Visualizing and Measuring Gold Leaf in Fourteenth- and Fifteenth-Century
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Painting in Renaissance Siena
Figure r6 . Vecchietta. The Resurrection. Figure I7. Donatello. The Blood of the Redeemer. Spedale Maestri, Torrita The Frick Collection, New York the Redeemer (fig. I?), in the Spedale Maestri in Torrita, southeast of Siena, was, in fact, the common source for Vecchietta and Francesco di Giorgio. The work is generally dated to the 1430s and has been associated, conjecturally, with Donatello's tabernacle for Saint Peter's in Rome. 16 However, it was first mentioned in the nirieteenth century, when it adorned the fa<;ade of the church of the Madonna della Neve in Torrita, and it is difficult not to believe that the relief was deposited in that provincial outpost of Sienese territory following modifications in the cathedral of Siena in the seventeenth or eighteenth century. A date for the relief in the late I4 5os is not impossible. There is, in any event, a curious similarity between Donatello's inclusion of two youthful angels standing on the edge of the lunette to frame the composition and Vecchietta's introduction of two adoring angels on rocky mounds in his Resurrection. It may be said with little exaggeration that in Siena Donatello provided the seeds and Pius II the eli mate for the dominating style in the last four decades of the century. The altarpieces commissioned for Pienza Cathedral(see fig. IS, I8) are the first to utilize standard, Renaissance frames-obviously in con formity with the wishes of Pius and his Florentine architect-although only two of the "illustrious Si enese artists," 17 Vecchietta and Matteo di Giovanni, succeeded in rising to the occasion, while Sano di Pietro and Giovanni di Paolo attempted, unsuccessfully, to adapt their flat, Gothic figures to an uncon genial format. -
Teaching Support Sheet Presenter: Leah R
Open Arts Objects http://www.openartsarchive.org/open-arts-objects Teaching Support Sheet presenter: Leah R. Clark work: Andrea Mantegna, Adoration of the Magi, c. 1495-1505, 48.6 x 65.6 cm, distemper on linen, The Getty Museum, Los Angeles In this short film, Dr Leah Clark discusses the global dimensions of a painting by the Renaissance court artist Andrea Mantegna. There are a variety of activities to get students thinking about close-looking around a Renaissance painting. There are also different themes that you can use to tease out some of the main issues the film raises: visual analysis of a painting; the Italian Renaissance’s relationship to the larger world; collecting practices in the Renaissance; diplomacy and gift giving; cross-cultural exchanges; devotional paintings; the court artist. http://www.openartsarchive.org/resource/open-arts-object-mantegna-adoration-magi-c-1495-1505-getty- museum-la Before watching the film Before watching the film, locate the work online and download an image of the work here that you can use to show to your class. The Getty provides a very high resolution image, where you can zoom in closely to view the details: http://www.getty.edu/art/collection/objects/781/andrea-mantegna-adoration-of-the- magi-italian-about-1495-1505/ Questions to ask your students before watching the film. 1. What do you know of the Renaissance as a time period? 2. What do you think the painting depicts? Can you identify any recognisable elements? 3. In what location do you think the painting is taking place? Why? What do you think the three people on the right are holding? 4. -
The Mariology of St. Bonaventure As a Source of Inspiration in Italian Late Medieval Iconography
José María SALVADOR GONZÁLEZ, La mariología de San Buenaventura como fuente de inspiración en la iconografía bajomedieval italiana The mariology of St. Bonaventure as a source of inspiration in Italian late medieval iconography La mariología de San Buenaventura como fuente de inspiración en la iconografía bajomedieval italiana1 José María SALVADOR-GONZÁLEZ Universidad Complutense de Madrid [email protected] Recibido: 05/09/2014 Aceptado: 05/10/2014 Abstract: The central hypothesis of this paper raises the possibility that the mariology of St. Bonaventure maybe could have exercised substantial, direct influence on several of the most significant Marian iconographic themes in Italian art of the Late Middle Ages. After a brief biographical sketch to highlight the prominent position of this saint as a master of Scholasticism, as a prestigious writer, the highest authority of the Franciscan Order and accredited Doctor of the Church, the author of this paper presents the thesis developed by St. Bonaventure in each one of his many “Mariological Discourses” before analyzing a set of pictorial images representing various Marian iconographic themes in which we could detect the probable influence of bonaventurian mariology. Key words: Marian iconography; medieval art; mariology; Italian Trecento painting; St. Bonaventure; theology. Resumen: La hipótesis de trabajo del presente artículo plantea la posibilidad de que la doctrina mariológica de San Buenaventura haya ejercido notable influencia directa en varios de los más significativos temas iconográficos -
On the Identity of Some Musicians at the Brescian Court of Pandolfo III Malatesta *
On the Identity of Some Musicians At The Brescian Court of Pandolfo III Malatesta * By Allan Atlas Although the Brescian court of Pandolfo III Malatesta was relatively short-lived and generally plagued by political difficulties, and though Bres cia at the beginning of the 15th century was as short on an artistic heritage of the first rank as the Malatesta were on the resources to foster such a tradi tion, the signoria over which Pandolfo III presided in that Lombard city from 1404 to 1421 enjoyed a surprisingly distinguished cultural life, especially in the field of music.' Himself a man of letters who commanded Latin, French, and Proven<;al, Pandolfo took a first-hand interest in the literary life of his court, collecting a respectable library, supporting a small but important group ofBrescian writ ers-among them Jacopo Malvezzi, Giovanni da Borgo San Donnino, and perhaps Bartolomeo Baiguera-and writing Latin verses of his own, accom plishments that earned for him the praise of the soldier-poet Ludovico Can tello (his secretary) and the well-known humanist Francesco Filelfo.' In the visual arts, Pandolfo's Brescia always enjoyed the talents ofa number oflocal artists, especially Bartolino Testorino,3 while the period 1414-1419 wit nessed the presence at the court of Gentile da Fabriano, whom Pandolfo commissioned to execute a fresco in a chapel of the Broletto, the 13th-century palace in which Pandolfo lived and in which Sigismondo Pandolfo was born inJune 1417'- Despite these achievements, it was through his support of music that Pan dolfo played perhaps his most significant role as a patron of the arts. -
La Madonna in Trono Di Gentile Da Fabriano Nel Duomo Di Orvieto: «...Nel Dipignere Aveva Avuto La Mano Simile Al Nome»
La Madonna in trono di Gentile da Fabriano nel Duomo di Orvieto: «...nel dipignere aveva avuto la mano simile al nome» Giovanna Martellotti Data del restauro: 1984-1985, 1988-1989 Direzione dei lavori: Giusi Testa (SBAAAS Umbria) Restauro: CBC, Roma Indagini diagnostiche: Maurizio Coladonato, Fabio Talarico, Giuseppina Vigliano (ICR); AB2 Art, Roma; E.DI.TECH., Firenze; Rodolfo Fiorenza, Roma Materiali e tecniche nella pittura murale del Quattrocento - I 235 La Madonna in trono di Gentile da Fabriano nel Duomo di Orvieto Andati perduti i suoi affreschi più lodati, da quelli veneziani della Sala del Maggior Consiglio a quelli della cappella del Broletto a Brescia, a quelli lateranensi, il piccolo dipinto della Cattedrale di Orvieto rimane testimonianza fondamentale dei modi e della tecnica esecutiva su muro di Gentile da Fabriano, insieme alle decorazioni di palazzo 1 Volume II, Figura 1, Trinci, recentemente acquisite al maestro fabrianese . pagina 163 Sulla cortina in tufi della parete sinistra del Duomo, abbastanza fittamente spicchettata per favorire l’adesione della malta, è steso uno strato di arriccio di circa un centimetro su cui è stata tracciata la sinopia: nella mancanza di intonaco in basso a destra, si apprezza- no sei tracce orizzontali di battitura del filo, intriso nella terra rossa, che segnano le moda- nature della base marmorea2. L’intonaco è poi steso in sei giornate: le prime due simme- triche contengono la grande cornice marmorea, modanata e arricchita da una fascia a Volume II, Figura 2, cosmatesco, con un breve strombo cassettonato che si conclude in una ghiera intagliata pagina 164 a fiori rampanti3; l’ultima giornata in basso reca una cornice modanata orizzontale: la mutilazione della parte sinistra dell’affresco e la mancanza dell’angolo sulla destra non consentono una ricostruzione attendibile dell’apparato di cornice, ma certo il diverso svi- luppo delle modanature marmoree alla base fa pensare ad una mensola aggettante, su cui si erge il suppedaneo del trono, piuttosto che ad un elemento continuo con l’incornicia- tura laterale. -
A THING of BEAUTY...Dante's Paradiso
A THING OF BEAUTY… Barbara Vellacott contemplates the indescribability of beauty in Dante’s ‘Paradiso’ The beauty that I saw transcends all thought of Beauty… (XXX, 19-20) This is Dante’s exclamation as he turns his gaze on Beatrice, his guide to Paradise and the embodiment of divine beauty. He declares himself defeated in his poetic endeavour: for, like sunlight striking on the weakest eyes, the memory of the sweetness of that smile deprives me of my mental powers. (XXX, 25–27) The beauty is indescribable. In his journey through the spheres of Paradise, with Beatrice leading him, Dante reaches a higher level of vision – he sees a river of light. Take a moment to imagine this… a torrent of pure light, with living sparks scattering from it and settling on the flowers on its banks. The sparks and flowers are angels and blessed souls. Then the river changes into a circular sea of light. O splendour of God, by which I saw the lofty triumph of the true kingdom, grant me the power to tell of what I saw. (XXX, 97–99) Earlier, in Canto XXIV, the blessed souls dance like bright flames around Dante and Beatrice; the brightest of them, St Peter, circles round Beatrice three times… its song so filled with heavenly delight my phantasy cannot repeat it. And so my pen skips and I do not write it, for our imagination is too crude, as is our speech, to paint the subtler colours of the folds of bliss (XXIV, 23–27) 1 Over and over again, in the Divine Comedy as a whole, and especially at the height of Paradiso, Dante tells us that he cannot describe what he sees, and yet in so saying he writes supreme poetry. -
Early Renaissance Italian Art
Dr. Max Grossman ARTH 3315 Fox Fine Arts A460 Spring 2019 Office hours: T 9:00-10:15am, Th 12:00-1:15pm CRN# 22554 Office tel: 915-747-7966 T/Th 3:00-4:20pm [email protected] Fox Fine Arts A458 Early Renaissance Italian Art The two centuries between the birth of Dante Alighieri in 1265 and the death of Cosimo de’ Medici in 1464 witnessed one of the greatest artistic revolutions in the history of Western civilization. The unprecedented economic expansion in major Italian cities and concomitant spread of humanistic culture and philosophy gave rise to what has come to be called the Renaissance, a complex and multifaceted movement embracing a wide range of intellectual developments. This course will treat the artistic production of the Italian city-republics in the late Duecento, Trecento and early Quattrocento, with particular emphasis on panel and fresco painting in Siena, Florence, Rome and Venice. The Early Italian Renaissance will be considered within its historical, political and social context, beginning with the careers of Duccio di Buoninsegna and Giotto di Bondone, progressing through the generation of Gentile da Fabriano, Filippo Brunelleschi and Masaccio, and concluding with the era of Leon Battista Alberti and Piero della Francesca. INSTRUCTOR BIOGRAPHY Dr. Grossman earned his B.A. in Art History and English at the University of California- Berkeley, and his M.A., M.Phil. and Ph.D. in Art History at Columbia University. After seven years of residence in Tuscany, he completed his dissertation on the civic architecture, urbanism and iconography of the Sienese Republic in the Middle Ages and Early Renaissance. -
A Case Study of Merchant Patronage in Early Sixteenth-Century Burgos
PIETY AND THE MERCHANT PATRON: A CASE STUDY OF MERCHANT PATRONAGE IN EARLY SIXTEENTH-CENTURY BURGOS A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Emily Diana Reineck Kelley May 2010 © 2010 Emily Diana Reineck Kelley PIETY AND THE MERCHANT PATRON: A CASE STUDY OF MERCHANT PATRONAGE IN EARLY SIXTEENTH-CENTURY BURGOS Emily Diana Reineck Kelley, Ph. D. Cornell University 2010 Beginning in the late Middle Ages and continuing into the early modern period, merchants throughout western Europe became influential members of the growing middle class, and with this growing wealth and influence also came artistic patronage. Although the patronage of merchants from other areas of the western world, specifically Italy and Northern Europe, has been studied in some detail, the examination of merchant patrons from Iberia, and specifically Castile, has been largely neglected. Accordingly, this study offers unprecedented analysis of the funerary altarpiece commissioned at the turn of the sixteenth century by the Castilian merchant Gonzalo López de Polanco for the high altar of the parish church of San Nicolás de Bari in Burgos, Spain. Through the analysis of this altarpiece, this project examines the devotional life and social aspirations of the merchant patron as well as the function of the altarpiece in its original location, doing so through the consideration of contemporary liturgical and devotional texts as well as the patron’s testament. Moreover, this study addresses how this altarpiece compares to others commissioned by merchant, noble, ecclesiastical and royal patrons in Burgos around the turn of the sixteenth century, a time when Castilian attitudes toward religious devotion were changing due to increased contact with the rest of Europe and the importation of various religious texts under Ferdinand and Isabel. -
Tesoros Europeos El Paso Museum of Art European Treasures ·Tesoros Europeos El Paso Museum of Art European Treasures International Gothic Through Realism
European Treasures ·Tesoros Europeos El Paso Museum of Art European Treasures ·Tesoros Europeos El Paso Museum of Art European Treasures International Gothic through Realism Tesoros Europeos Gótico Internacional Hasta el Realismo El Paso Museum of Art Edited by Molly Huber Designed by Anne M. Giangiulio Contents / Contenido Translated by Amanda Reta-Cabezut and Nanette E. Girón Photographed by Marty Snortum Studios HIstoRy of tHE El PAso MusEuM of ARt / Published on the occasion of the El Paso Museum of Art’s 50th anniversary, this HIstoRIA dEl MusEo dE ARtE dE El PAso, Mayor John Cook 6 book is made possible in part by the generous support of the Samuel H. Kress dIREctoR’s PREfAcE / Foundation, the National Endowment for the Arts, the El Paso Museum of Art PREfAcIo dEl dIREctoR, Michael A. Tomor . 12 Foundation and the City of El Paso. IntERnAtIonAl GotHIc / GótIco IntERnAcIonAl 18 Artists / Artistas . Authors / Autores ISBN 0-9785383-4-X Adriobyzantine Master. Rachel Zimmerman . 20 Jacopo del casentino . Eliot Rowlands . 24 Ambrogio lorenzetti (attributed to). Virginia Brilliant . 30 © The El Paso Museum of Art Foundation Emilian Master . Rachel Zimmerman . 34 starnina (Gherardo di Jacopo neri) . Alberto Lenza . 38 Published in 2010 by the El Paso Museum of Art Foundation Martino di Bartolomeo. Rachel Zimmerman . 42 REnAIssAncE / REnAcIMIEnto 46 All rights reserved. No part of the contents of this book may be reproduced Master of the osservanza Diana Dwyer Modestini . 48 without the written permission of the authors and the publisher. Giovanni Bellini (workshop of) . Rachel Zimmerman . 52 Giovanni de Paolo . Virginia Brilliant . 56 niccolo di Giovanni fiorentino (workshop/follower of) . -
Fall 2013- Course Descriptions & Preliminary Readings
The Graduate School and University Center of The City University of New York Ph.D. Program in Art History FALL 2013- COURSE DESCRIPTIONS & PRELIMINARY READINGS If you purchase your books through http://www.gc.cuny.edu/bookshop, you will receive discount prices (through arrangement with Amazon.com and other retailers) and the Mina Rees Library will receive a 5-7% donation for the purchase of library books. Most of these books, of course, are also available to borrow from the Graduate Center and other CUNY schools’ libraries. N.B. Lecture classes are limited to 20 students and seminar classes are limited to 12 students. Three overtallies are allowed in each class, but written permission from the instructor and from the Executive Officer and/or the Deputy Executive Officer is required. ART 70000 –Methods of Research GC: Thr. 2:00-4:00 P.M., 3 credits, Prof. Bishop, Rm. 3421, [21711] Office Hours: TBA Email: [email protected] Designed to familiarize incoming graduate students in Art History with the methodological approaches that have impacted on the discipline, this course places a special emphasis on developments since the 1980s. By the end of the course, students will have an understanding of the various usages, pros and cons, of different methodological approaches for interpreting works of art and their reception. Topics to be covered include (but are not limited to): connoisseurship, formalism, deconstruction, feminism and queer theory, visual culture, psychoanalysis, post-colonial theory, and social history of art. The course aims to help students be more self-conscious of their own methodological choices and those of other researchers. -
Summary for Enthroned Madonna and Child with Two Angels (3553)
KRESS COLLECTION DIGITAL ARCHIVE Gentile da Fabriano, c. 1370-1427 Enthroned Madonna and Child with Two Angels KRESS CATALOGUE NUMBER IDENTIFIER K535 3553 ARTIST NATIONALITY Gentile da Fabriano, c. 1370-1427 Italian DATE MEDIUM c. 1410 tempera on fruitwood panel TYPE OF OBJECT Painting DIMENSIONS 58.7 x 42.9 cm (23-1/8 x 16-7/8 in) LOCATION Philbrook Museum of Art, Tulsa, Oklahoma PROVENANCE Casa Persigini, Belluno, before 1912. [1] (Count Alessandro Contini Bonacossi [1878-1955], Rome- Florence); sold to Samuel H. Kress [1863-1955] on 16 September 1938; gift 1939 to the National Gallery of Art; deaccessioned in 1952 and returned to the Samuel H. Kress Foundation; gift 1961 to Philbrook Museum of Art, Tulsa, no. 1961.9.16. [1] J. A. Crowe and G. B. Cavalcaselle, ed. by Tancred Borenius, A history of painting in north Italy, Venice, Padua, Vicenza, Verona, Ferrara, Milan, Friuli, Brescia from the fourteenth to the sixteenth century, 2nd edition, New York, 1912, vol 2, p. 116, n., as ex-Mantegna. NATIONAL GALLERY OF ART, WASHINGTON, DC, GALLERY ARCHIVES Page 1 KRESS COLLECTION DIGITAL ARCHIVE ACCESSION NUMBER 1961.9.16 KRESS NUMBER 535 LEGACY NGA NUMBER 420 1 ACQUISITION Contini Bonacossi, Alessandro, September 16, 1938 [2] 3 DISTRIBUTIONS Gift to National Gallery of Art, June 29, 1939 Deaccession by National Gallery of Art, October 15, 1952 Gift to Philbrook Museum of Art, December 09, 1961 EXTERNAL LINKS Related National Gallery of Art Library Image Collections Record https://library.nga.gov/permalink/01NGA_INST/1p5jkvq/alma99417113804896 12 ARCHIVAL ITEMS K0535 - Expert opinion by Berenson, circa 1920s-1950s K0535 - Expert opinion by Perkins, circa 1920s-1940s K0535 - Expert opinion by A. -
Illustrations for Dante's Inferno
Cultural and Religious Studies, August 2016, Vol. 4, No. 8, 488-520 doi: 10.17265/2328-2177/2016.08.002 D DAVID PUBLISHING Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro Liana De Girolami Cheney SIEALE, Universidad de Coruña, Spain This essay is twofold: the first part focuses on the interpretation of the concept of Hell in Dante’s Inferno and Italian culture as depicted in Last Judgment scenes such as Giotto’s in the Arena Chapel of Padua; Signorelli’s in the Orvieto Cathedral; and Michelangelo’s in the Sistine Chapel in Rome. The second part deals with the drawing illustrations for the text of Dante’s Divine Comedy composed by the Florentine painters Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Here the emphasis is on Dante’s Inferno, which comments upon Neoplatonic personalities, Florentine politics, and current popular art. Comparisons with some of Botticelli’s, Stradano’s, and Zuccaro’s drawing illustrations indicate the assimilation of classical artistic concepts such as Horace’s ut pictura poesis [as is painting so is poetry] as well as Plato’s furor poeticus [poetical inspiration] promoted in the writings of Marsilio Ficino, a Renaissance Neoplatonic philosopher. Keywords: Dante, Divine Comedy, canto (chant), Hell, creativity, poetry, drawings, Botticelli, Stradano, Zuccaro, Neoplatonism, ut pictura poesis, furor poeticus, Marsilio Ficino Introduction Nel mezzo del cammin di nostra vita mi ritrovai per un a selva oscura che la diritta via era smarrita. [In the middle of the journey of our life I found myself astray in a dark forest Where the straight road was gone.] Dante’s Inferno, Canto I The Divine Comedy or poema sacro [sacred poem], the masterpiece of the Florentine poet Dante Alighieri (1265-1321), is the most widely illuminated book of medieval literature.