Appendix a Foundation Documents
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Illinois Catholic Historical Review, Volume II Number 3 (1920)
Loyola University Chicago Loyola eCommons Loyola University Chicago Archives & Special Illinois Catholic Historical Review Collections 1920 Illinois Catholic Historical Review, Volume II Number 3 (1920) Illinois Catholic Historical Society Follow this and additional works at: https://ecommons.luc.edu/illinois_catholic_historical_review Part of the United States History Commons Recommended Citation Illinois Catholic Historical Society, "Illinois Catholic Historical Review, Volume II Number 3 (1920)" (1920). Illinois Catholic Historical Review. 3. https://ecommons.luc.edu/illinois_catholic_historical_review/3 This Article is brought to you for free and open access by the Loyola University Chicago Archives & Special Collections at Loyola eCommons. It has been accepted for inclusion in Illinois Catholic Historical Review by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Illinois Catholic Historical Review Volume II JANUARY, 1920 Number 3 CONTENTS Reminiscences of Early Chicago Bedeiia Eehoe Ganaghan The Northeastern Part of the Diocese of St. Louis Under Bishop Rosati Bev. Jolm BotheBsteinei The Irish in Early Illinois Joseph J. Thompson The Chicago Catholic Institute and Chicago Lyceum Jolm Ireland Gallery- Father Saint Cyr, Missionary and Proto-Priest of Modern Chicago The Franciscans in Southern Illinois Bev. Siias Barth, o. F. m. A Link Between East and West Thomas f. Meehan The Beaubiens of Chicago Frank G. Beaubien A National Catholic Historical Society Founded Bishop Duggan and the Chicago Diocese George s. Phillips Catholic Churches and Institutions in Chicago in 1868 George S. Phillips Editorial Comment Annual Meeting of the Illinois Catholic Historical Society Book Reviews Published by the Illinois Catholic Historical Society 617 ASHLAND BLOCK, CHICAGO, ILL. -
Parish Apostolate: New Opportunities in the Local Church
IV. PARISH APOSTOLATE: NEW OPPORTUNITIES IN THE LOCAL CHURCH by John E. Rybolt, C.M. Beginning with the original contract establishing the Community, 17 April 1625, Vincentians have worked in parishes. At fIrst they merely assisted diocesan pastors, but with the foundation at Toul in 1635, the fIrst outside of Paris, they assumed local pastorates. Saint Vincent himself had been the pastor of Clichy-Ia-Garenne near Paris (1612-1625), and briefly (1617) of Buenans and Chatillon les-Dombes in the diocese of Lyons. Later, as superior general, he accepted eight parish foundations for his community. He did so with some misgiving, however, fearing the abandonment of the country poor. A letter of 1653 presents at least part of his outlook: ., .parishes are not our affair. We have very few, as you know, and those that we have have been given to us against our will, or by our founders or by their lordships the bishops, whom we cannot refuse in order not to be on bad terms with them, and perhaps the one in Brial is the last that we will ever accept, because the further along we go, the more we fmd ourselves embarrassed by such matters. l In the same spirit, the early assemblies of the Community insisted that parishes formed an exception to its usual works. The assembly of 1724 states what other Vincentian documents often said: Parishes should not ordinarily be accepted, but they may be accepted on the rare occasions when the superior general .. , [and] his consul tors judge it expedient in the Lord.2 229 Beginnings to 1830 The founding document of the Community's mission in the United States signed by Bishop Louis Dubourg, Fathers Domenico Sicardi and Felix De Andreis, spells out their attitude toward parishes in the new world, an attitude differing in some respects from that of the 1724 assembly. -
The Archconfraternity of the Most Precious Blood
The Archconfraternity of the Most Precious Blood By Francesco Bartoloni, cpps I should like to begin by noting that in preparing this presentation I have relied heavily on Michele Colagiovanni’s, Il Padre Segreto, Vita di Monsignore Francesco Albertini, especially chapters 10, 11, 12, and 18, and an article by Mario Dariozzi, cpps, “L’Arciconfraternità del Preziossissimo Sangue in San Nicola in Carcere Tulliano.” (See the end of the article for full references.) The Enciclopedia Cattolica defines a confraternity as an ecclesiastical corporation, composed primarily of the laity, canonically erected and governed by a competent superior, with the aim of promoting the Christian faith by means of special good works directed to divine worship or to charity to one’s neighbor. Often worship and charity are associated aims in the statutes of confraternities. Thus conceived, they are genuine and stable ecclesiastical foundations with their own organization, capable of having their own statutes, etc. According to the Code of Canon Law of 1917, confraternities are not to be confused with: 1. those institutes that have the title of “pious causes” (hospitality, recovery houses, orphanages, etc.) which have a more complex aim; 2. pious unions that exist for a particular occasion, held together by the will of their members, which go out of existence when there are no more members; 3. secular third orders that are closely linked with the religious order from which they derive their name; 4. associations of the arts and of craftsmen which have an aim that is primarily economic, even if they place themselves under the protection of a saint. -
Fall Bulletin 2017
Saint Vincent de Paul of society – galley slaves, war victims, and the materially Dear Member, poor. e Association of the Miraculous Medal is an Greetings from our Lady’s Association, and from apostolate of Saint Vincent’s Congregation because it the National Shrine of Our Lady of the Miraculous was through his intercession that Catherine Labouré Medal in Perryville, Missouri. Welcome to our third became a Daughter of Charity, the religious order of quarterly Bulletin of 2017. I pray you’ve had a most women co-founded by Saint Vincent and Saint Louise blessed summer and are looking forward to a beautiful de Marillac to serve the poorest of the poor. and refreshing fall. e story goes that young Catherine had a dream As you probably remember from our rst two one day in which she saw an old priest oer Mass. Bulletins, this year marks the 400th anniversary of the Aer Mass, the priest turned and beckoned her, but birth of the Vincentian charism. Ordained in 1600, she drew backwards, keeping her eye on him. e vision Saint Vincent de Paul began his priesthood working moved to a sick room where she saw the same priest, with some of the wealthiest, most prestigious families who said: "You do well to visit the sick, my child. You in France. For ve years, he served as household tutor ee from me now, but one day you will be glad to come and spiritual director to the inuential Gondi family. to me. God has plans for you; do not forget it.” Later, she While he loved this experience, Saint Vincent ultimately awoke, not knowing the signicance of the dream, but heard and followed his true calling – ministering to sometime later, while visiting a hospital of the Daughters the poor. -
Nova Et Vetera the Newsletter of the Alumni Association Pontifical North American College Spring 2015
Nova et Vetera The Newsletter of the Alumni Association Pontifical North American College Spring 2015 ANNUAL ALUMNI REUNION JUNE 16-18 Contact Information Executive Secretary: Msgr. Michael Curran Our Annual Alumni Reunion will be held 201 Seminary Ave. this year in St. Louis, Missouri. A great Yonkers, NY 10704 Phone: 718-309-3294 three days have been planned for your Email: [email protected] enjoyment. Getting together with former Assistant to Exec. Secretary, classmates and remembering the good Nova et Vetera Publisher and Website Administrator: times while at the NAC will be in order. Virginia Neff st TUESDAY 7319 E. 71 Street Indianapolis, IN 46256 Opening night will be the reception at the Phone: 317-849-1716 “Home Base” Drury Inn by the Arch. Email: [email protected] NAC Office of Institutional Advancement: WEDNESDAY Mark Randall Wednesday afternoon will be the Lecture Pontifical North American College 3211 Fourth Street, NE and Business Meeting followed by Mass Washington, DC 20017 at the Old Cathedral with Archbishop Phone: 202-541-5403 Fax: 202-722-8804 Carlson celebrating. The formal banquet Email: [email protected] will then be held at the Drury Inn Alumni Website: pnacalumni.org THURSDAY College Website: Thursday will begin with the Mass at the pnac.org Cathedral Basilica, a tour of the building, and then the Bum Run to the St. Louis Botanical Gardens If you haven’t already made your reservation, please see the following pages. The $100 a night stay at the Drury Inn by the Arch is only available till May 15, so don’t wait. -
Three Pioneer Vincentians
Vincentian Heritage Journal Volume 14 Issue 1 Article 9 Spring 1993 Three Pioneer Vincentians John E. Rybolt C.M., Ph.D. Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Rybolt, John E. C.M., Ph.D. (1993) "Three Pioneer Vincentians," Vincentian Heritage Journal: Vol. 14 : Iss. 1 , Article 9. Available at: https://via.library.depaul.edu/vhj/vol14/iss1/9 This Articles is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. 153 Three Pioneer Vincentians BY JOHN E. RYBOLT, C.M. The first members of the Congregation of the Mission in North America, apart from one French confrere who worked tem- porarily in Canada before the French Revo- lution, reached the shores of Maryland in 1816. They were the priests Felix De Andreis, Joseph Rosati, John Baptist Acquaroni,' to- gether with Brother Martin Blanka, and nine students, novices, and candidates. This paper will present some brief notes on the lives, character, and impact of two of these pioneers, De Andreis and Rosati. I have also included John Timon, who brought Reverend forward the legacy of those pioneers to a John E. Rybolt, C.M. second generation.2 Felix De Andreis Biography The saintly Felix De Andreis was born in the beautiful mountain town of Demonte in the foothills of the Alps, 12 December 1778. His middle-class family saw to his education possibly to have him continue the professional careers of his father or brothers. -
Bernard Martial & Philippine Duchesne
BERNARD MARTIAL and PHILIPPINE DUCHESNE: TWO MISSIONARIES to LOUISIANA By Emory C. Webre 6542 Winnebago Street St. Louis, MO 63109 [email protected] Father Bertrand (Bernard) Martial, a priest from Bordeaux, France, served under bishops in four dioceses on two continents and was closely connected with important events in the dioceses of Bordeaux, Bardstown, New Orleans, St. Louis, and Detroit, as well activities in France and Italy. There are at least 83 documents in the files of the Propaganda Fide in Rome that are related to him in some way. I have located close to 250 letters from, to, or about him written during the years 1817 to 1835. He influenced the selection of one bishop in the United States and the rejection of another, and was himself considered for the Sees of New Orleans and Vincennes. He founded schools in Bordeaux, Baton Rouge and New Orleans. He escorted a future saint on her voyage to New Orleans and St. Louis. He was associated with three communities of religious women: the Religious of the Sacred Heart in St. Louis, Missouri, the Ursulines in New Orleans, Louisiana, and the Sisters of Charity of Nazareth, Kentucky. 1. FATHER BERNARD MARTIAL Born in Bordeaux, France about 1770, Bertrand Martial studied for the priesthood, first, in France, and then in Italy when the French Revolution forced the closing of Catholic seminaries. A death notice in the Paris journal, l’Ami de la religion et du roi, gave some details of his life before he came to Louisiana. The death of Father Martial, in New Orleans, has stirred fitting remorse in Bordeaux, where he lived for some time, and where he rendered services that will not be forgotten. -
Guidelines of the Archconfraternity
ARCHCONFRATERNITY “ Family of Our Lady of Lourdes ” Guidelines of the Archconfraternity ACT OF TRUST in Mary A Blessed be God, our Father for having created Mary so beautiful and for having given her to us as Mother at the foot of the Cross of Jesus. Blessed are You for having called us, like Bernadette, to see Mary in Your light and to drink from the wellspring of Your Heart. Mary, You know the misery and the sin of our lives and the life of the world. We want to trust ourselves to You today, totally and without reserve. From You we will be reborn each day by the power of the Spirit. We will live the life of Jesus as little servants of our brothers. Teach us, Mary, to bear the life of the Lord. Teach us the “yes” of your heart. NOTES A he Confraternity of the Immaculate Conception, Tcanonically established at the Sanctuary of Our Lady of Lourdes by the Bishop of Tarbes, December 8, 1872, was made an Archconfraternity by Pope Pius IX and then Pope Leo XIII, first for France and then for the whole world. During the Jubilee Year of Mercy, 2015-2016, Most Reve- rend Nicolas Brouwet, Bishop of Tarbes and Lourdes, de- sired to make a sign of a greater commitment of all (per- sons, families, communities, shrines, institutions) to the service of the mission entrusted by Mary to Bernadette at Lourdes, so that the Church may show herself ever more as an oasis of mercy, offering wounded bodies and hearts the wellspring of healing and forgiveness. -
Forestry Education at the University of California: the First Fifty Years
fORESTRY EDUCRTIOfl T THE UflIVERSITY Of CALIFORflffl The first fifty Years PAUL CASAMAJOR, Editor Published by the California Alumni Foresters Berkeley, California 1965 fOEUJOD T1HEhistory of an educational institution is peculiarly that of the men who made it and of the men it has helped tomake. This books tells the story of the School of Forestry at the University of California in such terms. The end of the first 50 years oi forestry education at Berkeley pro ides a unique moment to look back at what has beenachieved. A remarkable number of those who occupied key roles in establishing the forestry cur- riculum are with us today to throw the light of personal recollection and insight on these five decades. In addition, time has already given perspective to the accomplishments of many graduates. The School owes much to the California Alumni Foresters Association for their interest in seizing this opportunity. Without the initiative and sustained effort that the alunmi gave to the task, the opportunity would have been lost and the School would have been denied a valuable recapitulation of its past. Although this book is called a history, this name may be both unfair and misleading. If it were about an individual instead of an institution it might better be called a personal memoir. Those who have been most con- cerned with the task of writing it have perhaps been too close to the School to provide objective history. But if anything is lost on this score, it is more than regained by the personalized nature of the account. -
Official Commentary 2015 on the Project of Apostolic Life Association of Salesian Cooperators
Salesian Cooperators – Rome 2 Official Commentary 2015 on the Project of Apostolic Life Association of Salesian Cooperators Dear Salesian Cooperators, We are living in a time of true Grace from our Lord for our Association and for the entire Salesian Family. Now that the Bicentenary Year of the birth of our Father and Founder Don Bosco has drawn to a close, we prepare ourselves to share, along with the Church Universal, the Holy Year of the Mercy of God that Pope Francis has proclaimed. It is in this atmosphere of reflection on the love of the Father, the salvation brought to us by the Son Redeemer, and the strength that the Holy Spirit pours out on each one of us and on all, that I present to you this “Commentary on the Project of Apostolic Life.” It is an actualization, a dynamic and faithful revision of the former Official Commentary of 1990, in the light of the Project of Apostolic Life ratified by the Salesian Cooperator Congress in 2012. Just like our Project of Apostolic Life, this Commentary is also a fruit of the commitment, hard work, study, and discernment of many Cooperators. A lively “thank you,” therefore, goes to the former World Council: Coordinator, Rosario Maiorano, and the Delegates, Don Stjepan Bolkovac and Sr. Maria Trigila, who initiated an immense task of commenting on each individual article of the Statutes. Afterwards, the members of the World Executive Secretary of the present Cooperator World Council collaborated with much dedication and care in drawing up this final version, thus bringing to completion the revision and organizing the comments in a schematic form, complete with clear references to the most recent Magisterium of the Church and to the documents of the Salesian Family. -
Yearbook 2018
DIOCESE OF EAST ANGLIA YEARBOOK & CALENDAR 2018 £3.00 (-0#"- -&"%*/(*//07"5*0/-0$"--: '30.%&4,50145013*/5300.4 504)*#")"7&5)&%&7*$&45)"5 */$3&"4&130%6$5*7*5:"/%4"7&.0/&: 8&"-404611-:*/, 50/&3$0/46."#-&4 '03"/:.",&0'13*/5&303$01*&3 'PS'3&&JNQBSUJBMBEWJDFPSBDPNQFUJUJWFQSJDF JOGP!VOJRVFPGGJDFTZTUFNT XXXVOJRVFPGGJDFTZTUFNT )FBE0GåDF$IJHCPSPVHISPBE .BMEPO &TTFY $.3& 1 DIOCESE OF EAST ANGLIA (Province of Westminster) Charity No. 278742 Website: www.rcdea.org.uk Twinned with The Latin Patriarchate of Jerusalem and The Apostolic Prefecture of Battambang, Cambodia PATRONS OF THE DIOCESE Our Lady of Walsingham, September 24 St Edmund, November 20 St Felix, March 8 St Etheldreda, June 23 BISHOP Rt Rev Alan Stephen Hopes BD AKC Bishop’s Residence: The White House, 21 Upgate, Poringland, Norwich, Norfolk NR14 7SH. Tel: (01508) 492202 Fax:(01508) 495358 Email: [email protected] Website: www.rcdea.org.uk Cover Illustration: Bishop Alan with children from Our Lady Star of the Sea in Lowestoft. 2 Contents CONTENTS Map of the Diocese of East Anglia............................................................. 4 Bishop Alan’s Foreword.............................................................................. 5 Diocese of East Anglia Contacts................................................................ 7 Key Diary Dates 2018.................................................................................. 14 Pope Francis................................................................................................ 15 Catholic Church in England and -
Annuario 2005-2006
Università Pontificia Salesiana ANNUARIO per l’anno accademico 2005-2006 LXVI dalla fondazione Università Pontificia Salesiana – ANNUARIO 2005-2006 ROMA 2007 Università Pontificia Salesiana ANNUARIO PER L’ANNO ACCADEMICO 2005-2006 UNIVERSITÀ PONTIFICIA SALESIANA ANNUARIO PER L’ANNO ACCADEMICO 2005-2006 LXVI DALLA FONDAZIONE ROMA 2007 Università Pontificia Salesiana Piazza dell’Ateneo Salesiano, 1 00139 Roma - Italia Tel. 06 872901 - Fax 06 87290318 - E-mail: [email protected] Elaborazione elettronica: LAS Stampa: Tip. Abilgraph - Via P. Ottoboni 11 - Roma (Gennaio 2007) 4 Presentazione PRESENTAZIONE Da più di tre anni l’Università salesiana è impegnata a riflettere sullo svilup- po di un nuovo umanesimo per l’inizio di questo millennio. Il nostro approfon- dimento verte sulle condizioni di pensabilità nel contesto della multiculturalità e del neoindividualismo, sulla proiezione intrinseca verso la speranza, sull’aspetto pedagogico, sulla dimensione relazionale e comunitaria. Quest’ultima, letta in termini trinitari, è apparsa segno della profeticità della Chiesa e causa di rivolu- zioni morali e culturali, trasfiguranti coscienze, ethos ed istituzioni. Benedetto XVI, durante il suo viaggio in Baviera, nel settembre 2006, ha da- to un potente e coraggioso contributo all’elaborazione di un nuovo umanesimo, mostrando con lucidità le aporie della razionalità moderna, prodotte dalla sua autodelimitazione entro perimetri di sperimentabilità e verificabilità. Continuan- do il suo impegno di evangelizzazione e di umanizzazione della cultura contem- poranea, il pontefice ne ha mostrato limiti e pregi. A conclusione della sua Lec- tio magistralis all’Università di Ratisbona, ha affermato che il compito di ogni comunità accademica è quello di allargare il concetto moderno di ragione.