Panch Tattva) of Creation - a Perspective from Sri Guru Granth Sahib
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Akasha (Space) and Shabda (Sound): Vedic and Acoustical Perspectives
1 Akasha (Space) and Shabda (Sound): Vedic and Acoustical perspectives M.G. Prasad Department of Mechanical Engineering Stevens Institute of Technology Hoboken, New Jersey [email protected] Abstract A sequential ordering of five elements on their decreasing subtlety, namely space, air fire, water and earth is stated by Narayanopanishat in Atharva Veda. This statement is examined from an acoustical point of view. The space as an element (bhuta) is qualified by sound as its descriptor (tanmatra). The relation between space and sound and their subtle nature in reference to senses of perception will be presented. The placement of space as the first element and sound as its only property will be discussed in a scientific perspective. Introduction The five elements and their properties are referred to in various places in the Vedic literature. An element is the substance (dravya) which has an associated property (of qualities) termed as guna. The substance-property (or dravya- guna) relationship is very important in dealing with human perception and its nature through the five senses. Several Upanishads and the darshana shastras have dealt with the topic of substance-property (see list of references at the end). The sequential ordering of the five elements is a fundamental issue when dealing with the role of five elements and their properties in the cosmological evolution of the universe. At the same time the order of the properties of elements is also fundamental issue when dealing with the perception of elements is also a through five senses. This paper focuses attention on the element-property (or dravya-guna) relation in reference to space as the element and sound as its property. -
I. Activities Relating to Ocean Science & Technology 1. POLAR
MINISTRY OF EARTH SCIENCES (PRITHVI VIGYAN MANTRALAYA) I. Activities relating to Ocean Science & Technology 1. POLAR SCIENCE: Questions relating to Planning, Coordination and launching of annual expeditions to Antarctica and Arctic, conducting and supporting research in the area of Polar Science, such as Establishment of Ice Core Laboratory, Antarctic and Treaty System. 2. OCEAN INFORMATION SERVICES: Questions relating to Generation and dissemination of advisory services such as Potential Fishing Zone Information, Ocean State Forecast, Web based services, tsunami and storm surge early warning system, Collection of multi-disciplinary data through various platforms like ocean platforms, data buoys, argo floats, tide gauges, current meters and providing the data/Data Products. 3. MARINE NON LIVING RESOURCES : Research & Development in respect of non-living resources in the seas around India including the Central Indian Ocean Basin viz., Polymetallic nodules, Gas hydrates, Cobalt crust etc.; using various research vessels like Sagar Sampada, Sagar Kanya etc. Extraction of metals from the nodules by development of Metallurgical plants. 4. MARINE LIVING RESEARCH: Conducting multi-disciplinary surveys and analysis of related parameters towards understanding the available living resources in the seas around India including Southern Ocean; identifying the potential compounds from the Marine biota for development of drugs. 5. OCEAN TECHNOLOGY: Development of various technologies (crawler, ROV for harnessing the resources of the seas viz., desalination of sea water, mining of non-living resources like polymetallic nodules, Gas hydrates and ocean platforms like data buoys, argo floats, tide gauges, current meters, etc. 6. COASTAL POLLUTION: Monitoring of various coastal pollution parameters on periodical intervals in the coastal waters of India for understanding the health of the coastal seas of India, using coastal research vessels like Sagar Purvi and Paschmi. -
The Tattwa Kaumudi
ENGLISH TRANSLATION, WITH THE SANSKRIT TEXT, / OF THE TATTVA-KAUMUDI (SANKHYA) OF VACHASPATI MISRA, BY GANGlNlTHA JHl, M. A.; F.T.S. P. GOVERNMENT SCHOLAR N. W. (1888-90) ; MEDALLIST OP THE UNIVERSITY OF ALLAHABAD J MITEA MEDALLIST AND VIZIANAGRAM SCHOLAR (QUEEN S COLLEGE, LIBRARIAN, RAJ DARBHANGA. Published for the " BOMBAY TEEOSOPHICAL PUBLICATION FUND>\ BY TOOKABAM TATYA, F.T.S. 1896. Price 2 Rupees. PREFACE. FOR the little we know of Vachaspati Misra the reader is Is referred to the Sanskrit Introduction ; wherein it shown that he was a Maithila Brahrnana and flourished somewhere about the 9th Century A. D. For Udayanacharya the author " of the "Parisuddi" on Vachaspati Misra s Tatparya-Tika," flourished in the reign of king Lakshinana Sen of Bengal, of 8th and at whose era we have just commenced the century ; least a century must have elapsed before a work could deserve the honor of a commentary at the hands of Udayanacharya. I take this opportunity to thank my friend Balu Govinda- dasa of Benares, to whom I owe more than I can express, who has been chiefly instrumental in my undertaking and finishing not only of the present translation, but also of the Kavyaprakasa and the Nyaya -Muktavali, and some works on Mimansa. My thanks are also due to Tookaram Tatya Esq. of Bombay for his publication of the work, and also to the " " proprietors of the Theosophist of Madras for allowing a reprint of the translation which first appeared in the columns of that excellent journal. -
The Qi Connection: a Study in Studying Qi
University of Northern Iowa UNI ScholarWorks Presidential Scholars Theses (1990 – 2006) Honors Program 2004 The Qi connection: A study in studying Qi Elizabeth Brooke Barrett University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©2004 - Elizabeth Brooke Barrett Follow this and additional works at: https://scholarworks.uni.edu/pst Part of the Alternative and Complementary Medicine Commons Recommended Citation Barrett, Elizabeth Brooke, "The Qi connection: A study in studying Qi" (2004). Presidential Scholars Theses (1990 – 2006). 17. https://scholarworks.uni.edu/pst/17 This Open Access Presidential Scholars Thesis is brought to you for free and open access by the Honors Program at UNI ScholarWorks. It has been accepted for inclusion in Presidential Scholars Theses (1990 – 2006) by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. The Qi Connection: A Study in Studying Qi A Thesis in Completion ofa Presidential Scholarship By Elizabeth Brooke Barrett Thesis Advisor: Dr. Robert Seager Professor of Genetics and Evolution, Department of Biology University of Northern Iowa Presidential Scholar Class Advisor: Dr. Betty DeBerg Head, Department of Philosophy and Religion University of Northern Iowa ,, The concept of Qi (pronounced "chee") is a difficult one to understand, let alone study. It strikes most of us as amorphous at best. Traditional Chinese Medicine enthusiasts in the West translate the term as "life-energy". How much more broad could it be! Some try to make the term scientific, referring to Qi as "bio-electrical" or "bio-magnetic", but they succeed only in clouding the issue further. -
9. Brahman, Separate from the Jagat
Chapter 9: Brahman, Separate from the Jagat Question 1: Why does a human being see only towards the external vishayas? Answer: Katha Upanishad states in 2.1.1 that Paramatma has carved out the indriyas only outwards and therefore human beings see only towards external vishayas. परािच खान यतणृ वयभूतमापरा पयत नातरामन .् Question 2: What is the meaning of Visheshana? What are the two types of Visheshanas of Brahman? Answer: That guna of an object which separates it from other objects of same jati (=category) is known as Visheshana. For example, the ‘blue color’ is guna of blue lotus. This blue color separates this blue lotus from all other lotuses (lotus is a jati). Therefore, blue color is a Visheshana. The hanging hide of a cow separates it from all four-legged animals. Thus, this hanging hide is a Visheshana of cow among the jati of four-legged animals. The two types of Visheshanas of Brahman which are mentioned in Shruti are as follows:- ● Bhava-roopa Visheshana (Those Visheshanas which have existence) ● Abhava-roopa Visheshana (Those Visheshanas which do not exist) Question 3: Describe the bhava-roopa Visheshanas of Brahman? Answer: Visheshana refers to that guna of object which separates it from all other objects of same jati. Now jati of human beings is same as that of Brahman. Here, by Brahman, Ishvara is meant who is the nimitta karan of jagat. Both human being as well as Brahman (=Ishvara) has jnana and hence both are of same jati. However, there is great difference between both of them and thus Brahman (=Ishvara) is separated due to the following bhava-roopa Visheshanas:- ● Human beings have limited power, but Brahman is omnipotent. -
AKASHA-In-English
אקאשה אִמָּ א http://www.morfix.co.il/%D7%90%D6%B4%D7%9E%D6%B8%D7%90 أكاشا http://www.mexat.com/vb/showthread.php?t=580642 ُ أ مّ http://aratools.com/ آکاشا َمادَر https://translate.google.com/#iw/fa/mother अकाश Akāśa http://shabdkosh.raftaar.in/Meaning-of-AKASHA-in-English माता Mātā https://translate.google.com/#auto/hi/mother Akasha - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Akasha Akasha From Wikipedia, the free encyclopedia Akasha (or Akash , Ākāś a IPA: [a ːka ːʃə ], आकाश ) is the Sanskrit word meaning "æther" in both its elemental and metaphysical senses. Contents 1 Meaning in different philosophies 1.1 Hinduism 1.2 Jainism 1.3 Buddhism 1.4 Cārv ākism 1.5 Theosophy 1.6 Modern Paganism 2 See also 3 References 4 External links Meaning in different philosophies Hinduism In Hinduism, Akasha means the basis and essence of all things in the material world; the first material element created from the astral world, (Akasha (Ether), Earth,Water,Fire,Air,) in sequence). It is one of the Panchamahabhuta , or "five elements"; its main characteristic is Shabda (sound). In Sanskrit the word means "space", the first element in creation. In Hindi, Marathi and Gujarati, and many other Indian languages, the meaning of Akasha has been accepted as sky.[1] The Nyaya and Vaisheshika schools of Hindu philosophy state that Akasha or aether is the fifth physical substance, which is the substratum of the quality of sound. It is the One , Eternal , and All Pervading physical substance, which is imperceptible. -
Pall Aria™ AP Series Packaged Water Treatment Systems Pall Aria™ AP Series Packaged Water Treatment Systems
Pall Aria™ AP Series Packaged Water Treatment Systems Pall Aria™ AP Series Packaged Water Treatment Systems Installations Point Hope, AK Wainwright, AK Nuiqsut, AK Membrane Filtration for Safe Drinking Water Point Lay, AK Pall Aria™ AP water treatment systems are specifically designed to produce drink- ing water that meets today’s stringent standards. The systems use uniquely Atqasuk, AK designed filtration modules in a hollow fiber configuration to remove the following contaminants from surface and ground water sources. Anchorage, AK • Suspended solids/turbidity Kaktuvik, AK • Viruses Kernville, CA • Bacteria • Cysts and oocysts Burbank, CA • Iron and manganese • Arsenic • Organics The Microza1 hollow fiber membranes are highly permeable, resulting in high water production rates. Each hollow fiber module provides high active surface area of up to 538 ft2. Pall’s dedication to a simplified process and control design has produced a family of systems that are characterized by: • Tough, hollow fiber membranes with long service life • Operator-friendly controls • Simple surface water treatment without coagulation • Unique air scrub and flush operation • High efficiency and low waste • Excellent compatibility with chlorine and common treatment chemicals • Minimal cost of operation • Easy installation using modular skids • Compact system footprint • Full system NSF 61 listing • ISO 9001 certified manufacturing • ETV certified for surface water treatment rule Site testing confirmed Pall Aria AP systems meet or exceed US EPA standards for safe drinking water. The system is also the first to receive 'full system' certification in accordance with ANSI/NSF 61 specifications. 1 Microza is a registered trademark of Asahi Kasei Corp., Ltd. 2 Membrane filtration is a pressure driven process that uses a semipermeable (porous) membrane to separate particulate matter from soluble components in the carrier fluid, such as water. -
Yin-Yang, the Five Phases (Wu-Xing), and the Yijing 陰陽 / 五行 / 易經
Yin-yang, the Five Phases (wu-xing), and the Yijing 陰陽 / 五行 / 易經 In the Yijing, yang is represented by a solid line ( ) and yin by a broken line ( ); these are called the "Two Modes" (liang yi 兩義). The figure above depicts the yin-yang cycle mapped as a day. This can be divided into four stages, each corresponding to one of the "Four Images" (si xiang 四象) of the Yijing: 1. young yang (in this case midnight to 6 a.m.): unchanging yang 2. mature yang (6 a.m. to noon): changing yang 3. young yin (noon to 6 p.m.): unchanging yin 4. mature yin (6 p.m. to midnight): changing yin These four stages of changes in turn correspond to four of the Five Phases (wu xing), with the fifth one (earth) corresponding to the perfect balance of yin and yang: | yang | yin | | fire | water | Mature| |earth | | | wood | metal | Young | | | Combining the above two patterns yields the "generating cycle" (below left) of the Five Phases: Combining yin and yang in three-line diagrams yields the "Eight Trigrams" (ba gua 八卦) of the Yijing: Qian Dui Li Zhen Sun Kan Gen Kun (Heaven) (Lake) (Fire) (Thunder) (Wind) (Water) (Mountain) (Earth) 0 1 2 3 4 5 6 7 The Eight Trigrams can also be mapped against the yin-yang cycle, represented below as the famous Taiji (Supreme Polarity) Diagram (taijitu 太極圖): This also reflects a binary numbering system. If the solid (yang) line is assigned the value of 0 and the broken (yin) line is 1, the Eight Trigram can be arranged to represent the numbers 0 through 7. -
†R¢ Gadùdhara Tattva
ALSO INSIDE: DAINYA THE SOURCE OF KNOWLEDGE ÇÄSTRIYA SÄDHU SAÌGA AND MORE... ÇRÉ GADÄDHARA TATTVA Dedicated to Äcärya Keçaré Nitya-Lélä-Praviñöa Oà Viñëupäda Añöottara-Çata Çré Çrémad Bhakti Prajïäna Keçava Gosvämé Mahäräja Founder Äcärya of Çré Gauòéya Vedänta Samiti He earnestly desired to re-institute the publication of all the magazines and journals which were being published during the manifest presence of Çréla Bhaktisiddhänta Sarasvaté Öhäkura Prabhupäda. Rays of The Harmonist CCONTENTSONTENTS THE JOURNAL OF ÇRÉ GAUÒÉYA VEDÄNTA SAMITI WINTER 2001 Editorial 3 Çré Gadädharañöakam Çré Svarüpa Dämodara Gosvämé 4 Dainya Çréla Bhaktivinoda Öhäkura 6 The Source of Knowledge Çréla Bhaktisiddhänta Sarasvaté Öhäkura 9 Surrender, Service and Dedication — All Done Through Çraddhä Çréla Bhakti Rakñaka Çrédhara Gosvämé Mahäräja 3 Çästriya Sädhu Saìga Çréla Bhakti Prajïäna Keçava Gosvämé Mahäräja 17 Bhagavänera Kathä Çréla Bhaktivedänta Svämé Mahäräja 21 The Splendor of Vraja at Navadvépa Çréla Bhaktivinoda Öhäkura 25 An Offering to Çréla Bhakti Prajïäna Keçava Gosvämé Mahäräja on his disappearance day Çré Çrémad Bhakti Pramoda Puré Gosvämé Mahäräja 26 Çré Rädhä Tattva Çréla Bhaktivedänta Vämana Gosvämé Mahäräja 28 Who Is A True Indian? Çréla Bhaktivedänta Trivikrama Mahäräja 33 Rays of The Harmonist is a bi-annual journal of Çré Gauòéya Vedänta Samiti The Subject Matter Expounded in Çrémad Bhägavatam Front cover: Çréla Bhaktivedänta Näräyaëa Mahäräja 36 Çré Çré Gour Gadädhara at Svänanda Sukhada Kuïja, Godrumadvépa, Nadéyä Çré Puruñottama-Vrata -
Vaiseshika System in Indian Philosophy
www.ijcrt.org © 2020 IJCRT | Volume 8, Issue 4 April 2020 | ISSN: 2320-2882 Vaiseshika System in Indian Philosophy Dr.Debalina Ghosh Ph.d in Sanskrit Vyakaranam Point- Introduction, Vaisesika darsanam, Author, Litterature, Seven Padartha, Pramanam, God and world, Conclusion. (Abstract- Philosophy is an important things in our daily lives. Philosopher can be seen every matter. The panditas have practiced philosophy from the ancient times to the modern times. Philosopher say we understand those who don’t believ in god. But there are some philosophers among Indian philosophers who aknowledge the existence of God. So their philosophy is called as an astika darsanam. One of the most important darsanas of this astik sampradayas is the vaisesika darsanam. The vaisesika darsanam was the most ancient philosophy in Indian philosophy. I just discussed the way of the vaisesikas system in my article which system is very important for our Indian philosophy.) Philosophy come from greek word ‘Philosophia’ which meaning of ‘love of wisdom’. So that means philosophies fundamental is the knowledge. Reason, value and mind etc. who loves his knowledge that he is called philosopher. When we suffer from some problems in our life we try to solve it logically. Logic is a part of philosophy. Because it help human beings ups and downs of life Traditionally ‘philosophy’ is the term refferd to any body of knowledge which is directly releted to religion and moral or ethis. Philosophy has been practiced in India since ancient periods. So Imdioan philosophy is refers to ancient philosophical tradition from Vedas period. Indian philosophy is a part of ‘Sanskrit tradition’. -
Books Recommended for High Schools
Middle and High Books Recommended list UID Lan Book Title Publisher Rate 00013MH Hindi Saat Baal Kahaniyan Arunodaya Prakashan 295 00014MH Hindi Gonu Jha Ke Muskurate Kisse Arunodaya Prakashan 40 00015MH Hindi Ek Aur Lakshmibai Arunodaya Prakashan 34 00016MH Hindi Mrida Ke Rajat Alluminiam Arunodaya Prakashan 75 00017MH Hindi Tamr Rakshas Nikail Arunodaya Prakashan 75 20Th Sadi Satabdi Ka Edhan 00018MH Hindi Arunodaya Prakashan 75 Urenium 00019MH Hindi Mahan Karmyogi Looha Arunodaya Prakashan 75 Bahut Pracheen Aur Yashaswi 00020MH Hindi Arunodaya Prakashan 75 Copor Sharanti Ka Mukabla Karne 00021MH Hindi Arunodaya Prakashan 75 Wala Yodha Magnishium 00022MH Hindi Rajat Jal Murcury Arunodaya Prakashan 75 00023MH Hindi Dhatuo Ka Raja Rajao Ki Dhatu Arunodaya Prakashan 75 00024MH Hindi Prithvi Ka Beta Titanium Arunodaya Prakashan 75 Chadar Jisse Steel Dhaka Jata 00025MH Hindi Arunodaya Prakashan 75 Hai Zink 00073MH Hindi Lok Chitrakala LekhShree Publication 150 00074MH Hindi Gao Ki Bahu LekhShree Publication 40 00080MH Hindi Baba Saheb Ambedkar LekhShree Publication 30 00138MH Hindi Mere Sankalp Vani Prakashan 100 00141MH Hindi Bindi Yukt Akchar Vani Prakashan 150 00144MH Hindi Yogaasan Evam Yogbharati Vani Prakashan 100 00145MH Hindi Hum Pustak Kyu Padhe Vani Prakashan 50 Nirav Sandhya Ka Sahar :Sakura 00147MH Hindi Vani Prakashan 110 Ka Desh 00152MH Hindi Bhola Ka Tilasm Vani Prakashan 45 00153MH Hindi Bhola Aur Kauwa Vani Prakashan 45 00154MH Hindi Sipahi Vani Prakashan 95 00157MH Hindi Latoons Vani Prakashan 395 00161MH Hindi Aao Kare -
Physiology of Muscle Contarctio Understanding International Ayurvedic Medical Journal Muscle Contarction – a Panchabhouthik
INTERNATIONAL AYURVEDIC MEDICAL JOURNAL Review Article ISSN: 2320 5091 Impact Factor: 4.018 PHYSIOLOGY OF MUSCLE CONTARCTION – A PANCHABHOUTHIK UNDERSTANDING Kamath Nagaraj1, Patel Yashesh2 1Asst.Professor, Department of Shareera Kriya, Sri Dharmasthala Manjunatheshwara College of Ayurveda & Hospital, Hassan-573201, Karnataka, India 2Asst.Professor, Department of Shareera Kriya, Shree RMD Ayurvedic College & Hospital, Valsad, Gujarat, India Email: [email protected] ABSTRACT The individual is an epitome of the universe. All the material & spiritual phenomenon of the universe are present in the individual. Similarly all those resent in the individual are also contained in the universe. The body is de- scribed as the modified form of Mahabhutas hence the description of the identity of the individual & the universe relates to Mahabhutic composition only. The multitudes of the human features are ascribed to the proportion of different Bhutas each of different nature. The major function of Prithvi Mahabhuta is it improves the size by so- lidifying the body parts, Jala Mahabhuta confluences the body tissues, Agni Mahabhuta is responsible for meta- bolic activities, Vayu Mahabhuta divides and differentiates the cell and tissues, Akasha Mahabhuta increases the quantity by forming cavities. The solid and tough structures like muscle, muscle fibres, nerve and at microscopic level including other cellular components, structural proteins are the attributes of Prithvi Mahabhuta. The liquid portion present inside the muscle, nerves i.e. intracellular fluid, secretions from structures which helps in lubrica- tion & moistening can be considered as the attributes of Jala Mahabhuta. The Agni Mahabhhuta can be consid- ered as neurotransmitters that are secreted for the initiation & continuation of muscle contraction, Ionic variations, ATP utilisation that occur for muscle contraction.