Names & Events in the A.A. Big Book
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"Saturday Evening Post" Article Introduction
The "Saturday Evening Post" article Introduction In March 1941, a feature article written by Jack Alexander entitled "Alcoholics Anonymous" appeared in the "Saturday Evening Post." This is how it came about. Jim Burwell ("The Vicious Cycle" in the Big Book) had just moved to Philadelphia and was trying to get a local bookstore to carry the Big Book. The bookstore's manager was uninterested, but the conversation was overheard by a woman named Helen Hammer. She spoke up and said she had sent the book to her alcoholic nephew in Los Angeles, who had sobered up instantly and had stayed that way for some three months. But the store manager remained unimpressed. When Mrs. Hammer heard of Jim's attempt to start a group in Philadelphia, she introduced him to her husband, Dr. A. Weise Hammer. Dr. Hammer was a friend of Judge Curtis Bok, the owner of the Saturday Evening Post. He persuaded Bok to do a story on A.A. Bok urged his editors to assigned Jack Alexander, an experienced, even cynical reporter, to do a feature story. Alexander was chosen because he had a reputation for being "hard nosed." He had just completed a major story exposing the New jersey rackets and prided himself on his cynicism. Alexander had many doubts about doing a story on a bunch of ex-drunks. In a story he wrote for the A.A. Grapevine in May 1945 ("Was My Leg Being Pulled?") he said: "All I knew of alcoholism at the time was that, like most other nonalcoholics, I had had my hand bitten (and my nose punched) on numerous occasions by alcoholic pals to whom I had extended a hand -- unwisely, it always seemed afterward. -
Feb 2020 Lifeline
I am responsi- ble when any- FEBRUARY 2020 Volume 44, No. 2 one, anywhere, reaches out for help, I want the hand of A.A. always to be there, and for that I am respon- sible. life·line | \ ˈlīf-ˌlīn : 1. A rope or line used for life-saving, typically one thrown to rescue someone in difficulties in water. 2. A thing on which someone depends for a means of escape from a difficult situation. https://en.oxforddictionaries.com One size does not fit all for this Without a Higher Power: atheist in recovery ~ This atheist “walked into our midst,” and stayed. ety without any belief in a personal Higher Power.” That At the age of 52, I attended my very first AA meeting includes me. on Oct. 7, 2001. I have not found it necessary to take a In an article published in the April 1961 edition of single drink since. Were it not for AA it’s likely I would the Grapevine (reprinted in “The Best of Bill”), Bill W. never have put together one continuous week of sobrie- laments: “Though 300,000 have recovered in the last 25 ty. years, maybe half a million more have walked into our Finding all the “God stuff” in the Twelve Steps a bit midst, and then out again. We can’t well content our- hard to swallow, I immediately latched onto Tradition selves with the view that all these recovery failures were Three, which states, “The only requirement for AA mem- entirely the fault of the newcomers themselves. Perhaps bership is a desire to stop drinking.” a great many didn’t receive the kind and amount of I also had the good fortune of stumbling across a sponsorship they so sorely needed.” I certainly know Twelve Step study during my first week of recovery. -
Nature Coast Journal June 2020
1 NATURE COAST JOURNAL JUNE 2020 How Alcoholics Anonymous Got Started In 1931 an American business executive, Rowland Hazard, after trying all the possibilities of medi- cine and psychiatry in the United States, sought treatment for alcoholism with the famous psychia- trist Dr. Carl Jung in Switzerland. After a year of treatment, Rowland H. the alcoholic felt confident that his compulsion to drink had been removed. However, he found himself drunk shortly after leaving the care of Dr. Jung. Back again in Switzerland Rowland H the, dejected and depressed, was told by Dr Jung, that his case was nearly hopeless (as with other alcoholics he had treated) and that his only hope (might be) a spiritual conversion with a religious group of his choice. On his return to the United States , Rowland got in contact with the Oxford Group and soon so- bered up. The Oxford Group was an Evangelical Christian Fellowship founded by American Christian mis- sionary Dr. Franklin Buchman. Buchman was a Lutheran minister who had a conversion experi- ence in 1908 in a Chapel in Keswick , England . As a result of that experience, he founded a move- ment called A First Century Christian Fellowship in 1921, which had become known as the Oxford Group by 1931. The Oxford Group’s concepts were, total surrender of un-manageability of the problem, self-examination, acknowledgment of character defects (public confession), restitution for harm done, and working with others. The Oxford Group was not confined to members of alcoholics only; a mixed bag of ‘troubled souls’ were also welcomed. A chance meeting with Ebby Thacher, another chronic alcoholic who was about to be admitted to a Lunatic Asylum; Rowland H passed on the message Dr. -
A History of Secularism in AA
aaagnostica.org http://aaagnostica.org/2016/01/26/a-history-of-secularism-in-aa/ A History of Secularism in AA January 26, 2016 This talk was delivered by Roger C., the manager of the website AA Agnostica, at a Conference for secularists in AA held in Olympia, Washington, on January 16, 2016. The Conference was called Widening the Gateway. By Roger C. Introduction I am really pleased to be here today. The opportunity to come here – to escape from Toronto and arrive in Vancouver where I have some dear friends and some family members – is just spectacular for me. I am going to talk about secularism in AA and where that started for me was when the two groups in Toronto on May 31, 2011, were booted out of Intergroup. They were booted off of the meeting list and they were booted out of Intergroup and it was an extraordinarily traumatic moment for those of us in those two groups. One of the first things we did we decided to do was start a website, AA Toronto Agnostics, so that people would continue to know that these agnostic meetings existed and that they were welcome to attend them. Having done that, as I say it was the end of May 2011, I decided to write a book or an essay called A History of Agnostic Groups in AA. I thought, well, this is going to be easy, we have the Internet today, I am going to do a few google searches and by the time the weekend is over I am going to have written this book. -
ALCOHOLICS ANONYMOUS SUNDAY, OCTOBER 18TH 2015 the Washingtonian Temperance Society
AN INTRODUCTION TO THE HISTORY OF ALCOHOLICS ANONYMOUS SUNDAY, OCTOBER 18TH 2015 The Washingtonian Temperance Society The Washingtonian movement was established in the 1840s by six alcoholics and reached some 600,000 in membership It was mainly a religious movement designed to tackle members’ problems such as alcoholism It was popular and successful until the movement involved itself in other issues such as prohibition, political reform and the abolition of slavery Disagreements, infighting and controversies led to the complete extinction of the movement The Oxford Group Movement A religious society formed by American Christian missionary Dr. Frank Buchman. Some problem drinkers found sobriety through contact with other members and by practising the Four Absolutes – absolute love, absolute purity, absolute honesty and absolute unselfishness Although members of the Oxford Groups helped each other with many social and psychological problems including alcoholism, the focus of the movement became fragmented as war loomed in Europe. Frank Buchman was determined to bring the message of Christianity to Hitler and Mussolini The Oxford Group evolved into the Moral Re-armament Group and in 2001 was re-named ‘The Initiatives of Change’ ‘Bill W.’ - Co-founder of Alcoholics Anonymous Raised in East Dorset, Vermont Alcoholic grandfather Problems over his father’s drinking Father moved away – followed by Bill W's High his mother School Picture Childhood sweetheart (Bertha Bamford) died suddenly during an operation Bill’s birthplace – East Dorset, Vermont Bill had many talents: • Constructed 1st boomerang in the USA • Taught himself Morse code and made a transmitter / receiver • Taught himself violin Bill’s birthplace – the Wilson House • Studied law, engineering and chemistry • Spoke French 1st World War – Bill W. -
Big Book Name and Date References
Big Book Name and Date References (Compiled by Tony C. and Barefoot Bill) Pg/Ch. Name Description ----- ---- ----------- Preface xi written by Dr. Silkworth The Doctor's Opinion Preface 2Ed xv Bill Wilson & Dr. Bob during a talk between a NY stockbroker & Akron physician (they first met on 5/12/35) xvi Ebby Thacher alcoholic friend in contact with Oxford Group xvi Dr. Silkworth (named) NY specialist in alcoholism xvi Bill Wilson The broker xvi Dr. Bob the Akron physician xvii Bill Dotson AA#3 (sober date was 6/26/35, Bill Wilson & Dr. Bob first visited him on 6/28/35) xvii-iii Dr. Harry Emerson Fosdick (named) noted clergyman xviii Fulton Oursler (named) editor of Liberty xviii John Rockefeller Jr (named) gave dinner xviii Jack Alexander (named) wrote Saturday Evening Post article xix Traditions all Twelve Traditions mentioned xx recovery rate from 1939-1955 Of alcoholics who came to AA & really tried, 50% got sober at once & remained that way; 25% sobered up after some relapses, and among the remainder, those who stayed on with AA showed improvement Doctor's Opinion (was page 1 in the first edition of the Big Book) xxv-xxxii Dr. William D. Silkworth well known doctor (worked at Towns Hospital, N.Y.C.) xxv Bill Wilson patient he regarded as hopeless xxvii 9 years experience Dr. Silkworth had 9 years of experience with alcoholics & drug addicts when he wrote this xxvii Bill Wilson one of the leading contributors of this book xxxi Hank Parkhurst man brought in to be treated for chronic alcoholism xxxi Fitz Mayo another case, had hid in a barn Bill's Story (Bill Wilson) 1 Winchester Cathedral Bill Wilson has a spiritual experience ("Here I stood on the edge of the abyss into which thousands were falling that very day. -
Big Book Name and Date References (Compiled by Tony C
Big Book Name and Date References (Compiled by Tony C. and Barefoot Bill) Pg/Ch. Name Description ----- ---- ----------- Preface xi written by Dr. Silkworth The Doctor's Opinion Preface 2Ed xv Bill Wilson & Dr. Bob during a talk between a NY stockbroker & Akron physician (they first met on 5/12/35) xvi Ebby Thacher alcoholic friend in contact with Oxford Group xvi Dr. Silkworth (named) NY specialist in alcoholism xvi Bill Wilson The broker xvi Dr. Bob the Akron physician xvii Bill Dotson AA#3 (sober date was 6/26/35, Bill Wilson & Dr. Bob first visited him on 6/28/35) xvii-iii Dr. Harry Emerson Fosdick (named) noted clergyman xviii Fulton Oursler (named) editor of Liberty xviii John Rockefeller Jr (named) gave dinner xviii Jack Alexander (named) wrote Saturday Evening Post article xix Traditions all Twelve Traditions mentioned xx recovery rate from 1939-1955 Of alcoholics who came to AA & really tried, 50% got sober at once & remained that way; 25% sobered up after some relapses, and among the remainder, those who stayed on with AA showed improvement Doctor's Opinion (was page 1 in the first edition of the Big Book) xxv-xxxii Dr. William D. Silkworth well known doctor (worked at Towns Hospital, N.Y.C.) xxv Bill Wilson patient he regarded as hopeless xxvii 9 years experience Dr. Silkworth had 9 years of experience with alcoholics & drug addicts when he wrote this xxvii Bill Wilson one of the leading contributors of this book xxxi Hank Parkhurst man brought in to be treated for chronic alcoholism xxxi Fitz Mayo another case, had hid in a barn Bill's Story (Bill Wilson) 1 Winchester Cathedral Bill Wilson has a spiritual experience ("Here I stood on the edge of the abyss into which thousands were falling that very day. -
Jim Burwell's Story
JIM BURWELL’S STORY ALCOHOLICS ANONYMOUS Page 238 in the 2nd and 3rd editions (Also page 219 in the 4th edition.) (6) THE VICIOUS CYCLE How it finally broke a Southerner's obstinacy and destined this salesman to start A.A. at Philadelphia. JANUARY 8, 1938—that was my D-Day; the place, Washington, D.C. This last real merry-go- round had started the day before Christmas and I had really accomplished a lot in those fourteen days. First, my new wife had walked out, bag, baggage and furniture; then the apartment landlord had thrown me out of the empty apartment and the finish was the loss of another job. After a couple of days in dollar hotels and one night in the pokey, I finally landed on my mother's doorstep— shaking apart, with several days' beard and, of course, broke as usual. Many of these same things had happened to me many times before, but this time they had all descended together. For me, this was It. Here I was, thirty-nine years old and a complete washout. Nothing had worked. Mother would take me in only if I would stay locked in a small storeroom and give her my clothes and shoes. We had played this game before. That is the way Jackie found me, lying on a cot in my skivvies, with hot and cold sweats, pounding heart and that awful itchy scratchiness all over. Somehow I had always managed to avoid D.T.'s. I had not asked for help and seriously doubt that I would have, but Fitz, an old school friend of mine, 238 THE VICIOUS CYCLE had persuaded Jackie to call on me. -
Father Ed Dowling — Page 1
CHESNUT — FATHER ED DOWLING — PAGE 1 May 1, 2015 Father Ed Dowling CHESNUT — FATHER ED DOWLING — PAGE 2 Father Ed Dowling Bill Wilson’s Sponsor Glenn F. Chesnut CHESNUT — FATHER ED DOWLING — PAGE 3 QUOTES “The two greatest obstacles to democracy in the United States are, first, the widespread delusion among the poor that we have a de- mocracy, and second, the chronic terror among the rich, lest we get it.” Edward Dowling, Chicago Daily News, July 28, 1941. Father Ed rejoiced that in “moving therapy from the expensive clinical couch to the low-cost coffee bar, from the inexperienced professional to the informed amateur, AA has democratized sani- ty.”1 “At one Cana Conference he commented, ‘No man thinks he’s ug- ly. If he’s fat, he thinks he looks like Taft. If he’s lanky, he thinks he looks like Lincoln.’”2 Edward Dowling, S.J., of the Queen’s Work staff, says, “Alcohol- ics Anonymous is natural; it is natural at the point where nature comes closest to the supernatural, namely in humiliations and in consequent humility. There is something spiritual about an art mu- seum or a symphony, and the Catholic Church approves of our use of them. There is something spiritual about A.A. too, and Catholic participation in it almost invariably results in poor Catholics be- coming better Catholics.” Added as an appendix to the Big Book in 1955.3 CHESNUT — FATHER ED DOWLING — PAGE 4 “‘God resists the proud, assists the humble. The shortest cut to humility is humiliations, which AA has in abundance. -
Ebby in Exile a Vital AA Link
Ebby in Exile A Vital AA Link By Bob S. Edwin Throckmorton Thacher (1896-1966) This is a second edition, published in 2016 ~~ Bob S. One of Ebby’s favorite drinks But, lucky for us, he gave his was Ballantine’s Ale. last ones to his neighbor. Ebby’s Influential Family Edwin Throckmorton Thacher “Ebby” was born on April 29, 1896, into a family that amassed a great fortune as a railroad wheel manufacturer. The Thacher ancestry was predominant long before Ebby’s father, George H. Thacher II, was born in 1851. Thomas Thacher, his distant grandfather, came to America, from England, during the mid-sixteen hundreds to become the first pastor of the Old South Church, in Boston. The later dynasty achieved prominence in politics, including three George H. Thacher II family members who became mayors of Albany, New York: Ebby’s older brother was John Boyd Thacher II. Mayor of Albany, New York, from 1927— 1940. Ebby’s uncle was John Boyd Thacher. Mayor of Albany, NY, from 1886—1888; then for two full years, 1896 through 1897. Ebby’s Grandfather was George Hornell Thacher (1818—1887). Mayor of Albany, New York, from 1860—1862; then from 1866—1868; and again 1870—1874. A State Park near the suburbs of Albany in Voorheesville, New York, is named after Ebby’s great uncle: John Boyd Thacher State Park. Ebby’s father also was a political figure and hobnobbed with the likes of Abraham Lincoln’s son, Robert Todd Lincoln, and US President, William Howard Taft. As a youth, George was a skillful boxer, ballplayer, oarsman and swimmer. -
Twelve Defining Moments in the History of Alcoholics Anonymous
Published in revised form in: White, W. & Kurtz. E. (2008). Twelve defining moments in the history of Alcoholics Anonymous. In Galanter, M. & Kaskutas, L. (Eds.) Recent Developments in Alcoholism, 18:37-57, New York: Plenum Publishing Corporation. Twelve Defining Moments in the History of Alcoholics Anonymous William L. White, MA and Ernest Kurtz, PhD Abstract Misconceptions about Alcoholics Anonymous (AA) abound in spite of (or because of) the thousands of theses, dissertations, books, professional and popular articles, and Internet commentaries that have been written about AA. One of the most pervasive characterizations of AA is that it is a “treatment” for alcoholism—a characterization that distorts the meaning of both mutual aid and alcoholism treatment. This article describes 12 character defining moments in the history of AA that highlight the differences between AA and alcoholism treatment. Introduction There is a long history of recovery mutual aid groups that pre-date the founding of Alcoholics Anonymous—Native American recovery “circles”; the Washingtonians; Fraternal Temperance Societies; Ribbon Reform Clubs; institutional support groups such as the Ollapod Club, the Godwin Association, and the Keeley Leagues; and early faith-based recovery fellowships such as the Drunkards Club and the United Order of Ex-Boozers (White, 2001). There is a similarly rich history of modern adaptations and alternatives to Alcoholics Anonymous that include an ever-growing list of Twelve Step fellowships, as well as explicitly religious (e.g., Alcoholics Victorious, Overcomers Outreach, Liontamers Anonymous, Celebrate Recovery and Ladies Victorious) and secular (e.g., Women for Sobriety, Moderation Management, Secular Organizations for Sobriety, Rational Recovery, LifeRing Secular Recovery) frameworks for addiction recovery (Kurtz & Kurtz, 2007). -
Tri-County Central Office News There Is a Lesson in Everyone’S Story—Can You Hear It…
Tri-County Central Office News There is a lesson in everyone’s story—can you hear it…. A Monthly Newsletter of the Tri-County Central Office, Inc. March 2012 8019 North Himes Avenue Ste. 104 , Tampa, Florida 33614-2763 Phone: 813- 933-9123 E-Mail: [email protected] Web Site: www.aatampa-area.org Ebby T. The Man Who Carried The Message To Bill W. In 1960, at the Long Beach, California Convention of Alcoholics Anonymous, Bill Wilson wrote this dedication in an AA book that he gave to Ebby Thacher. "Dear Ebby, No day passes that I do not remember that you brought me the message that saved me - and only God knows how many more. In affection, Bill" It was Ebby who found relief from his alcoholism in the simple spiritual practices of the Oxford Group which was an attempt to return to First Century Christianity - before it was complicated and distorted by religious doctrines, dogma and opinions. The program offered by Ebby to Bill involved taking a personal moral inventory, admitting to another person the wrongs we had done, making things right by amends and restitution, and a genuine effort to be of real service to others. In order to obtain the power to overcome these problems, Ebby had been encouraged to call on God, as he understood God, for help. Bill was deeply impressed by Ebby's words, but was even more affected by Ebby's example of action. Here was someone who drank like Bill drank - and yet Ebby was sober, due to a simple religious idea and a practical program of action.