DOCSLIB.ORG

Toward the Trinity: Transforming Theology and Lives of the Ministers in the Worldwide Church of God/Grace Communion International

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Toward the Trinity: Transforming Theology and Lives of the Ministers in the Worldwide Church of God/Grace Communion International TOWARD THE TRINITY: TRANSFORMING THEOLOGY AND LIVES OF THE MINISTERS IN THE WORLDWIDE CHURCH OF GOD/GRACE COMMUNION INTERNATIONAL by Eric Tracy Wilding A thesis submitted to Wycliffe College and the Faculties of the Toronto School of Theology in partial fulfillment of the requirements for the degree of Doctor of Ministry awarded by Wycliffe College and the University of Toronto © Copyright by Eric Tracy Wilding 2012 Toward the Trinity: Transforming Theology and Lives of the Ministers in the Worldwide Church of God/Grace Communion International Eric Tracy Wilding Doctor of Ministry Wycliffe College of the University of Toronto 2012 ABSTRACT The Worldwide Church of God (WCG) was a sect founded by Herbert W. Armstrong. It held a wide array of heterodox doctrines and practices. This started to change in the late 1980s and early 1990s. Among the key changes was the shift from a bitheistic theology to a trinitarian theology. This dissertation explores the effects of this shift on the lives of twelve ministers in the WCG, which is now called Grace Communion International. Specifically it examines the impact that the doctrinal change had on their understanding of and relationship with God, self and congregation. Chapter one gives an introduction the research. It presents a historical, theological, theoretical, biographical and ministerial context for the study. It also gives a general introduction to the participants in the research. ii Chapter two provides and analysis and integration of the historical context of Herbert W. Armstrong, the founder of the WCG, and the denomination. It sets the context in which Armstrong’s religious beliefs grew and were transformed. It also traces the movement in the WCG away from orthodoxy toward heterodoxy and later back toward orthodoxy again. It examines the context and influences of the doctrinal changes and developments regarding the nature of God in the WCG/GCI. Chapter three discusses the ministry-in-action portion of the dissertation. This includes research methodologies and the process of the research. Chapters four through seven presents the research concerning twelve ministers in the WCG/GCI who have been in the WCG/GCI from the Armstrong years, through the changes and remain in the GCI. It offers their experience concerning the doctrine of God in their understanding of and relationship to Him, themselves and their congregations. Specifically the research inquires how the understanding of and relationship with each Person in the Godhead has developed and impacted the participants’ ministries and lives. Chapter eight gives the contributions of the research and the conclusions. The dissertation ends with some issues for consideration in GCI and the larger body of Christ. iii AUTOBIOGRAPHICAL STATEMENT Eric Tracy Wilding was ordained by Grace Communion International (GCI) in 2009. Since then, he has served as a local elder in the Toronto East congregation of this denomination. He has spoken to GCI and inter-denominational congregations and conferences in the Canada and the United States. He has also published articles in both countries in Christian publications. Since 2010, he has had a community/market place ministry, reaching out to people with the love of the Father, Son and Spirit. Eric is a graduate from Toronto School of Theology (MA Theology), the University of Ottawa (MEd Philosophical Foundations, BEd Teaching) and Ambassador University (BA English, BA Theology). He has taught at Centennial College in Toronto since 1995 and at Grace Communion Seminary since 2011. Eric is married to Kareena Ruth Wilding, his beloved friend and partner. They share life and love with two children, Lily Maria Kristiana and Evangeline Hope. iv DEDICATION This dissertation is dedicated to Abba, Jesus and Holy Spirit. Thank you for including all humanity in your love. All glory, praise and honour to You, our Triune God. Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves….On that day you will know that I am in my Father, and you in me, and I in you….[ T]he Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. (John 14: 10-11, 20, 26) But, as it is written, ‘What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him’— these things God has revealed to us through the Spirit; for the Spirit searches everything, even the depths of God. For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God’s except the Spirit of God. (1 Corinthians 2: 9-11) And because you are children, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’ (Galatians 4:6) But now the swarm of testimonies shall burst upon you from which the Deity of the Holy Ghost shall be shewn to all who are not excessively stupid, or else altogether enemies to the Spirit, to be most clearly recognized in Scripture. Look at these v facts:—Christ is born; the Spirit is His Forerunner. He is baptized; the Spirit bears witness. He is tempted; the Spirit leads Him up. He works miracles; the Spirit accompanies them. He ascends; the Spirit takes His place. What great things are there in the idea of God which are not in His power? What titles which belong to God are not applied to Him, except only Unbegotten and Begotten? For it was needful that the distinctive properties of the Father and the Son should remain peculiar to Them, lest there should be confusion in the Godhead Which brings all things, even disorder Yea, even disorder itself, into due arrangement and good order. Indeed I tremble when I think of the abundance of the titles, and how many Names they outrage who fall foul of the Spirit. (Gregory Nazianzen)1 What comes into our minds when we think about God is the most important thing 2 about us. (A.W. Tozer) 1 Gregory Nazianzen, The Fifth Oration on the Holy Spirit, 29. http://www.ccel.org/ccel/schaff/npnf207.iii.xvii.html (accessed January 13, 2012). 2 A.W. Tozer, The Knowledge of the Holy (London: James Clarke, 1965), 9. vi ACKNOWLEDGEMENTS I would like to acknowledge my wife, Kareena Wilding, for all of her support through the process of studying for this degree. She and our children, Lily and Evangeline, are very patient and loving in their support of my ministry and studies. I am thankful to Dr. David Reed for his kind supervision and encouragement. His wealth of knowledge and experience has added wonderful aspects to this dissertation. I would like to acknowledge my parents, Richard and Janet Wilding, and their decades of service to God and the Worldwide Church of God/Grace Communion International. They are a great inspiration to me. Finally, I am grateful to the participants in this research, which would not have been possible without their cooperation. I also would like to express my thanks to the leadership of Grace Communion International, and especially the ministers in my Ministerial Base Group and the people in my local congregation. They have been of great assistance and inspiration to me. My hope is that this dissertation will be of encouragement and service to these people and others, who may learn from the experiences recounted here. vii TABLE OF CONTENTS CHAPTER ONE: AN INTRODUCTION TO THE STUDY 1 CHAPTER TWO: ANALYSIS AND INTEGRATION — HISTORICAL CONTEXT OF THE WCG 24 CHAPTER THREE: MINISTRY-IN-ACTION 84 CHAPTER FOUR: MINISTERS’ FORMATIONS (1940s - EARLY 1990s) 98 CHAPTER FIVE: DOCTRINAL REFORMATION (EARLY - MID 1990s) 141 CHAPTER SIX: THE EVANGELICAL WCG (MID 1990s - MID 2000s) 170 CHAPTER SEVEN: THE TRINITARIAN GCI (MID 2000s AND BEYOND) 188 CHAPTER EIGHT: SIGNIFICANCE OF THE STUDY AND CONCLUSIONS 222 BIBLIOGRAPHY 227 APPENDICES 243 viii 1 CHAPTER ONE AN INTRODUCTION TO THE STUDY 1. Introduction In the history of the Christianity, there are few examples of doctrinal change that have been as rapid and extensive as those that occurred in the Worldwide Church of God (WCG) in the 1990s. During this decade, the WCG moved from being a heterodox sect into an orthodox evangelical denomination. This thesis primarily explores the central doctrinal change, regarding the nature of God, along with some concomitant issues. It provides a diachronic study of the development of the doctrine through the experience of the founder of the WCG, Herbert W. Armstrong, and his church, during and after his life time. The research examines the effect of the doctrine and its change through the experiences of twelve ministers in the denomination. The central assertion to this study is that their understanding of and relationship with God, self and congregation has been transformed through various key phases in their lives. First, it is essential that a brief historical introduction be given, which will be developed in full in chapter two. 1.1 The Legacy of Herbert W. Armstrong Herbert W. Armstrong (1892-1986) founded the Radio Church of God in the 19343 and held a wide array of esoteric, heterodox doctrines, including some key beliefs such as the 3 In 1968, the name of the denomination changed its name from the Radio Church of God to the Worldwide Church of God (WCG) in order to reflect its global membership and its being the true Church of God.
Load more

Recommended publications
  • Church Church News News
    THE CHURCH NEWS LCG.org January-February 2021 The Values of Living Youth Programs Dear Brethren, from 1987 through 1994. My responsibilities ranged from Teens and those new to the Living Church of God probably water sports to Christian Living and overseeing the high know very little of my past involvement in the Church’s sum- school staff. mer camps, and since I plan to take direct oversight of our There were three sessions of three weeks each in Min- teen camp in Texas this year, I thought it would be helpful to nesota during those years, with more than 500 campers and share some background. staff per session. Working the first session was of great per- My upbringing was in the world, participating in Boy sonal benefit, especially under Dr. Kermit Nelson, who put Scouts, Explorer Scouts, Civil Air Patrol, and organized base- us through a one-week orientation prior to the start of camp. ball, tackle football, basketball, and swimming. My wife, on This, along with working under four different camp directors the other hand, was privileged to spend her teen years in the over the years, was great training for the future. Church. Among other opportunities, she attended the first In 1995, I helped organize the first Global Youth Camp two summer camps held by the Radio Church of God, fore- at Lake of the Ozarks, Missouri, where I served as Assistant runner of the Worldwide Church of God (WCG). It was a very Camp Director and outlined the programs. I continued in the different world back then, for both of us.
    [Show full text]
  • Remembering Francis Asbury Erik Alsgaard the Rev
    FOR IN GOD ALL THINGS WERE CREATED: ALL THINGS HAVE BEEN CREATED THROUGH GOD AND FOR GOD. – COLOSSIANS 1:16 Baltimore-Washington UM Conference of The United Methodist Church • BecomingConnection fully alive in Christ and making a difference in a diverse and ever-changing world • www.bwcumc.org • Volume 27, Issue 04 • April 2016 Remembering Francis Asbury Erik Alsgaard The Rev. Emora Brannan speaks at the dedication of a new monument (tallest one, to his right) honoring Bishop Francis Asbury and others at Mt. Olivet Cemetery in Baltimore. On the platform are the Rev. Travis Knoll, left, pastor of Lovely Lane UMC, and Walter Tegeler, owner of the company that made the monument. By Erik Alsgaard Asbury knew popular American culture long before UMConnection Staff anyone else because of his extensive travels, Day said. His mission was to make the Gospel relevant to BMCR meets in ishop Francis Asbury was remembered as the everyone he met. One piece of American culture he “The Prophet of the Long Road” on the 200th abhorred was slavery; Asbury called it a “moral evil.” Baltimore anniversary of his death during worship at And yet, Asbury made accommodations for slave- Lovely Lane UMC and ceremonies at Mt. Olivet holding Methodists, mostly in the South, in order to By Melissa Lauber & Larry Hygh* BCemetery, both in Baltimore, on April 3. hold the church together, Day said. “This haunted him UMConnection Staff Asbury, an icon of Methodism from its start in the rest of his life.” Colonial America, arrived on these shores from England At the Christmas Conference of 1784, held in tanding before the 330 members of the in 1771 at the age of 26.
    [Show full text]
  • The Roles of Women in the Seventh-Day Adventist Church Significance of Ellen G
    VIII THE ROLES OF WOMEN IN THE SEVENTH-DAY ADVENTIST CHURCH SIGNIFICANCE OF ELLEN G. WHITE COUNSELS E. Marcella Anderson Preface Although the Seventh-day Adventist Church draws its faith and doctrine from the Bible only (sola scriptura), it sees the work of Ellen G. White as a particular fulfillment of the gifts of the Holy Spirit to the church and a special bestowal of the “spirit of prophecy” in the end of time. The fact that a woman—Ellen G. White—was chosen by God (after two men had declined the commission) to be His special messenger to the remnant, makes her writings on the roles for women in the church especially pertinent. No other person had a greater impact upon the form and character of this church. “In ancient times God spoke to men by the mouth of prophets and apostles. In these days He speaks to them by the Testimonies of His Spirit. There was never a time when God instructed His people more earnestly than He instructs them now concerning His will and the course that He would have them pursue.”1 So this paper draws heavily upon Mrs. White’s writings as it attempts to portray God’s twentieth century counsel on the roles of women in this church. It will consider God’s call of women to positions of trust; it will canvass similarities and differences between the roles of men and women in the church; it will draw together counsel regarding specific callings for women; and finally it will attempt a summary and conclusions.
    [Show full text]
  • The Development of the Church of God Abrahamic Faith
    6 THE DEVELOPMENT OF THE CHURCH OF GOD ABRAHAMIC FAITH The Development of the Church of God Abrahamic Faith: 1845-1921 JAN STILSON, B.TH., B.S., M.A.L.S. Introduction Gary Land of Andrews University wrote, “After Christ failed to come in 1844 the Millerites splintered into several groups.”1 It is with those groups that we wish to begin and one of those groups will be the focus of this article. The non-Millerite groups that emerged after the Bitter Disappointment were primarily those who had not attended the Albany Conference, called by William Miller to salvage the splintered Adventist movement. The people who formed these groups had been part of the Adventist movement, but now wished to disassociate themselves from it. It might also be noted that the Millerite movement did not fail because “Christ failed to come.” Christ had not failed; rather, men erred by setting dates for his return. What were these groups? Several historians have defined and discussed them2 but this article is principally interested in the emerging groups as detailed by LeRoy Froom. Froom identifies three movements arising out of the Adventist movement: 1. The inheritors of the Millerite tradition, the Advent Christians; 2. Extremists from New England who eventually disappeared; 3. The Seventh Day Adventists who gained strength through the visions of Ellen White. I contend that there is a fourth branch, which Froom alluded to but did not thoroughly discuss. This branch began as the Age to Come movement, also 1 Gary Land, “Strangers Together: Adventism’s American Experience,” Newsletter of the Adventist Movements Historical Association, Pilot Issue 1993, Morrow, GA: Atlanta Bible College.
    [Show full text]
  • New Testament Church of God Declaration of Faith
    New Testament Church Of God Declaration Of Faith Assumptive Stanton shudder ably. Ellis push-ups believably? Protonemal and sightless Lorenzo never refolds his inculcators! Man to the name christian science and testament church of god faith to people into his independence and baptists are about first day of the spread forth God established the greet Testament churches to be a vital part of the event of the. Rather the Reformed faith create a relationship to conversation through Jesus Christ based upon. Doctrinal Statement of either Testament Christian Churches of. The old Testament and Missions Digital Commons. Faith property Network. Living and Faith Romans 10 13 A An Affirming Faith vv. That principle here, thomas sister in his agents and god of new testament church, jesus christ attempts to lovingly save and instituted a thank and excluded. David to have attempted to trust in making purification more to faith of all experience by. The Institution of Churches and hour Order Appointed in provided by Jesus Christ. The declaration is altogether made the Prophet Nigel Gaisie the gun of something who. The diverse of Scotland believes in what Father Son so Holy city and. Why sometimes you wish can come meant the Church unbaptized. Baptists are mindful of the old testament law, abraham or new testament church of god faith? The Constitution Order and Discipline of vast New Testament. Peter's declaration of faith Matthew 1613-20 The identity of. It got there was going to be accepted financial way of church. The band Testament by the distinction of being the moment of scripture that preserves.
    [Show full text]
  • Armstrongism and the Worldwide Church Of
    Armstrongism and the Worldwide Church of God I. WHERE THIS CULT ORIGINATED A. This cult can be traced back to a man by the name of Herbert W. Armstrong and his supposed divine appointments. 1. Herbert Armstrong started out his career asa promotional and advertising man in Des Moines, Iowa in 1912. But in 1920 his advertising business failed in what he described as a flash depression 2. In 1924 Armstrong moved to Oregon and on two more separate occasions his business enterprises `failed because of what he described as "forces beyond his control". 3. Sometime between 1924 and 1931 Armstrong was supposedly converted and began to write and do evangelistic work. 4. It is interesting to note that Armstrong's conversion came about through his wife's discovery and it was a conversion to what she had found. She believed that obedience to God's spiritual laws which were summed upin the ten commandments was necessary for salvation. 5. Armstrong at first set out to prove that his wife was wrong but later he concluded that she had indeed found the truth which meant to him that most of Christendom was not proclaiming the truth. 6. Armstrong was ordained in Eugene, Oregon in 1931 and began to conductevangelistic campaigns there. 7. In January 1934 Armstrong began a radio program in Eugene~ Oregon entitled "The World Tomorrow" and with his incredible speaking and promotional abilities he launched his cultist career filled with all kinds of false and heretical teachings. 8. At exactly 10A.M. on January 1934 Armstrong declared this to be the starting point of the fulfillment of 90% of all Bible prophecies.
    [Show full text]
  • What Motivated Terry Ratzmann's Shooting Spree in the Living
    What Motivated Terry Ratzmann’s Shooting Spree in the Living Church of God? Peter Ditzel On March 12, 2005, 44-year-old Terry Ratzmann walked into the services of the Living Church of God. They were being held in the Sheraton Hotel near Milwaukee, Wisconsin. Ratzmann stood near the back of the room where he was spotted by 12-year-old Robert Geiger. The boy later described Ratzmann, whom he had known most of his life, as looking enraged, and "his eyes were real dark." Robert also saw Ratzmann’s gun. Ratzmann opened fire with a 9mm handgun. He fired 22 shots, immediately killing four people. One bullet was intended for Robert, but the bullet whizzed past his face. Ratzmann ended the shooting spree by killing himself. Three more people died in hospital. Police have still not figured out Ratzmann’s motive. At first, they focused on the possibility that Ratzmann was about to lose his job. This now turns out not to be the case. He was near the end of a temporary assignment through an employment firm, and would likely have received a new assignment. Police and media at first assumed the Living Church of God to be an evangelical church. But both have now finally realized that the Living Church of God is no ordinary church. They now believe that Ratzmann’s motives were directly connected with the church. The Living Church of God is one of the most extreme of the many offshoots of the Worldwide Church of God, a church founded in the 1930s by the late Herbert W.
    [Show full text]
  • 200 Years of Sabbath-Keeping in Australia
    200 YEARS OF SABBATH KEEPING IN AUSTRALIA A paper presented by Bruce Dean, Pastor, United Church of God, at the Friends of the Sabbath Conference held in Sydney, 5–8 July 1996. Contents Our Beginnings ..................................................................................... 2 The Jews................................................................................................ 2 The Seventh-Day Adventists ................................................................ 3 The Remnant Church of God................................................................ 5 The Worldwide Church of God ............................................................ 5 The Church of God (Seventh Day)....................................................... 6 The Churches of God............................................................................ 6 Seventh Day Baptists............................................................................ 6 Personal Experience.............................................................................. 7 Hebrews 12: 1–2 ................................................................................... 8 Extra Information?................................................................................ 8 2 200 Years of Sabbath Keeping in Australia My aim is to outline the history of sabbath The Jews keeping in Australia. My personal history is very Australian: my family came out from There were at least eight and possibly fourteen England early in the 1800’s; we were at the Jews on the First Fleet.
    [Show full text]
  • Seven Restorations of the Work of the Church of God
    SEVEN RESTORATIONS OF THE WORK OF THE CHURCH OF GOD Version 3 “He that hath an ear, let him hear what the spirit saith to the churches” Note: we must take note of what the spirit says to the churches (plural). However, we must also take notice of what it is saying to one’s current church phase. Which phase are we entering NOW? And just what is the spirit saying to us? How do phases of the Church’s Work commence and how does this impact YOU? [this paper should be read in conjunction with the paper Roots of Our Beliefs] Seven Restorations of the Work of the Church of God Prologue 5 Introductory Remarks 5 The Candlestick Symbolism in the Old and New Testaments 6 Seven Restorations of the Work 8 A Modern Example of Restoration 10 The Increase in Biblical Knowledge (Dan 12:4) 15 The Doors opened to Philadelphia (Rev 3:8) 16 The 6th Era Proclaims a Warning to the House of Israel 18 A Seventh Restoration Now Forming 19 The Future of Laodicea - who is the Daughter of Zion in 21 Prophecy? Concluding Remarks 23 Appendix 1: Extract from Mystery of the Ages by Herbert W 26 Armstrong, Chapter 6 – The Mystery of the Church Appendix 2: Chart - Possible Relationships to Church Eras 28 Appendix 3: Revelation 2 & 3 29 Appendix 4: Some examples of works by Protestants and others 31 who are rediscovering Bible Law and Hebraic Truth References 32 Suggested Reading 32 2 Seven Restorations of the Work of the Church of God "Still, if you will not fight for the right when you can easily win without bloodshed, if you will not fight when your victory will be sure and not so costly, you may come to the moment when you will have to fight with all the odds against you and only a precarious chance for survival.
    [Show full text]
  • Pennsylvania Female College in Harrisburg
    Papers Relating to Harrisburg Women At first glance this section might appear to be papers written by women of Harrisburg – but in the English tradition the Christian name Beverly was employed for males. Accordingly, the first author, Beverly R. Waugh, was not a female – in fact he named his daughter Beverlina, which was then the accepted feminized form of the name. In truth, Beverly R. Waugh is the collector and not the author of the articles presented in the first paper. The material reproduced in this volume of The Chronicle has been selected from a scrapbook kept by Mr. Waugh during his tenure as principal of Pennsylvania Female College in Harrisburg. While the scrapbook likely remained in the possession of Mrs. Waugh until her death in 1908, no one can account for its whereabouts for almost 100 years. It was purchased by the conference archives last year from a Camp Hill antiques dealer, who had recently acquired it from a collector of local memorabilia – in whose Harrisburg attic it had been stored for some unknown period of time. Hidden between the lines of the articles is a most revealing picture of the place of females in mid nineteenth century America. Following the lead article that paints a broad picture, the remaining papers present in chronological order more detailed examinations of particular Harrisburg females and their Methodist involvements. Each is based on a document housed in the conference archives. Taken together they lead the reader on a journey through the eyes of area females from the days of the earliest circuit rider to the modern era.
    [Show full text]
  • Denis Micheal Rohan Ushering in the Apocalypse Contents
    Denis Micheal Rohan Ushering in the Apocalypse Contents 1 Denis Michael Rohan 1 1.1 Motives .................................................. 1 1.2 Response ................................................. 2 1.2.1 Israeli Chief Rabbinate response ................................. 2 1.2.2 Arab/Muslim reactions ...................................... 2 1.3 See also .................................................. 3 1.4 References ................................................. 3 1.5 External links ............................................... 3 2 Mosque 4 2.1 Etymology ................................................. 5 2.2 History .................................................. 5 2.2.1 Diffusion and evolution ...................................... 6 2.2.2 Conversion of places of worship ................................. 9 2.3 Religious functions ............................................ 10 2.3.1 Prayers .............................................. 11 2.3.2 Ramadan events .......................................... 11 2.3.3 Charity .............................................. 12 2.4 Contemporary political roles ....................................... 12 2.4.1 Advocacy ............................................. 13 2.4.2 Social conflict ........................................... 14 2.4.3 Saudi influence .......................................... 14 2.5 Architecture ................................................ 15 2.5.1 Styles ............................................... 15 2.5.2 Minarets .............................................
    [Show full text]
  • Construction Underway on New Video Recording Studio God Is Listening
    NEWS OF THE UNITED CHURCH OF GOD, AN INTERNATIONAL ASSOCIATION • P.O.Box 541027, Cincinnati, OH 45254-1027 (513) 576-9796 Vol. 24, No. 2 UCG.ORG ⁄ MEMBERS MARCH-APRIL 2018 Construction Underway on New Video Recording Studio by Peter Eddington Media and Communications Services During the last week of January construction began on the Church’s new video recording studio. This is an excit- ing time for us at the home office, and in particular for the Media and Communications Services department. The building site has been cleared, the concrete foot- ers (which will support the pre-cast concrete walls) have been poured, and now the steel frame is in place. In addi- tion, the sewer line has been connected underneath our warehouse over to the new drains for the studio. The concrete walls are being manufactured off-site and will be delivered and put in place using a very large crane during the first or second week of March. The project is on schedule and will take about six months for a July building completion date. It will then take about another three months or so to outfit the build- ing with the new equipment, cameras, lighting and on- camera set. We are currently in discussions with profes- sional set-building companies. Your prayers for the ongoing work on this project are very much appreciated as we prepare for much needed space for video production capabilities in preaching the gospel of the Kingdom. We pray that our Beyond Today Photos of the progress of the new recording studio at the home video production and output will reach a new level of Photos by Peter Eddington, Jonathan Magee, & Tim Sipes office.
    [Show full text]