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Gamelan Gender Wayang of Bali: Form and Style
..................~~.~.~.. ~------------------ WESLEYAN UNIVERSITY Gamelan Gender Wayang of Bali: Form and Style by Kalafya Brown A thesis submitted to the facuIty of Wesleyan University in partial fulfillment of the requirements for the degree of Master of Arts in Music May, 2000 Middletown, Connecticut My teacher, Kak Luweng, and myself playing gender (above) and just sitting (below), 2 Introduction and Acknowledgements I began studying gamelan music in 1994 while I was an undergraduate at the Massachusetts Institute of Technology. No one tends offhand to associate gamelan with MIT. but there it is. Professor Evan Ziporyn has been directing the gong kebyar ensemble Gamelan Galak Tika at MIT since 1993, and I was an active member from 1994 until 1997. Unfortunately the pressure of my studies at Wesleyan has not allowed me to play with Galak Tika as much as I would like in the past few years. For the three years of my tenure with Galak Tika we were blessed with the artistry of the Balinese husband and wife team of I Nyoman Catra and Desak Made Suarti Laksmi. The magnificent teaching and performance prowess of Evan, Catra and Desak formed the basis of my introduction to gamelan music. In 1997 I came to Wesleyan University to study for the degree of Master of Arts in Music, of which this thesis is a part. Here at Wesleyan I have had the great honor of studying with I. M. Harjito and Sumarsam, two Javanese artists. I sincerely thank them for broadening my awareness of the multifaceted natures of Indonesian music and for sharing with me the great beauty of the central Javanese court gamelan. -
Analisis Instrumen Kendang Dalam Karawitan Jawa Di Tinjau Dari Nilai Luhur Tamansiswa
JURNAL JPSD Vol. 4 No. 2 Tahun 2017 ISSN 2356-3869 (Print), 2614-0136 (Online) ANALISIS INSTRUMEN KENDANG DALAM KARAWITAN JAWA DI TINJAU DARI NILAI LUHUR TAMANSISWA Arya Dani Setyawan1, Ardian Arief2, Akbar Al Masjid3 1, 2, 3 Pendidikan Guru Sekolah Dasar Universitas Sarjanawiyata Tamansiswa Yogyakarta [email protected] [email protected] [email protected] Informasi artikel ABSTRAK Sejarah artikel Penelitian ini bertujuan mendeskripsikan analisis estetika karawitan Jawa Diterima : 15/10 dalam kaitannya dengan nilai-nilai luhur Tamansiswa. Penelitian ini Revisi : 20 Dipublikasikan : 28/12/2107 menggunakan metode penelitian kualitatif dengan pendekatan studi kasus Kata kunci: yaitu mengamati secara langsung ke lapangan dengan melakukan Analisis estetika, wawancara kepada pelaku seni, lembaga, dan masyarakat sekitar. Hasil karawitan Jawa, wawancara digunakan untuk memperoleh informasi tentang kekuatan, nilai luhur Tamansiswa kelemahan, peluang, dan hambatan dari masing-masing kelompok karawitan yang ada dilingkungan Tamansiswa. Hasil wawancara di analisis menggunakan analisis SWOT kemudian dipetakan dengan matriks EFAS dan IFAS. Tujuan akhir dari penelitian ini adalah merumuskan strategi analisis estetika pada karawitan jawa yang berada di Yogyakarta dan khususnya berada di lingkungan Tamansiswa. Gamelan dan Tamansiswa menjadi satu kesatuan estetika karena nilai yang terkandung dalam gamelan itu sendiri erat dengan ajaran Tamansiswa yaitu Tri Saksi Jiwa (Cipta, Rasa, Karsa) cipta selalu terkait dengan bentuk instrument gamelan sedangkan rasa adalah manifestasi dari hasil yang di bunyikan dari gamelan kemudian karsa adalah ciri khas kebudayaan yang meliputi kekuatan gotong-royong (kebersamaan) dalam menyajikan pertunjukan gamelan. ABSTRACT Keyword: This study aims to describe the aesthetic analysis of Javanese Karawitan in Aesthetic analysis, relation to noble values Tamansiswa. -
JAVANESE CATHOLIC MUSICAL TRADITIONS in YOGYAKARTA, CENTRAL JAVA Elizabeth Hamilton SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Fall 2018 FROM ORGAN TO GAMELAN: JAVANESE CATHOLIC MUSICAL TRADITIONS IN YOGYAKARTA, CENTRAL JAVA Elizabeth Hamilton SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Catholic Studies Commons, Ethnomusicology Commons, and the South and Southeast Asian Languages and Societies Commons Recommended Citation Hamilton, Elizabeth, "FROM ORGAN TO GAMELAN: JAVANESE CATHOLIC MUSICAL TRADITIONS IN YOGYAKARTA, CENTRAL JAVA" (2018). Independent Study Project (ISP) Collection. 2939. https://digitalcollections.sit.edu/isp_collection/2939 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. FROM ORGAN TO GAMELAN: JAVANESE CATHOLIC MUSICAL TRADITIONS IN YOGYAKARTA, CENTRAL JAVA Elizabeth Hamilton ISP Adviser: Emilie Coakley, PhD Candidate at the University of Pittsburgh SIT Study Abroad Indonesia: Arts, Religion, and Social Change Fall 2018 FROM ORGAN TO GAMELAN 1 Table of Contents Acknowledgements ……………………………………………………………………………… 2 Introduction……………………………………………………………………………………. 3-6 Vatican II: A Bridge to Inculturation …………………………………………………………. 7-9 Pushing Keys, Striking Gongs, and Strumming Strings ……………………………………. 10-13 Pusat Musik Liturgi: The Center of Catholic Music ……………………………………….. 14-15 A Little Black Book with Red-Lined Pages ………………………………………………... 16-17 Tensions Between Traditional and Progressive Church Musicians ………………………... 18-19 Where Do We Find Music in Mass? ……………………………………………………….. 20-23 Music Gives Muscles to the Skeleton of Prayer …………………………………………… 24-26 With the Angels and Saints, We, Too, Sing ……………………………………………….. -
University of Oklahoma Graduate College
UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE JAVANESE WAYANG KULIT PERFORMED IN THE CLASSIC PALACE STYLE: AN ANALYSIS OF RAMA’S CROWN AS TOLD BY KI PURBO ASMORO A THESIS SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the Degree of MASTER OF MUSIC By GUAN YU, LAM Norman, Oklahoma 2016 JAVANESE WAYANG KULIT PERFORMED IN THE CLASSIC PALACE STYLE: AN ANALYSIS OF RAMA’S CROWN AS TOLD BY KI PURBO ASMORO A THESIS APPROVED FOR THE SCHOOL OF MUSIC BY ______________________________ Dr. Paula Conlon, Chair ______________________________ Dr. Eugene Enrico ______________________________ Dr. Marvin Lamb © Copyright by GUAN YU, LAM 2016 All Rights Reserved. Acknowledgements I would like to take this opportunity to thank the members of my committee: Dr. Paula Conlon, Dr. Eugene Enrico, and Dr. Marvin Lamb for their guidance and suggestions in the preparation of this thesis. I would especially like to thank Dr. Paula Conlon, who served as chair of the committee, for the many hours of reading, editing, and encouragement. I would also like to thank Wong Fei Yang, Thow Xin Wei, and Agustinus Handi for selflessly sharing their knowledge and helping to guide me as I prepared this thesis. Finally, I would like to thank my family and friends for their continued support throughout this process. iv Table of Contents Acknowledgements ......................................................................................................... iv List of Figures ............................................................................................................... -
Waton by Komang Astita by Elaine Barkin
SCORE Waton by Komang Astita by Elaine Barkin Waton was the work which really engaged strongly “pulsed” beleganjur style, syncopated or Komang’s versatility and creativity during his interlocked; meditatively freer at both the opening residency at UCLA. Waton — from the Balinese word and the close. Lingering timbres shift and resonate watu, meaning stone — refers to “the foundation of a throughout Waton’s essentially palindromic design structure.” The work owes its very being and (yet the durations differ). Downbeat and “end gong” originality to Komang’s talent in architecture, which feelings and senses inhabit the work, albeit one at a he studied at KOKAR, and to the unusual choice of time. instruments. He used Javanese gender , gongs, and As Waton opens, a listener might feel a bit pelog saron; Balinese gangsa, kajar, calung, ceng- uncertain as temple bowls, Tibetan bells, kempul, ceng, and kendang; plus Chinese temple bowls, clapsticks, guiro, and whirlies softly and dreamily various sizes of rain sticks, Aboriginal clapsticks, bounce and click off one another. After a few minutes, guiro, Tibetan bells and bowls, and colored plastic high gangsas join in, rippling and glissing; a slow, whirlies (which I’d bought over the years in toy stores unhurried yet filled in jam karet [lit. “rubber hour” in and Chinatown, and cut to different lengths to Indonesian, refers to a relaxed attitude toward time] produce a wide range of tones and partials). sound. After several more moments, an underlying, at For Waton, Komang made a graphic score — a first in audible sense of order subtly and gently first for him — which underwent numerous changes begins to make its presence known as sarons enter in, before it became the score we used in performance. -
I LARAS SLENDRO BANYUMASAN TESIS Untuk Memenuhi Sebagai Persyaratan Guna Mencapai Derajat Sarjana S2 Program Studi Penciptaan
LARAS SLENDRO BANYUMASAN TESIS Untuk memenuhi sebagai persyaratan guna mencapai derajat sarjana S2 Program Studi Penciptaan dan Pengkajian Seni Minat Studi Pengkajian Musik Nusantara Diajukan oleh Mukhlis Anton Nugroho 14211126 Kepada PROGRAM PASCASARJANA INSTITUT SENI INDONESIA (ISI) SURAKARTA 2017 i LEMBAR PERSETUJUAN Tesis dengan judul LARAS SLENDRO BANYUMASAN Oleh Mukhlis Anton Nugroho 14211126 Telah disetujui dan disahkan oleh pembimbing Surakarta, 13 Juli 2017 Pembimbing Prof. Dr. Sri Hastanto, S.Kar NIP. 194612221966061001 ii Mukhlis Anton Nugroho - Pengkajian Seni Musik LEMBAR PENGESAHAN TESIS LARAS SLENDRO BANYUMAS dipersiapkan dan disusun oleh Mukhlis Anton Nugroho 14211126 Telah dipertahankan di depan dewan penguji Pada tanggal 13 Juli 2017 Susunan Dewan Penguji Pembimbing Ketua Dewan Penguji Prof. Dr. Sri Hastanto, S.Kar Dr. Aton Rustandi M, M.Sn NIP. 194612221966061001 NIP. 197106301998021001 Penguji Utama Prof. Dr. Rustopo, S.Kar, M.S NIP. 195211301978101001 Tesis ini telah diterima sebagai salah satu persyaratan memperoleh gelar Magister Seni (M.Sn) pada Institut Seni Indonesia (ISI) Surakarta Surakarta, 13 Juli 2017 Direktur Pascasarjana Dr. Aton Rustandi M, M.Sn NIP. 197106301998021001 iii Mukhlis Anton Nugroho - Pengkajian Seni Musik PERNYATAAN Dengan ini saya menyatakan bahwa tesis dengan judul “LARAS SLENDRO BANYUMAS” ini beserta seluruh isinya adalah benar- benar karya saya sendiri, dan saya tidak melakukan penjiplakan atau pengutipan dengan cara-cara yang tidak sesuai dengan etika keilmuan yang berlaku dalam masyarakat -
Downloaded from Brill.Com09/26/2021 01:14:48PM Via Free Access Wim Van Zanten - 9789004261778 Downloaded from Brill.Com09/26/2021 01:14:48PM Via Free Access
PART FIVE THE ETHNIC MODERN Wim van Zanten - 9789004261778 Downloaded from Brill.com09/26/2021 01:14:48PM via free access Wim van Zanten - 9789004261778 Downloaded from Brill.com09/26/2021 01:14:48PM via free access <UN> <UN> CHAPTER ELEVEN MUSICAL ASPECTS OF POPULAR MUSIC AND POP SUNDA IN WEST JAVA Wim van Zanten Introduction: Sundanese Music and the Technology of Enchantment Research on popular music, particularly in the field of cultural studies, has tended to focus on political and sociological aspects, to the exclusion of musical structures and actual sounds. Whereas in most societies musi- cal genres are in the first place classified by social criteria, it is undeniable that also the technicalities of the music play a role: audiences hear the differences between, for instance, jaipongan and degung kawih perfor- mances. This is because these musics are produced in different ways, using different instruments, tone material, musical structure, etc. Alfred Gell made an important contribution to the anthropological study of art by pointing out that the production of art is a technological process. He mentions that there are ‘beautiful’ things, like beautiful women, beautiful horses and a beautiful sunset. However, art objects are made ‘beautiful’ by human beings and this requires technology. He criti- cizes sociologists like Pierre Bourdieu, who do not really look at an art object as a concrete product of human ingenuity, but only elaborately look at the represented symbolic meanings (Gell 1999:162). In contrast, Gell proposes that anthropologists should look at art as a ‘component of technology.’ We call something an object of art if it is the outcome of a technological process, the kind of processes in which artists are skilled. -
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Advances in Social Science, Education and Humanities Research, volume 271 2nd International Conference on Arts and Culture (ICONARC 2018) Gambang Semarang Music as A Cultural Identity Of Semarang’s Community E Raharjo*, U Arsih Drama, Dance, and Music Department Faculty of Languages and Arts Universitas Negeri Semarang, Semarang, Indonesia *[email protected] Abstract—As a performing art “Gambang Semarang law, broadcasting program, performance form, and culture music” is part of gambang Semarang art that was created in [3]–[12]. However, the researches that exclusively discuss form of complex performing arts consisting of Drama, Dance, about gambang Semarang are form and function of and Music. Several efforts have been done by Semarang’s performance [12] and the process of cultural hybridization society to make it a cultural identity of Semarang. The purpose [6]. Therefore, the researches discuss about the form of of this research was to know, to describe and to analyze the Semarang society’s participation in making Gambang Semarang societies’ participation in supporting the process Semarang music as a cultural identity of Semarang. The data of making gambang Semarang music as one of cultural obtained were qualitative that were from observations, identity of this city. document studies, and deep interviews with the informants. The results showed that Semarang society’s effort in realizing II. METHODOLOGY Gambang Semarang music as Semarang’s cultural identity was This research was done by mix method approach. The manifested in both formal and non formal education, festivals or competitions, workshop, discussions, and performances. combination between qualitative and participatory approach was needed because the both approaches can complete each Keywords—gambang semarang, music, cultural identity other in the process of research’s data taking and data collecting. -
Land- En Volkenkunde
Music of the Baduy People of Western Java Verhandelingen van het Koninklijk Instituut voor Taal- , Land- en Volkenkunde Edited by Rosemarijn Hoefte (kitlv, Leiden) Henk Schulte Nordholt (kitlv, Leiden) Editorial Board Michael Laffan (Princeton University) Adrian Vickers (The University of Sydney) Anna Tsing (University of California Santa Cruz) volume 313 The titles published in this series are listed at brill.com/ vki Music of the Baduy People of Western Java Singing is a Medicine By Wim van Zanten LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY- NC- ND 4.0 license, which permits any non- commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https:// creativecommons.org/ licenses/ by- nc- nd/ 4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Cover illustration: Front: angklung players in Kadujangkung, Kanékés village, 15 October 1992. Back: players of gongs and xylophone in keromong ensemble at circumcision festivities in Cicakal Leuwi Buleud, Kanékés, 5 July 2016. Translations from Indonesian, Sundanese, Dutch, French and German were made by the author, unless stated otherwise. The Library of Congress Cataloging-in-Publication Data is available online at http://catalog.loc.gov LC record available at http://lccn.loc.gov/2020045251 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. -
Sunda Geografi: Batas2 Garis Budaya Sebelah Timur Ada Banjar,Utara
Sunda geografi: Batas2 garis budaya sebelah timur ada banjar,utara Cirebon, ke barat sampai ujung kulon. Melompati DKI karena DKi mempunyai budaya sendiri. Ansambel: Ansambel terbesar di sunda ada gamelan pelog dan salendro. Gamelan degung yang disinyalir asli gamelan orang sunda, dengan laras mirip dengan pelog. Wujud dari gamelan sunda sama dengan solo/jogja, hanya kelengkapannya saja yang berbeda. Sunda: 1 rebab, 1 rancak rincik, 1 rancak bonang, 1 demung, 2 saron, 1 peking, 1 slentem, 1 set kenong, 1 rancak gambang, 1 kempul, 1 gong, 1 set kendhang. Tidak menggunakan gender, gender penerus dan siter. Kelengkapannya dalam kiliningan ada vokal sindhen(1 vokal tunggal), 1 vokal putra (alok/gerong). Di sunda ada gamelan degung, renteng, ajeng. Ansambel lain tanpa gamelan ada terbang, kecapi suling, ngek-ngek parawangsa dll. Menurut mahyar/ marto pangrawit: Laras: tunggal berarti nada, jamak rangkaian nada2. Titilaras: nama2 nada. Berbentuk lambing/symbol dan penyebutannya. 5:la 4:ti 3:na 2:mi 1:da Struktur penulisan daminatila Laras Salendro Damina: ! 5 4 3 2 1 t r e Da la ti na mi da la ti na Dalam pelog: 3-: ni 5+: leu Perangkat gamelan senda : 1. bonang 2. rincik 3. demung 4. saron 5. peking 6. selentem 7. kenong 8. gambang 9. kempul 10. gong (gayor/ kakanco) rancakan: ancak plangkan kendhang: rehal teknik tabuhan saron: imbal/ caruk perkenalan pertama: laras salendro yang membedakan laras: yaitu jarak nada yang satu ke lainnya : sruti salendro di sunda berjarak sama 240 cent. Salendro, pelog (disinyalir kiriman dari jawa tengah), degung, madenda (mirip dengana degung tetapi jaraknya berbeda) Disolo ada laras minir (adanya pada vokal dan rebab) Minir ada 2 macam (minir degung dan minir madenda). -
Course Name : Indonesian Cultural Arts – Karawitan (Seni Budaya
Course Name : Indonesian Cultural Arts – Karawitan (Seni Budaya Indonesia – Karawitan) Course Code / Credits : BDU 2303/ 3 SKS Teaching Period : January-June Semester Language Instruction : Indonesian Department : Sastra Nusantara Faculty : Faculty of Arts and Humanities (FIB) Course Description The course of Indonesian Cultural Arts (Karawitan) is a compulsory course for (regular) students of Faculty of Cultural Sciences Universitas Gadjah Mada, especially for the first and second semesters. The course is held every semester and is offered and can be taken by every student from semester 1 to 2. There are no prerequisites for Karawitan courses. The position of Indonesian Culture Arts (Karawitan) as the compulsory course serves to introduce the students to one aspect of Indonesian (or Javanese) art and culture and the practical knowledge related to the performance of traditional Javanese musical instruments, namely gamelan. This course also aims to provide both introduction and theoretical and practical understanding for the students of the Faculty of Cultural Science on gamelan instrument techniques, namely gendhing technique, that is found in Karawitan. Topics in this course include identification of Javanese gamelan instruments, exploration of tones in Javanese gamelan, gendhing instrument method and practice, as well as observation of traditional art performances. Proportionally, 30% of these courses contains briefing theoretical insights, 40% contains gamelan practice, and 30% contains provision of experience in a form of group collaboration and interaction Course Objectives The course of Indonesian Culture Arts (Karawitan) in general aims to provide theoretical and practical supplies through skill, application, and carefulness to recognize various instruments of Gamelan. Through this course, students are observant in identifying the various instruments of the gamelan and its application as instrumental and vocal art in karawitan. -
Prek–12 EDUCATOR RESOURCES QUICK GUIDE
PreK–12 EDUCATOR RESOURCES QUICK GUIDE MUSICAL INSTRUMENT MUSEUM BRING THE WORLD OF MUSIC TO THE CLASSROOM MIM’s Educator Resources are meant to deepen and extend the learning that takes place on a field trip to the museum. Prekindergarten through 12th-grade educators can maximize their learning objectives with the following resources: • Downloadable hands-on activities and lesson plans • Digital tool kits with video clips and photos • Background links, articles, and information for educators • Free professional development sessions at MIM Each interdisciplinary tool kit focuses on a gallery, display, musical instrument, musical style, or cultural group—all found at MIM: the most extraordinary museum you’ll ever experience! RESOURCES ARE STANDARDS-BASED: Arizona K–12 Academic Standards • English Language Arts • Social Studies • Mathematics • Science • Music • Physical Education Arizona Early Learning Standards • English Language Arts • Social Studies • Mathematics • Science • Music • Physical Education EXPLORE MIM’S EDUCATOR RESOURCES ONLINE: • Schedule a field trip to MIM • Download prekindergarten through 12th-grade tool kits • Register for free professional development at MIM MIM.org | 480.478.6000 | 4725 E. Mayo Blvd., Phoenix, AZ 85050 (Corner of Tatum & Mayo Blvds., just south of Loop 101) SOUNDS ALL AROUND Designed by MIM Education MUSICAL INSTRUMENT MUSEUM SUMMARY Tool Kits I–III feature activities inspired by MIM’s collections and Geographic Galleries as well as culturally diverse musical selections. They are meant to extend and