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Reconstructing Herod's Temple Mount in Jerusalem
Reconstructing Herod’s Temple Mount in Jerusalem By Kathleen RitmeyerLeen Ritmeyer Herod the Great—master builder! Despite his crimes and excesses, no one can doubt his prowess as a builder. One of his most imposing achievements was in Jerusalem. To feed his passion for grandeur, to immortalize his name and to attempt to win the loyalty of his sometimes restive Jewish subjects, Herod rebuilt the Temple (1 on the reconstruction drawing) in lavish fashion. But first he extended the existing platform—the Temple Mount—on which it was built, doubling its size. Herod ruled from 37 to 4 B.C. Scarcely a generation after the completion of this unparalleled building project,a the Romans ploughed the Temple Mount and built a temple to Jupiter on the site. Not a trace of Herod’s Temple was left. The mighty retaining walls of the Temple Mount, however, were deliberately left lying in ruins throughout the Roman (70–324 A.D.) and Byzantine (324–640 A.D.) periods—testimony to the destruction of the Jewish state. The Islamic period (640–1099) brought further eradication of Herod’s glory. Although the Omayyad caliphs (whose dynasty lasted from 633 to 750) repaired a large breach in the southern wall of the Temple Mount, the entire area of the Mount and its immediate surroundings was covered by an extensive new religio-political complex, built in part from Herodian ashlars that the Romans had toppled. Still later, the Crusaders (1099–1291) erected a city wall in the south that required blocking up the southern gates to the Temple Mount. -
Israel and Judah: 18. Temple Interior and Dedication
Associates for Scriptural Knowledge • P.O. Box 25000, Portland, OR 97298-0990 USA © ASK, March 2019 • All rights reserved • Number 3/19 Telephone: 503 292 4352 • Internet: www.askelm.com • E-Mail: [email protected] How the Siege of Titus Locates the Temple Mount in the City of David by Marilyn Sams, July 2016 Formatted and annotated by David Sielaff, March 2019 This detailed research paper by independent author Marilyn Sams is one of several to follow her 2015 book, The Jerusalem Temple Mount Myth. Her book was inspired by a desire to prove (or disprove) Dr. Ernest Martin’s research in The Temples That Jerusalem Forgot. Ms. Sams wrote a second book in 2017, The Jerusalem Temple Mount: A Compendium of Ancient Descriptions expanding the argument in her first book, itemizing and analyzing 375 ancient descriptions of the Temple, Fort Antonia, and environs, all confirming a Gihon location for God’s Temples.1 Her books and articles greatly advance Dr. Martin’s arguments. David Sielaff, ASK Editor Marilyn Sams: The siege of Titus has been the subject of many books and papers, but always from the false perspective of the Jerusalem Temple Mount’s misidentification.2 The purpose of this paper is to illuminate additional aspects of the siege, in order to show how they cannot reasonably be applied to the current models of the temple and Fort Antonia, but can when the “Temple Mount” is identified as Fort Antonia. Conflicts Between the Rebellious Leaders Prior to the Siege of Titus A clarification of the definition of “Acra” is crucial to understanding the conflicts between John of Gischala and Simon of Giora, two of the rebellious [Jewish] faction leaders, who divided parts of Jerusalem 1 Her second book shows the impossibility of the so-called “Temple Mount” and demonstrate the necessity of a Gihon site of the Temples. -
Boundaries, Barriers, Walls
1 Boundaries, Barriers, Walls Jerusalem’s unique landscape generates a vibrant interplay between natural and built features where continuity and segmentation align with the complexity and volubility that have characterized most of the city’s history. The softness of its hilly contours and the harmony of the gentle colors stand in contrast with its boundar- ies, which serve to define, separate, and segregate buildings, quarters, people, and nations. The Ottoman city walls (seefigure )2 separate the old from the new; the Barrier Wall (see figure 3), Israelis from Palestinians.1 The former serves as a visual reminder of the past, the latter as a concrete expression of the current political conflict. This chapter seeks to examine and better understand the physical realities of the present: how they reflect the past, and how the ancient material remains stimulate memory, conscious knowledge, and unconscious perception. The his- tory of Jerusalem, as it unfolds in its physical forms and multiple temporalities, brings to the surface periods of flourish and decline, of creation and destruction. TOPOGRAPHY AND GEOGRAPHY The topographical features of Jerusalem’s Old City have remained relatively con- stant since antiquity (see figure ).4 Other than the Central Valley (from the time of the first-century historian Josephus also known as the Tyropoeon Valley), which has been largely leveled and developed, most of the city’s elevations, protrusions, and declivities have maintained their approximate proportions from the time the city was first settled. In contrast, the urban fabric and its boundaries have shifted constantly, adjusting to ever-changing demographic, socioeconomic, and political conditions.2 15 Figure 2. -
Underground Jerusalem: the Excavation Of
Underground Jerusalem The excavation of tunnels, channels, and underground spaces in the Historic Basin 2015 >> Introduction >> Underground excavation in Jerusalem: From the middle of the 19th century to the Six Day War >> Tunnel excavations following the Six Day War >> Tunnel excavations under archaeological auspices >> Ancient underground complexes >> Underground tunnels >> Tunnel excavations as narrative >> Summary and conclusions >> Maps >> Endnotes Emek Shaveh (cc) | Email: [email protected] | website www.alt-arch.org Emek Shaveh is an organization of archaeologists and heritage professionals focusing on the role of tangible cultural heritage in Israeli society and in the Israeli-Palestinian conflict. We view archaeology as a resource for strengthening understanding between different peoples and cultures. September 2015 Introduction Underground excavation in Jerusalem: From the middle of the The majority of the area of the Old City is densely built. As a result, there are very few nineteenth century until the Six Day War open spaces in which archaeological excavations can be undertaken. From a professional The intensive interest in channels, underground passages, and tunnels, ancient and modern, standpoint, this situation obligates the responsible authorities to restrict the number of goes back one 150 years. At that time the first European archaeologists in Jerusalem, aided excavations and to focus their attention on preserving and reinforcing existing structures. by local workers, dug deep into the heart of the Holy City in order to understand its ancient However, the political interests that aspire to establish an Israeli presence throughout the topography and the nature of the structures closest to the Temple Mount. Old City, including underneath the Muslim Quarter and in the nearby Palestinian village The British scholar Charles Warren was the first and most important of those who excavated of Silwan, have fostered the decision that intensive underground excavations must be underground Jerusalem. -
“The Second Hill, Which Bore the Name of Acra, and Supported The
Nahshon Szanton and Ayala Zilberstein “The Second Hill, which Bore the Name of Acra, and Supported the Lower City…” A New Look at the Lower City of Jerusalem in the end of the Second Temple Period Nahshon Szanton and Ayala Zilberstein Israel Antiquities Authority | Tel Aviv University 29* ”T“The Second Hil, which Bore the Name of Acra, and Supported the Lower ity“ The ancient core of the city of Jerusalem developed during early antiquity, as well as during the first generations of the Second Temple period, in the area of the southeastern hill bound between central streambeds – the Kidron Valley in the east and the Tyropoeon in the west. Only in the Late Hellenistic period, and more so in the Early Roman period, did the city expand westward toward the southwestern hill, and later still to the northern hill. Josephus’ description of Jerusalem on the eve of its destruction is the most detailed ancient source we have, and serves as a basis for every discussion about the city’s plan. “It was built, in portions facing each other, on two hills separated by a central valley in which the tiers of houses ended. Of these hills that on which the upper city lay was far higher and had a straighter ridge than the other…the second hill, which bore the name of Acra and supported the Lower City, was a hog’s back.” (War V, 136–137, trans. H. St. J. Thackeray). Zilberstein (2016: 100–101) has recently been discussed about the lack of the dichotomic boundaries between the two neighborhoods, which conventional research had reconstructed boundaries, that as though, having perpetuated socioeconomic gaps. -
The Jerusalem Cenaculum As an Early Christian Church 1
24 Australian Religion Studies Review The Jerusalem Cenaculum as an Early Christian Church 1 Robert Crotty University of South Australia Although relatively little archaeological work has been done on the site of the alleged cenaculum in Jerusalem, the data is interesting and requires interpretation. This article would contend that the cenaculum was originally the site where the James group of Palestinian Christians met after the death of Jesus. Subsequently, after the second Jewish revolt and the rebuilding of Jerusalem as Aelia Capitolina, the site came into the possession of Roman Christians who transformed the original tradition adhering to it. This process of transformation on the site preempted the broader change that Roman Christianity wrought within Palestinian Christianity from the second century onwards. The intention of this article is to examine the rather puzzling archaeological data provided by the Jerusalem site of the cenaculum or 'dining room', the room where Jesus allegedly ate the Last Supper (for details on the archaeological investigations see Pinkerfeld, 1960; Hirschberg, 1975; Broshi and Tsafrir, 1977; Puech, 1989; Pixner, 1991; Murphy-O'Connor, 1994). While the identification of the site with the Last Supper event is not sustained by biblical archaeologists today, it does raise some pertinent questions relative to the establishment of Christianity in Jerusalem in the early centuries. The sociological description of the different Jesus groups in the first generation is a matter of fervid debate, nevertheless a rather summary account of the dominant social and ritual trajectories is provided in order to explain the forces that may be supposed to have determined the particular archaeological remains. -
Temple Mount
ISRAEL Galyn Wiemers Generation Word www.generationword.com JERUSALEM City Map – 73 Olives (Mount of Olives) - 120 Christian Quarter - 74 Ophel (South of Temple) – 121 Muslim Quarter - 75 Pharoah’s Daughter’s Tomb - 122 Jewish Quarter - 76 Phasael Tower - 123 Armenian Quarter - 77 Robinson’s Arch - 124 Absolom’s Pillar - 78 Roman Pillar - 125 Acra - 79 Saint Anne’s Church – 126 Al Aqsa Mosque - 80 SE Corner of Temple - 127 Antonia (Fort Antonia) - 81 Siloam Channel - 128 Aqueduct - 82 Siloam Pool - 129 Ashlar Stones - 83 Siloam Road - 130 Barclay’s Gate - 84 Silwan - 131 Bethesda (Pool of Bethesda) - 85 Solomon’s Quarries - 132 Broad Wall - 86 South City Wall - 133 Cardo East - 87 South Temple Wall - 134 Cardo West Maximus - 88 Struthion Pool - 135 Citadel - 89 Straight Joint - 136 David’s Palace - 90 Sultan’s Pool - 137 David’s Tomb - 91 Temple Mount - 138 Dome of Ascension - 92 Tombs in Jerusalem - 139 Dome of the Chain - 93 Triple Gate - 140 Dome of the Rock - 94 Trumpet Inscription - 141 Dome of the Spirits - 95 Walls of Jerusalem - 142 Double Gate - 96 Warren’s Gate - 143 Ecce Homo - 97 West City Wall - 144 East Citiy Wall - 98 Western Wall - 145 Garden Tomb - 99 Western Wall Shops - 146 Gates Today - 100 Western Wall Street - 147 Gethsemane - 101 Western Wall Tunnels - 148 Gihon Springs - 102 Wilson’s Arch - 149 Hezekiah’s Pool - 103 70 AD Destruction - 150 Hezekiah’s Tunnel - 104 Burnt House - 151 Hinnom Valley - 105 West Wall of Solomon - 152 Holy Sepulcher - 106 Holy Sepulcher Floor Plans - 107 Jason’s Tomb - 108 Jebusite Wall (Millo) - 109 Kidron Valley - 110 Lazarus’ Tomb - 111 Madaba Map - 112 Medieval Tower - 113 Middle Gate - 114 Mikvah - 115 Morocco Gate - 116 Mount Moriah - 117 Nehemiah’s Wall - 118 Nea Church - 119 3 Jerusalem Sites and Locations in Jerusalem 72 73 The Christian Quarter is the most visited quarter of the Old City because it includes the site of Jesus’ death, burial and resurrection - the Church of the Holy Sepulcher. -
A Reconsideration of Maximalist and Minimalist Views Introdzcction
'ZB IN NEHEMIAH 3: 8 A Reconsideration of Maximalist and Minimalist Views C. G. TULAND Chicago, Illinois Introdzcction: Problems and Views This article is concerned with the size of ancient Jerusalem. The city is mentioned in Egyptian texts as early as the 19th century B.c., then in cuneiform records from Palestine, the Amarna Letters of the 14th century. Later its name appears in Assyrian and Babylonian documents, but nowhere do these records contain any information about its topography, size, or the course of its walls. In these respects Biblical statements are our only sources, and even they are often either too general to give us specific information or too ambiguous for a clear understanding. To fill this gap in our knowledge of the size of ancient Jerusalem archaeological information has become available through excavations carried out there during the last hundred years. Among the major archaeological expeditions may be mentioned the following: C. Wilson and C. Warren, 1864-65, M. Parker, 1909-11, R. Weill, 1913-14, R. A. S. Macalister, 1923-25, and J. MI. Crowfoot and G. M. Fitzgerald, 1927. However, the identification of archaeological material found in the past has often been inexact. Although remains of walls and gates were discovered, some of them were not easy to assign to definite historical periods. Consequently, to deter- mine the exact boundaries of the city during the pre-Christian periods of its history was difficult. During the first decades of this century Albrecht Alt voiced the view that the oldest pre-Israelite Jerusalem had a maximum expansion of only 320 meters in length and 60 to 80 meters in width. -
Jerusalem Following Jesus from the Pool of Siloam to the Temple Mount
New Discoveries at the City of David - Jerusalem Following Jesus from the Pool of Siloam to the Temple Mount On the slope of the City of David hill, where the Kidron and Ben Hinnom Valleys meet, the Ancient Shiloah Pool was discovered just a few years ago. This magnificent pool was constructed 2,000 years ago during the days of King Herod, in Jerusalem’s glorious building tradition. This grand pool served as an important meeting point for Jerusalem’s pilgrims, who would arrive in the city to visit the Temple Mount on the three major Jewish holidays: Passover, the Feast of Tabernacles (Sukkoth), and the Festival of Weeks (Shavuot). An impressive road once connected the Shiloah Pool to the Temple Mount and served as the central axis for all of Jerusalem’s pilgrims and visitors. Shops and businesses once lined the length of the Herodian Road and enjoyed the road’s centrality and the wide exposure that they had to the many pilgrims who filled Jerusalem on the holidays. The way that leads from the Shiloah Pool in the direction of the Temple Mount reached 600 meters into the valley whose Greek name once was the “Tyropoeon” which means the valley of the cheese mongers. During the Hellenistic Period the road was lined with the shops and factories of dairy product manufacturers, such that when the winter rains would come, the valley would be washed clean of the refuse and smells that was a by-product of the dairy industry. During Jerusalem’s Herodian period the road was paved and at its foot, the Shiloah pool was formed in order to store water for drinking and for the bathing purposes of the visiting pilgrims. -
Beit Strauss: Antiquities in the Toilets
Chapter 1: Beit Strauss: Antiquities in the Toilets 2015 October 2015 Table of contents Written by: Raz Kletter >> The Building and the Expansion Plan 3 Researched by: Yonathan Mizrachi, Gideon Sulymani >> The Director of the Israel Antiquities Authority Does not Want Research assistant: Anna Veeder Hebrew editing: Dalia Tessler please update to Excavate 3 English Translation: Samuel Thrope Proof-editing: Talya Ezrahi >> The IAA Pretends to Request an Excavation 5 Graphic Design: Lior Cohen >> Objections to the Plan are Rejected 6 Photographs: Emek Shaveh >> Construction under "Close Supervision" 7 >> The Antiquities are in the Toilets 10 >> Conclusion 12 Emek Shaveh (cc) | Email: [email protected] | website www.alt-arch.org Emek Shaveh is an organization of archaeologists and heritage professionals focusing on the role of tangible cultural heritage in Israeli society and in the Israeli-Palestinian conflict. We view archaeology as a resource for strengthening understanding between different peoples and cultures. please update This publication was produced by Emek Shaveh (A public benefit corporation) with the support of the Norwegian Embassy in Israel, the Federal Department for Foreign Affairs Switzerland (FDFA), Cordaid and the Irish Foreign Ministry. Responsibility for the information contained in this report belongs exclusively to Emek Shaveh. This information does not represent the opinions of the abovementioned donors. The Building and the Expansion Plan The Director of the Israel Antiquities Authority Does not Want to The “Beit Strauss” (the Strauss Building in Hebrew), located on the northern edge of the Excavate Western Wall Plaza, is named after a philanthropist who purchased the structure during At some unknown point between submitting the plan for Beit Strauss to the local planning the British Mandate. -
Ancient Near East 12W Page 1 of 20
Ancient Near East 12W General Education Course Information Sheet Please submit this sheet for each proposed course Department & Course Number AN N EA 12W Course Title Jerusalem – Holy City Indicate if Seminar and/or Writing II course Seminar and Writing II 1 Check the recommended GE foundation area(s) and subgroups(s) for this course Foundations of the Arts and Humanities Literary and Cultural Analysis X Philosophic and Linguistic Analysis Visual and Performance Arts Analysis and Practice Foundations of Society and Culture Historical Analysis X Social Analysis Foundations of Scientific Inquiry Physical Science With Laboratory or Demonstration Component must be 5 units (or more) Life Science With Laboratory or Demonstration Component must be 5 units (or more) 2. Briefly describe the rationale for assignment to foundation area(s) and subgroup(s) chosen. This course surveys the cultural history of Jerusalem over three millennia, primarily as the symbolic focus of three faiths: Judaism, Christianity and Islam. The Bible and Quran are analyzed as primary literary sources and throughout the course, the key historical and archaeological evidence is also analyzed. 3. "List faculty member(s) who will serve as instructor (give academic rank): Do you intend to use graduate student instructors (TAs) in this course? Yes X No If yes, please indicate the number of TAs 1 4. Indicate when do you anticipate teaching this course over the next three years: 2015-16 Fall 2015 Winter 2016 Spring 2016 Enrollment 20 Enrollment 20 Enrollment 20 2016-17 Fall 2016 Winter 2017 Spring 2017 Enrollment 20 Enrollment 20 Enrollment 20 2017-18 Fall 2017 Winter 2018 Spring 2018 Enrollment Enrollment Enrollment 5. -
Bible-Lands-Travel-Guide-2019.Pdf
Contents Maps ..............................................................1 Index ..............................................................4 Quick Reference Guide for Biblical Sites and Places .................................9 Song Lyrics ....................................................45 Daily Devotions .......................................... 109 2019 Itinerary & Travelers .......................... 123 © Berkshire Institute for Christian Studies PO Box 1888 | Lenox, MA 01240 | 413-637-4673 www.berkshireinstitute.org This resource has been compiled solely for educational use in conjunction with the BICS Bible Lands Seminar, and may not be sold or distributed for any other purpose. Cover photo by Joe Hession, used by permission. Berkshire Institute for Christian Studies o 2 o Bible Lands Travel Guide Jerusalem - the Old City o 3 o Berkshire Institute for Christian Studies Index of Biblical Sites and Places Acacia Tree (Arad) .................................................................................26 Almond Tree (Tel Dan) ...........................................................................18 Arad .......................................................................................................25 Azekah (Valley of Elah) ..........................................................................36 Bedouin Tents (Arad) .............................................................................26 Bethany .................................................................................................38 Bethlehem