Spir - it re -vives my soul a - gain.j There is a & ifœ youœ œlackœ for˙knowl. -œedge,œhe’llœ not˙ re -œfuse toœ. lend.œ œ œThere˙is. a tell the œlove of ˙.Je - œsus œandœ say,“He œdied for all.”œ œ There˙is. a there is a balm in Gil - e - ad to heal the sin - sick soul. œ. œ œ œ b˙ œ œ œ . œ ? œ. œ œœœ œ ˙. œ œ œ ˙ œ œ œœ ˙ œ˙ œ ˙ œ ˙œ. œ ? b œ œ œ ˙ œ ˙ œœ œ˙ œ œœ œœ. ˙ œ œ œœ ˙œ œ b J J This African American spiritual offers a long-delayed answer to the prophet Jeremiah’s question, “Is there no balm in Gilead?” (Jeremiah 8:22). No earthly remedy can compare with the healing that comes from a sense of God’s presence; nothing else can heal “the sin-sick soul.” ______TEXT: African American spiritual j BALM IN GILEAD Words:b African American Spiritual. Music:œ African˙ Americanœ Spiritual;œ arr. Melva Wilson MUSIC:& Africanœ Americanœ œ spiritual;. œ arr. Melvaœ Wilsonœ Costen,œ 1989, alt.œ œ œ œ œ œ ˙. 7.6.7.6 œwith refrainœ Costen,Music Arr. ©1989.œ 1990œ MelvaMusic Wilson Arr. œCosten © 1990 Melva Wilson˙ Costen.œ œ All Rights reserved. œReprintedœ œ œ underœ OneLicense.net1 #A-715359I feel dis aged, and my work’s in but Some-times -cour- think vain, Worship 2 Don’t ev - er feel dis-cour-aged, for Je - sus is your friend, and 3 If you can-not preach likeTHEPe - ter, WORDif you can-not pray like Paul, you can 6/7/13Sermon œ . œ œ“Differenceœ ˙ Makers”œ œ œ œ Aliceœ Ridgill ? œ œ œ. œ œ œ œ ˙ œ œ œ œ œ œ œ œ œ œ Silentb Reflection J ˙. to Refrain Musical Reflection b œ“They’ll. j œ Knowœ œ We˙ Areœ Christiansœ œ By Our Love”˙ ˙ œ Soloistœ & œ. œ œ œ œ œ œ œ œ œ ˙œ ˙. ˙ œ œ œ œ then the Ho - ly Spir - it re -vives my soul a - gain. There is a if you lack for knowl -edge, he’ll not re - fuse to lend. There is a tell the love of *PleaseJe - sus riseand insay, body“He ordied spirit.for all.” There is a 139 . œ b˙ œ ? œ. œ œ œ œ ˙ œ œ œ œ ˙ ˙ ˙ œ œ œ b J œ œ œ œ œ ˙ œ œ œ

This African American spiritual offers a long-delayed answer to the prophet Jeremiah’s question, “Is there no balm in Gilead?” (Jeremiah 8:22). No earthly remedy can compare with the healing that comes from a sense of God’s presence; nothing else can heal “the sin-sick soul.” ______TEXT: African American spiritual BALM IN GILEAD MUSIC: African American spiritual; arr. Melva Wilson Costen, 1989, alt. 7.6.7.6 with refrain Music Arr. © 1990 Melva Wilson Costen

6/7/13 100-my soul cries-798.mus, Page 1

JESUS CHRIST: ADVENT *Hymn100 My “My Soul Soul CriesCries Out” Out – Verse with 3 & arefrain Joyful ShoutGTG #100 Canticle of the Turning Em C D # 2 & 2 œ œ œ œ œ œ œ œ œ œ œ 1 Myœ soul cries out with a joy - ful shout that the 2 Though I am small, my God, my all, you 3 From the halls of power to the for - tress tower, not a 4 Though the na - tions rage from age to age, we re - Em C D Em # & œ œ œ œ œ œ œ œ œ œ œ God of my heart is great,˙. andœ myœ spir - it sings of the work great things in me, and your mer - cy will last from the stone will be left on stone. Let the king be - ware for your mem - ber who holds us fast: God’s mer - cy must de - G D Em C Em # & œ œ œ œ œ œ œ œ œ œ œ ˙. won - drous things that you bring to the ones who wait. depths of the past to the end of the age to be. jus - tice tears ev - ery ty - rant from his throne. liv - er us from the con - quer - or’s crush - ing grasp. G D # & œ œ œ œ œ œ œ œ œ œ œ You fixed your sight on your ser - vant’s plight, and my Your ver - y name puts the proud to shame, and to The hun - gry poor shall weep no more, for the This sav - ing word that our fore - bears heard is the Em C D Em # œ & œ œ œ œ 100-myœ soulœ cries-798.mus,œ œ œPage 2 weak - ness you did not spurn,˙. soœ fromœ east to west shall my Worship those who would for you yearn, you will show your might, put the food they can nev - er earn; there are ta - blesJESUspread;S CHRISTev: A-DeryVENT prom - ise which holds us bound, till the spear and rod can be G D Em C Em # By employing an energeticœ œIrish folk œsong forœ its melody,œ this ballad-likeœ paraphrase of the Magnificat, Mary’s &song atœ her meetingœ with her relative Elizabeth (Luke 1:46–55), recapturesœ bothœ the wonderœ and the˙ faith. of thename young womanbe who firstblest. recognizedCould whatthe Godworld was doing.be a - bout œto turn? ______TEXT: Rorystrong Cooney, 1990to flight, for the world is a - bout STARto OF THE COUNTYturn. DOWN MUSIC:mouth Irish melody; arr.be Rory Cooney,fed, 1990 for the world is a - bout to turn. Irregular Text andcrushed Music Arr. © 1990by GIA Publications,God, Inc.who is turn - ing the world a - round. Refrain G D # œ œ œ œ œ œ œ œ œ 140 & *Please rise in bodyœ or spirit. œ My heart shall sing of the day you bring. Let the Em C D Em # œ & œ œ œ œ œ œ œ œ fires of your jus - tice burn.˙. Wipeœ œa - way all tears, forœ the C D Em C Em # & œ œ œ œ œ œ œ œ œ œ œ ˙. dawn draws near, and the world is a - bout toœ turn. 100-my soul cries-798.mus, Page 1

G D Em C JESUS CHRISETm: ADVENT

# G D Em C Em & œ œ œ œ œ œ œ œ œ œ œ ˙. #won - drous things that you bringœ to the ones who wait. & depthsœ ofœ theœ œpast œto theœ end œof œthe œage to œ be.˙. namejus - ticebe blest.tears Couldev - theery worldty - rantbe a - boutfrom toœhis throne.turn? strongliv - erto flight,us fromfor thethe worldcon - queris -aor’s- boutcrush -toing grasp.turn. mouth beG fed, for the world isD a - bout to turn. crushed by God, who is turn - ing the world a - round. Refrain# & œ œG œ œ œ œ œD œ œ œ œ # You fixedœ your sight on your ser - vant’s plight, and my & Yourœ ver - y œ nameœ puts œ theœ proudœ toœ shame,œ andœ toœ TheMy hunheart- gryshall poorsingshallof the weepday noyou more,bring. forLet thethe This sav - ing word that our fore - bears heard is the Em C D Em Em C D Em ## œ & œ œœ œ œ œ œ œ œ œ & fires of yourœ jus -œtice œ burn.˙. Wipeœ œa - wayœ œall œtears, œforœ œthe weak - ness you did not spurn,˙. soœ fromœ east to west shall my thoseC who wouldD for you yearn,Em you will showC your might, Emput the # food they can nev - er earn; there are ta - bles spread; ev - ery prom - ise which holds us bound,œ till the spear and rod can be & œ œ œ œ œ œ œ œ œ œ ˙. dawn draws near, and the world is a - bout toœ turn.

By employing an energetic Irish folk song for its melody, this ballad-like paraphrase of the Magniﬁcat, Mary’s song at her meeting with her relative Elizabeth (Luke 1:46–55), recaptures both the wonder and the faith of the young woman who ﬁrst recognized what God was doing. ______Words:TEXT: Rory Rory Cooney, Cooney, 1990 1990. Music: Irish melody; arr. Rory Cooney, 1990.STAR Words OF THE COUNTY and Music DOWN MUSIC: Irish melody; arr. Rory Cooney, 1990 Irregular ©Text 1990 and Music GIA Arr. Publications, © 1990 GIA Publications, Inc. All Inc. Rights reserved. Reprinted under OneLicense.net #A- 715359 THE MEAL

*Invitation to the Table Alice Ridgill & Mike Foster

Friends, this is the joyful feast of God’s people. They will come from east and west, and from north and south, and sit at table in the realm of God’s love.

According to Luke, the Samaritan was good because he saw the destitute man, poured oil and wine, brought him to an inn, and took care of him, feeding him and nursing his wounds. Later, Luke also reminds us that when the risen Christ was at table with his disciples, he took bread, blessed, and broke it, and gave it to them. Worship Our eyes are open to the love of others in the story of the Good Samaritan, as were the eyes of the disciples who recognized God in Christ in the breaking of the bread.

*Please rise in body or spirit. 141 401-here in this-497.mus, Page 1

GATHERING *Hymn “HereHere In This in Place”This –Place Verse 3 GTG401 #401 Gather Us In D A C G Gm Dm ## nœ j & œ œ œ œ œ œ œ œ œ œ nœ j 1 Hereœ in this place theJ new light is stream-ing;œ now is the dark-nessœ 2 We are the young, our lives are a mys -tery. We are the old who 3 Here we will take the wine and the wa - ter; here we will take the 4 Not in the dark of build-ings con - fin - ing, not in some heav - en, C G D A C G # j & # œ œ œ œ nœ œ œ œ vanœ - ishedœ nœa - way;œ. seeœ in this space ourJ fears and our dream-ingsœ yearn for your face. We have been sung through-out all of his - tory, bread of new birth. Here you shall call your sons and your daugh-ters, light years a - way: here in this place the new light is shin - ing; Gm Dm C D C Gm D ## & œ œ œ nœ œ œ brought here to you in theœ lightnœ ofœ this day.˙. ˙. called to be light to the whole hu - man race. call us a - new to be salt for the earth. now is the king - dom, and now is the day. A C D G A C ## j j j & œ œ œ œ œ œ œ œ œ œ œ œ œ œ Gath-er us in, the lost and for - sak - en;œ gath -er us in, the Gath-er us in, the rich and the haugh-ty; gath -er us in, the Give us to drink the wine of com - pas - sion; give us to eat the Gath-er us in and hold us for - ev - er; gath -er us in and D G A D A C G # j & # œ œ œ œ œ nœ œ œ œ blind andœ theœ lame;œ. callœ to us now, andJ we shall a - wak - en;œ proud and the strong; give us a heart, so meek and so low - ly; bread that is you; nourish us well, and teach us to fash - ion make us your own; gath - er us in, all peo - ples to- geth - er, Gm Dm C D C Gm D Worship ## & œ œ œ nœ œ œ we shall a - rise at theœ soundnœ ofœ our name.˙. ˙. give us the cour - age to en - ter the song. lives that are ho - ly and hearts that are true. fire of love in our flesh and our bone. The “you/your” mentioned in every stanza is never identified, but this 1979 hymn is clearly a corporate prayer to God on behalf of the diverse congregation who have assembled for worship, longing to be transformed and used as God’s witnesses and for God’s purposes. ______WordsTEXT and and MUSIC: Music: Marty Haugen, Marty 1979 Haugen, 1979. Words and Music © 1982 GIA Publications,GATHER Inc. US All IN Text and Music © 1982 GIA Publications, Inc. 10.9.10.10.D Rights reserved. Reprinted under OneLicense.net #A-715359

4/10/13 142 *Please rise in body or spirit. 563-christ 564-amen 565-holy 566-christ.mus, Page 1

SERVICE MUSIC 563 Christ Has Died; Christ Is Risen

bb 3 ˙ œ Œ ˙ Œ & b 4 ˙ œ ˙ œ ˙ œ ˙ ˙ œœ ˙ œ ˙. ˙ Christ has died; Christ is risen; Christ will come a - gain.˙. ˙ Great Thanksgiving:˙ œ ˙. ˙ œ ˙ ˙ œ œ ? b 3 ˙ œ œ ˙ Œ ˙ ˙. ˙ Œ Theb b Lord4 be with˙ you.˙ œ ˙ œ ˙ œ ______TEXT: Trad. liturgicalAnd text also with you. MEMORIAL ACCLAMATION (Schubert) MUSIC: Deutsche Messe, Franz Schubert, 1827; adapt. Richard Proulx, 1995 Music LiftAdapt. ©up 1985, your 1995 GIA hearts. Publications, Inc. We lift them to the Lord. Let us give thanks to the Lord our God. It is right to give our thanks and praise. With abundant joy in our hearts, we give thanks and praise, 564God of majesty and splendor.Amen By your power you created all that is, making a universe out of chaos, ruling over all things inb love. Throughout the ages you called your people to love b b 3 ˙. Œ Œ &and serve4 ˙ you,œ ˙as weœ heard˙. in˙ the story˙˙ œofœ the˙. Goodœ ˙ Samaritan,. ˙ loving youA - men, witha ourmen, entirea - beingmen. andA -ourmen, neighborsa - men.˙ as. ˙ ourselves. We ˙praiseœ you˙ thatœ ˙ in. the˙ fullness˙ ofœ time˙ youœ revealed ? b your3 ˙ loveœ like theœ Good Samaritan’s,˙ Œ sending Jesus˙. ˙intoŒ b bthe4 world. Jesus˙ does˙. not leave˙ us inœ our˙. brokenness on ______TEXT: Trad. liturgicalthe textsides of life’s roads, but heals our wounds, settingAMEN (Schubert) MUSIC: Deutsche Messe, Franz Schubert, 1827; adapt. Richard Proulx, 1985 Music Adapt. before© 1985, 1989 GIAus Publications, the way Inc. of justice and peace. Therefore we praise you, joining our voices with angels and archangels, with all of creation, who forever sing to the glory of your name: Sung565 Response: Holy, “Holy, Holy, Holy, Holy”Holy GTG #565 Capo 3: ( E m ) ( D ) ( C ) ( D ) ( E m ) ( A m ) Gm F Eb F Gm Cm b 3 & b 4 œ œ ˙ œ œ œ ˙. ˙ œ Ho - ly,˙ ho - ly, ho - ly Lord, God of

( E m ) ( A m 6 ) ( B 7 ) ( E m ) ( D ) Gm Cm6 D7 Gm F 563-christ 564-amen 565-holy 566-christ.mus, Page 2 bb œ œ & ˙ ˙ ˙. œ œ œ ˙ œ pow - er, God of might, heav - en and earthSERVICE MareUSIC ______Worship TEXT: Trad. liturgical text SANCTUS (Haugen) MUSIC: Marty( C Haugen, ) 1984 ( D ) ( E m ) ( A m ) ( D ) Music © 1984 GIA Publications, Inc. Eb F Gm Cm F b j & b œ. œ œ œ ˙ œ Œ œ ˙ œ ˙ œ full of your glo - ry. Ho - san - na in the 5/17/13 ( E m ) ( D ) ( E m ) ( D ) ( C ) Gm F Gm F Eb b & b œ ˙ ˙. œ œ œ ˙ œ œ œ œ high - est. Bless - ed is he who comes in the

( D ) ( A ) ( A m ) ( D ) F *PleaseC rise in body or Cspirit.m F 143 b ˙ & b œ œ œ ˙. œ Œ œ œ ˙ œ name of the Lord. Ho - san - na in the

( E m ) ( A m ) ( D ) ( B m 7 ) ( E ) Gm Cm F Dm7 G b & b œ ˙ œ Œ œ ˙ œ ˙ œ ˙. ˙. ˙. high-est, ho - san - na in the high - est.

Christ Has Died; Christ Is Risen 566

Capo 3: ( E m ) ( D ) ( G ) ( A m ) ( E m ) ( B ) ( C ) ( D ) ( A ) Gm F Bb Cm Gm D Eb F C b 4 & b 4 œ œ ˙ œ œ œ œ. œ œ œ œ w Christ has died; Christ is risJ - en; Christ will come a - gain.

( E m ) ( D ) ( G ) ( A m ) ( E m ) ( B ) ( C ) ( D ) ( B m 7 ) ( E ) Gm F Bb Cm Gm D Eb F Dm7 G b œ & b œ œ ˙ œ œ œ. œ œ œ œ w Christ has died; Christ is risJ - en; Christ will come a - gain.

5/17/13 563-christ 564-amen 565-holy 566-christ.mus, Page 2

SERVICE MUSIC

( C ) ( D ) ( E m ) ( A m ) ( D ) Eb F Gm Cm F b j & b œ. œ œ œ ˙ œ Œ œ ˙ œ ˙ œ full of your glo - ry. Ho - san - na in the

( E m ) ( D ) ( E m ) ( D ) ( C ) Gm F Gm F Eb b & b œ ˙ ˙. œ œ œ ˙ œ œ œ œ high - est. Bless - ed is he who comes in the

( D ) ( A ) ( A m ) ( D ) F C Cm F b & b œ œ œ ˙. œ Œ œ ˙ œ ˙ œ name of the Lord. Ho - san - na in the

( E m ) ( A m ) ( D ) ( B m 7 ) ( E ) Gm Cm F Dm7 G b & b œ ˙ œ Œ œ ˙ œ ˙ œ ˙. ˙. ˙. high-est, ho - san - na in the high - est.

We give you thanks that the Lord Jesus, on the night before he died, Christtook bread, Has and afterDied; giving Christ thanks toIs you,Risen he broke it, and gave it to his disciples, saying: Take, eat. This is my566 body, Capogiven 3: ( E form ) you.( D ) ( DoG ) this( A mfor ) ( E the m ) (remembrance B ) ( C ) of me.( D ) In the ( same A ) way heGm tookF theBb cup, Csaying:m Gm ThisD cup isE bthe newF covenantC sealedb 4 in my blood, shed for you for the forgiveness of sins. &Wheneverb 4 œ œyou ˙drink it,œ doœ thisœ forœ the. remembranceœ œ œ œof me.w PourChrist outhas yourdied; HolyChrist Spiritis ris Jupon- en; allChrist gatheredwill come here,a -andgain. upon bread and wine, so that the bread shared and the ( E cupm ) ( Dblessed ) ( G ) may( A m be ) ( E them ) ( community B ) ( C ) of the( D body ) ( B m 7 and ) ( E ) Gbloodm F of BChrist.b Cm Gm D Eb F Dm7 G Holy Spirit, create unity between us and the risen Christ, becomingb one with allœ who share this abundance of food, in & b œ œ ˙ œ œ œ. œ œ œ œ w solidarityChrist has withdied; oneChrist and allis inrisJ the- en; bodyChrist of Christ,will come sendinga - gain. us out to be difference makers in this world. Remembering your gracious acts in Jesus Christ, we

Worship take from your creation this bread and cup and joyfully celebrate his dying and rising as we await the day of his ______TEXT: Trad. liturgicalcoming. text With thanksgiving we offer ourMEMORIAL very ACCLAMATION lives to 1 (Haugen) you MUSIC: Marty Haugen, 1984 Music © 1984 toGIA Publications,be a living Inc. and holy sacrifice, dedicated to your service. Let us give thanks for those who have gone before us, particularly those teaching elders who have died since the 5/17/13last assembly. We give thanks to God for their faithful service. Great is the mystery of faith:

144 *Please rise in body or spirit. 563-christ 564-amen 565-holy 566-christ.mus, Page 2

SERVICE MUSIC

( C ) ( D ) ( E m ) ( A m ) ( D ) Eb F Gm Cm F b j & b œ. œ œ œ ˙ œ Œ œ ˙ œ ˙ œ full of your glo - ry. Ho - san - na in the

( E m ) ( D ) ( E m ) ( D ) ( C ) Gm F Gm F Eb b & b œ ˙ ˙. œ œ œ ˙ œ œ œ œ high - est. Bless - ed is he who comes in the

( D ) ( A ) ( A m ) ( D ) F C Cm F b & b œ œ œ ˙. œ Œ œ ˙ œ ˙ œ name of the Lord. Ho - san - na in the

( E m ) ( A m ) ( D ) ( B m 7 ) ( E ) Gm Cm F Dm7 G b 567-dying 568-amen.mus, Page 1 & b œ ˙ œ Œ œ ˙ œ ˙ œ ˙. ˙. ˙. SERhighVICE- est,MUSIC ho - san - na in the high - est. 567 Dying You Destroyed Our Death Capo 3: ( E m ) ( D ) ( C ) ( D ) Gm F Eb F Leader b 2 Sung &ResponsebChrist4 œ “Christœ Hasœ œ Has Died;œ Died;œ Christ˙ Has Is Risen” Risen œ GTG566Œ #566 Dy - ing you de - stroyed our death;

Capo 3: ( E m ) All( D ) ( G ) ( A m ) ( E m ) ( B ) ( C ) ( D ) ( A ) Gb m F Bb Cm Gm D Eb F C & b 42 ∑ ∑ œ œ œ œ œ œ b 4 œ Dy - ing you de - stroyed our & b 4 œ œ ˙ œ œ œ. œ œ œ œ w Christ( E m ) has died; Christ( D ) is risJ - en;( C ) Christ will come( D )a - gain. Gm F Eb F ( E m b) ( D ) ( G ) ( A m ) ( E m ) ( B ) ( C ) ( D ) ( B m 7 ) ( E ) & b œ œ œ œ œ œ ˙ œ œ Gm risF - ing Bbyou reCm- storedGm ourD life. Eb F Dm7 LordG bb ˙ œ œ œ œ & œbb œ Œ œ. œ œ œœ œœ w &Christ ˙has died; Christ œis risJ - en; œChristœ will come a - gain.œ death; ris - ing you re - stored our Words: Traditional liturgical text. Music: Marty Haugen, 1984. Music © 1984 GIA Publica- tions. All Rights( A m reserved. 7 ) Reprinted( D ) ( E m under ) ( A m OneLicense.net 7 ) ( D ) #A-715359( G ) ( D / E ) ( E m ) Cm7 F Gm Cm7 F Bb F/G Gm U Peopleb ofœ. God, let us not be like the robbers, the priest, or ______& b œ œ œ œ œ ˙ ˙ ˙ TEXT: Trad.the liturgical Levite, textJe - butsus,J become like inthe Goodglo - Samaritan,ry. MEMORIALa true ACCLAMATION difference 1 (Haugen) MUSIC: Marty Haugen, 1984 Music maker,© 1984 GIA Publications, keeping Inc. faithful in serving and loving our neighbor as ourselves,b until Christ comes again, and we shall feast withU everyone& b ˙ in the joyœ of God’sœ œ realm. œ of love.œ œ œ œ ˙ Throughlife. Christ, withLord Christ,Je in- Christ,sus,J come in thein unityglo -ofry. the Holy ______Spirit,TEXT: Trad. liturgicalall glory text and honor are yours, O God MEMORIALof Creation, ACCLAMATION now 2 (Haugen) 5/17/13MUSIC: Marty Haugen, 1990 andMusic ©forever. 1990 GIA Publications, Inc. Sung568 Response “Amen!”Amen GTG #568 Capo 3: ( E m ) ( D ) ( G ) ( A m ) ( E m ) ( B ) ( C ) ( D ) ( A ) Gm F Bb Cm Gm D Eb F C b & b 4 œ œ ˙ œ œ ˙ œ œ œ w A - men, a - men, a - œ men!

( E m ) ( D ) ( G ) ( A m ) ( E m ) ( B ) ( C ) ( B m 7 ) ( E ) Gm F Bb Cm Gm D Eb Dm7 G b U & b œ œ ˙ œ œ ˙ œ œ œ w A - men, a - men, a - œ men!

______Worship Words:TEXT: Trad. Traditional liturgical text liturgical text. Music: Marty Haugen, 1984. Music © 1984 AMENGIA (Haugen)Pub- MUSIC: Marty Haugen, 1984 lications.Music © 1984 All GIA RightsPublications, reserved. Inc. Reprinted under OneLicense.net #A-715359

5/29/13

*Please rise in body or spirit. 145 Lord’s Prayer Let us pray for God’s rule on earth as Jesus taught us: Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Save us from the time of trial and deliver us from evil. For the kingdom, the power, and the glory are yours now and forever. Amen.

Breaking of the Bread, Pouring of the Cup:

When we break the bread, is it not a sharing in the body of Christ? When we give thanks for the cup of salvation, is it not a sharing of the cup of love? Jesus said: I am the bread of life: Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.

Communion of the People Receive the elements by taking a piece of bread, dipping it into the cup, eating it and returning to your seat. Worship

146 *Please rise in body or spirit. 406-we are standing-565.mus, Page 1

GATHERING 406 We Are Standing on Holy Ground Holy Ground G D A D G D Em ## 4 & 4 œ ˙ ˙ œ œ œ. œ œ œ ˙. Weœ are stand - ing on ho - lyJ ground, D G F#m F#m7 B7 ## Œ j 406-wej are standing-565.mus,j Page 1 & œ œ œ œ œ. œ œ. œ œ œ œ œ. œ andœ I know that there are an - gels all a - GATHERING Music DuringE CommunionGm D A7 D G “We406 Are# StandingWe Are on HolyStanding Ground” on Holy GroundGTG #406 # Œ w ˙ œ. œ & œ œ ˙. œ Holyœ Groundœ J round;G D A let usD praiseG D JeEm- sus # 4D Em F#m7 G D G & ## 4 ˙ ˙ œ œ œ. œ œ œj ˙. # œ œ œ Œ J œ. œ & Weœ are˙. stand -œ ing œonœ hoœ - œly. ground,œ now; œwe are stand - ing in hisJ D G F#m F#m7 B7 D Em7 D G D ## j j j & # œ Œ œ œ œ œ. œ œ. œ œ œ œ Uœ. œ # andœ I know that there are an - gels all a - & œ œ œ œ œ œ presE - ence onœ Ghom - lyœ Dground.w A7 D ˙ G ## œ. œ & œ œ ˙. œ Œ œ w ˙ round; letœ us praise Je - susJ D Em F#m7 G D G ## œ Œ j œ. œ & œ ˙. œ œ œ œ œ. œ now; œwe are stand - ing in hisJ

D Em7 D G D U ## & œ œ œ œ œ œ pres - ence onœ ho - lyœ ground.w ˙

The phrase “holy ground” resonates with the experience of Moses at the burning bush, where he had an encounter with God (Exodus 3:5; also quoted in the martyr Stephen’s sermon, Acts 7:33). The reference to angels may recall Jacob’s vision (Genesis 28:12–17) or Hebrews 12:22. ______CCLITEXT Songand MUSIC: No. Geron 21198. Davis, Words 1983 and Music: 1983 Geron Davis. Text and Music: ©HOLY 1983, GROUND Text and Music © 1983 Songchannel Music Company and Meadowgreen Music Company Irregular Songchannel (admin. EMICMGPublishing.com) Music Company and Meadowgreen Company (admin. EMICMG Publishing.com). For use solely with the SongSelect Terms of Use. All rights Reserved. www.ccli.com. CCLI License No. 1486799.

4/10/13 Worship

4/10/13

*Please rise in body or spirit. 147 458-thy word is-583.mus, Page 1

THE WORD Thy Word Is a Lamp unto My Feet 458 Refrain G D/F# G C D7 # j & 4 ˙ œ œ œ œ œ œ œ œ œ œ. œ œ. œ Thy wordœ isœ a lamp un-to my feet and a light unJ -to my G C D G D458-thy/F# word is-583.mus,G Page 1 # & w ˙ œ œ œ œ œ œ œ THœE WœORD path. Thy wordœ isœ a lamp un-to my feet and a “ThyThy Word Word Is a Lamp Is untoa Lamp My Feet” unto My FeetGTG #458 C D7 G Fine D Am 458 Refrain # G D/F# G C D7 œ j Œ œ œ. œ & # œ4. J œ. œ ˙. œ œ œ œ œj & light4 ˙ un - to myœ path.œ œ œ œ œ Whenœ I œfeelœ œa. - fraid,œ œ.and œI Em Thy wordœ isœ a Blampm unC -to my feetD and a lightC unJ -to G my G C D G D/F G # ˙ j # j & # œ œ œ œ œ œ. œ œ œ œ œ. œ ˙ & thinkw I’ve lost my˙ way, still you’reœ thereœ œrightœ beœ - œside œ me.œ œ path.D Thy Am wordœ isœ a lampEm un-to my feetBm and a C D7 G D Am # œ œ. œ Fine ˙ & # œ œ œ œ j œ œ œ œ œ œ Noth-ing œwill I fear as Œ long as you œare œnear.. œ & œ. J œ. œ ˙. œ œ œ œ œ lightC un -Dto my path.E When I feelDsus a - fraid,D7 to Refrainand I Em Bm C D C G # j j œ œ ˙ œ œ œ Œ & # œ. œ œ. œ œ j ˙. Please be near me ˙to the end. j & œ œ œ œ œ œ. œ œ œ œ. think I’ve lost my way, still you’re there right beœ - side œ me.˙ D Am Em Bm # & œ œ œ œ œ œ. œ œ œ œ œ œ œ ˙ Noth-ing will I fear as long as you are near.

C D E Dsus D7 to Refrain # j j œ & œ. œ œ. œ œ œ œ ˙ œ œ ˙. Œ Please be near me to the end.

The refrain of this 20th-century song is a quotation of Psalm 119:105 in the King James Version. That longest of all psalms celebrates the gift of God’s law by accumulating many synonyms for it. In Christian practice, this verse has been used to give thanks for all Scripture. ______TEXT:CCLI Amy Song Grant, 1984No. 14301. Words: © 1984 Amy Grant. Music: © 1984, Michael W. Smith,THY WORD MUSIC:arr. John Michael Sharber. W. Smith, 1984; Text arr. and John SharberMusic © 1984 Meadowgate Music Company (admin. Irregular TextEMICMG and Music © Publishing.com/Word 1984 Meadowgreen Music Company Music. (admin. EMICMGPublishing.com)/WordFor use solely with the Music SongSelect Terms of Use. All rights Reserved. www.ccli.com. CCLI License No. 1486799. Prayer After Communion

Worship 6/21/13 We thank you, O God, that through Word and this Sacra- ment you have given us your son, who is the true bread from heaven and food of eternal life. Like the Good Sa-

Themaritan, refrain of this 20th-centuryChrist songalways is a quotation shows of Psalm us 119:105 mercy, in the King breaking James Version. breadThat longest of all psalms celebrates the gift of God’s law by accumulating many synonyms for it. In Christian practice, thiswith verse has friend been used toand give thanksstranger for all Scripture. alike, and calls us to leave this ______TEXT: Amyplace, Grant, 1984 to go and do likewise, as difference makers inTHY our WORD MUSIC: worldMichael W. Smith, today. 1984; arr. John Sharber Irregular Text and Music © 1984 Meadowgreen Music Company (admin. EMICMGPublishing.com)/Word Music

6/21/13

148 *Please rise in body or spirit. 317-in christ there.mus, Page 1

THE CHURCH In Christ There Is No East or West 317 317-in christ there.mus, Page 1 4 j œ TH&E C4HURCH œ œ œDISMISSALœ œ bœ œ œ. œ œ œ œ œ œ œ bœ œ œ œ. œ œ œ * Hymn1 In Christ“In Christthere Thereis noIs No eastEast oror West”west, in himGTGno #317 3172 In In ChristChristshall Theretrue hearts Is Noev - ery East- where ortheir Westhigh com - 3 Join hands, dis - ci - ples of the faith, what - e’er your 4 In Christ now meet both east and west; inj him meet & 4 œ œ œ œ œ bœ œ œ. œ œ œ œ œ œ œ œ bœ œ bœ œ. œ œ œ ? 41 œ œ œ œ œ. œ 4 Inœ Christœ there isœ no beastœ orœ west, inœ him no 2 In Christ shall true hearts ev - ery - where theirJ high com - 3 Join hands, dis - ci - ples of the faith, what - e’er your 4 In Christ now meet both east and west; in him meet œ œ œ œœ ˙. œ œ œ œ . œœ œ œœ ?& 4œ œ œœœ œœ œœ œœ œ œœ œbœ œ . œ œ œ œœ 4southœ or œ north, but bœ oneœ great œfel - low - mu - nion ﬁnd; his ser - vice Jis the race may be. All chil - dren of the south and north. All œ œChrist - ly souls are & œ œ œœ œ ˙. œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ ? southœ orœ north,œ œ œ butœ œ one œ greatœ felœ - lowœ - muœ - nion ﬁnd;˙. his ser - vice is the race may be. All chil - dren of the south and north. All Christ - ly souls are j j œ œ & œ œ œœ œ œ œ œ œœ œ œ œ œ œ œ œ œ ? œ œ œ œ œ ˙. œ œ œ œ œ œ œ œ ˙œ. ship of love through - out the whole wide earth.˙. gold - en cord close - bind - ing hu - man - kind. liv - ing God are sure - ly kin to me. one in him through - out thej whole wide earth. j œ & œ œ œ œ œ œ œ œ œ œ . œ œ œ œ œ œj œ œ œ œ œ ˙. ? shipœ ofœ loveœ throughœ - outœœ. #theœ wholeœ œ widenœ earth.˙. gold - en œ cordœ close - bind - ingJ hu - manœ - kind.˙. liv - ing God are sure - ly kin to me. one in him through - out the whole wide earth. j œ œ œ ? œ œ œ œ œœ. #œ œ œ nœ ˙. Worship œ œ J œ ˙.

This setting expands and enhances the thematic inclusiveness of an early 20th-century text by adapting the melody of a traditional spiritual to carry these words. This 1940 pairing marked the ﬁrst use of African American musical material in a mainline North American hymnal. ______TEXT: John Oxenham, 1908, alt. MC KEE Words:MUSIC: African John American Oxenham, spiritual; © Jubilee 1984; Songs, Music: 1884; adapt. African Harry AmericanT. Burleigh, 1940 Spiritual, © [1984] adapt. Harry CMT. Burleigh, 1940. All Rights reserved. Reprinted under OneLicense.net #A-715359(alternate tune: ST. PETER, 318)

This setting expands and enhances the thematic inclusiveness of an early 20th-century text by adapting the melody of a traditional spiritual to carry these words. This 1940 pairing marked the ﬁrst use of African American musical material in a mainline North American hymnal. ______TEXT:4/10/13 John Oxenham, 1908, alt. MC KEE MUSIC: African American spiritual; Jubilee Songs, 1884; adapt. Harry T. Burleigh, 1940 CM (alternate tune: ST. PETER, 318)

*Please rise in body or spirit. 149

4/10/13 *Charge Alice Ridgill Go out into the world in peace, people of God; Have courage; Hold on to what is good; Love God with all your heart, soul strength and mind, And love neighbor as yourself, just as Jesus did, Rejoicing in the power of the Holy Spirit.

*Blessing Be the Good Samaritan in the lives of others today. Be a Difference Maker, with the grace of Jesus Christ, the love of God, and the communion of the Holy Spirit guiding your journey. Amen and Amen.

Dismissal Music “Glorious Things of Thee Are Spoken” Martin Ellis & Philip Keveren Ruth Heald

Liturgists and Worship Leaders in Order of Participation: The Reverend Matt Gough, pastor, First Presbyterian Church, Corvallis, Oregon Heather Crow-Martinez, Member of Warm Springs Presbyterian Church, Warm Springs, Oregon Leah Olson, Youth Advisory Delegate, Tualatin Presbyterian Church, Tualatin, Oregon Tony De La Rosa, Ruling Elder, Interim Exec. Director of the Presbyterian Mission Agency (PMA) of the PC(USA) in Louisville, Kentucky The Reverend Dr. Alice Ridgill, Pastor, New Faith Presbyterian Church, West Greenwood, South Carolina The Reverend Mike Foster, Pastor, Phoenix Presbyterian Church, Phoenix, Oregon

Worship Music Ensemble: Martin Ellis, piano Worship Ruth Ginelle Heald, vocal and percussion Rae Richen, viola Jan Pearce, guitar Gail Gillespie, flute

ASL Interpreter: Kacey Lundgren, St. Andrews Presbyterian Church, Portland, Oregon

150 *Please rise in body or spirit. Daily Worship

Friday, June 24, 2016

Those who need or desire an American Sign Language (ASL) interpreter during worship are invited to take seats set aside near the right (entrance) side of the platform.

PREPARATION

Opening Music “Litanies” Martin Ellis Jehan Alain

Vocal Solo “Prepare the Way, O Zion” Ruth Ginelle Heald

Opening Sentence 2 Corinthians 5:19 CREATION AAleidaND PRO JerniganVIDENCE *HymnGod, You“God, SpinYou Spin the the Whirling Planets” Planets GTG23 #23 Capo 1: ( D ) ( G ) ( D ) ( G ) ( A ) ( D ) ( G ) Eb Ab Eb Ab Bb Eb Ab b 4 & b b 4 œ œ œ œ œ œ œ œ œ œ œ œ œ œ 1 God, you spinœ the whirl - ing plan - ets, 4$$ the seasœ and 2 You have called us to be faith - ful in our life and 3 God, your word is still cre - at - ing, call - ing us to

( D ) ( A ) ( D ) ( B m ) ( G ) ( D ) ( G ) ( A ) ( D ) Eb Bb Eb Cm Ab Eb Ab Bb Eb b & b b œ œ œ œ œ œ œ œ œ œ œ œ œ œ spread the plain, mold the mounœ - tains, fash - ion blos-soms, call forth min - is - try. We re - spond in grate - ful wor - ship joined in life made new. Now re - veal to us fresh vis - tas where there’s

( G ) ( D ) ( A ) ( D ) ( G ) ( D ) ( A ) Ab Eb Bb Eb Ab Eb Bb Worship bb œ œ œ œ œ œ & b œ œ œ œ œ œ œ œ sunœ - shine, wind, and rain. We, cre - at - ed in your im - age, one com - mu - ni - ty. When we blur your gra - cious im - age, work to dare and do. Keep us clear of all dis - tor - tion. ( D ) ( B m ) ( F # m ) ( G ) ( A ) ( D ) ( G ) Eb Cm Gm Ab Bb Eb Ab b œ & b b œ œ œ œ œ œ œ œ œ œ œ œ would a true re - 5 - tion be of your jusœ - tice, fo - cus us and make us whole. Healed and strength - ened Pol - ish us with lov - ing care. Thus, new crea - tures

( D ) ( G )*Please( A ) ( riseD ) in body( G or ) spirit.( E m ) ( D ) ( A ) ( D ) 151 Eb Ab Bb Eb Ab Fm Eb Bb Eb b & b b œ œ œ œ œ œ œ œ œ œ œ grace, and mer - cy and the truthœ that makes us free. as your peo - ple, we move on - ward toward your goal. in your im - age, we’ll pro - claim Christ ev - ery - where.

This text was written for the 1979 National Meeting of United Presbyterian Women, whose theme, “In the % ''2!*-)!',*$0'&*!) )*)5+!'&',*!*+')+!'&&('$!* !& ')$)!+0 words are well set to an anonymous 19th-century American tune. ______TEXT: Jane Parker Huber, 1978 PLEADING SAVIOR MUSIC: American melody, 1830; harm. Richard Proulx, 1986 8.7.8.7.D Text © 1980 Jane Parker Huber (admin. Westminster John Knox Press) (alternate harmonization, 717) Music Harm. © 1986 GIA Publications, Inc. (alternate tune: AUSTRIAN HYMN) CREATION AND PROVIDENCE God, You Spin the WhirlingCREAT IOPlanetsN AND PROVIDE23NCE CapoGod, 1: ( D )You Spin( G ) the( D ) Whirling( G ) ( A ) Planets( D ) ( G ) 23 Eb Ab Eb Ab Bb Eb Ab Capo 1: ( D ) ( G ) ( D ) ( G ) ( A ) ( D ) ( G ) b E A E A B E A & b b 4 b b b œ œ b œ b b œ b b 4 œ œ œ œ œ œ œ œ œ œ œ œ b b 41 God, you spin the whirl œ- ing plan - ets, 4$$ the seas and & 42 œYou œ haveœ calledœ usœ œto be œfaith -œful œin œ ourœ life œ andœ 1 3God,God,youyourspinœwordtheis whirlstill- ingcreplan- at- -ets,ing, 4$$call the- ing seasœus andto 2 You have called us to be faith - ful in our life and 3 ( DGod, ) ( A your ) ( D word) ( B m is ) still( G ) cre - at -( D ing, ) call( G -) ing( A ) us( D ) to Eb Bb Eb Cm Ab Eb Ab Bb Eb ( D ) ( A ) ( D ) ( B m ) ( G ) ( D ) ( G ) ( A ) ( D ) b E B E Cm A E A B E b b b b b b b œ b b b &b œ œ œ œ œ œ œ œ œ œ œ œ œ œ b b spread the plain, mold the moun - tains, fash -œion blos-soms, call forth & minœ -œ is -try. œWe œ reœ- spondœ inœ œgrate - ful œwor -œship joinedœ œ inœ spreadlife themadeplain,new.moldNowthere moun- œveal- tains,to fashus- ionfreshblosvis-soms,- tas callwhereforththere’s min - is - try. We re - spond in grate - ful wor - ship joined in life ( G )made new.( D Now) ( A )re (- D veal) to us fresh vis -( G tas ) where( D there’s ) ( A ) Ab Eb Bb Eb Ab Eb Bb ( G ) ( D ) ( A ) ( D ) ( G ) ( D ) ( A ) b A E B E A E B & b b b b œ b b œ œ œ œ œ b œ œ œ b œ b b œ œ œ œ œ b b sun - shine, wind, and rain. œWe, œ cre -œ at -œed œin œ your im - age, & one œ comœ - œmu -œni -ty. When weœ blur your gra - ciousœ œim -œage, sunœwork- shine,to wind,dareandandrain.do. We,Keepcreus- atclear- edof inall yourdis -imtor- age,- tion. one com - mu - ni - ty. When we blur your gra - cious im - age, work( D ) to dare and do.( B m ) (Keep F # m ) us( G )clear( A ) ( D of ) all dis( G - ) tor - tion. Eb Cm Gm Ab Bb Eb Ab ( D ) ( B m ) ( F # m ) ( G ) ( A ) ( D ) ( G ) E Cm Gm A B E A bbb b œ œ œ œ œ œ b b b b &b œ œ œ œ œ œ œ œ b b wouldœ œ a œtrue œre - œ5 -œ tion be of your jus - tice, & fo - cusœ us and make usœ whole. Healedœ œ andœ strengthœ- enedœ wouldPol -a ish trueus rewith- 5lov- -tioning becare. ofThus, yournew jusœcrea- -tice,tures fo - cus us and make us whole. Healed and strength - ened Pol( D - ) ish us( G ) with( A ) lov( D )- ing care.( G ) Thus,( E m ) new( D )crea( A - ) tures( D ) Eb Ab Bb Eb Ab Fm Eb Bb Eb ( D ) ( G ) ( A ) ( D ) ( G ) ( E m ) ( D ) ( A ) ( D ) bbbEb œ Ab Bb Eb Ab Fm Eb Bb Eb &b œ œ œ œ œ œ œ œ œ œ œ b b grace,œand mer - cy and the truth that makes us free. & œas your œpeo -œple, œwe œ moveœ on -œ wardœ towardœ œyour goal. grace,in andyourmerim- -cyage, andwe’ll thepro -truthclaimœ thatChristmakesev - usery -free.where. as your peo - ple, we move on - ward toward your goal. in your im - age, we’ll pro - claim Christ ev - ery - where.

This text was written for the 1979 National Meeting of United Presbyterian Women, whose theme, “In the % ''2!*-)!',*$0'&*!) )*)5+!'&',*!*+')+!'&&('$!* !& ')$)!+0 words are well set to an anonymous 19th-century American tune. ______This text was written for the 1979 National Meeting of United Presbyterian Women, whose theme, “In the TEXT:% ''2!*-)!',*$0'&*!) Jane Parker Huber, 1978 )*)5+!'&',*!*+')+!'&&('$!* !& ')$)!+0PLEADING SAVIOR MUSIC:words American are well melody, set to an1830; anonymous harm. Richard 19th-century Proulx, 1986 American tune. 8.7.8.7.D ______Text © 1980 Jane Parker Huber (admin. Westminster John Knox Press) (alternate harmonization, 717) CCLITEXT:Music Jane Song Harm. Parker ©No. Huber, 1986 3430198. GIA1978 Publications, Words: Inc. © 1980 Jane Parker Huber (admin. Westminster(alternate tune:PLEADING AUSTRIANJohn SAVIORKnox HYMN) Press).MUSIC: American Music: melody, Harm. 1830; © harm. 1986 Richard GIA Proulx, Publications, 1986 Inc. For use solely with the SongSelect8.7.8.7.D Text © 1980 Jane Parker Huber (admin. Westminster John Knox Press) (alternate harmonization, 717) TermsMusic Harm. of Use.© 1986 All GIA rightsPublications, Reserved. Inc. www.ccli.com. CCLI License No.(alternate 1486799. tune: AUSTRIAN HYMN)

THE WORD

Prayer for Illumination God of the whirling planets, of the vistas and plains, God of the waters and the wheat and the wine, God of the clamor and the silence: As we prepare to receive your Word, this unparalleled witness, Focus our hearts and minds and bodies So that we may receive this gift, hear your voice, And be encouraged in our role as reconcilers of the world. Amen.

Scripture 2 Corinthians 5:16–6:2 Pete Wells Word of God, Word of Life Thanks be to God.

Sermon “The Vertical: Be Reconciled to God” Jerry Andrews Worship Silent Reflection

Introduction to Confession Michial Hubbard As people who have been made new in Christ and reconciled to God, let us trust in God’s love as we make our confession. May we sing this hymn as our prayer and our assurance.

152 *Please rise in body or spirit. 442-just as i-295.mus, Page 1

FORGIVENESS 442*Call to ConfessionJust as I Am, “Just Aswithout I Am” – Verse One 1 PleaGTG #442 # j # 43 œ. j œ œ & œ œ œ œ. œ œ œ. œ œ œ œ œ 1 Just as I am, with - out one plea but that thy 2 Just as I am, though tossed a - bout with man - y a 3 Just as I am, thou wilt re - ceive, wilt wel - come, 4 Just as I am, thy love un-known has bro - ken œ ? # 3 œ œ œ œ œ œ œ œ œ œ # 4 œ œ œ œ œ œ œ œ

# j # œ œ œ. & œ œ œ œ œ œ. œ œ blood was shed for me, and that thou biddest me con - +# man - y a doubt, *# - ings and fears with - par - don, cleanse, re - lieve; be - cause thy prom - ise ev - ery bar - rier down; now to be thine, yea, œ œ ? # œ œ œ œ œ œ. œ œ # œ œ œ J

# j j # œ œ. œ œ œ œ. & œ œ œ œ œ . . . come to thee, in, with - out, O Lamb of God, I come; I come! I be - lieve, thine a - lone, œjœ ? # œ œ. œ œ œ . . . # œ œ . . .

SPANISH KOREAN

1 Tal como soy de pecador, 1 큰 -죄에빠-진날위해 Worship !'!+& #"# 주보-혈흘려주시고 "#$" 또-나를오-라하시니- * ! #( 주께로거-저갑니다

When illness limited her involvement in a bustling household, the author wrote this hymn that helped her both to achieve and to express a renewed sense of worth grounded in Christ’s self-giving. Its simple, direct, and deeply felt language has made it a source of comfort to many. ______TEXT: Charlotte Elliott, 1834, alt.; Spanish trans. Tomás M. Westrup, alt; Korean trans. anon. WOODWORTH CCLIMUSIC: WilliamSong BatchelderNo. 23206. Bradbury, Words: 1849; harm.© 1834 The Hymnbook,Charlotte 1955 Elliot, alt. Music: Harm. © 1955, ren. 1983LM JohnKorean Trans.Ribble © The (admin. Hymnal Society Westminster of Korea John Knox Press). For use solely with the SongSelect TermsMusic Harm. of ©Use. 1955, All ren. rights1983 John Reserved. Ribble (admin. www.ccli.com. Westminster John Knox CCLI Press) License No. 1486799.

7/3/13 *Please rise in body or spirit. 153 442-just as i-295.mus, Page 1

F*SilenceORGIVENESS

442*Prayer ofJust Confession as I Am, “Just without As I Am” – OneVerse 2 Plea GTG #442 # j & # 43 œ. œ jœ œ œ œ œ œ œ. œ œ œ. œ œ œ œ œ 1 Just as I am, with - out one plea but that thy 2 Just as I am, though tossed a - bout with man - y a 3 Just as I am, thou wilt re - ceive, wilt wel - come, 4 Just as I am, thy love un-known has bro - ken ? # 3 œ œ œ œ œ œ œ œ œ œ # 4 œ œ œ œ œ œ œ œ œ

# j & # œ œ œ. œ œ œ œ œ œ œ. œ œ blood was shed for me, and that thou biddest me con - +# man - y a doubt, *# - ings and fears with - par - don, cleanse, re - lieve; be - cause thy prom - ise ev - ery bar - rier down; now to be thine, yea,

? # œ œ œ œ œ œ. œ œ # œ œ œ œ J

# j j # œ œ. œ œ œ œ. & œ œ œ œ œ . . . come to thee, in, with - out, O Lamb of God, I come; I come! I be - lieve, thine a - lone, œjœ ? # œ œ. œ œ œ . . . # œ œ . . . Worship

SPANISH KOREAN 1 Tal como soy de pecador, 1 큰 -죄에빠-진날위해 !'!+& #"# 주보-혈흘려주시고 "#$" 또-나를오-라하시니- * ! #( 주께로거-저갑니다

When illness limited her involvement in a bustling household, the author wrote this hymn that helped her both to achieve and to express a renewed sense of worth grounded in Christ’s self-giving. Its simple, direct, and deeply felt language has made it a source of comfort to many. ______TEXT: Charlotte Elliott, 1834, alt.; Spanish trans. Tomás M. Westrup, alt; Korean trans. anon. WOODWORTH CCLIMUSIC: WilliamSong BatchelderNo. 23206. Bradbury, Words: 1849; harm.© 1834 The Hymnbook,Charlotte 1955 Elliot, alt. Music: Harm. © 1955, ren. 1983LM JohnKorean Trans.Ribble © The (admin. Hymnal Society Westminster of Korea John Knox Press). For use solely with the SongSelect Music Harm. © 1955, ren. 1983 John Ribble (admin. Westminster John Knox Press) Terms of Use. All rights Reserved. www.ccli.com. CCLI License No. 1486799.

154 *Please rise in body or spirit.

7/3/13 442-just as i-295.mus, Page 1 442-just as i-295.mus, Page 1 *Silent Confession FORGIVENESS FORGIVENESS *Assurance442 Just of Forgiveness as I Am, without One Plea 442 Just as“Just I Am, As I Am” without – Verses 3One & 4 PleaGTG #442 # 3 j j & ## 43 œ. œj jœ œ œ & 4 œ œ œ œ. œ œ œ. œ œ œ œ œ œ 1 Justœ œ as œI am, œwithœ - œout. œ oneœ plea butœ that œ thyœ 21 Just as I am, thoughwith - tossedout onea - boutplea withbut manthat - thyy a 32 Just as I am, thoughthou wilttossed rea - ceive,bout withwilt welman --come,y a 43 Just as I am, thouthy lovewilt unre --knownceive, wilthas browel -- come,ken 4 Just as I am, thy love un-known has bro - ken ? # 3 œ œ œ œ œ œ œ œ œ œ ? ## 43 œ œ œ œ œ œ œ œ œ œ œ # 4 œ œ œ œ œ œ œ œ # j & ## œ œ œ. œj & # œ œ œ œ œ œ. œ œ blood wasœ shed forœ me, andœ œ that thouœ œbiddest. œ meœ conblood- was+# shedman - yfor a doubt,me, *#and - ingsthat thouand fearsbiddest withme - parcon - don,+# cleanse,man - yre a - doubt,lieve; be*#- -causeings andthy promfears - withise - evpar -- don,ery cleanse,bar - rierre - down;lieve; nowbe - causeto thybe thine,prom - yea,ise ev - ery bar - rier down; now to be thine, yea, ? # œ œ œ œ œ œ. œ œ ? ## œ œ œ œ œ œ. œ œ # œ œ œ J # . j j ## œ œ. œjœ œ œ. j . & # œ œ œ œ œ . œ œ . . . come toœ thee, œ œ . . . in,come withto - out,thee, in, with - out, O Lamb of God, I come; I come! I be - lieve, O Lamb of God, I come; I come! thineI bea -- lone,lieve, thine a - lone, jœ œ œ. œjœ œ . . . ? ## œ œ. œ œ œ . . . # œ œ . . . Worship SPANISH KOREAN SPANISH KOREAN 1 Tal como soy de pecador, 1 큰 -죄에빠-진날위해 큰 죄에빠 진날위해 1 Tal!'!+& #"# como soy de pecador, 1 주보 - -혈흘려주시고- 주보 혈흘려주시고 "#$" !'!+& #"# 또-나를오- -라하시니- 또 나를오 라하시니 *"#$" ! #( 주께로거- -저갑니다- - * ! #( 주께로거-저갑니다

When illness limited her involvement in a bustling household, the author wrote this hymn that helped her Whenboth to illness achieve limited and to her express involvement a renewed in a sense bustling of worth household, grounded the author in Christ’s wrote self-giving. this hymn Its that simple, helped direct, her bothand deeply to achieve felt languageand to express has made a renewed it a source sense of of comfort worth groundedto many. in Christ’s self-giving. Its simple, direct, ______and deeply felt language has made it a source of comfort to many. ______TEXT: Charlotte Elliott, 1834, alt.; Spanish trans. Tomás M. Westrup, alt; Korean trans. anon. WOODWORTH CCLITEXT:MUSIC: Charlotte Song William Elliott,No. Batchelder 23206.1834, Bradbury, alt.; Words: Spanish 1849; trans. © harm. 1834 Tomás The Charlotte M.Hymnbook, Westrup, alt;1955 Elliot, Korean trans.alt. Music:anon. Harm. © 1955, ren.WOODWORTH 1983 LM JohnMUSIC:Korean Ribble Trans. William © The Batchelder(admin. Hymnal Bradbury, SocietyWestminster of 1849; Korea harm. John The Hymnbook, Knox Press). 1955 For use solely with the SongSelect LM TermsKoreanMusic Harm. Trans. of Use. © 1955,The AllHymnal ren. rights 1983 Society John Reserved. of Ribble Korea (admin. www.ccli.com. Westminster John Knox CCLI Press) License No. 1486799. Music Harm. © 1955, ren. 1983 John Ribble (admin. Westminster John Knox Press) *Please rise in body or spirit. 155

7/3/13 7/3/13 THE MEAL

Invitation to the Table Jerry Andrews & Jenny Warner Sisters and brothers in Christ: This is God’s table, spread with a feast that is for you. Christ has broken down every barrier that stands between you and this table. You are whole enough, You are healed enough, You are faithful enough To come to this table, to break the bread and drink the cup You need not be wise, You need not be perfect, You need not be decent or orderly To join in the feast, to be fed, to be welcomed. For we have been made new, We have been reconciled, We have been called and entrusted, And all this comes from Christ, our host, who invites us to share in the feast he has prepared.

Great Thanksgiving Jerry Andrews & Jenny Warner The Lord be with you. And also with you. Lift up your hearts. We lift them to God. Let us give thanks to the Lord our God. It is right to give our thanks and praise. It is our deep joy to give you our gratitude, O God, because you love us without end or condition. Your love called forth the sun and moon, the earth and sky, the creatures great and small. Your love brought us into being. Worship When we turned from you, you called us still, and when we stopped listening, you sent your Son to reconcile us to you, once and for all. In his teaching and healing, in the wonders he wrought, in his very being he was your Love.

156 *Please rise in body or spirit. And so we give you our thanks, and join our voices to the faithful witnesses of every time and place, who forever chant to your glory, saying these words: Holy, holy, holy Lord, God of power and might, Heaven and earth are full of your glory. Hosanna in the highest. Blessed is the One who comes in the name of the Lord. Hosanna in the highest. Blessed are you, O God, because your love never changes. In love you call us still to that highest of ministries, the work of reconciliation. You fashion us your emissaries of peace, your ambassadors of hope, and so wearing that mantle, we lift our prayers to you.

For the impoverished of the world and in this community; For all who live as hated people, who are feared, for those victims of injustice; For those who live under the rule of tyrants, For those who live amid idols of power or wealth or superiority: For all these, we pray. For those who seek to heal the earth; For those who build bridges over roiling waters; For those whose courage inspires our own; For those who advocate for justice to come down like the cascading waters: We say thanks, and amen. For this beloved church, flawed and strong, We say make us whole. For the brothers and sisters to our right and to our left, We say encourage that one, O God. For our leaders, for our pastors, for our ruling elders and dea- cons, for our members, We say bless them. For this bread and this cup, we say thank you again, And we ask that you would send your Spirit upon them, and upon all of us, Worship That as we break the bread and drink the cup We would remember all Christ accomplished for us, out of love, And we would be reconciled to one another, in love, And we would know our reconciliation with you, Creator, Love who never changes, our Host, our God. For as people made new in Christ, we say: Amen.

*Please rise in body or spirit. 157 464-our father which.mus, Page 1

PRAYER

Our Father, Which Art464-our in Heaven father which.mus,464 Page 1 Leader or All b 4 j ‰ j PRAYER & 4 œ œ œ œ œ œ œ œ œ œ œ œ Lord’s1Our Prayer OurFather, “Our Father WhichFa -Whichther, Art Art inwhichin Heaven” Heavenart in heavGTG464- en: #464 2 Leader or OnAll earth as it is in heav - en: 3 And for - give us all our debts: b 44Andj lead us not ‰ inj - to temp - ta - tion: & 54Forœ thineœ isœ theœ kingœ - dom, the power,œ andœ theœ gloœ - ry: 1 Our Fa - ther,œ œ which art in heav - en:œ 2All On earth as it is in heav - en: 3 And for - give usj all our debts: b 4 And lead us not . in - to temp˙.- ta - tion: & 5œFor thineœ isœ the kingœ - dom,œœ the œ. power, and the˙. glo - ry: halœ - lowœ - ed - a beJ thy name. All œ . . œ œ œ œ j œ ˙. ? b œ œ œ œ œ œ. ˙. & b œ œ œ œ Jœœ œ. ˙. halœ - lowœ - ed - a beJ thy name. Leader or All œ œ. ˙. œœ œ œœ œ œ ˙. &? b œ œ œ œ œ œ œ œ. œ œ œ œ Thy king - dom come; J thy will be done: Give us this day our dai - ly bread: Leader or All As we for - give our debt - ors: œ Butœ œ deœ - liv - er us from e - vil: & b For - ev - er and evœ - er,œ œa -œ men:œ œ Thy king - dom come; thy will be done: All Give us this day our dai - ly bread: As we j for - give our debt - ors: & b œ Butœ œ deœ - livœ - erœ. us from e - vil: Forœ - œev - œ er andœ ev Jœ- er,œ. a - w men: hal - low - ed - a be thy name. All œ œ œ œ œj œ j &? b œ œ œ œ œ œ. œ w b œ œ œ œ œJœ œ. w hal - low - ed - a beJ thy name. œ j ? œ œ œ œ œ œ w b œ œ œ œ œ œ. w J

Worship This lively call-and-response setting of the Lord’s Prayer, based on the King James Version, uses the opening blessing as the congregation’s refrain. This repetition is more than a convenience; it is a reminder of our abiding hope that all people will come to honor God’s name. ______Words:TEXT: Trad. Public liturgical Domain.text Music Harm. © 1990 Westminster John Knox Press. MusicWEST Transc. INDIAN © MUSIC: West Indian folk melody; transcr. Olive Pattison, 1945; harm. The Presbyterian Hymnal, 1989 Irregular 1945Music Transcr.Boosey © 1945 & Hawkes, Boosey & Co., Inc. Ltd. Music Harm. © 1990 Westminster John Knox Press This lively call-and-response setting of the Lord’s Prayer, based on the King James Version, uses the opening blessing as the congregation’s refrain. This repetition is more than a convenience; it is a reminder of our Breakingabiding hope of that the all people Bread will come to honor God’s name. ______TEXT: Trad.Our liturgical Lord text Jesus on the night when he was betrayed tookWEST bread, INDIAN MUSIC:and West Indian when folk melody; he transcr.had Olive given Pattison, thanks,1945; harm. The he Presbyterian broke Hymnal it,, 1989and said, Irregular 6/21/13Music Transcr. © 1945 Boosey & Co., Ltd. Music Harm.This © 1990is myWestminster body John Knox which Press is for you. Do this for the remembrance of me.

158 6/21/13 *Please rise in body or spirit. Pouring of the Cup In the same way also he took the cup, after supper, saying, This cup is the new covenant in my blood. Do this, as often as you drink it, for the remembrance of me. For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

Communion of the People

Music During Communion Rose City Jazz Quartet “All Creatures of Our God and King” arr. Deanna Witkowski (Sheet music available at deannajazz.com) “Great Is Thy Faithfulness” arr. Lance Bryant “Invocation” Bill Carter

Prayer after Communion Jerry Andrews & Jenny Warner O Lamb of God, we have feasted at your table, and you have made us one. Now nurtured and nourished, we are ready to go out into this day and into your world, sisters and brothers, one people, your people. Thanks be to God.470-there Amen. is a-622.mus, Page 1

PRAYER DISMISSAL *Hymn470 There “There Is Is aa Longing Longing in Our in Hearts” Our HeartsGTG #470 Refrain Dm Gm C F All 2 j j & b 4 ‰ œ œ œ œ œ œ œ œ œ œ. œ There is a long -ing in our hearts, O Lord, for

Bb Gm7 A A7 & b œ œ œ œ œ œ ˙

youœ to re - veal your - self toœ us. Worship Dm Gm C F j j & b ‰ œ œ œ œ œ œ œ œ œ œ. œ There is a long - ing in our hearts for love we Bb Gm7 A7 Dm ( ) (hold last time) Fine U & b œ œ œ . j onœ - ly ﬁnd in you,œ ourœ God.˙

Leader or All Dm Gm C7 F Bb Gm *Please rise in body or spirit. 159 & b Œ œ œ œ Œ œ œ œ Œ œ œ œ 1 For jus - tice, for free - dom, for mer - cy: 2 For wis - dom, for cour - age, for com - fort: 3 For heal - ing, for whole-ness, for new life: 4 Lord save us, take pit - y, Light in our

A A7 Dm Gm7 C7 F

& b Œ œ œ œ Œ œ ˙ hearœ ourœ prayer.œ ˙ In sor - row, in grief: hear our prayer. In weak - ness, in fear: hear our prayer. In sick - ness, in death: dark - ness. We call you; we wait:

Bb Gm7 A Dm to Refrain & b Œ œ œ œ œ . j be near; hear our prayer,œ Oœ God.˙

The refrain that frames this sung prayer describes why we pray, and the stanzas indicate what we pray for. These requests are not for possessions but for qualities and conditions we hope for in the world around us, and they emerge from the changing circumstances of our lives. ______TEXT and MUSIC: Anne Quigley, 1992 LONGING Text and Music © 1992 Anne Quigley (Published by OCP) Irregular

5/13/13 470-there is a-622.mus, Page 1 470-there is a-622.mus, Page 1

PRAYER PRAYER 470470 ThereThere Is Is a a Longing Longing in in Our Our Hearts Hearts Refrain Dm Gm C F Refrain DmAll Gm C F All 2 jj j & bb42‰‰ œ œ œ œ œœ œ œ œ œ œ. œ j & 4 Thereœ isœ aœ longœ -ing inœ ourœ hearts,œ Oœ Lord,œ. forœ There is a long -ing in our hearts, O Lord, for Bb Gm7 A A7 Bb Gm7 A A7 & bb œ œ œ & youœ toœ reœ - vealœ yourœ - selfœ toœ us.œ ˙ youœ toœ re - veal your - selfœ toœ us.œ ˙ Dm Gm C F Dm Gm C F jj j & bb‰‰ œ œ œ œ œœ œ œ œ œ œ. œ j & Thereœ isœ aœ longœ - ing inœ ourœ heartsœ forœ loveœ. weœ There is a long - ing in our hearts for love we B Gm7 A7 Dm bB Gm7 A7 Dm b ( ) (hold last time) Fine ( ) (hold last time) Fine UU & bb œ œ œ . jj & onœ - lyœ ﬁndœ inœ you,œ . ourœ God.˙ onœ - ly ﬁnd in you,œ ourœ God.˙ Leader or All DmLeader or All Gm C7 F Bb Gm Dm Gm C7 F Bb Gm & bbŒŒ œ œ œœ ŒŒ œ œ œ ŒŒ œ œ œ & 1 Forœ jusœ - tice, forœ freeœ- dom,œ forœ merœ - cy:œ 1 For jus - tice, for free - dom, for mer - cy: 2 For wis - dom, for cour - age, for com - fort: 2 For wis - dom, for cour - age, for com - fort: 3 For heal - ing, for whole-ness, for new life: 3 For heal - ing, for whole-ness, for new life: 4 Lord save us, take pit - y, Light in our 4 Lord save us, take pit - y, Light in our A A7 Dm Gm7 C7 F A A7 Dm Gm7 C7 F & bb ŒŒ œ œ œœ ŒŒ œ ˙ & hearœ ourœ prayer.œ ˙ Inœ sorœ - row, inœ grief:˙ hearœ ourœ prayer.œ ˙ In sor - row, in grief: hear our prayer. In weak - ness, in fear: hear our prayer. In weak - ness, in fear: hear our prayer. In sick - ness, in death: hear our prayer. In sick - ness, in death: dark - ness. We call you; we wait: dark - ness. We call you; we wait: Bb Gm7 A Dm to Refrain Bb Gm7 A Dm to Refrain & bbŒŒ œ œ œ œ . jj & beœ near;œ hearœ ourœ prayer,œ . Oœ God.˙ be near; hear our prayer,œ Oœ God.˙

The refrain that frames this sung prayer describes why we pray, and the stanzas indicate what we pray for. TheseThe refrainrequests that are frames not for this possessions sung prayer but describesfor qualities why and we conditions pray, and wethe hopestanzas for indicate in the world what around we pray us, for. andThese they requests emerge arefrom not the for changing possessions circumstances but for qualities of our and lives. conditions we hope for in the world around us, ______and they emerge from the changing circumstances of our lives. TEXT______and MUSIC: Anne Quigley, 1992 LONGING TextTEXTWords and and Music MUSIC:and © 1992 Music: Anne Anne Quigley, Quigley© 1992, 1992 (Published Anne by Quigley OCP) (Published by OCP). All rights reserved. UsedLONGINGIrregular Textwith and permission. Music © 1992 Anne LicenSingOnline Quigley (Published by 612822. OCP) Irregular

*Charge and Blessing Jerry Andrews We are sent into the world as God’s beloved community. 5/13/13 5/13/13 We are entrusted with God’s message of reconciliation, sharing the labor of healing that separates people from God and each other. So we are ambassadors of Christ. And now may the grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you, now

Worship and forever. Amen.

160 *Please rise in body or spirit. 100-my soul cries-798.mus, Page 1

By employing an energetic Irish folk song for its melody, this ballad-like paraphrase of the Magniﬁcat, Mary’s song at her meeting with her relative Elizabeth (Luke 1:46–55), recaptures both the wonder and the faith of the young woman who ﬁrst recognized what God was doing. ______TEXT: Rory Cooney, 1990 STAR OF THE COUNTY DOWN MUSIC:Words: Irish Rory melody; Cooney, arr. Rory Cooney, 1990. 1990 Music: Irish melody; arr. Rory Cooney, 1990. Words and Irregular TextMusic and Music © 1990 Arr. © GIA 1990 GIAPublications, Publications, Inc. Inc. All Rights reserved. Reprinted under OneLicense.net #A-715359.

Dismissal Music “I Will Trust in the Lord” Rose City Jazz Quartet arr. Chuck Marohnie

Liturgists and Worship Leaders in Order of Participation: The Reverend Aleida Jernigan, Co-Executive Presbyter, Cascades Presbytery, Oregon Brooklynn Smith, Theological Student Advisory Delegate, Member First Presbyterian Church of Clinton, Clinton, South Carolina Pete Wells, Stated Clerk, Presbytery of Eastern Oregon, Worship Pendleton, Oregon The Reverend Dr. Jerry Andrews, Senior Pastor, First Presbyterian Church, San Diego, California Michial Hubbard, Commissioned Ruling Elder, Community Presbyterian Church, Tulelake, California The Reverend Jenny Warner, Moderator Cascades Presbytery, Pastor for Justice, Spirituality and Community, First Presbyterian Church, Bend, Oregon

*Please rise in body or spirit. 161 Musicians and Vocalists: Martin Ellis, Organist, Rose City Park Presbyterian Church, Portland, Oregon Ruth Heald, Music Director, Rose City Park Presbyterian Church, Portland, Oregon Rose City Jazz Quartet—Ruth Heald, drums; Elijah Mendosa, bass; Dan Mahoney, guitar; Martin Ellis, piano.

ASL Interpreter: Kacey Lundgren, St. Andrew’s Presbyterian Church, Portland, Oregon Worship

162 *Please rise in body or spirit. Closing Worship

Saturday, June 25, 2016

Those who need or desire an American Sign Language (ASL) interpreter during worship are invited to take seats set aside near the right (entrance) side of the platform.

PREPARATION

Opening Music “Great Is Thy Faithfulness” Combined Korean Instrumentalists

Opening Sentences 066-every time i-278.mus,Irene Tegeler Page 1 We are weary. God’s grace has sustained us. We need to sing

GODGod’s’S COVE praisesNANT WI TandH ISR celebrateAEL the work of the Spirit in our midst. *Call66 to WorshipEvery Time“Every TimeI Feel I Feel the the Spirit”Spirit GTG #66 Refrain j ## 4 œ œ œ j œ j j œ j & 4 œ œ œ œ œ œ œ œ œ œ œ œ œ œ Ev - ery time I feel the Spir - it movœ - ingœ inœ myœ œ œ œ œ œ œ œ œ œ œ œ œ ? # 4 œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ # 4 J J J J J œ # j j & # j j œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ heart J I will pray. Yes, ev -ery time I feel the œ œ œ œ œ œ œ œ œ ? # œ œ œ œ œ œ œ œ œ œ œ œ œ # œ œ œ œ ˙ œ J J J J Fine # j j Worship # œ œ œ œ œ j j j & œ œ œ œ œ œ œ œ œ œ œ ˙ œ Spir - it mov - ing in myœ heartœ œ œI willœ ˙pray. œ œ ? # œ œ œ œ œ œ œ œ œ œ ˙ œ # œ œ œ œ œ œ œ œ œ ˙ œ J J œ J œ J J ## ‰ & j œ œ œ œ œ ˙ j œ 1 Upœ - onœ the moun - tain, whenœ myœ Lord spoke, outœ ofœ God’s 2 Jor - dan Riv - er, chil - ly and cold, it chills the

## ‰ 163 & œ œ œ œ œ œ ˙ j œ œ œ œ œ mouth came ﬁre and smoke. Lookedœ allœ a - round me, œit lookedœ so bod - y but not the soul. There is but one train up - on this to Refrain ## ‰ j & ˙ j œ œ œ œ œ œ œ ˙ œ ﬁne, tillœ œI asked my Lord if all was mine. track. It runs to heav - en and then right back.

Like many African American spirituals, this one mixes the language of biblical narrative with veiled but effective allusions to the hope of escape from slavery, either by crossing rivers into free states or by participating in organized efforts like the Underground Railroad. ______TEXT: African American spiritual PENTECOST MUSIC: African American spiritual; arr. Joseph T. Jones, 20th cent.; adapt. Melva Wilson Costen, 1989 Irregular Music Adapt. © 1990 Melva Wilson Costen 066-every time i-278.mus, Page 1

GOD’S COVENANT WITH ISRAEL 66 Every Time I Feel the Spirit Refrain j # 4 œ œ œ j œ j j œ j & # 4 œ œ œ œ œ œ œ œ œ œ œ œ œ œ Ev - ery time I feel the Spir - it movœ - ingœ inœ myœ œ œ œ œ œ œ œ œ œ œ œ œ ? # 4 œ œ œ œ œ œ œ œ œ œ œ œ œ œ œ # 4 J J J J J œ # j j # j j œ œ œ œ œ œ œ œ œ œ & œ œ œ œ œ œ œ œ œ œ œ œ heart J I will pray. Yes, ev -ery time I feel the œ œ œ œ œ œ œ œ œ ? # œ œ œ œ œ œ œ œ œ œ œ œ œ # œ œ œ œ ˙ œ J J J J Fine # j j # œ œ œ œ œ j j j & œ œ œ œ œ œ œ œ œ œ œ ˙ œ Spir - it mov - ing in myœ heartœ œ œI willœ ˙pray. œ œ œ œ œ œ œ ? ## œ œ œ œ œ œ œ ˙ œ J J œ œ J œ œJ J # # ‰ & j œ œ œ œ œ ˙ j œ 1 Upœ - onœ the moun - tain, whenœ myœ Lord spoke, outœ ofœ God’s 2 Jor - dan Riv - er, chil - ly and cold, it chills the # # œ ‰ & œ œ œ œ œ ˙ j œ œ œ œ œ mouth came ﬁre and smoke. Lookedœ allœ a - round me, œit lookedœ so bod - y but not the soul. There is but one train up - on this to Refrain # # ‰ j & ˙ j œ œ œ œ œ œ œ ˙ œ ﬁne, tillœ œI asked my Lord if all was mine. track. It runs to heav - en and then right back.

Like many African American spirituals, this one mixes the language of biblical narrative with veiled but effective allusions to the hope of escape from slavery, either by crossing rivers into free states or by participating in organized efforts like the Underground Railroad. ______Words:TEXT: African African American American spiritual spiritual. Music: African American spiritual; arr. Joseph T.PENTECOST Jones, MUSIC: African American spiritual; arr. Joseph T. Jones, 20th cent.; adapt. Melva Wilson Costen, 1989 Irregular 20thMusic cent.; Adapt. © adapt. 1990 Melva Melva Wilson WilsonCosten Costen, 1989. Music Adapt. © 1990 Melva Wilson Costen. All Rights reserved. Reprinted under OneLicense.net #A-715359.

*Opening Prayer Irene Tegeler Every time we feel the Spirit moving in our hearts, we will pray. Turn the world, Spirit of Peace, until reconciliation is on the wind. We are your witnesses. Transform our hearts, Spirit of Life, until love is in each breath. We long for your restoration. Remain with us, Spirit of Liberation, until justice burns like a refining fire.

PROCLAIMING THE WORD

Prayer for Illumination Tom Hughes God of Grace, your word has been with us throughout the millennia, throughout the church’s history, and throughout this week in Portland. Speak to us again, and illumine our paths homeward. Amen. Worship Scripture Acts 1:2b–11 Colby Atkinson Holy Wisdom, Holy Word. Thanks be to God.

Sermon “Left Behind” Larissa Kwong Abazia

Silent Reflection

164 *Hymn “Sing a New World into Being” Tune: Ode to Joy

Sing a new world into being, sound a bold and hopeful theme. Find a tune for silent yearnings, lend your voice and dare to dream. Dream a church where all who worship find their lives and loves belong. Sing a new world into being, sing as Christ inspires your song.

Sing a new world into being, where each gender class and race. Brings its rainbow gifts and colors to God’s limitless embrace. Where the lines that once divided form instead the ties that bind. Sing a new world into being, Risk transforming heart and mind.

Sing a new world into being, where the homeless find a home. Where no children ever hunger, but are filled with God’s sha- lom. Where all people work for justice, where all hate and ven- geance cease. Sing a new world into being, raise the harmonies of peace.

Sing a new world into being, Join the ancient prophets’ cry. For a time of health and plenty, when all tears have been wiped dry. When compassion flows like waters, pouring balm for all who grieve. Sing a new world into being, live the promise you believe. Worship

165 HOLY COMMUNION

Invitation to the Table Larissa Kwong Abazia & Young Han Hyun

Great Thanksgiving The Creator of the evergreens, the mountains, and the rain be with you. And also with you. Lift up your hearts to the God of the salmon, the beaver, and the deer. We lift them up. Let us give thanks to the Lord of the waterfall, the river, and the ocean. It is right to give our thanks and praise. Holy God, author of the clouds, keeper of the birds, painter of the sunset, we praise you and we give you thanks. In the waters of creation, your Spirit moved and fashioned jagged peaks and fertile valleys. When the world turned away from you, you sent your son Jesus into the barren places, the desert and the wilderness, to walk among us, teach us, challenge us, and lead us until the world was about to turn. So with the whole creation, the camas and the pine, the hummingbird and the eagle, the bear and the otter, we sing: Worship

166 556-holy holy holy-818.mus, Page 1

SERVICE MUSIC Sung Response Holy, “Holy, Holy, Holy, Holy”Holy GTG556 #556 G G7 Am G # 6 j & 8 œ. œ. œ. œ. œ. œ. œ œ œ. Ho - ly, ho - ly, ho - ly Lord, G A9 Cmaj7 D7 # & œ. œ. œ. œ. œ. œ œ œ ˙. God of power and might, G G7 Am E Am # œ. œ. j œ œ œ & œ. œ. œ. œ œ œ J heaven and earth are full of your glo -J ry. Ho - Ddim Am A9 C C/G G D7 # œ. & œ. œ œ œ œ œ œ ˙. œ. Œ. san - na in the high - est. G G7 Am G # . œ œ j j & œ œ œ œ. œ. œ. J œ œ œ œ Blessed is theJ One who comes in the Lord’s name. Ho - G A9 Cmaj7 D7 # & œ. œ. œ. œ. œ. œ œ œ ˙. san - na in the high - est. G G7 Am E Am # . j œ œ & œ œ œ œ. œ. œ. œ œ œ œ J Blessed is theJ One who comes in the Lord’sJ name. Ho - Ddim Am A9 C C/G G

# . Worship & œ œ. œ œ œ œ œ œ ˙. œ. Œ. san - na in the high - est.

5/17/13 167 On the night before he died, Jesus sat at a table with his friends. He took bread, broke it, gave it to his friends and said, “Take, eat. This is my body, given for you. When you eat it, remember me.” After the meal, he took a cup of wine and said, “This cup is my blood, shed for you for the forgiveness of sins. When you drink it, remember 557-christme.” Here 558-amen.mus, in the Pacific Page 1 Northwest, along with sisters and brothers around the world,

SERVweICE proclaimMUSIC the mystery of our faith: Sung557 ResponseChrist “Christ Has Has Died; Died; ChristChrist Has Is Risen” Risen GTG #557 G G7 Am G # j & 86 œ. œ. ˙. œ. œ. œ œ œ. Christ has died; Christ is ris - en; G A9 G D7 # & œ. œ. œ. œ. œ. œ œ œ ˙. Christ will come a - gain. G G7 Am E Am # & œ. œ. ˙. œ. œ. œ œ œ. Christ has died; Christ is ris -J en; Ddim Am A9 C C/G G # . & œ œ. œ œ œ œ œ œ ˙. ˙. Christ will come a - gain.

______Text:TEXT: Trad.Public liturgical Domain; text Music: Leon Roberts, 1981; arr. Hanan Yaqub.MEMORIAL Music © ACCLAMATION 1981 GIA (Roberts) MUSIC: Leon Roberts, 1981; arr. Hanan Yaqub, 1998 Publications,Music © 1981 GIA Inc. Publications, Text: PublicInc. Domain. Music: Leon Roberts, © 1981. GIA Publications, Inc. All Rights reserved. Reprinted under OneLicense.net #A-715359. Jesus promised the Spirit, and we beckon her to this feast: come, Holy Spirit, and pour out your cascading presence over this bread and wine, that they may be for us the body and Worship blood of Jesus Christ. Draw our hearts together as one before 558we depart this land of green,Amen and join us to Christ, the host of this tableG andG 7the LordAm of all creation.G Through Christ,A 9with Christ,# 6 and in Christ, in the unity of jthe Holy Spirit, all honor &and8 glory˙. are˙ yours,. Godœ. ofœ. yesterday,œ œ œ .today,œ. andœ .tomorrow.œ. œ. A - men, a - men, a - men, a - men, G D7 G G7 Am # & œ. œ œ œ ˙. ˙. ˙. ˙. a - men, a - men, a - E Am Ddim Am A9 C C/G G 168 # . & œ œ œ. œ œ. œ œ œ œ œ œ ˙. ˙. men, J a - men, a - men.

5/17/13 557-christ 558-amen.mus, Page 1

SERVICE MUSIC 557 Christ Has Died; Christ Is Risen G G7 Am G # j & 86 œ. œ. ˙. œ. œ. œ œ œ. Christ has died; Christ is ris - en; G A9 G D7 # & œ. œ. œ. œ. œ. œ œ œ ˙. Christ will come a - gain. G G7 Am E Am # & œ. œ. ˙. œ. œ. œ œ œ. Christ has died; Christ is ris -J en; Ddim Am A9 C C/G G # . & œ œ. œ œ œ œ œ œ ˙. ˙. Christ will come a - gain.

Sung558 Response “Amen”Amen GTG #558 G G7 Am G A9 # j & 86 ˙. ˙. œ. œ. œ œ œ. œ. œ. œ. œ. A - men, a - men, a - men, a - men, G D7 G G7 Am # & œ. œ œ œ ˙. ˙. ˙. ˙. a - men, a - men, a - E Am Ddim Am A9 C C/G G # . & œ œ œ. œ œ. œ œ œ œ œ œ ˙. ˙. men, J a - men, a - men. Words:______Traditional liturgical text. Music: Leon Roberts, 1981; arr. Hanan Yaqub, 1998. Music TEXT: Trad. liturgical text AMEN (Roberts) ©MUSIC: 1981 Leon GIA Roberts, Publications, 1981; arr. Hanan Inc. Yaqub, All 1998 Rights reserved. Reprinted under OneLicense.net #A- 715359.Music © 1981 GIA Publications, Inc.

And now, as our brother Christ taught us, let us pray: Our Father, who art in heaven, hallowed be thy name. 5/17/13 Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, the power and the glory forever. Amen. Come, for all is prepared.

Breaking of the Bread

Pouring of the Cup

Communion of the People Communion ware and servers for this communion service represent the various congregations in the Presbytery of the Cascades. In this first chapter from the Acts of the Apostles, the risen Christ reminds Worship us that we are baptized by and filled with the Holy Spirit, and sent out to be witnesses of the Good News to the ends of the earth (Acts 1:8). As a reminder of our calling, please take a small white tile, with the imprint of the dove, as you come forward to receive the bread and drink from the cup. Take the tile home with you, reminding each and every one of us that we are not alone in the pilgrimage of everyday life, but that the Spirit of Christ resides in us all.

Music During Communion “Holy Is He (Holy, Holy, Holy)” Assembly Korean Choir Arr. by David T. Clydesdale

169 Prayer After Communion Let us pray together. God of love and grace, we give you thanks that you have reconciled us with each other and with Christ in this feast of bread and wine. Send us, who are left behind, into the city, throughout the country, and back to our 100-my soul cries-798.mus, Page 1 homes burning with the fire of your Spirit. Amen.

JESUS CHRIST: ADVENT SENDING 100*Hymn My “My Soul Soul Cries Out Out with witha Joyful a Shout” Joyful GTGShout #100 Canticle of the Turning Em C D # 2 & 2 œ œ œ œ œ œ œ œ œ œ œ 1 Myœ soul cries out with a joy - ful shout that the 2 Though I am small, my God, my all, you 3 From the halls of power to the for - tress tower, not a 4 Though the na - tions rage from age to age, we re - Em C D Em # & œ œ œ œ œ œ œ œ œ œ œ God of my heart is great,˙. andœ myœ spir - it sings of the work great things in me, and your mer - cy will last from the stone will be left on stone. Let the king be - ware for your mem - ber who holds us fast: God’s mer - cy must de - G D Em C Em # & œ œ œ œ œ œ œ œ œ œ œ ˙. won - drous things that you bring to the ones who wait. depths of the past to the end of the age to be. jus - tice tears ev - ery ty - rant from his throne. liv - er us from the con - quer - or’s crush - ing grasp. G D Worship # œ & œ œ œ œ œ œ œ œ œ œ You ﬁxed your sight on your ser - vant’s plight, and my Your ver - y name puts the proud to shame, and to The hun - gry poor shall weep no more, for the This sav - ing word that our fore - bears heard is the Em C D Em # & œ œ œ œ œ œ œ œ œ œ weak - ness you did not spurn,˙. soœ fromœ east to west shall my those who would for you yearn, you will show your might, put the food they can nev - er earn; there are ta - bles spread; ev - ery prom - ise which holds us bound, till the spear and rod can be 170

By employing an energetic Irish folk song for its melody, this ballad-like paraphrase of the Magniﬁcat, Mary’s song at her meeting with her relative Elizabeth (Luke 1:46–55), recaptures both the wonder and the faith of the young woman who ﬁrst recognized what God was doing. ______TEXT: Rory Cooney, 1990 STAR OF THE COUNTY DOWN MUSIC: Irish melody; arr. Rory Cooney, 1990 Irregular Text and Music Arr. © 1990 GIA Publications, Inc. 100-my soul cries-798.mus, Page 1

JESUS CHRIST: ADVENT 100 My Soul Cries Out with a Joyful Shout Canticle of the Turning Em C D # 2 & 2 œ œ œ œ œ œ œ œ œ œ œ 1 Myœ soul cries out with a joy - ful shout that the 2 Though I am small, my God, my all, you 3 From the halls of power to the for - tress tower, not a 4 Though the na - tions rage from age to age, we re - Em C D Em # & œ œ œ œ œ œ œ œ œ œ œ God of my heart is great,˙. andœ myœ spir - it sings of the work great things in me, and your mer - cy will last from the stone will be left on stone. Let the100-myking soulbe -cries-798.mus,ware for your Page 1 mem - ber who holds us fast: God’s mer - cy must de - G D Em C Em JESUS CHRIST: ADVENT # 100& œ Myœ œSoulœ Criesœ œ Outœ withœ œ a Joyfulœ œ Shout˙. won - drous thingsCanticlethat you ofbring the Turningto the ones who wait. depths of the past to the end of the age to be. jus - tice Etearsm ev - ery ty - rant C from hisD throne. #liv2 - er us from the con - quer - or’s crush - ing grasp. & 2 G œ œ œ œ œ œD œ œ œ œ œ #1 Myœ soul cries out with a joy - ful shout that the 2 Thoughœ œ œI amœ small,œ my œ God, œ my œ all, œyou œ & 3 From the halls of power œto the for - tress tower, not a 4YouThoughfixedthe yourna - sighttions rageon yourfrom ser age- vant’sto plight,age, andwe myre - Your ver - y name puts the proud to shame, and to TheEm hun - gryC poor shallD weep Em no more, for the # This sav - ing word that our fore - bears heard is the Eœm œ C D Em & œ œ œ ˙. œ œ œ œ œ œ œ #God of my heart is great, andœ my spir - it sings of the & workœ greatœ œ things in me, and your mer - cy will last from theœ stone will be leftœ onœ stone.˙. Let the100-myœ kingœ soulbeœ cries-798.mus,- wareœ forœ your Page 2 memweak-- bernesswhoyouholdsdid usnot fast:spurn,God’ssoœ frommereast- cyto westmust shallde my- those who would for you yearn, you will show your might, put the foodG they can D nev - er earn;Emthere are ta - Cbles spread; Eevm - ery #prom - ise which holds us bound, till the spear andJESUS CrodHRISTcan: ADVbeENT & Gœ œ œ D œ œ œ Emœ œ œ C œ œ E˙m. won - drous things that you bring to the ones who wait. By# depthsemploying anof energeticthe past Irish folk tosong forthe its melody,end this ballad-likeof the paraphraseage of theto Magnificat,be. Mary’s &songjus atœ her- meetingticeœ withœ hertearsœ relativeœev Elizabeth- eryœ (Lukeœty 1:46–55),- rantœ recapturesœ bothfrom the wonderhis andthrone. the faith of the young woman who first recognized what God was doing. œ œ œ ˙. ______nameliv - erbe blest.us Couldfrom thethe worldcon - bequer -aor’s- boutcrush toing grasp.turn? TEXT: Rorystrong Cooney, 1990to flight, for the world is a - bout STARto OF THE COUNTYturn. DOWN MUSIC: Irish melody; arr.G Rory Cooney, 1990 D Irregular Text andmouth Music Arr. © 1990be GIA Publications,fed, Inc.for the world is a - bout to turn. crushed# byœ God, who is turn - ing the world a - round. Refrain& œ G œ œ œ œ œD œ œ œ œ # You fixed your sight on your ser - vant’s plight, and my Yourœ verœ - y œ nameœ puts the proud to shame, and to & The hun - gry poor shallœ œ weepœ noœ more,œ forœ theœ ThisMy savheart- ingshall wordsing thatof ourthe foreday - bearsyou heardbring. Letis thethe EEm C C D D EEmm ## œ œ & œ œ œ œ œ œ œ ˙. œ œœ œœ œœ œœ œ weakfires - ofnessyouryoujus -didtice notburn.spurn,˙. soWipeœœfromœa - eastway toall westtears, shallfor themy thoseC who wouldD for you yearn,Em you will showC your might,Emput the food they can nev - er earn; there are ta - bles spread; ev - ery #prom - ise which holds us bound, till the spear and rod can be & œ œ œ œ œ œ œ œ œ œ œ ˙. dawn draws near, and the world is a - bout toœ turn.

By employing an energetic Irish folk song for its melody, this ballad-like paraphrase of the Magniﬁcat, Mary’s song at her meeting with her relative Elizabeth (Luke 1:46–55), recaptures both the wonder and the faith of the young woman who ﬁrst recognized what God was doing. ______Words:TEXT: Rory RoryCooney, Cooney, 1990 1990. Music: Irish melody; arr. Rory Cooney, 1990.STAR Words OF THE andCOUNTY Music DOWN ©MUSIC: 1990 Irish GIA melody; Publications, arr. Rory Cooney, Inc. 1990 All Rights reserved. Reprinted under OneLicense.net #A-Irregular 715359.Text and Music Arr. © 1990 GIA Publications, Inc. *Charge and Sending Larissa Kwong Abazia

Go from this place, prepared for the world to turn: Worship To our homes, to our churches, to our communities, where the work of God awaits. Go and do the work of reconciliation, fortified by the promise of God’s abiding love: Drawn by “The Hope of Our Calling,” drawn through grace, drawn toward justice. Go, for the world cries out in longing even as the dawn draws near! Alleluia!

171 100-my soul cries-798.mus, Page 1

JESUS CHRIST: ADVENT 100 My Soul Cries Out with a Joyful Shout Canticle of the Turning Em C D # 2 œ œ & 2 œ œ œ œ œ œ œ œ œ 1 Myœ soul cries out with a joy - ful shout that the 2 Though I am small, my God, my all, you 3 From the halls of power to the for - tress tower, not a 4 Though the na - tions rage from age to age, we re - Em C D Em # œ & œ œ œ œ œ œ œ œ œ œ God of my heart is great,˙. andœ myœ spir - it sings of the work great things in me, and your mer - cy will last from the stone will be left on stone. Let the king be - ware for your mem - ber who holds us fast: God’s mer - cy must de - 100-my soul cries-798.mus, Page 2 G D Em C Em

# JESUS CHRIST: ADVENT & œ œ œ œ œ œ œ œ œ œ œ ˙. won G- drous thingsD that you bringEm to the Cones who wait.Em depths# of the past to the end of the age to be. jus - tice tears ev - ery tyœ - rant from his throne. &liv œ- er œ œ usœ fromœ theœ con - querœ -œor’s crushœ - ingœ grasp.˙. name be blest. Could the world be a - bout toœ turn? G D strong to flight, for the world is a - bout to turn. *Sungmouth Responsebe fed, for the world is a - bout to turn. # crushed“Myœ bySoul CriesGod, whoOut Withis turn a Joyful- ing theShout”world (Refrain)a - round. & œ œ Canticleœ œ of theœ Turningœ œ œ œ œ Refrain G D You fixed your sight on your ser - vant’s plight, and my Your# ver - y name puts the proud to shame, and to The œ hun œ- gry œ poor œshall œ weepœ noœ more,œ for theœ &This sav - ing word that our œ fore - bears heard isœ the My heart shall sing of the day you bring. Let the Em C D Em Em C D Em # #œ œ && œ œ œœ œ œ œœ ˙. œ œœ œœ œœ œ œœ weakfires- nessof youryou jusdid- ticenot spurn,burn.˙. soœWipeœfromœa -eastway toall westtears, shallforœ themy those who would for you yearn, you will show your might, put the foodC they can Dnev - er earn;Em there are taC - bles spread;Emev - ery prom# - ise which holds us bound, till the spear and rod can be & œ œ œ œ œ œ œ œ œ œ œ ˙. dawn draws near, and the world is a - bout toœ turn. By employing an energetic Irish folk song for its melody, this ballad-like paraphrase of the Magnificat, Mary’s song at her meeting with her relative Elizabeth (Luke 1:46–55), recaptures both the wonder and the faith of the young woman who first recognized what God was doing. ______TEXT:Words: Rory RoryCooney, Cooney, 1990 1990. Music: Irish melody; arr. Rory Cooney, 1990.STAR Words OF THE COUNTYand Music DOWN MUSIC:© 1990 Irish GIA melody; Publications, arr. Rory Cooney, Inc. 1990 All Rights reserved. Reprinted under OneLicense.net #A-Irregular Text715359. and Music Arr. © 1990 GIA Publications, Inc. Sending Music Toccata on “Star of the County Down” Martin Ellis Copyright MLE Artist Management, Tigard, Oregon Liturgists and Worship Leaders in Order of Participation: Irene Tegeler, Member, Lake Grove Presbyterian Church, Lake Oswego, Oregon Tom Hughes, Ruling Elder, Reedville Presbyterian Church, Aloha, Oregon, President Metro Council Colby Atkinson, Member, St. Andrews Presbyterian Church, Portland, Oregon The Reverend Larissa Kwong Abazia, Vice Moderator of 221st General Assembly (2014), Pastor, First Presbyterian Church Forest Hills, Queens, New York The Reverend Young Han Hyun, Pastor, Korean Presbyterian Church, Corvallis, Oregon Worship Assembly Korean Choir and Instrumentalist: Today’s choir and instrumentalist consists of members from all five of the Presbytery of Cascades’ Korean congregations: Beaverton Korean Presbyterian Church – Portland, Oregon Calvary Korean Presbyterian Church – Portland, Oregon Hope Korean Presbyterian Church – Portland, Oregon Korean Presbyterian Church – Corvallis, Oregon Vancouver Korean Presbyterian Church – Vancouver, Washington ASL Interpreter: Kacey Lundgren, St. Andrew’s Presbyterian Church, Portland, Oregon 172