Music Summary Notes Introduction to Music Theory
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University of Warwick Institutional Repository
University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/67046 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. SOCIAL AND LEGAL CHANGE IN KURIA FAl1ILY RELATIONS Thesis Submitted by Barthazar Aloys RVJEZAURA LL.B (Makerere); LL.M (Harvard) Advocate of the High Court of Tanzania and Senior Lecturer in Law, University of Dar-es-Salaam, Tanzania. In fulfilment of the Requirements for the Award of the Degree of Doctor of Philosophy. The University of Warwick, ,School of Law. ,, February, 1982. IMAGING SERVICES NORTH Boston Spa, Wetherby West Yorkshire, LS23 7BQ www.bl.uk BEST COpy AVAILABLE. VARIABLE PRINT QUALITY ii I'ahLeof Contents ii • AcknOi·;~igements v Abstract vii CHAPTER ONE INTRODUCTION 1 - 7 CHAPTER Th'O THE LAND AND PEOPLE Geography and Climate 8 Kuria People and Their History 11 Kuria Social Organisation 13 Kuria Land Tenure 19 CHAPTER 'rHREE HAIN FEATURES OF THE KURIA ECONOHY Introduction 23 Pre-Colonial Agriculture 24 Pre-Colonial Animal Husbandry 29 The Elders' Control of Kuria Economy 38 Summary 41 CHAPTER FOUR THE FORIftATIONOF A PEASANT ECONOMY Introduction 42 Consolidation of Colonial Rule 43 Cash Crop Production 46 Cattle Marketing Policy 53 Import and Export Trade 60 Summary -
Scripture Translations in Kenya
/ / SCRIPTURE TRANSLATIONS IN KENYA by DOUGLAS WANJOHI (WARUTA A thesis submitted in part fulfillment for the Degree of Master of Arts in the University of Nairobi 1975 UNIVERSITY OF NAIROBI LIBRARY Tills thesis is my original work and has not been presented ior a degree in any other University* This thesis has been submitted lor examination with my approval as University supervisor* - 3- SCRIPTURE TRANSLATIONS IN KENYA CONTENTS p. 3 PREFACE p. 4 Chapter I p. 8 GENERAL REASONS FOR THE TRANSLATION OF SCRIPTURES INTO VARIOUS LANGUAGES AND DIALECTS Chapter II p. 13 THE PIONEER TRANSLATORS AND THEIR PROBLEMS Chapter III p . ) L > THE RELATIONSHIP BETWEEN TRANSLATORS AND THE BIBLE SOCIETIES Chapter IV p. 22 A GENERAL SURVEY OF SCRIPTURE TRANSLATIONS IN KENYA Chapter V p. 61 THE DISTRIBUTION OF SCRIPTURES IN KENYA Chapter VI */ p. 64 A STUDY OF FOUR LANGUAGES IN TRANSLATION Chapter VII p. 84 GENERAL RESULTS OF THE TRANSLATIONS CONCLUSIONS p. 87 NOTES p. 9 2 TABLES FOR SCRIPTURE TRANSLATIONS IN AFRICA 1800-1900 p. 98 ABBREVIATIONS p. 104 BIBLIOGRAPHY p . 106 ✓ - 4- Preface + ... This is an attempt to write the story of Scripture translations in Kenya. The story started in 1845 when J.L. Krapf, a German C.M.S. missionary, started his translations of Scriptures into Swahili, Galla and Kamba. The work of translation has since continued to go from strength to strength. There were many problems during the pioneer days. Translators did not know well enough the language into which they were to translate, nor could they get dependable help from their illiterate and semi literate converts. -
Wahu Kaara of Kenya
THE STRENGTH OF MOTHERS: The Life and Work of Wahu Kaara of Kenya By Alison Morse, Peace Writer Edited by Kaitlin Barker Davis 2011 Women PeaceMakers Program Made possible by the Fred J. Hansen Foundation *This material is copyrighted by the Joan B. Kroc Institute for Peace & Justice. For permission to cite, contact [email protected], with “Women PeaceMakers – Narrative Permissions” in the subject line. THE STRENGTH OF MOTHERS WAHU – KENYA TABLE OF CONTENTS I. A Note to the Reader ……………………………………………………….. 3 II. About the Women PeaceMakers Program ………………………………… 3 III. Biography of a Woman PeaceMaker – Wahu Kaara ….…………………… 4 IV. Conflict History – Kenya …………………………………………………… 5 V. Map – Kenya …………………………………………………………………. 10 VI. Integrated Timeline – Political Developments and Personal History ……….. 11 VII. Narrative Stories of the Life and Work of Wahu Kaara a. The Path………………………………………………………………….. 18 b. Squatters …………………………………………………………………. 20 c. The Dignity of the Family ………………………………………………... 23 d. Namesake ………………………………………………………………… 25 e. Political Awakening……………………………………………..………… 27 f. Exile ……………………………………………………………………… 32 g. The Transfer ……………………………………………………………… 39 h. Freedom Corner ………………………………………………………….. 49 i. Reaffirmation …………………….………………………………………. 56 j. A New Network………………….………………………………………. 61 k. The People, Leading ……………….…………………………………….. 68 VIII. A Conversation with Wahu Kaara ….……………………………………… 74 IX. Best Practices in Peacebuilding …………………………………………... 81 X. Further Reading – Kenya ………………………………………………….. 87 XI. Biography of a Peace Writer -
Impacts of Colonial Policies and Practices on Kamba Song and Dance up to 1945
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 25, Issue 4, Series. 5 (April. 2020) 18-25 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Impacts of Colonial Policies and Practices on Kamba Song and dance Up To 1945. Kilonzo Josephine Katiti Abstract: Song and dance are powerful cultural medium in any society. This is especially so in countries where other forms of communication and cultural expression, such as written word are not yet fully developed. The history of many developing countries where colonial domination was evidenced indicates that the colonized people were always able to express themselves through song and dance in complete defiance of the oppressor. Song and dance was used not just as a preserver but also a transmitter of history. This paper seeks to assess the impacts of colonial policies and practices on Kamba song and dance up to 1945. Due to the view of the colonizers that the Africans were primitive and barbaric the colonial masters introduced policies which favored them. These policies led to a definite change of the content of Kamba songs sang at that time. In order to accommodate the changes to the environment, culture, political and economic life of the community, several changes were experienced at the time. This paper present the findings from the study that was conducted on the Kamba of eastern Kenya and shows that over time the community evolved dynamic song and dance styles that responded to the changes within their midst. This paper hopes to contribute to scholarship in terms of the key contribution of Kamba song to the historical transformation of society. -
Kenya.Pdf 43
Table of Contents PROFILE ..............................................................................................................6 Introduction .................................................................................................................................................. 6 Facts and Figures.......................................................................................................................................... 6 International Disputes: .............................................................................................................................. 11 Trafficking in Persons:............................................................................................................................... 11 Illicit Drugs: ................................................................................................................................................ 11 GEOGRAPHY.....................................................................................................12 Kenya’s Neighborhood............................................................................................................................... 12 Somalia ........................................................................................................................................................ 12 Ethiopia ....................................................................................................................................................... 12 Sudan.......................................................................................................................................................... -
Race for Distinction a Social History of Private Members' Clubs in Colonial Kenya
Race for Distinction A Social History of Private Members' Clubs in Colonial Kenya Dominique Connan Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Florence, 09 December 2015 European University Institute Department of History and Civilization Race for Distinction A Social History of Private Members' Clubs in Colonial Kenya Dominique Connan Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Examining Board Prof. Stephen Smith (EUI Supervisor) Prof. Laura Lee Downs, EUI Prof. Romain Bertrand, Sciences Po Prof. Daniel Branch, Warwick University © Connan, 2015 No part of this thesis may be copied, reproduced or transmitted without prior permission of the author Race for Distinction. A Social History of Private Members’ Clubs in Colonial Kenya This thesis explores the institutional legacy of colonialism through the history of private members clubs in Kenya. In this colony, clubs developed as institutions which were crucial in assimilating Europeans to a race-based, ruling community. Funded and managed by a settler elite of British aristocrats and officers, clubs institutionalized European unity. This was fostered by the rivalry of Asian migrants, whose claims for respectability and equal rights accelerated settlers' cohesion along both political and cultural lines. Thanks to a very bureaucratic apparatus, clubs smoothed European class differences; they fostered a peculiar style of sociability, unique to the colonial context. Clubs were seen by Europeans as institutions which epitomized the virtues of British civilization against native customs. In the mid-1940s, a group of European liberals thought that opening a multi-racial club in Nairobi would expose educated Africans to the refinements of such sociability. -
Map 5.1 Location of Turkana District 48 5.1 the STRUGGLE for LAND
THE STRUGGLE FOR LAND AND LIVESTOCK AMONG THE Nyangatom (Oonyiro) TURKANA, (EX)-NOMADIC PASTORALISTS OF NORTH-WEST ETHIOPIA V-^ KENYA SUDAN Jiye Dasanetch (Merille) M.M.E.M. Rutten Toposa 5.1 Introduction s -^-^ c The arid and semi-arid areas of Kenya are the habitat for some 1.2 million nomadic livestock keepers. These people move around with their cattle, sheep, goats and camels in search of food and water for the animais. The people themselves mainly live on the milk products of the animais. In this way human beings are trying to make a living in a harsh environment, but they do not always suoceed. Opinions differ on the reasons for the periodic collapse of such nomadic Systems. 'Nomadic pastoralists are all striving for a herd as large as possible at the cost of the quality of the animais and the ecology of their environment'. This often-heard statement is and has been made not only by laymen, but also by many 'experts', both government officials and scientists, e.g. Henriksen (1974), Herskovits (1948) and Konzacki (1978). In what follows, I shall try to show that the link between the supposed désire for as large a herd as possible and thé conséquent dégradation of the environment leading to the ultimate breakdown of the pastoral system, cannot be made in such a général and simplistic manner. TANZANIA The potential and/or periodical catastrophes within thé pastoral way of life are due to many différent causes, each acting in its own spécifie way. Economie, political, ecological and socio-cultural factors need to be studied within a historical perspective if thé struggle for land and livestock by thé nomadic pastoralists is to be understood. -
A Comprehensive Study of Two Kenyan Societies Author(S)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Kyoto University Research Information Repository Rainmaking Rituals: A Comprehensive Study of Two Kenyan Title Societies Author(s) AKONG'A, Joshua Citation African Study Monographs (1987), 8(2): 71-85 Issue Date 1987-10 URL http://dx.doi.org/10.14989/68028 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University African Study "'tonographs, 8(2): 71-85, October 1987 71 RAINMAKING RITUALS: A COMPARATIVE STUDY OF TWO KENYAN SOCIETIES Joshua AKONG'A Instilute ofAfrican Stlldies. Unh'ersity ofNairobi ABSTRACf A comparative examination of the public rainmaking rituals in Kitui District and the secret rainmaking rituals in Bunyore location of Kakamega District, both in Kenya, reveals that public rituals are more susceptible to rapid social change than those of secret. Secondly. although rainmaking rituals are a response to scarcity or unreliability that are rain fall. such rituals can be found even in the areas of adequate rainfall either because the people once lived in an area of rainfall scarcity or the rainmakers are strangers who came from such areas. Thirdly, the efficacy of rainmaking rituals is based on faith, and due to the involvement of the supernatural, they have socio-psychological implications on the participants. Key Words: Rainmaking; Processions; Magic; Prophesy; Occult. INTRODUCTION Sir James George Frazer who wrote widely on the types and practices of magic, considered rainfall rituals as falling under the purview of magic. This is because the purpose of rainfall rituals is to influence weathercondition~ in order to cause rain or to cause drought either for the general good or destruction ofthe people in the specific society in which there is a belief in man's ability to influence weather conditions. -
Uganda – Kampala – Sebei Tribe - Tribal Conflict – Kenyan Pokot Tribe – Karamonjong Tribe – State Protection
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: UGA17790 Country: Uganda Date: 2 February 2006 Keywords: Uganda – Kampala – Sebei tribe - Tribal conflict – Kenyan Pokot tribe – Karamonjong tribe – State protection This response was prepared by the Country Research Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. Questions 1. Can you provide information on conflicts between the Sebei tribe and the Kenyan Pokot and the Karamonjong tribe? 2. Is there any evidence of these tribal conflicts been played out in Kampala? 3. Do the Ugandan authorities take action in respect to these tribal conflicts? RESPONSE 1. Can you provide information on conflicts between the Sebei tribe and the Kenyan Pokot and the Karamonjong tribe? The Sebei, Karamojong and Pokot all inhabit the border region in northeast Uganda and northwest Kenya. The Sebei (also known as the Sabei, Sapei, Sabyni and Sabiny) are a very small ethnic group and live in and around Kapchorwa district in northeast Uganda. They live on both sides of the Uganda-Kenya border. The Karamojong (also called Karamonjong and Karimojong) live to the north of the Sebei in the North Eastern part of Uganda and the Pokot (also called the Upe) live to the east and north of the Sebei in Kenya’s West Pokot district as well as northeast Uganda, especially in Nakapiripirit district which neighbours Kapchorwa district. For more information on each of this group, see the Background on Tribes section below. -
Journal of Arts & Humanities
Journal of Arts & Humanities Volume 07, Issue 11, 2018: 58-67 Article Received: 06-09-2018 Accepted: 02-10-2018 Available Online: 23-11-2018 ISSN: 2167-9045 (Print), 2167-9053 (Online) DOI: http://dx.doi.org/10.18533/journal.v7i10.1491 Pioneering a Pop Musical Idiom: Fifty Years of the Benga Lyrics 1 in Kenya Joseph Muleka2 ABSTRACT Since the fifties, Kenya and Democratic Republic of Congo (DRC) have exchanged cultural practices, particularly music and dance styles and dress fashions. This has mainly been through the artistes who have been crisscrossing between the two countries. So, when the Benga musical style developed in the sixties hitting the roof in the seventies and the eighties, contestations began over whether its source was Kenya or DRC. Indeed, it often happens that after a musical style is established in a primary source, it finds accommodation in other secondary places, which may compete with the originators in appropriating the style, sometimes even becoming more committed to it than the actual primary originators. This then begins to raise debates on the actual origin and/or ownership of the form. In situations where music artistes keep shuttling between the countries or regions like the Kenya and DRC case, the actual origin and/or ownership of a given musical practice can be quite blurred. This is perhaps what could be said about the Benga musical style. This paper attempts to trace the origins of the Benga music to the present in an effort to gain clarity on a debate that has for a long time engaged music pundits and scholars. -
Conflicts Between Pastoral Communities in East Africa. Case Study of the Pokot and Turkana
UNIVERSITY OFNAIROBI INSTITUTE OF DIPLOMACY AND INTERNATIONAL STUDIES Conflicts between Pastoral Communities in East Africa. Case Study of the Pokot and Turkana SIMON MIIRI GITAU R50/69714/2013 SUPERVISOR: DR. OCHIENG KAMUNDAYI A Project submitted in partial fulfillment of the Degree of Master of Arts in International Studies, Institute of diplomacy and International Studies, University of Nairobi i ii DECLARATION This thesis is my original work and has not been submitted for the award of a Diploma or Degree in any other University Signed…………………………… Date……………………… SIMON MIIRI GITAU This work has been submitted to the Board of Examiners of the University of Nairobi with my approval. Signed……………………………. Date…………………. DR OCHIENG KAMUNDAYI iii DEDICATION To my two sons Brian Gitau and James Ndung’u iv ACKNOWLEDGEMENTS I am grateful to the following KWS staff assisted in primary data collection: Joseph Kinyanjui, Warden Nasolot National Park West Pokot County and David Kones Warden South Turkana National Reserve Turkana County. Linda Nafula assisted a lot in organizing the data from questionnaire. Fredrick Lala and Lydiah Kisoyani assisted a lot in logistics of administration of the questionnaires I am finally grateful to my family, my wife and my two sons Brian and James for bearing with me during the period I was away from them v LIST OF ABBREVIATIONS ASTU Anti- Stock Theft Unit CAR Central Africa Republic DPC District Peace Committee DPRC District Peace and Reconciliation Committee IGAD Intergovernmental Authority on Development KPR Kenya -
Kuria - RTJRC25.07 (St
Seattle University School of Law Seattle University School of Law Digital Commons The Truth, Justice and Reconciliation I. Core TJRC Related Documents Commission of Kenya 7-25-2011 Public Hearing Transcripts - Nyanza - Kuria - RTJRC25.07 (St. Mathias Mulumba Parish Kegonga, Kuria) Truth, Justice, and Reconciliation Commission Follow this and additional works at: https://digitalcommons.law.seattleu.edu/tjrc-core Recommended Citation Truth, Justice, and Reconciliation Commission, "Public Hearing Transcripts - Nyanza - Kuria - RTJRC25.07 (St. Mathias Mulumba Parish Kegonga, Kuria)" (2011). I. Core TJRC Related Documents. 110. https://digitalcommons.law.seattleu.edu/tjrc-core/110 This Report is brought to you for free and open access by the The Truth, Justice and Reconciliation Commission of Kenya at Seattle University School of Law Digital Commons. It has been accepted for inclusion in I. Core TJRC Related Documents by an authorized administrator of Seattle University School of Law Digital Commons. For more information, please contact [email protected]. ORAL SUBMISSIONS MADE TO THE TRUTH, JUSTICE AND RECONCILIATION COMMISSION ON MONDAY 25 ST JULY, 2011 AT ST. MULUMBA PARISH KEGONGA, KURIA PRESENT Margaret Shava - The Presiding Chair, Kenya Tecla Wanjala Namachanja - The Acting Chair, Kenya Ronald Slye - Commissioner, USA Tom Ojienda - Commissioner, Kenya Berhanu Dinka - Commissioner, Ethiopia Gertrude Chawatama - Commissioner, Zambia Patrick Njue - Leader of Evidence Simon Njenga - Presiding Clerk (The Commission commenced at 10.00 a.m.) The Presiding Chair (Commissioner Shava): Good morning everybody. Welcome to our hearings today, the first day of our hearings in Kuria. Please remain standing for the National Anthem and Commission prayer. (The National Anthem was sung and prayers said) Let us take our seats.