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On the Nature of Vrttis and Cakras
On the Nature of Vrittis and Cakras The Phenomenology of Tantra September 3, 1996 by Vishal VRTTIS AND MIND What is an emotion? This question about such an elusive and seemingly intangible subject has been asked from many perspectives. Psychologists and sociologists have examined the nature of emotions from a mental perspective by the observation, testing, questioning, and analyzing of subjects. Biologists use sophisticated, technological techniques to find underlying chemical, neural, and glandular phenomenon in order to understand emotion from a biological perspective. And philosophers have observed their minds and used the instrument of reason to examine the nature of emotions from a philosophical and phenomenological one. The uniqueness of the Tantric understanding of human emotion according to the seminal writings of P.R. Sarkar, is that this view encompasses the understanding of emotions at the biological, psychological, philosophical-phenomenological, metaphysical, and even social levels by means of a practical, logical, and experiential approach. According to Tantra emotions, or as they are termed in Sanskrit, vrttis, are physical, psychic, and psycho-spiritual propensities and longings that form emotional impressions in the mind. The seeds of the vrttis are in the mind and have corresponding brain areas and endocrine glands to carry out their expression. This concept is similar to the biological schema of emotionality being related to various brain areas that interact with particular endocrine glands to release hormones that affect the body and brain in such a way that produces an emotional reaction in the mind. However, the crucial difference between contemporary, main-stream science and Tantra is that the latter gives a more complete picture of the emotional process by explaining very cogently how the mind is actually a non-material phenomenon that can be observed through our conscious awareness. -
Chakra Healing: a Beginner's Guide to Self-Healing Techniques That
I dedicate this book to my grandmother, Lola Anunciacion Pineda Perlas, who always believed in me. Copyright © 2017 by Althea Press, Berkeley, California No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning or otherwise, except as permitted under Section 107 or 108 of the 1976 United States Copyright Act, without the prior written permission of the publisher. Requests to the publisher for permission should be addressed to the Permissions Department, Althea Press, 918 Parker St., Suite A-12, Berkeley, CA 94710. Limit of Liability/Disclaimer of Warranty: The Publisher and the author make no representations or warranties with respect to the accuracy or completeness of the contents of this work and specifically disclaim all warranties, including without limitation warranties of fitness for a particular purpose. No warranty may be created or extended by sales or promotional materials. The advice and strategies contained herein may not be suitable for every situation. This work is sold with the understanding that the publisher is not engaged in rendering medical, legal or other professional advice or services. If professional assistance is required, the services of a competent professional person should be sought. Neither the Publisher nor the author shall be liable for damages arising herefrom. The fact that an individual, organization or website is referred to in this work as a citation and/or potential source of further information does not mean that the author or the Publisher endorses the information the individual, organization or website may provide or recommendations they/it may make. -
Yoga Terms Decisions; Sometimes Translated As "Intellect." Another Translation Is the Higher Mind, Or Wisdom
buddhi: The determinative faculty of the mind that makes Yoga Terms decisions; sometimes translated as "intellect." Another translation is the higher mind, or wisdom. Source: Omega Institute, http://eomega.com/omega/knowledge/yogaterms/ chakras: nerve centers, or "wheels" of energy, located along the Following are common terms use in the yogic tradition. If a word or spine and considered a part of the subtle body. phrase in a description appears in bold, it can be found under its own heading. cit or chit: lit. "consciousness" or "awareness." Philosophically, pure awareness; transcendent consciousness, as in Sat-chit- abhaya or abhayam: lit. "fearlessness." ananda. In mundane usage, chit means perception; consciousness. agni: lit. "fire." Also the internal fires of the body, often referred to as tapas, meaning sacred heat. When capitalized, the god of fire. darshana: lit. "vision" or sight." Insight or visionary states regarded as a result of meditation. ahamkaara or ahamkara: ego, self-love; selfish individuality. The mental faculty of individuation; sense of duality and separateness daya: compassion to all beings. from others. Ahamkara is characterized by the sense of I-ness (abhimana), sense of mine-ness, identifying with the body dharma: right action, truth in action, righteousness, morality, (madiyam), planning for one's own happiness (mamasukha), virtue, duty, the dictates of God, code of conduct. The inner brooding over sorrow (mamaduhkha), and possessiveness (mama constitution of a thing that governs its growth. idam). drishti: lit. "pure seeing." ahimsa: lit. "noninjury." Nonviolence or nonhurtfulness. Refraining from causing harm to others, physically, mentally or emotionally. eight limbs of yoga or the eightfold path: in Sanskrit, this is Ahimsa is the first and most important of the yamas (restraints). -
Guru Gobind Singh Indraprastha University, Delhi Examination Division Registration Detail for DEC, 2019
Guru Gobind Singh Indraprastha University, Delhi Examination Division Registration Detail for DEC, 2019 ICODE: 101 Institution: AITG PCODE: 028 Programme: BTECH(ECE) Batch: 2015 Enrollment No. Student Name Appearing in the Following Papers Student's Signature 00210107316 AJAY SHARMA 99423 00710107316 MANOJ RATHOR 28305 28309 01310107316 SRISHTI NAGAR 28401 99423 02410102815 ANURAAG KUMAR 28309 04310102815 HARSH NIRANKARI 28309 05110102815 KULDEEP MEENA 28309 Page No.: 1 Guru Gobind Singh Indraprastha University, Delhi Examination Division Registration Detail for DEC, 2019 ICODE: 101 Institution: AITG PCODE: 028 Programme: BTECH(ECE) Batch: 2016 Enrollment No. Student Name Appearing in the Following Papers Student's Signature 00110107317 ADIL MIRZA 28401 28403 28405 99421 27425 28451 28453 28455 28457 28459 28461 00210102816 ABHISHEK KUMAR 99101 99201 28211 28303 110307 28309 28351 28401 28403 28405 99421 27425 28451 28453 28455 28457 28459 28461 00210107317 AJAY KUMAR THAKUR 28401 28403 28405 99421 27425 28451 28453 28455 28457 28459 28461 00310102816 ABHISHEK RAJ GUPTA 28401 28403 28405 99421 27425 28451 28453 28455 28457 28459 28461 00310107317 ANKIT VERMA 28401 28403 28405 99421 27425 28451 28453 28455 28457 28459 28461 00510102815 ABHISHEK KUMAR SINGH 28309 28401 28403 28405 99421 27425 28451 28453 28455 28457 28459 28461 00510107317 NAVEEN KUMAR 28401 28403 28405 99421 27425 28451 28453 28455 28457 28459 28461 00610102816 ADITYA KUMAR GAUTAM 49107 27209 28401 28403 28405 99421 27425 28451 28453 28455 28457 28459 28461 00710102816 -
History Name What Has Become Known As "Kundalini Yoga" in The
History Name What has become known as "Kundalini yoga" in the 20th century, after a technical term peculiar to this tradition, has otherwise been known[clarification needed] as laya yoga (?? ???), from the Sanskrit term laya "dissolution, extinction". T he Sanskrit adjective ku??alin means "circular, annular". It does occur as a nou n for "a snake" (in the sense "coiled", as in "forming ringlets") in the 12th-ce ntury Rajatarangini chronicle (I.2). Ku??a, a noun with the meaning "bowl, water -pot" is found as the name of a Naga in Mahabharata 1.4828. The feminine ku??ali has the meaning of "ring, bracelet, coil (of a rope)" in Classical Sanskrit, an d is used as the name of a "serpent-like" Shakti in Tantrism as early as c. the 11th century, in the Saradatilaka.[3] This concept is adopted as ku??alnii as a technical term into Hatha yoga in the 15th century and becomes widely used in th e Yoga Upanishads by the 16th century. Hatha yoga The Yoga-Kundalini Upanishad is listed in the Muktika canon of 108 Upanishads. S ince this canon was fixed in the year 1656, it is known that the Yoga-Kundalini Upanishad was compiled in the first half of the 17th century at the latest. The Upanishad more likely dates to the 16th century, as do other Sanskrit texts whic h treat kundalini as a technical term in tantric yoga, such as the ?a?-cakra-nir upana and the Paduka-pañcaka. These latter texts were translated in 1919 by John W oodroffe as The Serpent Power: The Secrets of Tantric and Shaktic Yoga In this b ook, he was the first to identify "Kundalini yoga" as a particular form of Tantr ik Yoga, also known as Laya Yoga. -
BRAHMA VIDYA (The Rishi Technique of Meditation) Dedicated to the Followers of the Rishi Culture
DR.RUPNATHJI( DR.RUPAK NATH ) BRAHMA VIDYA (The Rishi Technique of Meditation) Dedicated to the followers of the Rishi Culture Swami Poornananda Tirtha Talk given at Bangalore Contents Introduction 6 Concentration 6 Dhyana or Meditation 7 The shorter the mantra, the better it is ............ 8 Two methods of mantra–japa ................. 8 ‘AUM’—A symbol of Brahman ................ 8 Mistaking the symbol as Brahman .............. 9 What does ‘AUM’ mean? Contemplation 9 The meaning and purpose of ‘AUM’ ............ 10 Tracing the ego ........................ 12 ‘I’ and the mind ........................ 12 The deluding expression of the ego ............. 13 The subtle buddhi can find it ................. 13 Vrittijnana is essential for contemplation .......... 13 Probing or tracing out the root of the ‘I’ .......... 14 Locating Atman—It is realized only by the mind merg- ing in it. Its existence is grasped by the subtle buddhi 14 Withdrawal to the inner chambers of consciousness is the method ........................ 15 The delicate process of comprehension ........... 15 Functions of the mana and the buddhi ............ 16 Function of the chittha—The next subtle aspect of our Antahkarana ....................... 17 DR.RUPNATHJI( DR.RUPAK NATH ) Contemplation by chittha ................... 17 Remember the Sakshi by the chittha ............. 18 The process of remembering the Sakshi ........... 18 Discovering the self or the Sakshi .............. 19 Prati–prasava, involution, self–withdrawal ......... 19 Nature of the chittha ...................... 20 The technique of remembering and forgetting ....... 20 Self–inquiry—Remembering Atman ............. 21 4 Final words 22 Do not relax your effort .................... 22 Nididhyasana is subtle, not difficult ............. 23 The lower practices will give only impermanent results . 23 Vasana kshaya necessary for Atma jnana ........... 24 Dharma, Prem and Tyaga .................. -
An Exploration of Ego and the Archetypes in Art
INDIVIM-KARA: AN EXPLORATION OF EGO AND THE ARCHETYPES IN ART by JARED JUSTICE B.A. Studio Art, University of West Florida, 2012 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Fine Arts in the School of Visual Arts and Design in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Spring Term 2017 Major Professor(s): Lisa Mills, JoAnne Adams, Carla Poindexter ABSTRACT The purpose of this document is to demonstrate how I use my art making as an active meditation in order to temporarily subvert ego and create a new subjective reality in visual form. The results of my research will provide the reader with the ability to connect existing philosophies of the Yoga Sutras and Jungian Theory with new art works that explore active meditation, neurosis, and the archetypes of the collective psyche. My goal is to reconstruct these concepts into a visual medium that reshapes facts and theories into images of my own truth, giving free play to fantasy akin to that of magical realism by detailing works from Corrupted Chakras: A Bestiary, You Want Alchemy, and the State of Mind: Chitta Vritti series. The reader and viewer will be challenged to think about how the art I make resynthesizes these concepts in a unique way, which communicate my feelings and strivings that ultimately affect a measure of personal and creative transformation. ii TABLE OF CONTENTS LIST OF FIGURES ...................................................................................................................... -
Bhagavad Gita
BHAGAVAD GITA The Global Dharma for the Third Millennium Chapter Eight Translations and commentaries compiled by Parama Karuna Devi Copyright © 2012 Parama Karuna Devi All rights reserved. Title ID:4173071 ISBN-13: 978-1482548471 ISBN-10: 148254847X published by Jagannatha Vallabha Vedic Research Center phone: +91 94373 00906 E-mail: [email protected] Website: www.jagannathavallabha.com © 2011 PAVAN Chapter 8: Taraka brahma yoga The Yoga of transcendental liberation The 8th chapter of Bhagavad gita, entitled "The Yoga of liberating spiritual consciousness" takes us further into the central part of the discussion, focused on the development of bhakti - love and devotion for God. The topic of devotion is difficult to analyze because it deals with emotions rather than intellect and logic. However, devotion is particularly popular and powerful in changing people's lives, specifically because it works on people's feelings. Feelings and emotions fill up the life of a living being even on the material level and constitute the greatest source of joy and sorrow. All the forms of physical joys and sufferings depend on emotional joy and suffering: a different emotion in the awareness transforms hell into heaven, and heaven into hell. Attraction and attachment (raga) as well as repulsion and aversion (dvesa) are created by emotions, and these two polarities constitute the entire universe of material action and identification. It is impossible for a conditioned soul to ignore feelings or emotions, or to get rid of them. Usually, those who try to deny sentiments and emotions simply repress them, and we know that repressed sentiments and emotions become stronger and take deeper roots, consciously or unconsciously branching into a number of obsessive behaviors causing immense sufferings to the individual and to the people around him/her. -
Yoga Physiology and Anatomy According to Classical Yoga And
International Journal of Yogic, Human Movement and Sports Sciences 2017; 2(2): 365-368 ISSN: 2456-4419 Impact Factor: (RJIF): 5.18 Yoga 2017; 2(2): 365-368 Yoga physiology and anatomy according to classical © 2017 Yoga www.theyogicjournal.com yoga and tantra texts Received: 10-05-2017 Accepted: 11-06-2017 Dr. Srikrishna Chandaka Dr. Srikrishna Chandaka and Dr. Suneetha Kandi Department of Yoga & Consciousness, Andhra Abstract University, Visakhapatnam, Yoga has grown to be a very popular science. It has become one of the most favored alternative therapy Andhra Pradesh, India and fitness programs. A huge amount of scientific investigations are being carried out throughout the world using state-of-the-art technology in order to identify, measure and verify the almost miraculous Dr. Suneetha Kandi Department of Science & results of yoga on the human body and mind. It is necessary to understand the science of yoga in a Humanities, MVGR College of holistic sense which necessities the understanding of terms and concepts as mentioned in the classical Engineering (A), Vizianagaram, texts of yoga. These concepts of yoga physiology and anatomy which are presented here, might be easily Andhra Pradesh, India brushed away as ‘unscientific’ since these concepts have yet to be verified by ‘machines’. Nevertheless, in order to understand and explain the miraculous benefits, the modern medicine needs to look at them to find answers – if not now; at least in the near future. Keywords: Yoga, yoga physiology, yoga anatomy, yoga texts, tantra texts 1. Introduction Yoga realizes that the spark of Divinity is present in every human being. -
Yoga As a Part of Sanātana Dharma
Gejza M. Timčák Yoga as a Part of Sanātana Dharma The definition of religion is not easy as the views on this point Received December 12, 2018 are very different. The Indian Sanātana Dharma, the “Eternal Revised March 18, 2019 Accepted March 23, 2019 Order”, is how Indians call their system that has also a connotation that relates to what we call religion. What we understand as Yoga was defined by Patañjali, Svātmārāma, Gorakhnath, and other Yoga masters. Yoga is a part of Sanātana Dharma and is Key words Yoga, vedic religion, called Mukti Dharma, the “Dharma of Liberation”. Yoga as one Hinduism, Sanātana Dharma of the six orthodox philosophies is free from religious traits. The difference between the Indian and Western understanding of Sanātana Dharma is investigated from a practical point of view reflected in the literature and in a dialogue with Indian pandits. The reflection of the Western (namely Christian) understanding of Indian Sanātana Dharma and its effect on the way how Christians look at Yoga is also mentioned. 24 Spirituality Studies 5-1 Spring 2019 GEJzA M. TIMčáK 1 Introduction The topic of Yoga and its relation to religion are an issue that is a matter of discussion for some time. For some, religion and darshan, “philosophy”, are nearly synonyms, for some they are not. The concept of “Hindu religion” [1] – as will be shown later – is also a relatively vague concept, but this is how in the West and now also in the East, the Brahmanic tradition [2], plus the six philosophical darshans are often called. -
Summary of Hinduism Beliefs
Summary of Hinduism Beliefs Meaning of name Major Holidays Hinduism, from the Persian hindu (Sanskrit sindhu ), Mahashivarati (mid-February) literally "river." Means "of the Indus Valley" or simply Holi (Spring) "Indian." Hindus call their religion sanatama Ramnavami (late March) dharma, "eternal religion" or "eternal truth." Dusserah (early November) Diwali (mid-November) Date/Place Founded & Founder Dates to 1500 BC or earlier / India / Founder: None Three Paths karmamarga - path of works and action Adherents jnanamarga - path of knowledge or philosophy 900 million (third largest in the world) bhaktimarga - path of devotion to God Main Location Three Debts India, also United Kingdom and United States debt to God Major Sects debt to sages and saints Saivism, Vaisnavism, Saktism debt to ancestors Sacred Texts Four Stages of Life Vedas, Upanishads, Sutras, Bhagavad Gita brahmacharga - school years - grow and learn Original Language grhastha - marriage, family and career vanaprastha - turn attention to spiritual things Sanskrit sanrgasu - abandon world to seek spiritual things Spiritual Leader Guru or sage Four Purposes of Life dharma - fulfill moral, social and religious duties Place of Worship artha - attain financial and worldy success Temple or home shrine kama - satisfy desires and drives in moderation moksha - attain freedom from reincarnation Theism Pantheism with polytheistic elements Seven Sacred Cities Ultimate Reality Ayodhya, Mathura, Gaya (Bodhgaya), Kasi (Varanasi, Benares), Kanci, Avantika (Ujjain), Dvaraka Brahman Human Nature Ten Commandments In bondage to ignorance and illusion, but able to escape 1. Ahimsa - do no harm 2. Satya - do not lie Purpose of Life 3. Asteya - do not steal To attain liberation (moksa) from the cycle of 4. -
Sex, Magic, and the Police: the Saga of Guru Jára
$ The Journal of CESNUR $ Sex, Magic, and the Police: The Saga of Guru Jára Massimo Introvigne CESNUR (Center for Studies on New Religions) [email protected] ABSTRACT: The Guru Jára Path is a Czech new religious movement, founded in 1995 by Jaroslav (Jára) Dobeš and teaching an esoteric system mostly based on Shivaite Tantrism. Although teachings on sexuality are but a part of the Path’s doctrine, rituals involving sexual practices led to slander by anti- cultists and police action. The movement’s two leaders, Jára and Barbora Plášková, were sentenced to jail penalties (although a recourse to the Czech Constitutional Court is pending), and are currently detained in the Philippines, awaiting a final decision on their requests for asylum. What the Czech media describe as a legitimate police action against sexual abuse is denounced by the Path as systematic religious persecution. KEYWORDS: Guru Jára Path, Guru Jára, Jaroslav Dobeš, Barbora Plášková, Sex Magic, Anti-Cult Movements in the Czech Republic, New Religious Movements in the Czech Republic, Neo-Tantrism. The Making of a Guru On June 23, 2019, I was trying the tofoiegras (a tofu meat-free foie gras) at Lehká hlava (Clear Head), the esoteric-themed vegetarian restaurant in Prague, and listening to the incredible stories told by members of the Guru Jára Path, a Czech new religious movement. They were professionals, and one of them was an academic. They reported they had been systematically harassed by the police and discriminated in their workplaces because of their faith. Their leaders were detained in the Philippines, in rat-infested detention centers for immigrants and refugees.