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Advent & Christmas
2017 | 2018 PREPARING HEART & HOME Advent & Christmas PLANNER we wait in joyful hope Copyright © 2010 - 2017 Jennifer Mackintosh -Additional copies may be obtained at www.wildflowersandmarbles.com | Permission is granted to share personal copies, copy or adapt this forco individualpyrigh familyt 20 use,17 but, Jnoten forn imassfer distribution Macki nor tresaleosh without the author’s explicit permission. | Sharing on social media is encouraged as long as posts link directly to www.wildflowersandmarbles.com Advent - Consider First This book became a reality over a period of years - time which I spent joyfully uncovering the riches and traditions within the Catholic Church for my own family - traditions that prepare the heart for the great feast of Christmas. Without preparation, we may arrive at Christmas morning without first quietly considering and preparing for the gift of the Nativity. Advent is a season of quiet preparation in the home and the heart, and this atmosphere is cultivated carefully in our plans and activities. Consider first. As you consider the pages and ideas here (some are my own, most are compiled and gathered from other resources listed at the end of the book), and plan what you will bring into your own home as you set the atmosphere of preparation during Advent, please consider your family and your own time availability. One does not have to check off everything listed here to enjoy a beautiful and rich Advent! When we began celebrating the liturgical year as a family, I had a handful of holy cards, a liturgical year calendar, and a great desire to tap into the richness the Church offered through the rhythm of Her year. -
Martyrology 12 09 19
Martyrology An Anglican Martyrology - for the British Isles 1 of 160 Martyrology Introduction The base text is the martyrology compiled by Fr. Hugh Feiss, OSB. Copyright © 2008 by the Monastery of the Ascension, Jerome, ID 83338 and available online at the website of the Monastery of Christ in the Desert. The calendars of each of the three Anglican churches of the British isles contain varied group commemorations, I suggest these entries are read only in the province where they are observed and have indicated that by the use of italics and brackets. However, people, particularly in the Church of England, are woefully ignorant of the history of the other Anglican churches of our islands and it would be good if all entries for the islands are used in each province. The Roman dates are also indicated where these vary from Anglican ones but not all those on the Roman Calendar have an entry. The introductions to the saints and celebrations in the Anglican calendars in England, Ireland, Scotland and Wales in Exciting Holiness, ed. Brother Tristam SSF, The Canterbury Press, 1997, have been added where a saint did not already appear in the martyrology. These have been adapted to indicate the place and date of death at the beginning, as is traditional at the reading of the martyrology. For the place of death I have generally relied on Wikipedia. For Irish, Welsh and Scottish celebrations not appearing in Exciting Holiness I have used the latest edition of Celebrating the Saints, Canterbury Press, 2004. These entries are generally longer than appear in martyrologies and probably need editing down even more than I have done if they are to be read liturgically. -
By Uta Goerlitz München
Amsterdamer Beiträge zur älteren Germanistik 70 (2013), 173-177 Special Issue Section: Sovereigns and Saints INTRODUCTION CULTURAL INTEGRATIVE FIGURES AT THE INTERSECTION OF RULERSHIP AND SAINTHOOD IN MEDIEVAL CHRONICLES by Uta Goerlitz München Rulers or heroes and saints are guiding images of European medieval culture; hence their importance for literature and historiography in the orbit of the noble courts (see, for instance, Müller/ Wunderlich 2001; or Melville/ Staub 2008, vol. 1: 9ff., 340ff.; cf. note 1). Their inte- grative power refers to the vernacular oral culture of the aristocracy on one hand, and to the Latin writing culture of the clergy on the other. In practice, the two cultures cannot be separated. As a result of the conflictive interconnection of aristocratic culture and cleric culture, the specific guiding images of the ruler and the saint overlap: Heroic rulers have saintly characteristics and are depicted as essentially pacific, and saints turn into heroic rulers. The following four contri- butions on the overarching topic, Sovereigns and Saints. Narrative Modes of Constructing Rulership and Sainthood in Latin and German (Rhyme) Chronicles, focus on the interferences between antithetic features of rulers and saints in medieval aristocratic literature. All four contributions are situated within the context of the Priority Program (SPP) 1173 Integration and Disintegration of Civilizations in the European Middle Ages, funded by the German Research Foundation (DFG) (see Borgolte et. al. 2008: particularly Hammer/ Seidl/ Zimmermann; Hammer/ Seidl 2008 and, et al., 2010; Goerlitz/ Haubrichs 2009).1 Approaching the topic from the perspectives prevalent in their respective fields, that is, German literature, culture and history, the contributors explore how the cultural guiding images of the ruler and the saint are narratively presented in German and Latin (rhymed) chronicles of the 12th to the 16th centuries. -
THE GIBBONS MISSION Uknight.Org/Assembly.Asp?A=150
THE GIBBONS MISSION Edition 51 April 2021 KNIGHTS OF COLUMBUS Publisher—Faithful Navigator CARDINAL JAMES GIBBONS 4TH. DEGREE ASSEMBLY—MEETS AT HOLY FAMILY PARISH HALL AT GENDER ROAD & CHESTNUT HILL ROAD NO CALENDARS OF ACTIVITIES DUE TO EFFECTS OF THE VIRUS Producer/Editor—The Captain WHEN MEETINGS WILL AGAIN OCCUR, NOTICE WILL BE GIVEN A grenade thrown into a kitchen in France would result in Linoleum Blownapart Delaware Abortion Facts ASSEMBLY 150 S.K. OFFICERS FOR 2020-2021 Delaware is SECOND in the nation in the rate of teen abortion? (47 per 1,000 women) Thomas D. Green Navigator Robert E. Zeigler Captain Delaware is #4 in the nation in the rate of overall abortion Rev. Christopher P. Hanley Friar (28.4 per 1,000 women) Anthony J. Bodonaro Admiral Thomas A. Pollutri Pilot Approximately 4,000 abortions are performed each year in Joseph E. Koskol Scribe Delaware. Almost half of all abortions in Delaware are repeat Lawrence B. Maguire Comptroller Mark A. Kellar Purser abortions. 47% of abortions in Delaware are performed on Gerald Safranski Trustee 3 Yr. black women. Albert J. Ware Trustee 2 Yr. Michael Handlin Trustee 1 Yr. _________________________________________________ John L. McCormick Inner Sentinel The Delaware Right To Life Mission Statement is Edward T. Godsell Outer Sentinel John J. Mayberry** Outer Sentinel reprinted on Page 6. The policy as printed, sounds Albert J. Ware CC Commander stringent. If an unborn child could read it, how would he or she interpret it?... and have no defense from a person Third Degree Affiliated Councils or persons who are about to deny that human a chance 3751 Blessed Sacrament/Corpus Christi for life outside the womb? 4548 St. -
The New Cambridge Medieval History
The New Cambridge Medieval History The fourth volume of The New Cambridge Medieval History covers the eleventh and twelfth centuries, which comprised perhaps the most dynamic period in the European middle ages. This is a history of Europe, but the continent is interpreted widely to include the Near East and North Africa as well. The volume is divided into two Parts of which this, the second, deals with the course of events, ecclesiastical and secular, and major developments in an age marked by the transformation of the position of the papacy in a process fuelled by a radical reformation of the church, the decline of the western and eastern empires, the rise of western kingdoms and Italian elites, and the development of governmental structures, the beginnings of the recovery of Spain from the Moors and the establishment of western settlements in the eastern Mediterranean region in the wake of the crusades. Cambridge Histories Online © Cambridge University Press, 2008 Cambridge Histories Online © Cambridge University Press, 2008 The New Cambridge Medieval History editorial board David Abulafia Rosamond McKitterick Martin Brett Edward Powell Simon Keynes Jonathan Shepard Peter Linehan Peter Spufford Volume iv c. 1024–c. 1198 Part ii Cambridge Histories Online © Cambridge University Press, 2008 Cambridge Histories Online © Cambridge University Press, 2008 THE NEW CAMBRIDGE MEDIEVAL HISTORY Volume IV c. 1024–c. 1198 Part II edited by DAVID LUSCOMBE Professor of Medieval History, University of Sheffield and JONATHAN RILEY-SMITH Dixie Professor of Ecclesiastical History, University of Cambridge Cambridge Histories Online © Cambridge University Press, 2008 Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, Sa~o Paulo Cambridge University Press The Edinburgh Building, Cambridge ,UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/ © Cambridge University Press This book is in copyright. -
JOHANN BAPTIST JORDAN Known in Religious Life As FRANCIS MARY
JOHANN BAPTIST JORDAN known in religious life as FRANCIS MARY OF THE CROSS JORDAN The Founder and the Confirmation of his Work 1887 - 1898 DSS XV Part 1 & 2 A Biographical Study by Fr. Timotheus Robert Edwein, SDS 1984 English Edition, 2008 Fr. Francis Mary of the Cross TABLE OF CONTENTS Table of Contents i Author’s Preface vi Editor’s Preface vii Short Chronology (1887 - 1898) viii Travel Calendars for Jordan and Mother Mary (1893 - 1898) x List of Abbreviations xii 1. The Seed is Growing 1 1.1 Bucher 32 1.2 Lüthen’s report 32 1.3 General studies 34 1.4 De Waal 37 1.5 Motherhouse chapel 39 1.6 Von Wüllenweber 41 1.7 Koch 43 1.8 Barbarastift (I) 44 1.9 Begging trip of 1887 47 1.10 Petition 49 1.11 Hopfenmüller (I) 50 1.12 CTS promotional brochure 52 1.13 Barbarastift (II) 55 1.14 Barbarastift misunderstandings 58 1.15 The Neuwerk plans 60 1.16 Barbarastift (III) 62 1.17 Cultivating benefactors (I) 65 1.18 Profession formula 67 1.19 The Third Order 69 1.20 The Academy 69 1.21 Sale of the Barbarastift 70 1.22 Ferannte 74 -i- 1.23 Cultivating benefactors (II) 80 1.24 Keeping hope alive 81 1.25 Invitation to Rome 82 1.26 Tivoli 84 1.27 Rule of 1888 86 1.28 First five novices 88 1.29 Mother Mary’s appointment 91 1.30 Barbarastift, the final disposition 92 1.31 Von Wüllenweber’s will 98 1.32 Lease agreement 104 1.33 Defections and dimissorials 105 1.34 Myllendonk 108 1.35 Summer holidays 1889 111 1.36 Early prayers 112 2. -
The Divine Liturgy John Chrysostom
The Divine Liturgy of our Father among the Saints John Chrysostom (With Commentary and Notes) The Divine Liturgy 2 The Divine Liturgy of St. John Chrysostom is today the primary worship service of over 300 million Orthodox Christians around the world, from Greece to Finland, from Russia to Tanzania, from Japan to Kenya, Bulgaria to Australia. It is celebrated in dozens of languages, from the original Greek it was written in to English and French, Slavonic and Swahili, Korean and Arabic. What does the word Liturgy mean? Liturgy is a Greek word that in classical times referred to the performance of a public duty; in the Septuagint, the Greek translation of the Old Testament made some 300 years before the coming of Christ and still used by the Church today, it referred to worship in the Temple in Jerusalem; and for Orthodox Christians it has come to mean the public worship of the Church. Because Liturgy is always a corporate, communal action, it is often translated as ―the work of the people‖ and because it is prefaced by the word ―Divine‖ it is specifically the work of God‘s people and an experience of God‘s coming Kingdom here and now by those who gather to worship Him. This means that the Liturgy is not something that the clergy "performs" for the laity. The Liturgy was never meant to be a performance or a spectacle merely to be witnessed by onlookers. All who are present for worship must be willing, conscious and active participants and not merely passive spectators. The laity con-celebrate with the officiating clergy as baptized believers and members of the "royal priesthood…a people belonging to God" (1 Peter 2:9). -
Medicine and Religion in Irish Penitentials, 550-1215 Charlotte
Medicine and Religion in Irish Penitentials, 550-1215 Charlotte Force Undergraduate Senior Thesis Department of History, Columbia University April 17, 2020 Seminar Advisor: Professor George Chauncey Second Reader: Professor Neslihan Şenocak Image: David in penance. Historiated initial ‘C’ with a priest scourging king David at the beginning of II Chronicles. London, British Library, Harley MS 5367, f. 214. Force | 2 Contents Acknowledgements 3 Prière pour demander à Dieu le bon usage des maladies 4 Introduction 5 I. A dog eats the consecrated bread you just vomited: What next? 5 II. On the usage and scope of the sources 12 Chapter 1: Medicine and Religion 15 I. The classical background 15 II. The closed system 20 Chapter 2: Sin and Ingestion 28 I. Kinds of sin 28 II. You are what you eat 35 III. Ingestion and vomiting of consecrated bread 38 Chapter 3: Penance and Death 45 I. Penance and Original Sin 45 II. The final split and reunification of the self 48 Conclusion 52 Bibliography 55 Force | 3 Acknowledgements Professor Chauncey has been a true and constant moral support as I have learned how to write a thesis, as well as in the moments when life intervened. I have valued his impeccable guidance as an academic advisor, and cherished his understanding and compassion. Professor Şenocak was my first and most dedicated guide in the field of medieval history. After three classes and two semesters of thesis writing, I have to thank her for much more than just her guidance in this thesis; especially our conversations in office hours during which we gleefully commiserated about the uselessness of education and the fact that people still buy Foucault’s depiction of the middle ages. -
Glossary of Catholic and Norbertine Terms from Abbey to Xanten a Glossary of Catholic and Norbertine Terms
From Abbey to Xanten A Glossary of Catholic and Norbertine Terms From Abbey to Xanten A Glossary of Catholic and Norbertine Terms As part of our mission at St. Norbert College, we value the importance of communio, a centuries-old charism of the Order of Premonstratensians (more commonly known as the Norbertines). Communio is characterized by mutual esteem, trust, sincerity, faith and responsibility, and is lived through open dialogue, communication, consultation and collaboration. In order for everyone to effectively engage in this ongoing dialogue, it is important that we share some of the same vocabulary and understand the concepts that shape our values as an institution. Because the college community is composed of people from diverse faith traditions and spiritual perspectives, this glossary explains a number of terms and concepts from the Catholic and Norbertine traditions with which some may not be familiar. We offer it as a guide to help people avoid those awkward moments one can experience when entering a new community – a place where people can sometimes appear to be speaking in code. While the terms in this modest pamphlet are important, the definitions are limited and are best considered general indications of the meaning of the terms rather than a complete scholarly treatment. We hope you find this useful. If there are other terms or concepts you would like to learn more about that are not covered in this guide, please feel free to contact the associate vice president for mission & student affairs at 920-403-3014 or [email protected]. In the spirit of communio, The Staff of Mission & Student Affairs When a word in a definition appears in bold type, it indicates that the word is defined elsewhere in the glossary. -
Weekly Mass Schedule May 30, 2021 the Most Holy Trinity
The Most Holy Trinity May 30, 2021 The Most Holy Trinity WELCOME TO OUR PARISH! Jesus Christ calls us to become members of His Body, and we are delighted that the Holy Spirit has led you to our parish community! Normally, we hold Parish Registration once a month on Sundays at 12:30 pm, however, we have temporarily suspended these in- person sessions. Please feel free, instead, to register by phone by calling Melanie Ogo in our parish office at 804-740-4044. St. Mary’s Parish Website: www.stmarysrichmond.org Pastor: Rev. Michael A. Renninger Email: [email protected] Fax: 804-740-2197 (see page 2 for new hours effective June 1) St. Mary’s School Phone: 804-740-1048 Website: www.saintmary.org Email: [email protected] Weekly Mass Schedule Celebration of the Eucharist: Saturday 5:30 pm Sunday 9:00 am and 11:00 am Tues. - Fri. 9:00am The Sacrament of Reconciliation: Saturday in the Daily Mass Chapel 3:30 pm - 4:30 pm 1 St. Mary Catholic Church • www.stmarysrichmond.org • May 30, 2021 MASS FOR THE WEEK THIS WEEK IN OUR PARISH Daily Gospel Reflections - stmarysrichmond.org/daily-reflections stmarysrichmond.org (Parish Calendar) Mass Intentions Mass Readings Sunday May 30 The Most Holy Trinity Sunday, May 30 The Most Holy Trinity 9:00am Mass Church 9:00 am Catherine Wilson Dt 4:32-34, 39-40 11:00am Mass Church 11:00 am Nelson T. Saunders, Jr. Rom 8:14-17 Monday May 31 Memorial Day Mt 28:16-20 No Daily Mass Monday, May 31 Memorial Day Parish Office Closed Tuesday June 1 No Daily Mass Zep 3:14-18a or Rom 12:9-16 Parish Office Closed -
CURRICULUM VITAE Kirsi Stjerna
1 CURRICULUM VITAE Kirsi Stjerna First Lutheran, Los Angeles/Southwest Synod Professor of Lutheran History and Theology Pacific Lutheran Theological Seminary of California Lutheran University, Berkeley, CA. Doctoral Core Faculty, Graduate Theological Union, Berkeley, CA. Docent, Theological Faculty, Helsinki University, Finland. EDUCATION Boston University Graduate School, Division of Religious and Theological Studies. Doctor of Philosophy (Religious and Theological Studies) 1995. Dissertation: “St. Birgitta of Sweden: A Study of Her Spiritual Visions and Theology of Love”. Advisor: Prof. of Church History, Carter Lindberg. University of Helsinki, Department of Theological Studies. Master of Theology (Systematic Theology and Ecumenics) 1988 (with “laudatur”). Thesis: “Pyhän Birgitan Käsitys Synnistä” [St. Birgitta's Notion of Sin] (with “laudatur”). Advisor: Prof. of Ecumenical Theology, Tuomo Mannermaa. Pontifical University of St. Thomas Aquinas in Rome, Department of Theological Studies. Visiting scholar, studies in Ecumenical, Feminist, and Spiritual Theology. Research, Vatican Library. Fall Semester 1989. Lyseon Lukio College/High School, Mikkeli, Finland. Equivalent of Bachelor of Arts Degree (with “laudatur”) 1982. University of Helsinki, Faculty of Medical Studies. Studies in Psychiatry and Clinical Psychotherapy, 1988-1989. LANGUAGES English, Finnish (daily languages) Swedish (fluent in reading, moderate competency in writing and conversational skills) (Related languages: Norwegian and Danish – moderate reading ability) German (fluent in reading, moderate competency in conversational skills) Latin (advanced competency in reading; doctoral level exams) Italian (competency in reading and modest conversation) Greek and Hebrew (reading and grammar; studied) Spanish, beginning 2 PROFESSIONAL EXPERIENCE AND EMPLOYMENT Teaching/Faculty 2016- Doctoral Core Faculty at Graduate Theological Union, Berkeley, CA. Appointed in April 2016. Christian Theology, Spirituality, and History of Christianity. -
Volume Two Matthew J. Phillpott Dissertation Submitted in Part-Fulfilment of the Requirements for the Degree of Doctor of Philos
Rectifying the `ignoraunce of history' : John Foxe and the Collaborative Reformation of England's Past Volume Two Matthew J. Phillpott Dissertation submitted in part-fulfilment of the requirements for the degree of Doctor of Philos6ohy, -Department of History, University of Sheffield March 2009 Chapter Six The foundation for History: Annotations in the Manuscripts belonging to John Bale, Matthew Parker, and John Foxe thesewriters while they shew vs one halfe of the Bishop of Rome, the other halfe of him they leaue vnperfect, and 1 vtterly vntold. John Foxe believed When writing these words in 1570 against monastic chroniclers, had `other that he had now told the full, `vntold' story. Foxe's history revealed the halfe', by examining a diverse collection of manuscripts and printed books through a largely specific interpretative and methodological interrogation. He had achieved these aims through the support offered by Matthew Parker. As the previous two chapters have indicated many of the manuscripts Parker provided formed a new and, for Foxe, unchallengeable basis for his depiction of past events and his argument. Manuscript copies of chronicles compiled by John Brompton, Gervase of Canterbury, Matthew Paris, Walter of Guisborough and Thomas Walsingham were granted clear priority over other sources at particular points in Foxe's narrative; other manuscripts such as the Annals compiled by Nicholas Trivet and the Flores Historiarum attributed to Matthew of Westminster provided a supporting range of evidence vital to authenticating the overarching argument. Individual extracts such as King Edgar's oration, Augustine's questions to Pope Gregory the Great and the anti-fraternal tract Jack Upland, provided additional flavour and colour.