DOCSLIB.ORG

Beginners Guide to Mediumship: How to Contact Loved Ones Who Have Crossed Over Pdf, Epub, Ebook

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Beginners Guide to Mediumship: How to Contact Loved Ones Who Have Crossed Over Pdf, Epub, Ebook BEGINNERS GUIDE TO MEDIUMSHIP: HOW TO CONTACT LOVED ONES WHO HAVE CROSSED OVER PDF, EPUB, EBOOK Larry Dreller | 144 pages | 15 Apr 2002 | RED WHEEL/WEISER | 9781578630110 | English | Maine, United States BeginnerS Guide to Mediumship: How to Contact Loved Ones Who Have Crossed Over PDF Book Don't Force the Gift It is very difficult, sometimes impossible to come up with exact and precise messages on a daily basis. Marie's intention is to continue to produce as many evidential portraits of deceased friends and relatives that can be verified by photographs. Stay focused: Gabriel says the secret is in being specific. Our time concept is linear-relative and appears nowhere else in. Recite, mentally or verbally-and with conviction-an oath of protection your personal mantra three times, with a feeling of total faith and love, while mentally visualizing a sparkling cloud of white light or fog slowly surrounding you. Look up Zazen Zen. Perhaps you are now wondering what kind of medium you would be interested in becoming. The medium must raise his vibrations and those on the other side of the veil must lower theirs. Some parapsychologists feel that Kirlian photography will eventually be used to photograph the departed's soul, or life force, at the moment it leaves the body. One thing led to the next, and soon table tipping, seances, mediums, ideas of a spirit world, a redefinition of heaven and hell, and a rebirth of interest in an ancient device of spirit contact that is now called the Ouija board occurred. Research; 4. She was sort of transparent and yet solid. In trance mediumship , the medium goes into a deeper state of consciousness and blends more thoroughly with the spirit person. I continue to be startled with the results obtained from this method. BIV"-red, orange, yellow, green, blue, indigo, and violet. Here is a sketch I did in front of an audience and it turned out to be a much loved grandmother for an audience member. Published September 1st by Weiser Books first published August These "visions" occur in dreams and during trance. Frequently this entourage includes a protector or control, who is an advanced guide, who can place a perimeter of protection around the medium and other individuals who have made contact. This mirror, after a while, becomes your very personal tool for seeking, and like a crystal ball, can become clouded with another 's vibrations. He glowed in alternating colors of red, yellow, orange, and white lights that covered him so completely that I actually rubbed my eyes to see if my tear ducts were overactive. Always attempt to raise your vibra-. See the structure of your rainbow in an arch. Know, that through breathing, you are gathering in energy which will open the channel for visualization and contact with the infinite. Aura readings can be accomplished in the right lighting not too bright lighting , with the right mind feeling good , by being expectant, and with heaps of practice. Some psychics claim they can hear the aura under certain optimum conditions. This book is not yet featured on Listopia. When the spirit entity channels a message directly to a medium who is in trance or in a meditational state, we call it the Mediumistic Method. Everything was stored neatly on shelves: sextants, foul weather gear, signal flags, charts, binoculars, flare guns, and other equipment. Feel each muscle group flex, then loosen. It is very possible that these spirits, and in particular your guardian spirit or mentor, might have particularly strong thoughts, strong enough to bring fragments of their own Earth memories that might possibly influence our thoughts so that we think we are having reincarnation memories. A mantra? Your loved ones are on the other side helping you! A vision; About this Item: Weiser Books, Then I saw. Rule 6: Spirits can quickly form close attachments to a medium or sitter; never be afraid. BeginnerS Guide to Mediumship: How to Contact Loved Ones Who Have Crossed Over Writer It broke my heart seeing my mother deteriated and suffered the way she did. Some psychics claim they can hear the aura under certain optimum conditions. I feel tormented. My very first semi-seance occurred when I was a senior in high school. The medium's ability to receive and act as the vehicle for spirit communication depends on the medium's physical, emotional, and receptive state. You are walking down a long, white marble corridor. Create a Want BookSleuth Can't remember the title or the author of a book? Ethereal Etiquette added it Aug 31, Over a cup of tea, I waited for the shoe to fall. About this Item: University Book, It is best to practice in a quiet environment, usually in a comfortable sitting position. Give yourself some time to grieve and for him to adjust to Heaven. They are also much more aware of how their loved ones send them signs they are around. Yes, our loved ones in spirit can visit us as you described. All mediums are psychic, but not all psychics are mediums. Maybe you'll want to stretch your body a few more times-do it. My deepest condolences to you regarding the passing of your father. I tried to plug the TV into different outlets but it was still not working. I once received an impossible promotion, and was, on several occasions, able to neutralize hostile individuals. The mind is an incredible bundle of energy and vibrations, and if the patient is ill and not really in need of radical surgery or medical treatment, then spiritual healing can help. I cry every day because I miss her and want her here with me. She is a beautiful soul who is with the angels in heaven, as well as your loved ones in spirit. Yes, life on earth can be challenging, but there is a positive purpose for every circumstance we face, even if it is not understood at the time. Later that night, I went to put the TV on and the screen flashed a few times and the green power light blinked off and on. Delivery Confirmation with all Domestic Orders!. She gave to my life a true sense. So what can you do? One day really stands out. Share this article:. No promises of cure should ever be given by the healer. If anything, you bring greater joy and happiness to each other as you continue to recognize and maintain the love that connects you with one another. Later, the remains of teeth, several bone fragments, and patches of human hair were dug up in the basement. This practical guide contains the basic fundamentals of realistic mediumship with pointers on how to launch your own voyage of self-discovery. Contains some markings such as highlighting and writing. She sends you cheerful signs to reassure you she is doing well. For healing. Unfortunately, some people dismiss these occurrences and try to explain them away as coincidences. Hey Karen, One of my close friends just passed away Feb 25 BeginnerS Guide to Mediumship: How to Contact Loved Ones Who Have Crossed Over Reviews Share this article:. What does it mean when he called my name? The time it takes for each person to process grief and work through the healing process is unique to each individual. Anyone who has taken their spirit walk. I feel your pain. As for him showing up in your dreams, he may or may not do that right away. Condition: Acceptable. This was a drawing done in a private session for a client whose mother, Jean, came through for her daughter from the spirit world. Possible ex library copy, will have the markings and stickers associated from the library. I just want to know that Katye is ok and she is Happy. I am still in shock today! It is not a random message, but rather a message of import from your loved ones in spirit; therefore, the message about music came directly from your dad. If you need help in getting to this place, there are many resources available, such as grief counselors, life coaches, spirit mediums, friends, family, and more. I have yet to see any signs. Does anyone have any information on this? Sitting for a Medium. I recommend that you learn about how your loved ones in spirit and the angels communicate with you because it will bring you more peace and understanding in your life. Even the doctor said she was doing ok prior to her passing. I hope she isnt as she did worry alot, I was with her up to her last breath and I loved her so much. It was terrible. Once our souls are released from our physical bodies, we ascend to Heaven with the help of a delegation of loved ones in spirit and the angels. You may also feel their presence, smell their perfume, or have strong taste cravings for the food they used to cook. Contact Goddess Fatima. If you are interested in booking a reading with me to connect with your loved ones in spirit, please email me at SpiritMedium comcast. There is nothing frightening about these visits—they are a wonderful way for the departed to spend time with you, providing guidance and support. BeginnerS Guide to Mediumship: How to Contact Loved Ones Who Have Crossed Over Read Online In this book, published in , he described the mediums We all have the ability to see auras, but we tend to ignore them. I am still in shock today! You can become a powerful person through the skills of mediumship-resist the urge! You might have seen them on television.
Load more

Recommended publications
  • The Science of Mediumship and the Evidence of Survival
    Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2009 The cS ience of Mediumship and the Evidence of Survival Benjamin R. Cox III [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Recommended Citation Cox, Benjamin R. III, "The cS ience of Mediumship and the Evidence of Survival" (2009). Master of Liberal Studies Theses. 31. http://scholarship.rollins.edu/mls/31 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Science of Mediumship and the Evidence of Survival A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Liberal Studies by Benjamin R. Cox, III April, 2009 Mentor: Dr. J. Thomas Cook Rollins College Hamilton Holt School Master of Liberal Studies Winter Park, Florida This project is dedicated to Nathan Jablonski and Richard S. Smith Table of Contents Introduction ............................................................................................... 1 The Science of Mediumship.................................................................... 11 The Case of Leonora E. Piper ................................................................ 33 The Case of Eusapia Palladino............................................................... 45 My Personal Experience as a Seance Medium Specializing
    [Show full text]
  • “Spiritist Mediumship As Historical Mediation: African-American Pasts
    Journal of Religion in Africa 41 (2011) 330-365 brill.nl/jra Spiritist Mediumship as Historical Mediation: African-American Pasts, Black Ancestral Presence, and Afro-Cuban Religions Elizabeth Pérez, Ph.D. Dartmouth College, Department of Religion 305 !ornton Hall, Hanover, NH 03755, USA [email protected] Abstract !e scholarship on Afro-Atlantic religions has tended to downplay the importance of Kardecist Espiritismo. In this article I explore the performance of Spiritist rituals among Black North American practitioners of Afro-Cuban religions, and examine its vital role in the development of their religious subjectivity. Drawing on several years of ethnographic research in a Chicago-based Lucumí community, I argue that through Spiritist ceremonies, African-American participants engaged in memory work and other transformative modes of collective historiographical praxis. I contend that by inserting gospel songs, church hymns, and spirituals into the musical reper- toire of misas espirituales, my interlocutors introduced a new group of beings into an existing category of ethnically differentiated ‘spirit guides’. Whether embodied in ritual contexts or cul- tivated privately through household altars, these spirits not only personify the ancestral dead; I demonstrate that they also mediate between African-American historical experience and the contemporary practice of Yorùbá- and Kongo-inspired religions. Keywords African Diaspora, Black North American religion, historiography, Santería, Espiritismo, spirit possession Pirates of the Afro-Caribbean World Among practitioners of Afro-Cuban religions such as Palo Monte and Lucumí, popularly called Santería, Spiritist ceremonies are frequently celebrated. !is has been the case wherever these traditions’ distinct yet interrelated classes of spirits—including Kongo mpungus and Yorùbá orishas—have gained a foot- hold, particularly in global urban centers.
    [Show full text]
  • Automatic Writing by Sarah Tyler-Walters
    Automatic Writing by Sarah Tyler-Walters When we mention messages from Spirit most of us are familiar with the idea of these being spoken or delivered by a medium rather than in written form which gets sidelined for its flashier siblings. However, it is having a resurgence and rightly so. “What is it?” simply put it is communication from a Spirit through a medium in the form of written words (this can include drawings). Historically, even the use of an ouija board was thought to be a form of automatic writing. Though today we have a better understanding of the mechanics involved and can, therefore, be more accurate in the description; using Automatic Writing as an umbrella term. Spirit communication can come in pictures, sounds or feelings either via the mind as in Mental Mediumship or by blending with the energy system as in Trance/Physical Mediumship again two umbrella terms. Automatic Writing, therefore, has several levels to it, the lightest being Inspirational which uses the same techniques and mechanics as modern-day mediumship. The information is relayed from the Spirit through the upper chakra system into the mind and the medium then writes the information down. Then you have Channelled / Automatic which is done by the Spirit blending with the medium as for channelling or trance and moving the hand to write. The deepest level is Auto-script where the Spirit takes full control of the medium to write or draw, and there is no knowledge or memory of it by the medium. “What about your subconscious or ego?” Well yes, they can both write at the Inspirational level and often do when people are journaling for their own self- development.
    [Show full text]
  • King of the Paranormal
    King of the Paranormal CNN's Larry King Live has a long history of outrageous promotion of UFOs, psychics, and spiritualists. CHRIS MOONEY roadcast on CNN, the July 1, 2003, installment of Larry King Live was a sight to behold. The program, Bin Kings words, explored "the incredible events of fifty-six years ago at Roswell, New Mexico." What most likely crashed at Roswell in 1947 was a government spy bal- loon, but the panel of guests assembled on King's show pre- ferred a more sensational version of events. Jesse Marcel, Jr., son of a Roswell intelligence officer, claimed that just after the crash, his father showed him bits of debris that "came from another civilization" (Marcel 2003). Glenn Dennis, who worked at a Roswell funeral home at the time, said a military officer called him to ask about the availability of small caskets (i.e., for dead aliens). Later Dennis, obviously SKEPTICAL INQUIRER November/December 2003 a UFO enthusiast, abruptly observed that the pyramids in Roswell crash site. Doleman admitted to King rJiat his dig had Egypt had recently been "[shut down] for three or four days not yet yielded any definitive evidence, but added that the and no tourists going out there on account of the sightings" "results" of his analysis will air on Sci-Fi in October—as (Dennis 2003). opposed to, say, being published in a peer-reviewed scientific King's program didn't merely advance the notion that an journal (Doleman 2003). [See also David E. Thomas, "Bait alien spacecraft crashed at Roswell in 1947.
    [Show full text]
  • The Problem of Seth's Origin: a Case Study of the Trance-Possession Mediumship of Jane Roberts Paul Cunningham Rivier College
    Running head: THE PROBLEM OF SETH'S ORIGIN The Problem of Seth's Origin: A Case Study of the Trance-Possession Mediumship of Jane Roberts Paul Cunningham Rivier College Author Note Correspondence concerning this article should be addressed to Paul Cunningham, Department of Psychology, Rivier College, Nashua, NH 03055. E-mail: [email protected] Running head: THE PROBLEM OF SETH'S ORIGIN 2 Abstract Jane Roberts channeled the purported discarnate entity called "Seth" from 1963 through 1984. The purposes of this paper are to (a) discuss the question of whether the content of a mediumistic communication can aid in determining the source of that communication, (b) address a gap in the literature by presenting an outer history of the trance-possession mediumship of Jane Roberts, and (c) examine eight explanations for Seth's origin in light of the published evidence of the case, including fraud, cryptomnesia, hypnotic self-suggestion, incipient schizophrenia and dissociative identity disorder, high creativity, psi functioning, basic source Aspect, and energy personality essence. Either Seth is or is not a production of Jane Roberts' psyche. In either case, we are led to the possibility that human personality may have a greater reality and greater awareness than is generally supposed. Keywords: case study, mediums, mediumship, possession, trance, survival of consciousness, discarnate communication, content analysis. Running head: THE PROBLEM OF SETH'S ORIGIN 3 The Problem of Seth's Origin: A Case Study of the Trance-Possession Mediumship of Jane Roberts On December 8, 1963 an entity that called himself Seth emerged under the auspices of a ouija board to take possession of the body of a woman named Jane Roberts of Elmira, New York with the expressed purpose of dictating information about the nature of reality beyond the five senses in a trance-possession mediumship that lasted for 21 years.
    [Show full text]
  • Mediumship and the Economy of Luck and Fate: Contemporary Chinese Belief Trends Behind the Filmic Folklore
    http://dx.doi.org/10.7592/FEJF2016.65.bao MEDIUMSHIP AND THE ECONOMY OF LUCK AND FATE: CONTEMPORARY CHINESE BELIEF TRENDS BEHIND THE FILMIC FOLKLORE Huai Bao Abstract: This study explores the pen spirit, a mediumistic game simplified out of fuji, which is shown in a number of popular horror films in the People’s Republic of China (PRC). While Chinese literary works in the past often made reference to fuji as an ancient Chinese mediumistic ritual, the communist government has suppressed expressions on the supernatural in publications and official media, but not in films – at least not in the popular pen spirit series. What is a pen spirit? Why is it so popular in China, especially among Chinese youngsters? Is there a ‘cultural obsession’ among the Chinese with fate, luck, and divination? This study seeks to discover the evolution of the pen spirit and the socio-cultural psychological dimensions behind the phenomenon. Keywords: divination, economy of luck and fate, filmic folklore, fuji, medium- ship, supernatural INTRODUCTION In the past few years, a number of low-budget pen spirit thrillers have been released in the PRC with great box office outcome. These films may be classified as filmic folklore, a term coined by Juwen Zhang, which is defined as “a folklore or folklore-like performance that is represented, created, or hybridized in fictional film” (2005: 267). These films have been released and publicized by the media in the PRC largely due to their filmic folkloric nature. A 2014 news report on the lawsuit between some Beijing-based film production companies brought attention to the popularity of horror films featuring the pen spirit – a popular form of mediumship in China similar to the Ouija board in the West (more on Ouija board see Brunvand 1998 [1996]: 534).
    [Show full text]
  • Glossary of Spiritualist Terms and Techniques
    A PPENDIX A Glossary of Spiritualist Terms and Techniques automatic writing. A Spirit uses the medium’s hand to write replies to any number of questions posed; also practiced by amateurs as a way of strengthening their spiritual powers. As an added feature, a magic pencil sometimes floats. In such instances, the Spirits are asking the medium to begin writing. How it is done: The pencil hangs on thin metal or glass wires. clairgustance or clairlience. A taste or smell associated with the Spirit. For example, if you are trying to contact your mother, who was fond of gardening, a waft of rose water might be introduced. How it is done: aromatherapy. dermography, also known as skin writing. The Spirits literally write words or pictures on the medium’s flesh. How it is done: Invisible ink, likely lemon juice, is used. When held up to a candle, the ink grows increasingly visible. ectoplasm. A pale, filmy materialization of the soul, produced by the medium when in a trance state. Likely invented by Leah Fox (circa 1860). The last manifestation of ectoplasm seems to have taken place in 1939. Cambridge University has a sample; it looks and feels like cheesecloth or chiffon. Female mediums sometimes stuffed ectoplasm in their vaginas, necessitating strip- searches. See also soul and Spirit’s progress. lampadomancy. Flame reading. The messages might be conveyed by changes in flame intensity, color, or direction. How it is done: Chemicals can be added to a segment of the candle to make the flame flicker or change color. On the direction of the flame: a small hole in the table may allow 164 Glossary of Spiritualist Terms and Techniques for a flue to affect air- current.
    [Show full text]
  • I See Dead People: a Look at After-Death Communication
    CHRISTIAN RESEARCH INSTITUTE P.O. Box 8500, Charlotte, NC 28271 Feature Article: DD810 I SEE DEAD PEOPLE: A LOOK AT AFTER-DEATH COMMUNICATION by Marcia Montenegro This article first appeared in the Christian Research Journal, volume 25, number 1 (2002). For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org SYNOPSIS Recent years have witnessed a revival of interest in contact with the dead. Much of this interest is due to the popularity of mediums such as John Edward, Sylvia Browne, and James Van Praagh. Edward and Van Praagh both have popular television shows, and all three have written best-selling books and have appeared on numerous talk shows. Several movies, such as the hit, The Sixth Sense, have also made spirit contact the theme of their stories. Sylvia Browne and James Van Praagh do not practice spirit contact in a vacuum; they have complex spiritual beliefs spelled out in their books and expressed on talk shows. While Edward claims to be Roman Catholic, Browne and Van Praagh have openly rejected orthodox Christianity and embraced a nonjudgmental God more tailored to New Age beliefs. Edward, Browne, and Van Praagh all have backgrounds that include heavy psychic experiences as well as research into the occult and psychic worlds. Skeptics have denounced these mediums and attempted to expose them as frauds. This raises questions: Are all mediums frauds, and can we be sure that they are? Is it possible that some mediums may be receiving information from a demonic source? Is the classification of mediums as frauds a helpful response? Despite seemingly being debunked by skeptics, mediums still generate strong interest.
    [Show full text]
  • THE DEVELOPMENT of AUTOMATIC WRITING and OCCULT PHILOSOPHY in the PISAN CANTOS Katrina Johnson Clemson University, [email protected]
    Clemson University TigerPrints All Theses Theses 5-2013 POUND'S OCCULTISM: THE DEVELOPMENT OF AUTOMATIC WRITING AND OCCULT PHILOSOPHY IN THE PISAN CANTOS Katrina Johnson Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Part of the Arts and Humanities Commons Recommended Citation Johnson, Katrina, "POUND'S OCCULTISM: THE DEVELOPMENT OF AUTOMATIC WRITING AND OCCULT PHILOSOPHY IN THE PISAN CANTOS" (2013). All Theses. 1798. https://tigerprints.clemson.edu/all_theses/1798 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. POUND’S OCCULTISM: THE DEVELOPMENT OF AUTOMATIC WRITING AND OCCULT PHILOSOPHY IN THE PISAN CANTOS A Thesis Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Master of Arts English by Katrina Elizabeth Johnson December 2013 Accepted by: Dr. Catherine Paul, Committee Chair Dr. Susan Hilligoss Dr. Angela Naimou i ABSTRACT The purpose of this thesis is to examine how occultism is a major influence within Pound’s writing as a result of his mentorship under Yeats from 1909-1916. Chapter One examines the connections between Pound’s time in London and his subsequent exposure to the occult. Alongside Yeats, Pound finds a use for his belief in the aristocracy of the arts through the occultist teachings of exclusivity and sharing of select knowledge. Chapter Two focuses on Pound’s development of the occult practice of automatic writing and its later use in The Pisan Cantos .
    [Show full text]
  • Def the Medium on the Stage
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Loughborough University Institutional Repository Simone Natale University of Torino, Italy 536 Rue Rose-de-Lima, H4C 2L4 Montreal – Quebec, Canada Email: [email protected] The medium on the stage: Trance and performance in nineteenth-century spiritualism Simone Natale University of Torino (Italy) Abstract Whilst historians of spiritualism have been eager to focus on its political and social implications, less attention has been given to the fact that spirit communication was also a matter of visual spectacle. This article aims to analyze spiritualist séances as a form of spectacular entertainment. Relying on a wide array of spiritualist sources, it argues that séances were not only meant as moments of religious and scientific inquiry, but also as a brilliant amusement where theatrical effects embellished an exciting shared experience. The intermingling of religion and entertainment can thus be seen as one of the defining characteristics of the spiritualist experience. After sketching the history of the presence of spiritualist mediums on the stage and discussing the involvement of professionalism in mediumship, the article will then focus on the trance as a specific performance strategy. It will examine how the trance combined issues of automatism, theatricality and absorption, and contributed to the coexistence in spirit séances of spectacular features and claims of authenticity. Keywords: spiritualism; trance; automatism; performance; stage magic. One afternoon in the 1880s, the spiritualist John Wetherbee and his two friends were uncertain about what to do, and looked over the list of local mediums performing that day: “'Well,' said they, after the civilities were over, 'what is there going on this afternoon? Where can we go and see something?' - meaning spiritual manifestations.
    [Show full text]
  • July Journal of the S.P.R
    April 2012] Explorations of the Features of Out-of-Body Experiences EXPLORATIONS OF THE FEATURES OF OUT-OF-BODY EXPERIENCES: AN OVERVIEW AND CRITIQUE OF THE WORK OF ROBERT CROOKALL by CARLOS S. ALVARADO ABSTRACT This paper overviews the work that geologist Robert Crookall published about out-of-body experiences (OBEs) during the 1960s and 1970s. Crookall presented hundreds of OBEs and analysed their features. His work was conducted to defend the existence of subtle bodies possessing different characteristics. Depending on the subtle body active in particular experiences, the OBE had specific characteristics. Furthermore, Crookall claimed to have identified basic recurrent features of the OBE, and he discussed factors that affected the content of OBEs such as the circum- stances surrounding their occurrence. A critique of Crookall’s work is presented, considering definition problems, the low number of cases, and misclassification of experiences. Furthermore, analyses of new data are presented to test Crookall’s findings. While there is some support for some of Crookall’s findings, analyses concerning his basic OBE features and the differences between natural and enforced experiences are not upheld by the empirical evidence. Regardless of methodological problems, this is a reminder of Crookall’s forgotten work and a recognition of his efforts to document the variety and complexity of OBE features. INTRODUCTION Among the most interesting aspects of out-of-body experiences (OBEs) are the features of the experience (Alvarado, 1997). This includes the variety of things people perceive and feel during the OBE, such as seeing the physical body, and going to other locations. Furthermore, studies of such topics include how these features may be related to other variables.
    [Show full text]
  • Investigating Mental Mediums: Research Suggestions from the Historical Literature
    Journal of Scientifi c Exploration, Vol. 24, No. 2, pp. 197–224, 2010 0892-3310/10 ESSAY Investigating Mental Mediums: Research Suggestions from the Historical Literature CARLOS S. ALVARADO Atlantic University, 215 67th Street, Virginia Beach, Virginia 23451, USA [email protected] Abstract—Mental mediumship is a complex process involving a variety of factors in need of further study before we can increase our understanding of the phenomenon. The purpose of this paper is to offer ideas and topics for fur- ther research—mainly from the psychological perspective and with emphasis on the old psychical research literature. The topics discussed are mediumistic trance (e.g., function, stages, and depth, mediumistic mentation (e.g., imagery, symbols), the dramatic capabilities of the subconscious mind, the relationship between mediumship and psychopathology, the variety of experiences report- ed by mediums outside their performances (e.g., dissociative and ESP experi- ences), and the changing aspects of mediumship over time. It is argued that in-depth single case studies of specifi c mediums and interdisciplinary studies will greatly help us to understand mediumship more fully. Keywords: mediumship—mediumistic mentation—personation—iatrogenesis —trance—dissociation Mental mediums are individuals who claim to convey messages from discarnate spirits in such varied ways as impressions, visions, and automatic writing. Historically, this phenomenon has been important for its infl uence on psychological concepts such as the subconscious mind and dissociation (Alvarado, Machado, Zangari, & Zingrone, 2007), ideas of pathology (Le Maléfan, 1999), and for presenting phenomena that have provided both research topics and ideas for fi elds such as spiritualism (Tromp, 2006), psychical research (Inglis, 1984), and anthropology (Seligman, 2005).
    [Show full text]