New Testament Church of God Declaration of Faith
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SAINT NICHOLAS GREEK ORTHODOX SHRINE CHURCH FLUSHING, NEW YORK May 9, 2021 Sunday of Saint Thomas / St
SAINT NICHOLAS GREEK ORTHODOX SHRINE CHURCH FLUSHING, NEW YORK May 9, 2021 Sunday of Saint Thomas / St. Christopher The Great –Martyr Protopresbyter Fr. Paul Palesty, Pastor · Presbyter Aristidis Garinis , Economos Ἀπολυτίκιον Ἦχος βαρύς Apolytikion Grave Tone 1. Ἐσφραγισμένου τοῦ μνήματος, ἡ Ζωὴ ἐκ τάφου O Life, You rose from the sepulcher, even though ἀνέτειλας Χριστὲ ὁ Θεός, καὶ τῶν θυρῶν the tomb was secured with a seal, O Christ God. κεκλεισμένων, τοῖς Μαθηταῖς ἐπέστης, ἡ πάντων Then, although the doors were shut, You came to ἀνάστασις· Πνεῦμα εὐθὲς δι' αὐτῶν ἐγκαινίζων Your Disciples, O Resurrection of all. Through them ἡμῖν, κατὰ τὸ μέγα σου ἔλεος. You renew a right spirit in us, according to Your great mercy. Tοῦ Ναου Ἦχος δʹ. Tone 4. Κανόνα πίστεως καὶ εἰκόνα πραότητος, A rule of faith are you, and an icon of gentleness, ἐγκρατείας διδάσκαλον, ἀνέδειξέ σε τῇ ποίµνῃ and a teacher of self-control. And to your flock this σου, ἡ τῶν πραγµάτων ἀλήθεια· διὰ τοῦτο was evident, by the truth of your life and deeds. ἐκτήσω τῇ ταπεινώσει τὰ ὑψηλά, τῇ πτωχείᾳ τὰ You were humble and therefore you acquired exalt- πλούσια, Πάτερ ἱεράρχα Νικόλαε· πρέσβευε ed gifts, treasure in heaven for being poor. O Father Χριστῷ τῷ Θεῷ, σωθῆναι τὰςψυχὰς ἡµῶν. and Hierarch St. Nicholas, intercede with Christ our God, and entreat Him to save our souls. Kontakion Tone pl. 4 Κοντάκιον. Ἦχος πλ. δʹ Though You went down into the tomb, O Immortal Εἰ καὶ ἐν τάφῳ κατῆλθες Ἀθάνατε, ἀλλὰ τοῦ One, yet You brought down the dominion of Hades; ᾅδου καθεῖλες τὴν δύναμιν· καὶ ἀνέστης ὡς and You rose as the victor, O Christ our God; and νικητής, Χριστὲ ὁ Θεός, γυναιξὶ Μυροφόροις You called out "Rejoice" to the Myrrh-bearing wom- φθεγξάμενος, Χαίρετε, καὶ τοῖς σοῖς Ἀποστόλοις en, and gave peace to Your Apostles, O Lord who to εἰρήνην δωρούμενος, ὁ τοῖς πεσοῦσι παρέχων the fallen grant resurrection. -
The Roles of Women in the Seventh-Day Adventist Church Significance of Ellen G
VIII THE ROLES OF WOMEN IN THE SEVENTH-DAY ADVENTIST CHURCH SIGNIFICANCE OF ELLEN G. WHITE COUNSELS E. Marcella Anderson Preface Although the Seventh-day Adventist Church draws its faith and doctrine from the Bible only (sola scriptura), it sees the work of Ellen G. White as a particular fulfillment of the gifts of the Holy Spirit to the church and a special bestowal of the “spirit of prophecy” in the end of time. The fact that a woman—Ellen G. White—was chosen by God (after two men had declined the commission) to be His special messenger to the remnant, makes her writings on the roles for women in the church especially pertinent. No other person had a greater impact upon the form and character of this church. “In ancient times God spoke to men by the mouth of prophets and apostles. In these days He speaks to them by the Testimonies of His Spirit. There was never a time when God instructed His people more earnestly than He instructs them now concerning His will and the course that He would have them pursue.”1 So this paper draws heavily upon Mrs. White’s writings as it attempts to portray God’s twentieth century counsel on the roles of women in this church. It will consider God’s call of women to positions of trust; it will canvass similarities and differences between the roles of men and women in the church; it will draw together counsel regarding specific callings for women; and finally it will attempt a summary and conclusions. -
The Development of the Church of God Abrahamic Faith
6 THE DEVELOPMENT OF THE CHURCH OF GOD ABRAHAMIC FAITH The Development of the Church of God Abrahamic Faith: 1845-1921 JAN STILSON, B.TH., B.S., M.A.L.S. Introduction Gary Land of Andrews University wrote, “After Christ failed to come in 1844 the Millerites splintered into several groups.”1 It is with those groups that we wish to begin and one of those groups will be the focus of this article. The non-Millerite groups that emerged after the Bitter Disappointment were primarily those who had not attended the Albany Conference, called by William Miller to salvage the splintered Adventist movement. The people who formed these groups had been part of the Adventist movement, but now wished to disassociate themselves from it. It might also be noted that the Millerite movement did not fail because “Christ failed to come.” Christ had not failed; rather, men erred by setting dates for his return. What were these groups? Several historians have defined and discussed them2 but this article is principally interested in the emerging groups as detailed by LeRoy Froom. Froom identifies three movements arising out of the Adventist movement: 1. The inheritors of the Millerite tradition, the Advent Christians; 2. Extremists from New England who eventually disappeared; 3. The Seventh Day Adventists who gained strength through the visions of Ellen White. I contend that there is a fourth branch, which Froom alluded to but did not thoroughly discuss. This branch began as the Age to Come movement, also 1 Gary Land, “Strangers Together: Adventism’s American Experience,” Newsletter of the Adventist Movements Historical Association, Pilot Issue 1993, Morrow, GA: Atlanta Bible College. -
This Week Announcements Prayers Thank
. Archpriest Thomas Soroka, Rector Deacon Luke Loboda, Attached Fr Maxim Sandovich Prayers th 13 Saturday/Sunday after Pentecost In the Lemko region of Carpatho-Rus, part of the Ill and infirm: Known to be hospitalized: (none) Home: Geroge Shaytar, Paul Yewisiak,. Austro-Hungarian Empire, Fr Maxim was imprisoned McKees Rocks/Pittsburgh, PA Shut in, Rehabilitation, or Nursing Home: from 1912 to 1914 and found not guilty. With the OrthodoxPittsburgh.org September 5/6, 2020 Garnette Kerchum, Eleanor Kovacs, Olga outbreak of World War I, Father Maxim was again Tryszyn. arrested and imprisoned on August 4, 1914 along with his entire family. Father Maxim, his father, mother, Welcome! Announcements brother, and wife were forced to travel on foot to the Vigil Lights from Charles A. Wasilko for the prison while being prodded by the bayonets of the Whether you are searching for a new church home This weekend we're honored to have with us departed servant of God, Mat. Janet Mihalick; soldiers. In prison they were placed in separate cells or just visiting, we are glad you’re with us today. If Sister Larysa, a lay-sister with the Convent of St for the health of sisters Doris and Marsha. From and denied the opportunity to see each other. This you have a prayer request, are looking for more Elisabeth in Minsk, Belarus. This convent does John Kowalcheck and Olga Cozza for the health time, however, there would be no court trial. On the information about the Orthodox Faith, would like incredible work in many areas, including caring of Vladimir Mayorov. -
6Uprtmt Court Manila
i\epublit of tbt .tlbilipptne• 6uprtmt Court manila TIDRD DIVISION J'uo 0 CL "'""' .,. > oJ)@ NOTICE Sirs/Mesdames: Please take notice that the Court, Third Division, issued a Resolution dated October 1, 2014, which reads as follows: "G.R. No. 204839 (Eliseo F. Soriano v. People of the Philippines and Daniel Veridiano) - Eliseo Soriano is known as the supreme head of the Church of God International or Ang Dating Daan. One of his followers, Daniel Veridiano, who worked as the assistant general-secretary of said church, filed two criminal cases for Rape against him docketed as Criminal Case Nos. 06-3898(M) and 06-3899(M). However, on the date of the scheduled arraignment, Soriano did not appear. On June 2, 2009, the Regional Trial Court (RTC) of Macabebe, Pampanga issued an Order for the cancellation and forfeiture of the cash bonds which Soriano posted, and for the issuance of a warrant for his arrest. Thereafter, Soriano moved to quash the two Informations on the grounds that: 1) the crime of anal intercourse, without consent, does not constitute the crime of Rape under Article 266-A of the Revised Penal Code (RPC); 2) the Informations violate the rule against duplicity under Section B, Rule 110 in relation to Section 3(f) of Rule 117 of the Rules of Court; and 3) the Informations violate his constitutional right to be informed of the charge against him. On August 3, 2009, the RTC issued another Order, this time, ordering the forfeiture of the cash bonds, denying Soriano' s motion to quash for lack of merit, and ordering the issuance of warrants of arrest. -
Armstrongism and the Worldwide Church Of
Armstrongism and the Worldwide Church of God I. WHERE THIS CULT ORIGINATED A. This cult can be traced back to a man by the name of Herbert W. Armstrong and his supposed divine appointments. 1. Herbert Armstrong started out his career asa promotional and advertising man in Des Moines, Iowa in 1912. But in 1920 his advertising business failed in what he described as a flash depression 2. In 1924 Armstrong moved to Oregon and on two more separate occasions his business enterprises `failed because of what he described as "forces beyond his control". 3. Sometime between 1924 and 1931 Armstrong was supposedly converted and began to write and do evangelistic work. 4. It is interesting to note that Armstrong's conversion came about through his wife's discovery and it was a conversion to what she had found. She believed that obedience to God's spiritual laws which were summed upin the ten commandments was necessary for salvation. 5. Armstrong at first set out to prove that his wife was wrong but later he concluded that she had indeed found the truth which meant to him that most of Christendom was not proclaiming the truth. 6. Armstrong was ordained in Eugene, Oregon in 1931 and began to conductevangelistic campaigns there. 7. In January 1934 Armstrong began a radio program in Eugene~ Oregon entitled "The World Tomorrow" and with his incredible speaking and promotional abilities he launched his cultist career filled with all kinds of false and heretical teachings. 8. At exactly 10A.M. on January 1934 Armstrong declared this to be the starting point of the fulfillment of 90% of all Bible prophecies. -
Chapter Viii Active and Objective Tradition
CHAPTER VIII ACTIVE AND OBJECTIVE TRADITION The distinction between active and objective tradition can be traced back to Franzelin. He makes the distinction in his Tractatus de divina traditione. There he writes, in the exposition of thesis I, that the objective sense of tradition refers to that which is handed down, doctrines or institutions transmitted by our ancestors.1 The active sense of tradition, on the other hand, refers to the process by which tradition is handed on. It includes the whole series and complex of actions and means by which doctrine, whether theoretical or practical, is propagated and transmitted to us.2 Doctrines and institutions form objective tradition. Active tradition is composed of the acts and the means which bring objective tradition to us. The acts refer to a process; the means signify an institution by which the acts are accomplished. It is remarkable that the term objective tradition is counterposed to active tradition. One might expect the corresponding term to be passive tradition, rather than objective tradition. This is a point we shall take up later.3 For the present, it suffices to see the basis of the distinction between something handed on and the act of handing it on. The distinction between active and objective tradition has been described so often by Catholic theologians since Franzelin that it has become, in Mackey’s word, axiomatic.4 It is an axiom because the theologians of the period between the two Vatican councils found it worthy of general acceptance. It is not axiomatic, however, if by that we mean self-evident. -
2016-Ok-Bylaw-Online-Version
BYLAWS of the PENTECOSTAL CHURCH OF GOD OKLAHOMA DISTRICT INC. DISTRICT HEADQUARTERS 1841 Exchange Avenue Oklahoma City, OK 73108 (405) 681-6942 Mailing Address: P. O. Box 83347 Oklahoma City, OK 73148 www.pcgok.org PENTECOSTAL CHURCH OF GOD INTERNATIONAL HEADQUARTERS 2705 Brown Trail Bedford, TX 76021 (817) 554-5900 Mailing Address: P. O. Box 211866 Bedford, TX 76095 Revised 2016 1 2 CONTENTS SECTION 1: DIRECTORY District Leadership………….………………………………………. 6 Church Directory…………..……………………………………….. 7 SECTION 2: DISTRICT BYLAWS Doctrinal Statement ………………………………………………..13 Moral Values ………………………………………………………17 Legal Values ……………………………………………………….21 Organizational Structure and Government ...………………………24 District Leadership ...……………………………………………….28 Ministerial Credentials ……………………………………………..34 Ministerial Relationships …………………………………………. 36 Finance ……………………………………………………………..38 District Ministry Meetings…...……………………………………. 41 District Missions …………………………………………………...42 Men’s Ministries …………………………………………………...43 Women’s Ministries ………………………………………………..45 Youth Ministries …………………………………………………...49 Senior Adult Ministries …………………………………………….52 Campground ………………………………………………………..53 Local Church ……………………………………………………….53 SECTION 3: RULES & PROCEDURES Standing Rules for District Convention …………………………...60 Addendum I ………………………………………………………..65 3 4 SECTION 1: DIRECTORY 5 DISTRICT LEADERSHIP EXECUTIVE COMMITTEE District Bishop/President. Richard Talley Phone: 405.204.0259 Email: [email protected] District Secretary-Treasurer . Carroll Smith Phone: 918.695.5462 Email: -
Introduction I. Catholic Teaching Magisterium Vs. Protestant Scripture
Text: Various Title: Differences between Protestant and Catholic Doctrine Date/Location: September 24, 2020 at College Bible Study, FBC Introduction Have you ever wondered, “What’s the difference between Protestants and Catholics? Is it really all that significant?” We will look at that question in these notes. I. Catholic Teaching Magisterium vs. Protestant Scripture Alone The Catholic church teaches that the Pope and cardinals can set official teaching about things not addressed in Scripture. This teaching is authoritative, binding, must be believed, and must be followed. It is as authoritative as the Word of Christ. Protestants take Scripture alone as their guide and rule. II. Catholic Scripture + Tradition vs. Protestant Scripture Alone The past teachings of the Catholic church are held in such high regard that they become as authoritative as Scripture. The Catholic church “does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and tradition must be accepted and honored with equal sentiments of devotion and reverence.” [1] With the point above, we have a very clear division between the beliefs of Catholics and Protestants. The reformed view of the Bible is that it and it alone is the Word of God. It is the only authoritative rule of faith and practice for the believer. There is no peer. To the Catholic officials, however, tradition and the teaching ministry of the church are peer authorities with the Bible. This is why the Bible has not been the center focus of teaching or of religious services in the Catholic church or education. III. -
Company Registration and Monitoring Department
Republic of the Philippines Department of Finance Securities and Exchange Commission SEC Building, EDSA, Greenhills, Mandaluyong City Company Registration and Monitoring Department LIST OF CORPORATIONS WITH APPROVED PETITIONS TO SET ASIDE THEIR ORDER OF REVOCATION SEC REG. HANDLING NAME OF CORPORATION DATE APPROVED NUMBER OFFICE/ DEPT. A199809227 1128 FOUNDATION, INC. 1/27/2006 CRMD A199801425 1128 HOLDING CORPORATION 2/17/2006 CRMD 3991 144. XAVIER HIGH SCHOOL INC. 2/27/2009 CRMD 12664 18 KARAT, INC. 11/24/2005 CRMD A199906009 1949 REALTY CORPORATION 3/30/2011 CRMD 153981 1ST AM REALTY AND DEVLOPMENT CORPORATION 5/27/2014 CRMD 98097 20th Century Realty Devt. Corp. 3/11/2008 OGC A199608449 21st CENTURY ENTERTAINMENT, INC. 4/30/2004 CRMD 178184 22ND CENTURY DEVELOPMENT CORPORATION 7/5/2011 CRMD 141495 3-J DEVELOPMENT CORPORATION 2/3/2014 CRMD A200205913 3-J PLASTICWORLD & DEVELOPMENT CORP. 3/13/2014 CRMD 143119 3-WAY CARGO TRANSPORT INC. 3/18/2005 CRMD 121057 4BS-LATERAL IRRIGATORS ASSN. INC. 11/26/2004 CRMD 6TH MILITARY DISTRICT WORLD WAR II VETERANS ENO9300191 8/16/2004 CRMD (PANAY) ASSOCIATION, INC. 106859 7-R REALTY INC. 12/12/2005 CRMD A199601742 8-A FOOD INDUSTRY CORP. 9/23/2005 CRMD 40082 A & A REALTY DEVELOPMENT ENTERPRISES, INC. 5/31/2005 CRMD 64877 A & S INVESTMENT CORPORATION 3/7/2014 CRMD A FOUNDATION FOR GROWTH, ORGANIZATIONAL 122511 9/30/2009 CRMD UPLIFTMENT OF PEOPLE, INC. (GROUP) GN95000117 A HOUSE OF PRAYER FOR ALL NATIONS, INC. CRMD AS095002507 A&M DAWN CORPORATION 1/19/2010 CRMD A. RANILE SONS REALTY DEVELOPMENT 10/19/2010 CRMD A.A. -
3-Step Plan Article #9 Conduct of the Service by ACP" (45 Pages)
File Name: "3-Step Plan Article #9 Conduct of the Service by ACP" (45 pages) THE CONDUCT OF THE SERVICE According to the Rubrics of The Lutheran Hymnal, The Lutheran Liturgy, The Lutheran Lectionary, and The Music for the Liturgy1 By Arthur Carl Piepkorn (1907-1973☩) Concordia Seminary Print Shop, 1965. 44 pages. Edited by Philip James Secker. Revised 3/17/19. 40 pages. Editor's Note: Arthur Carl Piepkorn's classic monograph The Conduct of the Service is primarily about the rubrics of the Service, but contains a great deal of information about what is in Piepkorn's 1962 classic monograph The Architectural Requirements of the Lutheran Cultus (which is in 3-Step Plan Article #7 The Full 3-step Plan). "Cultus" is a Latin loan word that refers to adiaphora, that is, things that are neither commanded nor forbidden by God such as architecture, altars, banners, baptismal fonts, candles, holy communion vessels and rails, hymnals, musical instruments, offering plates, pews, unleavened holy communion wafers, vestments, etc. So both monographs should be used together. The following book is now available as a computer searchable CD that can be searched for additional information on what is in those two monographs: The Sacred Scriptures and the Lutheran Confessions, edited and introduced by Philip J. Secker, Foreword by Robert Kolb, Volume 2 in The Selected Writings of Arthur Carl Piepkorn, CEC Press, 2007, 313 pages. This edition of The Conduct of the Service is Copyright©2018 Philip James Secker but may be reproduced as long as it is reproduced in its entirety. -
Immanuel Lutheran Church of Plainview, MN July 5, 2020 Fifth Sunday After Pentecost Video Service of the Word Rev
Immanuel Lutheran Church of Plainview, MN July 5, 2020 Fifth Sunday after Pentecost Video Service of the Word Rev. John Fuchs, Guest Pastor Opening Hymn: LSB 560 Drawn to the Cross, Which Thou Hast Blessed sts. 1, 3 1 Drawn to the cross, which Thou hast blessed With healing gifts for souls distressed, To find in Thee my life, my rest, Christ crucified, I come. 3 Wash me and take away each stain; Let nothing of my sin remain. For cleansing, though it be through pain, Christ crucified, I come. Text: Public domain Invocation P In the name of the Father and of the T Son and of the Holy Spirit. C Amen. Exhortation LSB 184 P Beloved in the Lord! Let us draw near with a true heart and confess our sins unto God our Father, beseeching Him in the name of our Lord Jesus Christ to grant us forgiveness. P Our help is in the name of the Lord, C who made heaven and earth. P I said, I will confess my transgressions unto the Lord, C and You forgave the iniquity of my sin. Confession of Sins LSB 184 P Almighty God, our maker and redeemer, we poor sinners confess unto You that we are by nature sinful and unclean and that we have sinned against You by thought, word, and deed. Wherefore we flee for refuge to Your infinite mercy, seeking and imploring Your grace for the sake of our Lord Jesus Christ. C O most merciful God, who has given Your only-begotten Son to die for us, have mercy upon us and for His sake grant us remission of all our sins; and by Your Holy Spirit increase in us true knowledge of You and of Your will and true obedience to Your Word, to the end that by Your grace we may come to everlasting life; through Jesus Christ, our Lord.