Towards a Typology of Absence in Old Norse Literature
Exemplaria Medieval, Early Modern, Theory ISSN: 1041-2573 (Print) 1753-3074 (Online) Journal homepage: http://www.tandfonline.com/loi/yexm20 Towards a Typology of Absence in Old Norse Literature Richard Cole To cite this article: Richard Cole (2016) Towards a Typology of Absence in Old Norse Literature, Exemplaria, 28:2, 137-160, DOI: 10.1080/10412573.2016.1151201 To link to this article: http://dx.doi.org/10.1080/10412573.2016.1151201 Published online: 27 Apr 2016. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=yexm20 Download by: [Harvard Library] Date: 27 April 2016, At: 08:08 EXEMPLARIA, Vol. 28 No. 2, March, 2016, 137–160 Towards a Typology of Absence in Old Norse Literature Richard Cole Harvard University, USA This essay accepts Patrick Fuery’s challenge to “get directly engaged in issues of typology” when considering absence. The powers of lost lovers, slain gods, and howling voids in Old Norse literature are anatomized according to the many phenomena denoted by the word “absence.” Demonstrating several species and differing degrees of absence, the essay also shows how each is created by a particular mechanism, and each tends towards specific emotional consequences. Each species of typology is illustrated with examples taken from Old Norse literature; yet its various types may well be applied beyond such contexts. KEYWORDS absence, Old Norse, Kormáks saga, Eyrbyggja saga, Snorra Edda, mythology, Gilles Deleuze. On the edge of the known world, Ívar Bárðarson travels around the deserted wastes of the Greenland colony, wondering what became of the thousands of souls who once lived there.1 On a moonlit night in an Icelandic dale, the monster slayer Grettir Ásmundarson Downloaded by [Harvard Library] at 08:08 27 April 2016 wrestles with his fear of the dark, tormented by visions of creatures that — as far as any other mortal knows — aren’t really there.
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