DOCSLIB.ORG

Bishop of Adelaide

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bishop of Adelaide 4 NAY 1973 Marriage and divorce The Australian 15 cents the church should nut chattgi nature of marriage, a God e, Re. Donald H. S. Beanie, (tor of St .11.tplAm to N. I'111,.1.,1, ol Papua New contentious report institution, because man t, Wahroonisa (Sydney) since 1934. Guinea, has been appointed secretary of wants the church to be ,, has announced his resignation and retire- the Commission on Overseas Mission of ment from September next. the Australian Council of Churches. The report of the General stitutionality of bringing such a accommodatina to his weals Rev Norman B. Minty. Rector of St Rev Rodney I. Kellam, rector of Soren canon before General Synod. They underline. the pa,. Church Record Registered for posting as Mark's, Granville (Sydney) since 1962, with Tasman Peninsula (Tasmania) since Synod Commission on mar- okpril 19. 1973 Some who are in general responsibility thrown upon ti- No). 1535 First published 1880 a newspaper—Category A has resigned from March 31. 1968. has been appointed rector of Won- riage and divorce which Rev Robert Holland. curate of Christ thaggi (Gippsland). agreement with the majority re- the present situation. Church Cathedral, Darwin (Northern Rev Ronald N. Fox, rector of Ham- was published in March is port are critical of the re- They are unable to accept Territory) since 1970 and now rector of ilton (Tasmania) since 1971. resigned for Manning (Perth), has been appointed health reasons at the end of March. likely to be one of the most quirements that applicants to the findings of the English Comm chaplain to the Western Australian In- Miss 1111 Elliott. 29, from NSW has contentious issues to come commissions for re-marriage sion on this same question, f stitute of Technology. been appointed to the London staff of the would have to satisfy. The com- ings which influence to ', Rev Donald K. Dunn. rector of St Sav- Bible Reading Fellowship as .sistant to before the synod in May iour's, Gladstone (Rockhampton) since the Extension Secretary. She was formerly missions would need to be satis- extant the majority report. I hrCC meet 1956, inducted to St Mary's, Mount Mor- Field Officer, Newcastle Diocesan Depart- next. fied, for instance, that those pre- are not in agreement with gan on March 6. ment at Christian Education and parish viously married "sincerely regret novel doctrine of the dead, Rey Bruce A. Schultz, rector of Denili- worker for two years in the diocese of The 'majority report, if Tanzania's Foreign Minister's Ili quin (Riverina) since 1967, has been Bathurst. adopted and acted on by General the breaking of marriage vows marriage." appoptointed fromrector of Gladstone (Rock- Rev Dr Bryan Hardman. at present vicc-principal of the Adelaide Bible In- Synod, could have far-reaching made in earlier marriage." Finally, the minority repo,' t o ham n) April 16. Rev Colvin Crowe, 40, a Presbyterian stitute, has been appoint.] acting Princi- effects on existing Anglican atti- The minority report is from commends that both the nni, who has until recently been Protestant pal from June I next. tudes to the re-marriage of two Adelaide men on the Com- and minority reports be set , divorced people in churches. mission — its chairman, Judge the Australian dioceses for II G. E. H. Bleby, and Dr Thomas consideration before any c., c Geneva This report includes a draft Reed, Bishop of Adelaide. They concerning matrimony be call to Australian Church canon to come before synod troduced to General Synod. An "acute financial posi- TASMANIA PLANS MISSION which would allow diocese who state firmly in their report that wish to do so to set up a Matri- tion" being faced by the Following the acceptance In a discussion with rural Ihnzania is now particularly deans on 7th February, 1973 was monial Commission. This Com- The Foreign Minister of Tanzania, the Hon, lohn Malecela, while in Sydney World Council of Churches by last year's Tasmanian mission would consider appli- eelf-sufficient as far as teachers agreed to be a year of prepara- recently, challenged the Australian Church to undertake aid projects in his are concerned, but teachers in because of the world mone- synod of the concept of a tion, mainly with the clergy. cations from ministers to re- marry divorced people in their 100-knot winds damage the pure science subjects would tary crisis and devaluation Plans are to be discussed at diocesan mission in 1975, churches. The Commission shall country. Mr Malecela is an Anglican and has had close contacts with C,M.S. be needed for some time." of the US dollar has the diocese has taken the meetings of every rural deanery chapter. approve or dismiss such appli- He said the extensive move- He also said that there was an brought about a change of first steps to initiate an At the annual clergy confer- cations but will not give reasons ment of people in the area opportunity to develop radio location for the meeting of evangelistic campaign. • ence to be held this year at for any dismissals. CMS Angurugu around Dodoma, involving work, and that people with train- ing in electronics would be the Central Committee in The Diocesan Council has Christ College, Hobart, 14 to The setting up of these church 300,000 people moving into 17th May the main topic will be courts which will directly affect Detailed reports which not as severe as at Angurtaga Ujamaa villages, was creating an needed as missionaries in the August. appointed Canon R. D. Tyson, Rev Stanley Giltrap told Diocese of Central Tanganyika. as organising secretary of a "Evangelism." The discussion the personal actions of Anglicans came in from the CMS mis- impossible task for the local Originally set down for Hel- will be led by the warden of St is something quite new in this ACR that CMS is now I Bishop to provide churches. steering committee and its sion at Angurugu, north with a formidable gr He also spoke of the oppor- sinki. Finland, it will now be Michael's House, Crafers, Gil- century at least and already og, iliet I..nd. first meeting ".is held on 11th Australia, at the end of of repairs and reconstruction I He emphasised the urgency of tunities that would be provided hrlJ in (tones'. Ss, December last bert Sinden. some are challenging the con- the task and suggested that the for the Church by the possible March, reveal that while the the Aboriginal homes. He said that this work will Sustralian Church, through the resiting of the national capital damage caused by cyclone largely undertaken by the Als, ('!lurch'Missionary Society or at Dodoma. r Madge was severe, it was gines themselves but that I e other agencies, could assist by While in Australia, Mr Male- not as bad as originally re- society could well do with et providing the money to purchase cela met the Prime Minister and corrugated iron for the church officials of the Foreign Affairs VF TO DARWIN ported and nobody on the least two carpenter/builders ra MO a period of at least one year. Mr roofs. Department. In Tanzania he is station was huri in any way. Giltrap of CMS in Sydney world known as an Anglican and is Most Darwin houses have A full report was sent to the be glad to hear of tradesmen Training centre well known to Australian mis- sionaries working there. louvre windows. The rec- CMS secretary for Aborigines, prepared to help with this urgent He also made a sped,,'. plea missionary task. tory at Nightcliff has 700 Rev Stanley Giltrap, by Rev Jim or assistance in establishing a plus. Anyone for window Taylor, superintendent at Ang- [mining centre for agricultural urugu. mechanics. Such a centre, lo- cleaning? Cyclone Madge hit the station Help where cate() close to Dodoma, would 1500 WAYS TO This comment comes from on Monday, March 6 with 90 to train people in the mechanical Mrs Phillipa Hoskin, wife of the 100 knot winds and 12 know how that would be neces- Rector of Nightcliff in Darwin, inches of rain fell. The major it's needed sary in the Ujamaa villages. He which is partly supported by damage was done by the ex- made this plea in a spetial meet- SAY LOVE ceptional force of the winds. The diocese of Rock h;n BCA. ing with executives of the f.A I I statistics from the At 2 am on the Tuesday ton sought help reccntls tr , ( hurch Missionary Society, an An additional member of staff United Bible Societies show that Dr Phi rip i'otter. in the person of Deaconess Pam morning, the Angurugu River a church body which has Anglican voluntary agency with at least one complete book of the WCC Secretary Eagleton has been added by began to rise and two missionary ceived more than its sh a long-term commitment in Tan- Bible has now been published in BCA to help cope with the prob- families were evacuated. The zania. 1,500 different languages and of criticism from the II , The switch will save a very lems of this vast growing wind dropped in the morning Mr. Malecela said: "Only dialects. community. Miss Eagleton has and it was found that none was media curing the past considerable sum of money and three weeks ago the Tanzanian During 1972, 43 new lan- been working at Woomera in hurt or injured. One third of the Bishop John Grindrof wit Cabinet decided that missionary this is vital, since the monetary guages were added to the list to crisis has meant a 12 per cent South Australia and is a capable trees on the station were blown about the help in his Mar.
Load more

Recommended publications
  • 1954 the Witness, Vol. 41, No. 46. October 7, 1954
    The WI ESS OCTOBER 7, 1954 10# publication. and reuse for required Permission DFMS. / Church Episcopal the of Archives GOLDEN ALMS BASIN 2020. guard it carefully when it is loaned POLICEby the national office of the Auxiliary to receive diocesan United Thank Offerings. It Copyright is always used at the General Convention Service when the Offering is received THE CHURCH AND THE CITIZEN SERVICES The WITNESS SERVICES In Leading Churches For Christ a~nd His Church In Leading Churches NEW YORK CATHEDRAL CHRIST CHURCH CATHEDRAL (St. John the Divine) EDITORIAL BOARD Main & Church Sts., Hartford, Coin., 112th St. & Amsterdam Sunday: 8 and 10:10 a.m., Holy Corn- Church School; 11 am. Sun. HC 7, 8, 9, 10, 11; Cho. Mat. WILLIAxM B. Spor'roun, Managing Eitor; munion; 9:30, Morning Prayer; 8 p.m., Evening Prayer. 10:30; Ev 4; Ser 11, 4. Wkdys HC 7:30 JOHN P. BnOWN, KENNETH R. FORBEs, Weekdays: Holy Communion, Mon. 12 Wed., and Cho HC 8:45 GORDON C. Gx~nAm, Raw=E H~sn- (also 10 noon; Tues., Fri. and Sat., 8; Wed., 11; SInE, GEanGE H. M.&CMURRAa, PAUL. [HD); Mat 8:30; Ev 5. The daily Thurs., 9; Wed. Noonday Service, 12:15. offices arc choral cxc. Mon. Moo" REn., JosEPH H. Trruss, Columnists; CLINTrON J. Kaw, Religion and the Mind; CHRIST CHURCH THE HEAVENLY REST, NEW YORK MASSEY H. SHEFEXED Jn., Living Liturgy. Cambridge, Mass. Rev. Gardiner M. Day, Reetor 5th Avenue at 90th Street Rev. Frederic 'B. Kello"g Chaplain Rev. John Ellis Large, D.D. CONTRIBUTING Enrrons: Frederick C.
    [Show full text]
  • Kenneth Cragg's Christian Vocation to Islam
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Archive, E-theses Repository THE CALL TO RETRIEVAL Kenneth Cragg's Christian vocation to Islam A Thesis Submitted for the Degree of Doctor of Philosophy Department of Theology Faculty of Arts University of Birmingham 1987 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. SYNOPSIS The career of the Anglican scholar and bishop, Kenneth Cragg, focusses attention on the Christian understanding of other faiths in general and of Islam in particular. Cragg has been a leading exponent of a particular missionary approach to Islam, emphasizing that there is a 'mission to Islam' as much as a mission to Muslims. To this end he interprets Islam as pointing in its deepest meaning towards Christianity, a course which has aroused both admiration and opposition among Christians and Muslims alike. I attempt to show that his theology is strongly influenced by distinctive Anglican traditions, and nourished by one particular Arab Christian source. Cragg, however, resists any easy classification, and faces the accusation of theological evasiveness as well as hermeneutic sleight of hand.
    [Show full text]
  • 3Rd May 1973
    8 MAY 1r)77 SA public duped The Australian 15 cents Yen Frederick Stephen Temple, arch- Christ Church St Laurence. Sydo y, with deacon of Swindon, has been appointed special responsibility for Aboriginal Suffragan Bishop of Malmesbury. He is a people. on abortion newphew of Archbishop William Temple Captain Michael Tahiti. Chen h Army and grandson of Archbishop Frederick officer in the loner parish, has been Temple. appointed parish evangelist at Conte- "The public has been State where such an operation is Some placards said: "Vote Van Edward Norman. archdeacon of mundra (Can-Goulh). legal. Wellington, NZ, and rector of Resort, duped into believing that for life," "Abortion is deg , Captain Ronald Wallis of the Church Dr Cleary went on to say that has been elected Bishop of Wellington. Army. has been appointed to the parish abortion is a simple, safe murder," and "Shall we kin Church Record succeeding Bishop Henry Baines. He it is not a simple operation and Registered for posting as of Holy Trinity. Kingsford, and will con- grandma next," No. 1536 First published 1880 flay 3. 1973 is a graduate of the University of New tinue his regular visitation of Long Bay 5peration," said Dr E. G, there are a significant number of a newspaper—Category A Zealand and was a lieutenant-colonel in Jail. Mrs Philip Pike, of Aldgats the NZEF during World War II. He Mr Robert Brandenburg, formerly with Cleary, reader in pathology, complications, none of which are who is expecting a baby, too, trained at Westcott Home. Cambridge. agniaMISIMINa the Diocesan Board of Education, has recently.
    [Show full text]
  • A Historical and Theological Investigation of the Grassroots Unity
    GRASSROOTS UNITY AND THE FOUNTAIN TRUST INTERNATIONAL CONFERENCES: A STUDY OF ECUMENISM IN THE CHARISMATIC RENEWAL by HO YAN AU A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology School of Philosophy, Theology and Religion The University of Birmingham 10 November 2008 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis studies the nature of grassroots unity during the charismatic renewal of the 1970s and its significance for ecumenism. It argues that the renewal made an important contribution to ecumenism by means of complementarity of institution and charisms, and christology and pneumatology. It is based on the five international conferences of the Fountain Trust in the 1970s and focuses on two grassroots activities: worship in general and the celebration of the eucharist in particular. Worship in this setting nurtured unity through charisms, but the eucharist exposed the inadequacy of this grassroots unity because of doctrinal and ecclesiological differences. The thesis aims to suggest a way forward by searching for the complementarity of institution and charisms, and christology and pneumatology in a charismatic context.
    [Show full text]
  • Book Reviews HERESY in the LATER MIDDLE AGES Gordon Leff
    Book Reviews HERESY IN THE LATER MIDDLE AGES Gordon Leff. Manchester University Press. 2 volumes, 800 pp. Together, 90s. He who would understand the Reformation must of necessity grasp the background of later mediaeval Christendom. It is true that the Renaissance and the theological thrust of the Reformers was something essentially new. It is true also that the old Tractarian myths that the Reformers merely protested against late mediaeval abuses and mis­ understandings, and that somehow the English Reformation was wholly different in kind from the continental one, are now increasingly known to be myths. But there remains the question of what happened to the continuing stream of mediaeval dissent, heterodoxy and heresy. Dr. Leff notes that Wyclif, Hus and the Lollards live on into the Reformation era, but the other streams he discusses, the mystics, those concerned for poverty, etc., also find their continuity in the Anabaptists. Dr. Leff covers the period roughly from 1250 to 1450. He sees heresy as inextricably mixed up with social protest, and in itself often a fluid and changing thing. Heresy requires a certain amount of money to sustain heretical communities, and hence it tends to appear in the more populous areas. He sees it as taking sound Christian tenets and constructing its own alternative Christian life and scheme of things. Here it is more appropriately termed dissent. The papal volte-face over poverty illustrates this. Saint Francis is canonised, his championing of apostolic poverty recognised as virtuous, yet his followers are condemned by Pope John XXII. The original protests of evangelical poverty had become heresy, and the struggle then became one of authority and obedience.
    [Show full text]
  • Bicentennial 2019 St Andrew's Cathedral
    THE COURIER ST ANDREW’S CATHEDRAL BICENTENNIAL 2019 MICA (P) 011/02/2019 Photo by Edwin Arokiyam The stained glass windows are dedicated to Sir Stamford Raffles (centre), Sir John Crawfurd (left), and Major-General William Butterworth (right), and bear their respective coat of arms. contents EXECUTIVE EDITOR & ADVISOR Revd Canon Terry Wong Foreword from Bishop Rennis Ponniah EDITORS 2 Sharon Lim Message from Bishop Terry Kee Lucilla Teoh 4 5 Message from Bishop Dr Chong Chin Chung DESIGNERS Joyce Ho 6 Message from Right Revd Keith Lai Daniel Ng 8 A Celebration of Divine Providence CONTRIBUTORS Arthur Chern 14 Profile: William Henry Gomes Nathene Chua Looking back to 1969 June Gwee 16 Leslie Koh 22 Profile: John Leonard Wilson Keith Leong John Miksic Did You Know... editorial committee 24 Lucilla Teoh Joseph Thambiah 26 Archaeological Excavations at St. Andrew’s Terry Wong Cathedral from 2003 to 2004 Did You Know... PHOTOGRAPHERS 29 Edwin Arokiyam 30 Profile: Joshua Chiu Ban It Roger Deng Joyce Ho 34 Staying True to God’s Calling Daniel Ng 38 Profile: Janet Lim ILLUSTRATORS Daniel Ng 40 Look Who’s Here! Sylvia Ooi 44 Profile: Louis Tay 48 Golden Harvest 50 Profile: Elizabeth Choy 52 Music and Worship THE COURIER ST ANDREW’S CATHEDRAL BICENTENNIAL 2019 MICA (P) 011/02/2019 Cover: The Mandarin Congregation Photo: 58 Archdeacon Graham White with 62 The Cathedral Today the children on Palm Sunday, circa 70 The Story of the Bells 1930s. 72 The Cathedral of Tomorrow THE COURIER is published by St Andrew’s Cathedral 76 Clergy Listing 11 St Andrew’s Road, Singapore 178959 Tel: 6337 6104 Fax: 63391197 78 Restoring His House Email: [email protected] www.cathedral.org.sg All rights reserved.
    [Show full text]
  • N Ntsronv Or Rue Nruc by the Reverend David J
    n ntsronv or rue nruc by the Reverend David J. Cox INTRODUETION. 1. THE BEGINNINGS OF THE CHAPLAINCY. 1.1. A BRIEF HISTORICAL BACKGROUND. 1.2. PRE-1887 IN TAIPING. 1.3. THE FIRST ENGLISH CHURCH IN THE MALAY STATES. 1.4. THE CHURCH IS OPENED. 2. 1887 _ 1926 EARLY DEVELOPMENTS. 2.1. THE FIRST CHAPLAINS. 2.2. GROWTH IN THE CHAPLAINCY - CANON F. J. BARTON.PARKES. 2.3. THE OUTSTATION WORK INCREASES. 3. 1927 - 1946 PROGRESS IS DISRUPTED. 3.1. THE TAMIL WORK. 3.2. DEVASAHAYAM MASILLAMANI GNANASIHAMANI 1937 _ 54. 3.3. THE CHAPLAINCY CONTINUES, 3.4. THE OCCUPATION. 4. 1947 _ 1966 POST.WAR REORGANISATION. 4.1. EBBING CONFIDENCE. 4.2. PROBLEMS IN INTEGRATING THE TAMIL CONGREGATION. 4.3. RESTORING FORTUNES. 4.4. AN UPHILL STRUGGLE. 5. 1966 - 1976 SOME APPROACHES TO MISSION. 5.1. THE O.M.F. INFLUENCE, 5.2. EVANGELISM AMONGST THE YOUTH. 5.3. MISSION THROUGH EDUCATION. 5.4. OUTREACH THROUGH THE SUNDAY SCHOOL. 6. 1976 _ 1987 BECENT DEVELOPMENTS. 6.1. "LONG INTEBREGNUM". 6.2. CHURCH OF THE RESURRECTION, KUALA KANGSAR. 6.3. ST. ANDREW'S CHURCH, PARIT BUNTAR. 6.4. ALL SAINTS'CHURCH - THE BUILDING. 6.5. TTdE CHURCH TODAY. 7. THE FUTURE. 7.1. SOME EXPECTATIONS. 7.2. SOME WEAKNESSES AND BECOMMENDATIONS. 7.3. WHAT KIND OF CHURCH ARE WE? na 7.4. CONCLUSION. 8. CHRONOLOGICAL HISTORY AND LISTS. tt} 8.1. CHRONOLOGY OF DATES AND EVENTS. 8.2. CHAPLAINS AND VICARS OF NORTH PERAK. 8.3. CHURCHWARDENS AT ALL SAINTS'CHURCH, TAIPING. 8.4. LAYREADERS AT ALL SAINTS'CHURCH, TAIPING.
    [Show full text]
  • Story of the BCC Pdf View
    THE STORY OF THE BCC Notes by Colin Davey Preface `The Story of the BCC - follow the pilgrim road' was designed as a chart by Alan Dawkins with notes by Colin Davey. These provide some account of its origins and some indication of the ecumenical events in the life of the churches and of its sister-councils in Ireland, Scotland and Wales. For the sake of space much has had to be omitted, but it is hoped that what is recorded here will help people to follow this stage of the ecumenical pilgrimage particularly during the years 1942 to 1990, and to be aware of the enormous variety of ecumenical work that has been undertaken during this period. ____________________________________________ The Story of the BCC Origins 1890s National Free Church Council established. 1916 Federal Council of the Evangelical Free Churches, a more official and representative body, came into existence. 1939 Free Church Federal Council brought these two organisations together. 1910 The Edinburgh World Missionary Conference delegates `gathered together from different nations and races and communions' came to realise `their oneness in Christ' according to John R. Mott. Its Secretary was J. H. Oldham. 1912 The Conference of British Missionary Societies was established, and grew rapidly in strength and importance in the next three decades. 1920 The International Missionary Council linked national bodies together. 1911 The Interdenominational Social Service Council was founded. It undertook the British preparations, which included 1924 The Birmingham Conference on Politics, Economics and Citizenship, for 1925 The Stockholm Conference, whose Continuation Committee was reconstituted in 1930 as the Universal Christian Council of Life and Work.
    [Show full text]