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On the Nature of Vrttis and Cakras
On the Nature of Vrittis and Cakras The Phenomenology of Tantra September 3, 1996 by Vishal VRTTIS AND MIND What is an emotion? This question about such an elusive and seemingly intangible subject has been asked from many perspectives. Psychologists and sociologists have examined the nature of emotions from a mental perspective by the observation, testing, questioning, and analyzing of subjects. Biologists use sophisticated, technological techniques to find underlying chemical, neural, and glandular phenomenon in order to understand emotion from a biological perspective. And philosophers have observed their minds and used the instrument of reason to examine the nature of emotions from a philosophical and phenomenological one. The uniqueness of the Tantric understanding of human emotion according to the seminal writings of P.R. Sarkar, is that this view encompasses the understanding of emotions at the biological, psychological, philosophical-phenomenological, metaphysical, and even social levels by means of a practical, logical, and experiential approach. According to Tantra emotions, or as they are termed in Sanskrit, vrttis, are physical, psychic, and psycho-spiritual propensities and longings that form emotional impressions in the mind. The seeds of the vrttis are in the mind and have corresponding brain areas and endocrine glands to carry out their expression. This concept is similar to the biological schema of emotionality being related to various brain areas that interact with particular endocrine glands to release hormones that affect the body and brain in such a way that produces an emotional reaction in the mind. However, the crucial difference between contemporary, main-stream science and Tantra is that the latter gives a more complete picture of the emotional process by explaining very cogently how the mind is actually a non-material phenomenon that can be observed through our conscious awareness. -
Volunteer Internship Orientation Manual
Volunteer Internship Orientation Manual Authors: Mariah Branch, Dada Maheshvarananda, Brian Landever, Spencer Bailey Updated: Ju ly , 2013 1 Table of Contents A. THE PRIVEN INTERNSHIP PROGRAM....................................................................4 Welcome by Dada Maheshvarananda, Director...............................................................4 Internship.........................................................................................................................4 Our Mission, Vision and Values ......................................................................................5 Facilities...........................................................................................................................6 The Role of the Volunteer Intern......................................................................................6 Orientation.......................................................................................................................6 Learning Prout.................................................................................................................7 Your Photo and Resume for the PRIVEN Webpages......................................................7 Venezuelan News.............................................................................................................7 The 40-hour Work Week and Planning Meetings............................................................7 Publicity...........................................................................................................................8 -
Issue38 Chancellor of Ananda Marga Gurukula
Gurukula Network VISION OF ANANDA MARGA GURUKULA The Sanskrit word "Gurukula" (pronounced gurukul) has Newsletter and Journal of the following etymology: Gu: darkness; ru: dispeller; kula: Neohumanist Schools and Institutes an institution. Gurukula is an institution which helps Gurukula Network is published by the students dispel the darkness of the mind and leads to total Ananda Marga Gurukula emancipation of the individual and society at large. Global Liaison Office Ananda Marga Gurukula is engaged in creating an international network of Neohumanist Schools and Institutes to hasten the Two yearly issues, published November and advent of a society in which there is love, peace, understanding, May, serve as a means of communication for inspiration, justice and health for all beings. Neohumanist projects around the world. OBJECTIVES OF ANANDA MARGA GURUKULA It is the spirit of Gurukula Network to encourage a free sharing of ideas and to To serve humanity with neohumanist spirit and to acquire stimulate discussion on educational and global knowledge for that purpose. issues facing our world. All articles express the To establish a strong base in Anandanagar and around the world in order to carry on the legacy of its founder for the views of the author, and not necessarily those benefit of future generations. of AMGK. To provide a sound and conducive environment for students for their physical, social, intellectual, creative and spiritual Gurukula Network is open to any and all NHE well-being. related projects and faculties of AMGK. To promote ethical values in individuals and implement these Please send submissions to: values in the management of projects, schools and institutions. -
Tools to Change the World
TOOLS TO CHANGE THE WORLD Study Guide based on the Progressive Utilization Theory (Prout) Level 1 Dada Maheshvarananda and Mirra Price, M. Ed., Ed.M. Proutist Universal Copenhagen Copyright 2019 by © Proutist Universal: Copenhagen All rights reserved under International and Pan-American Copyright Conventions ISBN: 978-87-89552-00-2 Cover Design: Jagadiish Gorg Azzopardi All rights reserved. This book, or parts thereof, may not be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval system, without permission of the publisher except for brief quotations. Proutist Universal 30 Platanvej, 1810 Fredriksberg Copenhagen, Denmark ACKNOWLEDGEMENTS We would like to express our gratitude to the many people who have contributed to this Prout Study Guide and to its predecessors. We especially want to thank Mark Friedman and Dada Nabhaniilananda, whose work we have reprinted. We are grateful to all who offered suggestions on the modules: Didi Ananda Devapriya (Romania), Ron Baseman, Ole Brekke and Kathrine Sumati Brekke (Denmark), Alex Jackimovicz, Sid Jordan, Kathleen Kesson, John Linkart, Sloan McLain, Mal- colm McDonell (Australia), Matt Oppenheim, Georgia Perry, Charles Paprocki, James Quilligan, and Karl Robins. It has been extremely helpful that a few people—Howard Nemon, Didi Ananda Ruchira, Nina Shapiro, and Bruce Dyer (New Zealand)—have conducted field test study groups and have given feedback. Dada Maheshvarananda would also like to express his gratitude to the staff of the Prama Institute and Wellness Center near Asheville, NC for allowing him to write in peace in their healing environment. Dear readers, we also welcome your critical suggestions about how to improve this project. -
Guru Gobind Singh Indraprastha University, Delhi Examination Division Registration Detail for DEC, 2019
Guru Gobind Singh Indraprastha University, Delhi Examination Division Registration Detail for DEC, 2019 ICODE: 101 Institution: AITG PCODE: 028 Programme: BTECH(ECE) Batch: 2015 Enrollment No. Student Name Appearing in the Following Papers Student's Signature 00210107316 AJAY SHARMA 99423 00710107316 MANOJ RATHOR 28305 28309 01310107316 SRISHTI NAGAR 28401 99423 02410102815 ANURAAG KUMAR 28309 04310102815 HARSH NIRANKARI 28309 05110102815 KULDEEP MEENA 28309 Page No.: 1 Guru Gobind Singh Indraprastha University, Delhi Examination Division Registration Detail for DEC, 2019 ICODE: 101 Institution: AITG PCODE: 028 Programme: BTECH(ECE) Batch: 2016 Enrollment No. Student Name Appearing in the Following Papers Student's Signature 00110107317 ADIL MIRZA 28401 28403 28405 99421 27425 28451 28453 28455 28457 28459 28461 00210102816 ABHISHEK KUMAR 99101 99201 28211 28303 110307 28309 28351 28401 28403 28405 99421 27425 28451 28453 28455 28457 28459 28461 00210107317 AJAY KUMAR THAKUR 28401 28403 28405 99421 27425 28451 28453 28455 28457 28459 28461 00310102816 ABHISHEK RAJ GUPTA 28401 28403 28405 99421 27425 28451 28453 28455 28457 28459 28461 00310107317 ANKIT VERMA 28401 28403 28405 99421 27425 28451 28453 28455 28457 28459 28461 00510102815 ABHISHEK KUMAR SINGH 28309 28401 28403 28405 99421 27425 28451 28453 28455 28457 28459 28461 00510107317 NAVEEN KUMAR 28401 28403 28405 99421 27425 28451 28453 28455 28457 28459 28461 00610102816 ADITYA KUMAR GAUTAM 49107 27209 28401 28403 28405 99421 27425 28451 28453 28455 28457 28459 28461 00710102816 -
Gurukula Network 39
Gurukula Network VISION OF ANANDA MARGA GURUKULA The Sanskrit word "Gurukula" (pronounced gurukul) has Newsletter and Journal of the following etymology: Gu: darkness; ru: dispeller; kula: Neohumanist Schools and Institutes an institution. Gurukula is an institution which helps Gurukula Network is published by the students dispel the darkness of the mind and leads to total Ananda Marga Gurukula emancipation of the individual and society at large. Global Liaison Office Ananda Marga Gurukula is engaged in creating an international network of Neohumanist Schools and Institutes to hasten the Two yearly issues, January and June, serve as a advent of a society in which there is love, peace, understanding, means of communication for Neohumanist inspiration, justice and health for all beings. projects around the world. OBJECTIVES OF ANANDA MARGA GURUKULA It is the spirit of Gurukula Network to encourage a free sharing of ideas and to To serve humanity with neohumanist spirit and to acquire stimulate discussion on educational and global knowledge for that purpose. issues facing our world. All articles express the To establish a strong base in Anandanagar and around the world in order to carry on the legacy of its founder for the views of the author, and not necessarily those benefit of future generations. of AMGK. To provide a sound and conducive environment for students for their physical, social, intellectual, creative and spiritual Gurukula Network is open to any and all NHE well-being. related projects and faculties of AMGK. To promote ethical values in individuals and implement these Please send submissions to: values in the management of projects, schools and institutions. -
BRAHMA VIDYA (The Rishi Technique of Meditation) Dedicated to the Followers of the Rishi Culture
DR.RUPNATHJI( DR.RUPAK NATH ) BRAHMA VIDYA (The Rishi Technique of Meditation) Dedicated to the followers of the Rishi Culture Swami Poornananda Tirtha Talk given at Bangalore Contents Introduction 6 Concentration 6 Dhyana or Meditation 7 The shorter the mantra, the better it is ............ 8 Two methods of mantra–japa ................. 8 ‘AUM’—A symbol of Brahman ................ 8 Mistaking the symbol as Brahman .............. 9 What does ‘AUM’ mean? Contemplation 9 The meaning and purpose of ‘AUM’ ............ 10 Tracing the ego ........................ 12 ‘I’ and the mind ........................ 12 The deluding expression of the ego ............. 13 The subtle buddhi can find it ................. 13 Vrittijnana is essential for contemplation .......... 13 Probing or tracing out the root of the ‘I’ .......... 14 Locating Atman—It is realized only by the mind merg- ing in it. Its existence is grasped by the subtle buddhi 14 Withdrawal to the inner chambers of consciousness is the method ........................ 15 The delicate process of comprehension ........... 15 Functions of the mana and the buddhi ............ 16 Function of the chittha—The next subtle aspect of our Antahkarana ....................... 17 DR.RUPNATHJI( DR.RUPAK NATH ) Contemplation by chittha ................... 17 Remember the Sakshi by the chittha ............. 18 The process of remembering the Sakshi ........... 18 Discovering the self or the Sakshi .............. 19 Prati–prasava, involution, self–withdrawal ......... 19 Nature of the chittha ...................... 20 The technique of remembering and forgetting ....... 20 Self–inquiry—Remembering Atman ............. 21 4 Final words 22 Do not relax your effort .................... 22 Nididhyasana is subtle, not difficult ............. 23 The lower practices will give only impermanent results . 23 Vasana kshaya necessary for Atma jnana ........... 24 Dharma, Prem and Tyaga .................. -
An Exploration of Ego and the Archetypes in Art
INDIVIM-KARA: AN EXPLORATION OF EGO AND THE ARCHETYPES IN ART by JARED JUSTICE B.A. Studio Art, University of West Florida, 2012 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Fine Arts in the School of Visual Arts and Design in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Spring Term 2017 Major Professor(s): Lisa Mills, JoAnne Adams, Carla Poindexter ABSTRACT The purpose of this document is to demonstrate how I use my art making as an active meditation in order to temporarily subvert ego and create a new subjective reality in visual form. The results of my research will provide the reader with the ability to connect existing philosophies of the Yoga Sutras and Jungian Theory with new art works that explore active meditation, neurosis, and the archetypes of the collective psyche. My goal is to reconstruct these concepts into a visual medium that reshapes facts and theories into images of my own truth, giving free play to fantasy akin to that of magical realism by detailing works from Corrupted Chakras: A Bestiary, You Want Alchemy, and the State of Mind: Chitta Vritti series. The reader and viewer will be challenged to think about how the art I make resynthesizes these concepts in a unique way, which communicate my feelings and strivings that ultimately affect a measure of personal and creative transformation. ii TABLE OF CONTENTS LIST OF FIGURES ...................................................................................................................... -
Gurukula Network 40
Gurukula Network VISION OF ANANDA MARGA GURUKULA The Sanskrit word "Gurukula" (pronounced gurukul) has Newsletter and Journal of the following etymology: Gu: darkness; ru: dispeller; kula: Neohumanist Schools and Institutes an institution. Gurukula is an institution which helps Gurukula Network is published by the students dispel the darkness of the mind and leads to total Ananda Marga Gurukula emancipation of the individual and society at large. Global Liaison Office Ananda Marga Gurukula is engaged in creating an international network of Neohumanist Schools and Institutes to hasten the Two yearly issues, January and May, serve as a advent of a society in which there is love, peace, understanding, means of communication for Neohumanist inspiration, justice and health for all beings. projects around the world. OBJECTIVES OF ANANDA MARGA GURUKULA It is the spirit of Gurukula Network to encourage a free sharing of ideas and to To serve humanity with neohumanist spirit and to acquire stimulate discussion on educational and global knowledge for that purpose. issues facing our world. All articles express the To establish a strong base in Anandanagar and around the world in order to carry on the legacy of its founder for the views of the author, and not necessarily those benefit of future generations. of AMGK. To provide a sound and conducive environment for students for their physical, social, intellectual, creative and spiritual Gurukula Network is open to any and all NHE well-being. related projects and faculties of AMGK. To promote ethical values in individuals and implement these Please send submissions to: values in the management of projects, schools and institutions. -
Gurukula Network 52
yÁ vim yÁ uk d t i a v y Á e s Á Neohumanist Education n a a l n u d k a u m ur Árga g Newsletter of the Global Neohumanist Education Network Issue 52 - July 2021 Commemorating Centenary of Shrii PR Sarkar New Gurukula Primary School Chitmu Village, Gopal Ananda Nagar, story page 39 Gurukula Network 146 Honness Lane Ithaca, New York 14850 USA “Real education leads to a pervasive sense of love and compassion fo al creation” Expanding the Heart, Freeing the Mind, Serving for a Just and Sustainable World NEOHUMANIST EDUCATION Gurukula Network Universal Love and Values Holistic Development Newsletter and Journal of Astaunga Yoga Neohumanist Schools and Institutes Ecological and Social Consciousness Gurukula Network is published by the Academic, Practical and Personal Skills Global Liaison Office of the Knowledge of Self and World Applied for Universal Global Neohumanist Education Network Welfare Joyful Learning through the Arts Two yearly issues, January and July, serve as a Culturally Sensitive and Inclusive Approach means of communication for Neohumanist Integrated Curriculum projects around the world. Exemplary Role of the Educators It is the spirit of Gurukula Network to encourage a free sharing of ideas and to Shrii Prabhat Ranjan Sarkar inspired the establishment of the stimulate discussion on educational and global global network of Neohumanist schools and institutions. In 1990 issues facing our world. All articles express the he founded Ananda Marga Gurukula as the Board of Education views of the author. for Neohumanist schools and institutes around the world. Gurukula Network is open to any and all NHE related projects and faculties. -
Ylinstructionmanual.Pdf
WELCOME TO LET'S SET UP OUR YOGALAND GAME 2. Team member picks card from the DRAW side of Sub-Game Tray, and reads card to partner. Card is not shared with partner, except in Vritti Scramble Sub-Game. Team attempts challenge requested. 4. After team play, card is returned to the RETURN side of Sub-Game Tray. WHO WINS? First team to move through YogaLand's eight- limbed path to reach Spirit of Samadhi wins!!!! CHAKRA ZONES DICE POTENTIALS ROOT CHAKRA – Red Butterflies SACRAL CHAKRA – Orange Joshua Tree DO OR DANA¯ ? – SOLAR PLEXUS CHAKRA – Yellow Sun In Sanskrit, "dana" connotes the virtue of generosity and charitable giving. In yogic philosophy, selfless service to others strengthens one's own journey. HEART CHAKRA – Green Northern Lights If team rolls a double dice, team has the option to advance THROAT CHAKRA – Blue Galaxy Cloud forward the total number of both dice, OR exercise the virtue of generosity by moving forward the number shown on one THIRD EYE CHAKRA – Indigo Milky Way die and giving to an opponent of their choosing the opportunity to move forward by the number shown on the other die. CROWN CHAKRA – Violet Planet Upon their turn, team consults with the Game Guru, who will present one Chakra Query from the coordinating chakra page of the Oracle of Patanjali. In order for the team to move out of the Chakra Zone and back onto the path, all ROLL MATES players on the team must participate and answer the question posed. The collective group of opponents determines if the team individuals have answered the question with an open Energy is amplified when communal space is shared. -
Yoga Sutras of Patanjali
Yoga Sutras of Patanjali Yoga Defined Subhash Mittal Integral Yoga Studio www.integralyogastudio.com ♦ 919‐926‐9717 ♦ [email protected] 1 Invocation to Sage Patanjali योगेन िचत्तःय पदेन वाचां | मलं शरीरःय च वैद्यके न || योोोऽपाकरोत्त ंं ूवरं मुनीनांं | पतञ्जिलं ूाञ्जिोििलरानतोऽिःम || yogena chittasya padena vAchAM | malaM sharIrasya cha vaidyakena || yo.apAkarottaM pravaraM munInAM | pata~njaliM prA~njalirAnato.asmi || "I respectfully bow down with folded hands and offer my salutations to Sage Patanjali, the highest among the Munis (sages), who has presented the remedies for removing the impurities of the body through his treatise on Ayurveda, of language through his treatise on grammar (Patanjala Mahabhashya) and the impurities of the Chitta (mind field) through his treatise on Yoga (Yoga Sutras of Patanjali)." 2 Yoga defined Here now is the expp/position/discipline of Yoga (()1.1) • Here, now (Atha): Authority of teacher, Qualification of student, Auspicious Commencement of subject • ‘Yoga’: derived from root ‘yuj’ meaning either ‘samadhi’ (natural state of the spiritual self) or ‘union’ depending upon context • Five states of the mind: disturbed (scattered), somnol/dlllent/dull, partillially distracte d, one‐poidinted, fully controlled • Disturbed mind = disequilibrium of the three gunas 3 Yoga defined (cont.) Yoga is the control of the modifications (vrittis) of the mind‐field (chitta) (1.2) Mind‐field: cognitive mind + intellect + ego + storage (i(memories, iiimpressions, unfu lfille d didesires ) Modifications (vrittis) caused