Britain-Nepal Relations Through the Prism Of
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
All Change at Rasuwa Garhi Sam Cowan [email protected]
Himalaya, the Journal of the Association for Nepal and Himalayan Studies Volume 33 | Number 1 Article 14 Fall 2013 All Change at Rasuwa Garhi Sam Cowan [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/himalaya Recommended Citation Cowan, Sam (2013) "All Change at Rasuwa Garhi," Himalaya, the Journal of the Association for Nepal and Himalayan Studies: Vol. 33: No. 1, Article 14. Available at: http://digitalcommons.macalester.edu/himalaya/vol33/iss1/14 This Research Report is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in Himalaya, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Research Report | All Change at Rasuwa Garhi Sam Cowan From time immemorial, pilgrims, traders, artisans, and Kyirong to aid the transshipment of goods and to carry religious teachers going to Lhasa from Kathmandu had to out major trading on their own account. Jest records that decide between two main routes. One roughly followed as late as 1959 there were forty five Newar households in the line of the present road to Kodari, crossed the border Kyirong and forty in Kuti (Jest 1993). where Friendship Bridge is built and followed a steep trail The two routes were used for the invasion of Tibet in 1788 to Kuti (Tib. Nyalam). Loads were carried by porters up to and 1791 by the forces of the recently formed Gorkha this point but pack animals were used for the rest of the state under the direction of Bahadur Shah, which led to journey. -
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
Journal of Asian Arts, Culture and Literature (Jaacl) Vol 2, No 1: March 2021
JOURNAL OF ASIAN ARTS, CULTURE AND LITERATURE (JAACL) VOL 2, NO 1: MARCH 2021 Riveting Nepal: A Cultural Flash! By Ms. Mahua Sen [email protected] Abstract “A Nepali outlook, pace and philosophy had prevented us being swamped by our problems. In Nepal, it was easier to take life day by day.” -Jane Wilson-Howarth, A Glimpse of Eternal Snows: A Journey of Love and Loss in the Himalayas. We do sniff the essence of Nepal in these lines! Squeezed in between China and India, Nepal is one of the most fascinating places to visit on earth. Home to the awe-inspiring Mt. Everest, the birthplace of Lord Buddha, this exquisite country stretches diverse landscapes from the Himalayan Mountains in the North to the flat expansive plains in the south. The birth of the nation is dated to Prithvi Narayan Shah's conquest of the Kathmandu Valley kingdoms in 1768. Deep gorges, sky-scraping mountains, exuberant culture and charismatic people – Nepal is the ideal destination not only for adventurers but also for people seeking a peaceful sojourn in the lap of serenity. Keywords Nepal, culture, festival, Hindu, Buddhism 1 JOURNAL OF ASIAN ARTS, CULTURE AND LITERATURE (JAACL) VOL 2, NO 1: MARCH 2021 Festival Flavors Customs and culture vary from one part of Nepal to another. The capital city Kathmandu is drenched in a rich drapery of cultures, a unique silhouette to form a national identity. Nepali culture portrays an amalgamation of Indo-Aryan and Tibeto-Mongolian influences, the result of a long history of migration, conquest, and trade. -
European Bulletin of Himalayan Research (EBHR)
73 Utopia and Ideology among the Magars: Lakhan Thapa versus Mao Dzedong? Marie Lecomte-Tilouine The Magars form the largest minority in Nepal, with one and a half million indi- viduals recorded in the 1991 census. They are scattered throughout the country, but are more concentrated in their original territory, the Magarant, located in west- central Nepal. The majority of Magars are peasants, but Magar men are numerous in the Indian and the Nepalese armies and often emigrate temporarily to India to earn money. Since the 1990s the Magars have been closely linked with Maobadi activism, both as victims and actors, especially in the districts of Rolpa, Rukum, and Pyuthan.1 Despite the great number of articles that have been published in newspapers, information on this secret war is scarce and difficult to analyse, because it often originates from biased sources such as the police, journalists who have not done fieldwork, leaders of the movement, or villagers talking from hear- say. According to the latter, who are perhaps the best source for an understanding of the sociological origin of the guerrillas, the majority of the Maobadis are young men, comparatively educated, who have no hope of finding salaried work and are unwilling to work as farmers like their fathers. They live in groups in the forests, where they hide during the day. Villagers often say, “During the day the policemen walk, during the night the Maobadis walk.” Maobadi armed groups mainly attack police stations and their aim, according to the people, is to get rid of the police as well as the wealthy men.2 Many wealthy families in the hills owned lands both in the Tarai and around their houses, but they usually preferred to spend most of 1 On this subject, see de Sales (this issue), and on the Nepalese Maoist ideology in general, see Ramirez (1997). -
The British Learning of Hindustani
The British Learning of Hindustani Tariq Rahman The British considered Hindustani, an urban language of north India, the lingua franca of the whole country. They associated it with (easy) Urdu and not modern, or Sanskritized, Hindi. They learned it to exercise power and, because of that, were not careful of mastering the polite usages of the language or its grammar. The British perceptions of the language spread it widely throughout India, especially the urban areas, making it much more widespread than it was when they had arrived. Moreover, their tilt towards Urdu associated it with the Muslims and the language was officially discarded in favour of Hindi in India after independence. The literature of Anglo-India (used here in the earlier sense for the British in India and not for those born of marriages between Europeans and Indians as it came to be understood later) is full of words from Hindustani (also called Urdu by some authors). Rudyard Kipling (1865-1936) can hardly be enjoyed unless one is provided with a glossary of these words and even then the authenticity of the experience of the raj is lost in the translation and the interpretation. Many of those who had been in India used words of Hindustani as an identity marker. According to Ivor Lewis, author of a dictionary of Anglo-Indian words: They [the Hindustani words] could not have been much used except (with fading relevance) among a declining number of 20 Pakistan Vision Vol. 8 No. 2 retired Anglo-Indians in the evening of their lives spent in their salubrious English compounds and cantonments. -
Transforming Government Post–COVID-19 How Flipping Orthodoxies Can Reinvent Government Operating Models
A report from the Deloitte Center for Government Insights Transforming government post–COVID-19 How flipping orthodoxies can reinvent government operating models Part I of a Center for Government Insights series on transforming government post–COVID-19 About the authors William D. Eggers | [email protected] William D. Eggers is the executive director of Deloitte’s Center for Government Insights, where he is responsible for the firm’s public sector thought leadership. His most recent book isDelivering on Digital: The Innovators and Technologies that Are Transforming Government. His other books include The Solution Revolution, the Washington Post bestseller If We Can Put a Man on the Moon, and Governing by Network. He coined the term Government 2.0 in a book by the same name. His commentary has appeared in dozens of major media outlets including the New York Times, Wall Street Journal, and Washington Post. Pankaj Kishnani | [email protected] Pankaj Kishnani is a researcher with the Deloitte Center for Government Insights. He specializes in emerging trends in technology and their impact on the public sector. Shruthi Krishnamoorthy | [email protected] Shruthi Krishnamoorthy is a researcher with the Deloitte Center for Government Insights. Her research focuses on emerging trends in government operations and delivery. Contents The old normal won’t work anymore 2 A short introduction to orthodoxies 4 Workforce and workplace 5 Service delivery 12 Pace 17 Beyond normal 20 Endnotes 21 Transforming government post–COVID-19 The old normal won’t work anymore OVERNMENTS AROUND THE world are should be done that often go unstated and beginning to reopen not only their unquestioned. -
Three Years of Reconstruction Special You Can Obtain the Previous Editions of ‘Rebuilding Nepal’ from NRA Office at Singha Durbar
Three years of reconstruction special You can obtain the previous editions of ‘Rebuilding Nepal’ from NRA office at Singha Durbar. Cover: Jagat Bahadur Khatri and Chitra Kumari Khatri of Singati, Dolakha. Khatri is the first beneficiary to sign and receive the government’s private housing reconstruction grant. Photo: Chandra Shekhar Karki THREE YEARS OF RECONSTRUCTION NRA Chief Executive Officer of the National Reconstruction Authority Sushil Gyewali addressing a press meet to mark the completion of the NRA’s three years of establishment on December 25, 2018. 77% in private housing, 80% in schools and 95% progress in public buildings The National Reconstruction Author- with 742,135 beneficiaries, out of which in the rebuilding of health institutions, 95 ity (NRA) has publicized the progress 337,319 have completed rebuilding their percent in government buildings, 54 per- made in the post-earthquake reconstruc- houses while 233,343 houses are currently cent in security sector buildings and 68 tion and rehabilitation during three years under construction. percent in the cultural heritage sites. of its establishment and also unveiled the Similarly, 80 percent progress has been “We are on the right track to complete plans for the next two years of its tenure made in the reconstruction of the educa- the reconstruction of private housing during a press conference organized in tional institutions. As per the available within this fiscal year,” said Sushil Gyewa- Kathmandu on December 25. data, 55 percent of the schools have al- li, Chief Executive Officer of the NRA. The NRA has informed that there has ready been reconstructed while 25 percent “As many structures are currently under been 77 percent progress in the recon- of them are currently under construction. -
Jagadguru Sri Jayendra Saraswathi Swamiji an Offering
ॐ श्रीगु셁भ्यो नमः JAGADGURU SRI JAYENDRA SARASWATHI SWAMIJI AN OFFERING P.R.KANNAN, M.Tech. Navi Mumbai Released during the SAHASRADINA SATHABHISHEKAM CELEBRATIONS of Jagadguru Sri JAYENDRA SARASWATHI SWAMIJI Sankaracharya of Moolamnaya Kanchi Kamakoti Peetham Kanchipuram August 2016 Page 1 of 151 भक्तिर्ज्ञानं क्तिनीक्त ः शमदमसक्ति ं मञनसं ुक्तियुिं प्रर्ज्ञ क्तिेक्त सिं शुभगुणक्तिभिञ ऐक्तिकञमुक्तममकञश्च । प्रञप्ञः श्रीकञमकोटीमठ-क्तिमलगुरोयास्य पञदञर्ानञन्मे स्य श्री पञदपे भि ु कृक्त ररयं पुमपमञलञसमञनञ ॥ May this garland of flowers adorn the lotus feet of the ever-pure Guru of Sri Kamakoti Matham, whose worship has bestowed on me devotion, supreme experience, humility, control of sense organs and thought, contented mind, awareness, knowledge and all glorious and auspicious qualities for life here and hereafter. Acknowledgements: This compilation derives information from many sources including, chiefly ‘Kanchi Kosh’ published on 31st March 2004 by Kanchi Kamakoti Jagadguru Sri Jayendra Saraswati Swamiji Peetarohana Swarna Jayanti Mahotsav Trust, ‘Sri Jayendra Vijayam’ (in Tamil) – parts 1 and 2 by Sri M.Jaya Senthilnathan, published by Sri Kanchi Kamakoti Peetham, and ‘Jayendra Vani’ – Vol. I and II published in 2003 by Kanchi Kamakoti Jagadguru Sri Jayendra Saraswati Swamiji Peetarohana Swarna Jayanti Mahotsav Trust. The author expresses his gratitude for all the assistance obtained in putting together this compilation. Author: P.R. Kannan, M.Tech., Navi Mumbai. Mob: 9860750020; email: [email protected] Page 2 of 151 P.R.Kannan of Navi Mumbai, our Srimatham’s very dear disciple, has been rendering valuable service by translating many books from Itihasas, Puranas and Smritis into Tamil and English as instructed by Sri Acharya Swamiji and publishing them in Internet and many spiritual magazines. -
Post-Rana Ties Between Nepali Royalty and National Park Staff
Kings as Wardens and Wardens as Kings: Post-Rana Ties between Nepali Royalty and National Park Staff Nina Bhatt This article locates Nepali national park staff (game scouts, rangers and park wardens) in the context of their historical ties with monarchy. The pre-andolan (1951–90) accounts by park staff show how their individual and collective identities were shaped through encounters with royalty, which informed their everyday practices. The social relations, professional goals, and familial desires envisioned by government servants were linked to their perceived closeness with the Nepali kings and through specific events such as royal hunts. Historically, park staff have displayed particularly strong regard and allegiances for the royal family since Nepali kings sanctioned much of Nepal’s early conservation efforts and because monarchs espoused close ties with these officials in the setting up of national parks. I NTRODUCTION NATIONAL PARK STAFF in Nepal have traditionally viewed the Nepalese royal family in varied and often mutually conflicting ways.1 Royals were avid hunters, yet be- came selfless conservationists.2 Royals were the consumers of nature for private amusement, yet in quick succession they demarcated forested lands in the interest of public consumption and national good.3 For most game park staff, any en- counters with the royal family in the nature preserves are a source of inspiration fundamental to identity construction.4 The 1990 revolution (andolan) was a watershed in the relationship between royalty and rangers.5 During the pre-andolan period (1951–90),6 the royal family’s interest in nature and in the well-being of park bureaucrats (expressed by frequent personal visits) was crucial in shaping a largely positive world-view for government officials. -
4.1 Nepal Government Contact List
4.1 Nepal Government Contact List National Government Customs Office Contact List (As of September 10, 2020) National Government Ministry National/Provincial City Street Email Phone No Phone No (Mobile) Fax Number Web /District Authority /Town /Physical (Office) site Address Office of the Prime Minister National (Hon. KP Kathmandu Singhdurbar, [email protected]. +977-1-4211000, +977 9851270330Audio +977-1-4211065, https://ww and Council of Ministers Sharma Oli, Prime Kathmandu np 4211025, 4211040, notice board: 4211086, w.opmcm. Minister) 4211035 1618070701111 4211038, gov.np/ 4211021 Ministry of Defence National (Ishwar Kathmandu Singhdurbar, [email protected] +977-1-4211289 N/A +977-1-4211294 https://mo Pokharel, Deputy PM Kathmandu d.gov.np/ and Minister) Ministry of Home Affairs National (Ram Bahadur Kathmandu Singhdurbar, control@moha. +977-1-4211208, 1112 +977-1-4211257 http://ww Thapa ‘Badal’, Minister) Kathmandu gov.np 4211214 w.moha. gunaso@moha. gov.np/ gov.np Ministry of Agriculture and National (Ghana Shyam Kathmandu Singhdurbar, [email protected]. +977-1-4211905, 1618-070-777779 +977-1-4211935 https://mo Livestock Development Bhusal, Minister) Kathmandu np 4211950 ald.gov. np/ Ministry of Health and National (Bhanu Bhakta Kathmandu Ramshapath, [email protected]. +977-1-4262543, +977- 9848438654 , +977-1-4262696 https://mo Population Dhakal, Minister) Kathmandu np 4262802 9851255838 hp.gov.np/ Ministry of Foreign Affairs National (Pradeep Kathmandu Singhdurbar, [email protected] +977-1-4200182/83 Bharat Raj Paudyal+977- 977-1-4200061 https://mo Kumar Gyawali, Kathmandu /184/185 9851217101 /056/160 fa.gov.np/ Minister) Ministry of Education, National (Giriraj Kathmandu Singhdurbar, [email protected] +977-1- N/A +977-1-4200373, http://moe Science and Technology Mani Pokhrel, Minister) Kathmandu 4200353,4200354 4200375 .gov.np/ Ministry of Energy, Water National (Barsaman Pun, Kathmandu Singhdurbar, [email protected]. -
3.Hindu Websites Sorted Country Wise
Hindu Websites sorted Country wise Sl. Reference Country Broad catergory Website Address Description No. 1 Afghanistan Dynasty http://en.wikipedia.org/wiki/Hindushahi Hindu Shahi Dynasty Afghanistan, Pakistan 2 Afghanistan Dynasty http://en.wikipedia.org/wiki/Jayapala King Jayapala -Hindu Shahi Dynasty Afghanistan, Pakistan 3 Afghanistan Dynasty http://www.afghanhindu.com/history.asp The Hindu Shahi Dynasty (870 C.E. - 1015 C.E.) 4 Afghanistan History http://hindutemples- Hindu Roots of Afghanistan whthappendtothem.blogspot.com/ (Gandhar pradesh) 5 Afghanistan History http://www.hindunet.org/hindu_history/mode Hindu Kush rn/hindu_kush.html 6 Afghanistan Information http://afghanhindu.wordpress.com/ Afghan Hindus 7 Afghanistan Information http://afghanhindusandsikhs.yuku.com/ Hindus of Afaganistan 8 Afghanistan Information http://www.afghanhindu.com/vedic.asp Afghanistan and It's Vedic Culture 9 Afghanistan Information http://www.afghanhindu.de.vu/ Hindus of Afaganistan 10 Afghanistan Organisation http://www.afghanhindu.info/ Afghan Hindus 11 Afghanistan Organisation http://www.asamai.com/ Afghan Hindu Asociation 12 Afghanistan Temple http://en.wikipedia.org/wiki/Hindu_Temples_ Hindu Temples of Kabul of_Kabul 13 Afghanistan Temples Database http://www.athithy.com/index.php?module=p Hindu Temples of Afaganistan luspoints&id=851&action=pluspoint&title=H indu%20Temples%20in%20Afghanistan%20. html 14 Argentina Ayurveda http://www.augurhostel.com/ Augur Hostel Yoga & Ayurveda 15 Argentina Festival http://www.indembarg.org.ar/en/ Festival of -
Epicentre to Aftermath Edited by Michael Hutt, Mark Liechty, Stefanie Lotter Frontmatter More Information
Cambridge University Press 978-1-108-83405-6 — Epicentre to Aftermath Edited by Michael Hutt, Mark Liechty, Stefanie Lotter Frontmatter More Information Epicentre to Aftermath Epicentre to Aftermath makes both empirical and conceptual contributions to the growing body of disaster studies literature by providing an analysis of a disaster aftermath that is steeped in the political and cultural complexities of its social and historical context. Drawing together scholars from a range of disciplines, this book highlights the political, historical, cultural, artistic, emotional, temporal, embodied and material dynamics at play in the earthquake aftermath. Crucially, it shows that the experience and meaning of a disaster are not given or inevitable, but are the outcome of situated human agency. The book suggests a whole new epistemology of disaster consequences and their meanings, and dramatically expands the field of knowledge relevant to understanding disasters and their outcomes. Michael Hutt is a scholar of Nepali literature and Emeritus Professor of Nepali and Himalayan Studies at SOAS, University of London. He has authored and edited fourteen books and over fifty articles and book chapters on Nepali and Himalayan topics. He co-edited, with Pratyoush Onta, Political Change and Public Culture in Post-1990 Nepal, which was published by the Press in 2017. Mark Liechty is Professor of Anthropology and History at the University of Illinois at Chicago. He is a cultural anthropologist by training and has been a student of Nepali and South Asian culture and history for more than three decades. He is the author of influential books on modern Nepal and a oundingf co-editor of the journal Studies in Nepali History and Society.