J R R Tolkien's Lecture "On Fairy -Stories": the Qualities of Tolkienian Fantasy

Total Page:16

File Type:pdf, Size:1020Kb

J R R Tolkien's Lecture UNLV Retrospective Theses & Dissertations 1-1-2004 J R R Tolkien's lecture "On Fairy -Stories": The qualities of Tolkienian fantasy Clyde Bryan Northrup University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/rtds Repository Citation Northrup, Clyde Bryan, "J R R Tolkien's lecture "On Fairy -Stories": The qualities of Tolkienian fantasy" (2004). UNLV Retrospective Theses & Dissertations. 2595. http://dx.doi.org/10.25669/ujjo-sojl This Dissertation is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Dissertation has been accepted for inclusion in UNLV Retrospective Theses & Dissertations by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. NOTE TO USERS This reproduction is the best copy available. UMI Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. J. R. R. TOLKIEN’S LECTURE “ON FAIRY-STORIES’ THE QUALITIES OF TOLKIENIAN FANTASY by Clyde Bryan Northmp Bachelor of Arts, Philosophy Brigham Young University 1988 Bachelor of Arts, English University of Idaho 1996 Master of Arts, English University of Idaho 1998 A dissertation submitted in partial fiilfillment of the requirements for the Doctor of Philosophy in English Department of English College of Liberal Arts Graduate College University of Nevada, Las Vegas December 2004 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 3176935 Copyright 2005 by Northrup, Clyde Bryan All rights reserved. INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. UMI UMI Microform 3176935 Copyright 2005 by ProQuest Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, Ml 48106-1346 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Copyright by Clyde Bryan Northrup 2005 All Rights Reserved Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Dissertation Approval The Graduate College University of Nevada, Las Vegas O ctober 7______ , 20 04 The Dissertation prepared by ________________ Clyde Bryan Northrup Entitled J. R. R. Tolkien's Lecture "On Falrv-Storles” ; The Qualities _____________ of Tolklenlan Fantasy______________________________ is approved in partial fulfillment of the requirements for the degree of Doctor of Philosophy in English Examination Committee Chair Dean of the Graduate College Examination Committee Member Examination Committee Member Graduate College Faculty Representative 11 Reproduced with permission of the copyrightowner. Further reproduction prohibited without permission. ABSTRACT J. R. R. Tolkien’s Lecture “On Fairy-Stories”: The Qualities of Tolkienian Fantasy by Clyde Bryan Northrup Dr. Megan Becker-Leckrone, Examination Committee Chair Assistant Professor of English University of Nevada, Las Vegas Critics of fantasy literature, since the publication of Tzvetan Todorov’s work on the fantastic, defining it in relation to reality, have tended toward defining fantasy literature as it violates reality, reader expectations, or the rules of the fictional world created by the narrative. This move on the part of these critics of fantasy has excluded what J. R R Tolkien wrote and named, “secondary world fantasy,” which is, fantasy that follows the rules established by the work’s author in creating an independent, “secondary world.” This strain of fantasy, called hereafter “Tolkienian fantasy,” has been ignored, for the most part, by the critics, and no critical framework exists for examining this kind of fantasy literature. Further, Tolkien’s 1939 lecture, “On Fairy-stories,” is viewed by fantasy critics as a statement of Tolkien’s aesthetics, rather than a critical framework for interpreting Tolkienian fantasy. This work will attempt to show that this lecture by Tolkien actually creates a framework for interpretation, the four qualities of Tolkienian fantasy, that will be applied later on to four contemporary fantasies by David Eddings, Roger Zelazny, Stephen R. Donaldson, and J. K. Rowling, along with Tolkien’sThe Hohbit andThe Lord o f the iii Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Rings. After surveying fantasy criticism from George MacDonald’s late 19th Century essay to the present, we look at Sir Philip Sidney’sDefence o f Poesy and his place in fantasy criticism. Following the lead of Italian humanist Giovanni Pico della Mirandola, Sidney responds to critics of his day, arguing that the poet should not be subject to the restraints reality, but rather, should be free to go as far as his or her imagination will carry him or her. He also borrows from neo-Platonist ideas as also Aristotle, creating a space for the poet to operate outside of the limits of our world. Joseph Addison’sSpectator essays on the pleasures of the imagination, expands upon Sidney, noticing the power of words to create images of things not present, requiring a reader of equal imagination. Samuel Taylor Coleridge, in hisBiographia Literaria, posits that this ability to create on the part of the author is a reflection of the creative act of the divine creator who made man. Oscar Wilde’s essay, “The Decay of Lying,” defends imaginative literature against the reahsts of his day, arguing for a return to the “art of lying,” which is the creation, through art, of “beautifiil, untrue things.” Tolkien seems to respond to Wilde’s challenge, picking of the threads of Sidney and Coleridge to explain his idea of “sub-creation” on the part of the author, who creates through writing secondary worlds that contain fragments of the “truth,” which is, for Tolkien, the truth of his Catholic beliefs in God and his creation of man. If the author does his work well then he creates in the reader “secondary belief’ in the secondary world of the narrative, taking up Addison’s ideas and taking exception to Coleridge’s “willing suspension of disbelief.” The reader believes the created world is “real,” in the sense that it exists while the reader is “inside” the narrative world. These ideas lead Tolkien to give the four qualities of a “fairy-story,” as he names them, iv Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. fantasy, recovery, escape, and consolation. As a quality of the fairy-story, fantasy consists of contrasting aspects—enchantment and ordinariness. The ordinariness of the narrative points back to the primary world of our daily existence, laying the foundation for moments of enchantment, the “magical” or “other-worldly” quality of the fairy-story. These contrasting aspects are shown as they operate within Tolkien’s stories as well as the four contemporary mentioned above. Recovery relates to ordinariness—the things taken for granted as we go about our lives—and these simple things recapture their “magic” by our seeing them within the narrative world. Escape allows us to remove ourselves from the miseries of daily life while at the same time freeing us from the limitations of our primary world. Consolation is the “happy ending” the sudden turn at the end that will not happen again, and in the consolation we see the echoes of primary reality, as we show with Tolkien’s stories, and the four contemporary fantasies. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. TABLE OF CONTENTS ABSTRACT ................................................................................................................. üi ACKNOWLEDGMENTS .............................................................................................. vii INTRODUCTION TODOROVIAN FANTASTIC VERSUS TOLKEINIAN FANTASY: A SURVEY OF TRENDS IN FANTASY CRITICISM ................................................. 1 CHAPTER 1 SIR PHILIP SIDNEY’S DEFENCE OF POESY: HIS DIVINE ENTHRONEMENT OF POETRY ................................................................................24 CHAPTER 2 THE EVOLUTION OF ADDISON’S SECONDARY PLEASURES: RECAPTURING THE PLEASURE OF IMAGINATIVE LITERATURE ..................49 CHAPTER 3 IMAGINATION IN COLERIDGE’S BIOGRAPHIA LITERARIA 74 CHAPTER 4 WILDE AND THE “DECAY OF LYING ”: CREATING BEAUTIFUL, UNTRUE THINGS .......................................................................................................96
Recommended publications
  • Eucatastrophe and Co-Inherence in the Urban Utopian Vision of Charles Williams Bradley Wells
    Eucatastrophe and Co-inherence in the Urban Utopian Vision of Charles Williams Bradley Wells Charles Williams is perhaps best known for his association with the Oxford writing group formed in the early twentieth century known as ‘The Inklings’. While the members of this group had much in common, including a shared Christian faith, their creative visions differed in both form and content. In particular, Williams differed from his better known colleagues, C.S. Lewis and J.R.R. Tolkien, in the presentation of a unique utopic vision of the ur- ban world. Both Lewis’s Narnia and Tolkien’s Middle Earth are essentially fantasy worlds to which the reader escapes, be it immediately and inherently in Tolkien, or transitionally and allegorically in Lewis. Williams’s novels and plays differ in that they are more immediate and accessible, being set in a particular location and time in our familiar world. Rather than transporting the reader to a distant imaginary world, Williams expands our understand- ing of the everyday empirical one in order to accommodate his social and spiritual vision. That is not to say that Lewis and Tolkien have nothing to say about the world they inhabit, but rather that their attitude towards it is more ambivalent. Flora Leinard demonstrates this in her recent study that contrasts Tolkien’s anti-industrial and anti-urban 'green' vision, and the 1 more optimistic and embracing urban view of Williams. In this context, natural utopic idylls represented in the Shire, Rivendell, Ents and Silmarils COLLOQUY text theory critique 21 (2011). © Monash University. www.arts.monash.edu.au/ecps/colloquy/journal/issue021/wells.pdf 102 Bradley Wells ░ of Middle Earth are not to be found in Williams, except in the form of a mere adolescent pre-urban phase.
    [Show full text]
  • The Roots of Middle-Earth: William Morris's Influence Upon J. R. R. Tolkien
    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 12-2007 The Roots of Middle-Earth: William Morris's Influence upon J. R. R. Tolkien Kelvin Lee Massey University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Literature in English, British Isles Commons Recommended Citation Massey, Kelvin Lee, "The Roots of Middle-Earth: William Morris's Influence upon J. R. R. olkien.T " PhD diss., University of Tennessee, 2007. https://trace.tennessee.edu/utk_graddiss/238 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Kelvin Lee Massey entitled "The Roots of Middle-Earth: William Morris's Influence upon J. R. R. olkien.T " I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in English. David F. Goslee, Major Professor We have read this dissertation and recommend its acceptance: Thomas Heffernan, Michael Lofaro, Robert Bast Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a dissertation written by Kelvin Lee Massey entitled “The Roots of Middle-earth: William Morris’s Influence upon J.
    [Show full text]
  • Fafnir – Nordic Journal of Science Fiction and Fantasy Research Journal.Finfar.Org
    ISSN: 2342-2009 Fafnir vol 2, iss 1, pages 29–30 Fafnir – Nordic Journal of Science Fiction and Fantasy Research journal.finfar.org A Book review: Andrzej Wicher, Piotr Spyra & Joanna Matyjaszczyk (eds.) – Basic Categories of Fantastic Literature Revisited. Markku SoikkeliSoikeli Andrzej Wicher, Piotr Spyra, and Joanna Matyjaszczyk (eds.). Basic Categories of Fantastic Literature Revisited. Newcastle upon Tyne: Cambridge Scholars Publishing, 2014. ISBN-13: 978-1443866798. A collection of academic articles is like a collection of short stories: the differences between articles (or stories) are more interesting than the thematic similarities. The free play of imagination is breaking even the genre rules, and that is exactly what makes the stories (or articles on genre texts) so interesting. This Polish-British collection Basic Categories of Fantastic Literature Revisited (2014) is aiming to rethink the concept of the fantastic as it is defined in the theory of Tzvetan Todorov. As stated in Todorov's Introduction à la littérature fantastique (1970), there are three modes of fiction outside the great barrier of mainstream literature: the marvellous (with recognizable supernatural elements), the uncanny (with explanations about exceptional things), and the fantastic (with ambivalent signs of the non-natural). Todorov's definition of the fantastic is usually considered to be more anachronistic than the texts that it is used for, but there still remains the mystery of readers’ pleasure in the kind of "Todorovian hesitation". And it is here where this Polish-British collection of twelve researchers steps in. According to the publisher's info-blurb, the articles are "unified by a highly theoretical focus." But is there anything "highly theoretical" in Todorov's legacy? It may be a valuable goal to rethink the usability of Todorov's view of the fantastic, but the articles in this collection consist of quite usual academic matter with emphasis on case studies.
    [Show full text]
  • JRR Tolkien's Sub-Creations of Evil
    Volume 36 Number 1 Article 7 10-15-2017 ‘A Warp of Horror’: J.R.R. Tolkien’s Sub-creations of Evil Richard Angelo Bergen University of British Columbia Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Bergen, Richard Angelo (2017) "‘A Warp of Horror’: J.R.R. Tolkien’s Sub-creations of Evil," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 36 : No. 1 , Article 7. Available at: https://dc.swosu.edu/mythlore/vol36/iss1/7 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Considers Tolkien’s skilled evocation of evil and the way he manages to hold Augustinian and Manichean conceptions of evil in balance, particularly in his depiction of orcs. Additional Keywords Augustine, St.—Concept of evil; Evil, Nature of, in J.R.R.
    [Show full text]
  • SFRA Newsletter 259/260
    University of South Florida Scholar Commons Digital Collection - Science Fiction & Fantasy Digital Collection - Science Fiction & Fantasy Publications 12-1-2002 SFRA ewN sletter 259/260 Science Fiction Research Association Follow this and additional works at: http://scholarcommons.usf.edu/scifistud_pub Part of the Fiction Commons Scholar Commons Citation Science Fiction Research Association, "SFRA eN wsletter 259/260 " (2002). Digital Collection - Science Fiction & Fantasy Publications. Paper 76. http://scholarcommons.usf.edu/scifistud_pub/76 This Article is brought to you for free and open access by the Digital Collection - Science Fiction & Fantasy at Scholar Commons. It has been accepted for inclusion in Digital Collection - Science Fiction & Fantasy Publications by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. #2Sfl60 SepUlec.JOOJ Coeditors: Chrlis.line "alins Shelley Rodrliao Nonfiction Reviews: Ed "eNnliah. fiction Reviews: PhliUp Snyder I .....HIS ISSUE: The SFRAReview (ISSN 1068- 395X) is published six times a year Notes from the Editors by the Science Fiction Research Christine Mains 2 Association (SFRA) and distributed to SFRA members. Individual issues are not for sale. For information about SFRA Business the SFRA and its benefits, see the New Officers 2 description at the back of this issue. President's Message 2 For a membership application, con­ tact SFRA Treasurer Dave Mead or Business Meeting 4 get one from the SFRA website: Secretary's Report 1 <www.sfraorg>. 2002 Award Speeches 8 SUBMISSIONS The SFRAReview editors encourage Inverviews submissions, including essays, review John Gregory Betancourt 21 essays that cover several related texts, Michael Stanton 24 and interviews. Please send submis­ 30 sions or queries to both coeditors.
    [Show full text]
  • Why Is the Only Good Orc a Dead Orc Anderson Rearick Mount Vernon Nazarene University
    Inklings Forever Volume 4 A Collection of Essays Presented at the Fourth Frances White Ewbank Colloquium on C.S. Article 10 Lewis & Friends 3-2004 Why Is the Only Good Orc a Dead Orc Anderson Rearick Mount Vernon Nazarene University Follow this and additional works at: https://pillars.taylor.edu/inklings_forever Part of the English Language and Literature Commons, History Commons, Philosophy Commons, and the Religion Commons Recommended Citation Rearick, Anderson (2004) "Why Is the Only Good Orc a Dead Orc," Inklings Forever: Vol. 4 , Article 10. Available at: https://pillars.taylor.edu/inklings_forever/vol4/iss1/10 This Essay is brought to you for free and open access by the Center for the Study of C.S. Lewis & Friends at Pillars at Taylor University. It has been accepted for inclusion in Inklings Forever by an authorized editor of Pillars at Taylor University. For more information, please contact [email protected]. INKLINGS FOREVER, Volume IV A Collection of Essays Presented at The Fourth FRANCES WHITE EWBANK COLLOQUIUM ON C.S. LEWIS & FRIENDS Taylor University 2004 Upland, Indiana Why Is the Only Good Orc a Dead Orc? Anderson Rearick, III Mount Vernon Nazarene University Rearick, Anderson. “Why Is the Only Good Orc a Dead Orc?” Inklings Forever 4 (2004) www.taylor.edu/cslewis 1 Why is the Only Good Orc a Dead Orc? Anderson M. Rearick, III The Dark Face of Racism Examined in Tolkien’s themselves out of sync with most of their peers, thus World1 underscoring the fact that Tolkien’s work has up until recently been the private domain of a select audience, In Jonathan Coe’s novel, The Rotters’ Club, a an audience who by their very nature may have confrontation takes place between two characters over inhibited serious critical examinations of Tolkien’s what one sees as racist elements in Tolkien’s Lord of work.
    [Show full text]
  • Tales Newly Told
    Volume 15 Number 2 Article 10 Winter 12-15-1988 Tales Newly Told Alexei Kondratiev Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Kondratiev, Alexei (1988) "Tales Newly Told," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 15 : No. 2 , Article 10. Available at: https://dc.swosu.edu/mythlore/vol15/iss2/10 This Column is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Clough, B.W. The Name of the Sun. Lee, Tanith. The White Serpent. This column is available in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: https://dc.swosu.edu/mythlore/vol15/iss2/10 MYTHLORE 56: Winter 1988 Page 53 ‘TaCes ffezuCy A CoCumn on C urrent fa n ta sy By A lexei ‘Kondratiev ome works of fantasy strike the reader unquestionab­ theme in Lee's work (the demon-god opposition in the Sly as the revelation of a new world of human ex­ "Flat Earth" books is a familiar instance of it), as is the need perience, an epiphany of an uncharted realm.
    [Show full text]
  • Children's Fairy Tales Science Fiction and Fantasy
    Children's Fairy Tales Science Fiction and Fantasy *Multiple Children's Fairy Tales, Science Fiction and Fantasy Locations Author Title Call # Abbott, Tony Secrets of Droon (Series) JF Adler, Carole S. Eddie’s Blue-Wing Dragon JF Alcock, Vivien The Monster Garden JF Alexander, Lloyd The First Two Lives of Lucas Kasha JF Alexander, Lloyd Prydain Chronicles (Series) JF* Alexander, Lloyd Vesper Holly Adventure (Series) JF Alexander, Lloyd Westmark Trilogy (Series) JF* Applegate, K.A. Animorphs (Series) JF Applegate, K.A. Animorphs Megamorphs (Series) JF Arnold, Louise Golden and Grey (an Unremarkable Boy and a RatherJF Remarkable Ghost) Austin, R.G. Famous and Rich JF Avi Crispin (Series) YA Avi Midnight Magic JF Avi No More Magic JMyst Avi Perloo the Bold JF* Avi Something Upstairs : A Tale of Ghosts YA Avi Windcatcher JF Babbitt, Natalie The Devil’s Other Storybook JF Babbitt, Natalie Tuck Everlasting JF* Banks, Lynne Reid The Fairy Rebel JF Banks, Lynne Reid The Indian in the Cupboard (books) JF* Banks, Lynne Reid The Magic Hare JF Barrie, James M. Peter Pan JF* Baum, L. Frank The Wizard of Oz (Series) JF* Beachcroft, Nina The Wishing People JF Bechard, Margaret Star Hatchling JF Bellairs, John Johnny Dixon Mystery (Series) JMyst Bellairs, John The House With a Clock in It’s Walls JMyst *Multiple Children's Fairy Tales, Science Fiction and Fantasy Locations Author Title Call # Bellairs, John Anthony Monday Mystery (Series) JMyst Billingsley, Fanny The Folk Keeper JF Billingsley, Franny Well Wished JF Blade, Adam Beast Quest (Series) JF Brittain, Bill Devil’s Donkey JF Brittain, Bill Dr.
    [Show full text]
  • Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature
    Bernadette Filotas PAGAN SURVIVALS, SUPERSTITIONS AND POPULAR CULTURES IN EARLY MEDIEVAL PASTORAL LITERATURE Is medieval pastoral literature an accurate reflection of actual beliefs and practices in the early medieval West or simply of literary conventions in- herited by clerical writers? How and to what extent did Christianity and traditional pre-Christian beliefs and practices come into conflict, influence each other, and merge in popular culture? This comprehensive study examines early medieval popular culture as it appears in ecclesiastical and secular law, sermons, penitentials and other pastoral works – a selective, skewed, but still illuminating record of the be- liefs and practices of ordinary Christians. Concentrating on the five cen- turies from c. 500 to c. 1000, Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature presents the evidence for folk religious beliefs and piety, attitudes to nature and death, festivals, magic, drinking and alimentary customs. As such it provides a precious glimpse of the mu- tual adaptation of Christianity and traditional cultures at an important period of cultural and religious transition. Studies and Texts 151 Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature by Bernadette Filotas Pontifical Institute of Mediaeval Studies This book has been published with the help of a grant from the Canadian Federation for the Humanities and Social Sciences, through the Aid to Scholarly Publications Programme, using funds provided by the Social Sciences and Humanities Research Council of Canada. LIBRARY AND ARCHIVES CANADA CATALOGUING IN PUBLICATION Filotas, Bernadette, 1941- Pagan survivals, superstitions and popular cultures in early medieval pastoral literature / by Bernadette Filotas.
    [Show full text]
  • The Obdurate Eye #3 November 2018
    The Obdurate Eye #3 November 2018 This month: Fandom Classic – all the lists I could make! Masthead Welcome to The Obdurate Eye #3, dated November 2018, a personalzine distributed by Garth Spencer at [email protected]. (I just realized I have been omitting my snailmail address, partly because Canada Post is threatening rotating postal strikes again. For what it’s worth, I can also be reached at 4240 Perry Street, Vancouver, BC, CANADA V5N 3X5.) This zine is available for contributions in the form of articles, letters, illustrations, or other zines in trade. Contents Editorial blather ...................................................................................................................................... 1 Letters of Comment................................................................................................................................. 2 Amateur Publishing Associations ............................................................................................................. 7 APAs 2018 ............................................................................................................................................... 7 Aurora Awards 2018 .............................................................................................................................. 10 Awards 2018 ......................................................................................................................................... 11 Conreport: VCON 42 .............................................................................................................................
    [Show full text]
  • On Fairy Stories by J
    On Fairy Stories By J. R. R. Tolkien On Fairy-stories This essay was originally intended to be one of the Andrew Lang lectures at St. Andrews, and it was, in abbreviated form, delivered there in 1938. To be invited to lecture in St. Andrews is a high compliment to any man; to be allowed to speak about fairy-stories is (for an Englishman in Scotland) a perilous honor. I felt like a conjuror who finds himself, by mistake, called upon to give a display of magic before the court of an elf-king. After producing his rabbit, such a clumsy performer may consider himself lucky, if he is allowed to go home in proper shape, or indeed to go home at all. There are dungeons in fairyland for the overbold. And overbold I fear I may be accounted, because I am a reader and lover of fairy-stories, but not a student of them, as Andrew Lang was. I have not the learning, nor the still more necessary wisdom, which the subject demands. The land of fairy-story is wide and deep and high, and is filled with many things: all manner of beasts and birds are found there; shoreless seas and stars uncounted; beauty that is an enchantment, and an ever-present peril; both sorrow and joy as sharp as swords. In that land a man may (perhaps) count himself fortunate to have wandered, but its very riches and strangeness make dumb the traveller who would report it. And while he is there it is dangerous for him to ask too many questions, lest the gates shut and the keys be lost.
    [Show full text]
  • Today I'm Five. I Was Four Last Night Going to Sleep in Ward
    oday I’m fi ve. I was four last night going to sleep in Ward- Trobe, but when I wake up in Bed in the dark I’m changed to fi ve, abracadabra. Before that I was three, then two, then one, then zero. “Was I minus numbers?” “Hmm?” Ma does a big stretch. “Up in Heaven. Was I minus one, minus two, minus three — ?” “Nah, the numbers didn’t start till you zoomed down.” “Through Skylight. You were all sad till I happened in your tummy.” “You said it.” Ma leans out of Bed to switch on Lamp, he makes everything light up whoosh . I shut my eyes just in time, then open one a crack, then both. “I cried till I didn’t have any tears left,” she tells me. “I just lay here counting the seconds.” “How many seconds?” I ask her. “Millions and millions of them.” “No, but how many exactly?” “I lost count,” says Ma. “Then you wished and wished on your egg till you got fat.” She grins. “I could feel you kicking.” “What was I kicking?” 3 From "Room" by Emma Donoghue. Excerpt courtesy of Little, Brown & Company. Room_HCtextF1.indd 3 5/29/10 2:23:05 AM emma donoghue “Me, of course.” I always laugh at that bit. “From the inside, boom boom. ” Ma lifts her sleep T-shirt and makes her tummy jump. “I thought, Jack’s on his way . First thing in the morning, you slid out onto the rug with your eyes wide open.” I look down at Rug with her red and brown and black all zigging around each other.
    [Show full text]