Masonic Landmarks

Total Page:16

File Type:pdf, Size:1020Kb

Masonic Landmarks Masonic Landmarks In a May 2007 quarterly notice of The Quatour Coronati Lodge No. 2076, the Premier Lodge of Research of the United Grand Lodge of England, there is a Question and Answer item of which the following is one question and one answer]. What is the definition of a Masonic landmark? The answer depends on which Masonic jurisdiction one belongs to, some jurisdictions actually define specific Masonic landmarks: for example I recall reading a list published by one Grand Lodge that had over fifty landmarks. The word "landmark" is defined in any good dictionary, but "Masonic Landmarks" are much more difficult. The late Brother Harry Carr, Past Master of Quatuor Coronati Lodge and a man of very wide Masonic knowledge, said that the best writers on this subject are unanimous on two essential points: A landmark must have existed from the time whereof the memory of man runneth not to the contrary. A landmark is an element in the form or essence of the Society of such importance that Freemasonry would no longer be Freemasonry if it were removed. If these two qualifications are used strictly to test those things that can be admitted as landmarks it will be found that very few items will pass this rigid test. He (Brother Carr) then gave his ideas of acceptable landmarks that would conform to this test, namely: 1. That a Mason must profess a belief in a Supreme Being; 2. That the Volume of the Sacred Law is an essential and indispensable part of the lodge, to be open in full view of the brethren when the lodge is at labor; 3. That a Mason must be male, free-born and of mature age; 4. That a Mason, by his tenure, owes allegiance to the Sovereign and to the Craft, 5. That a Mason believes in the immortality of the soul. I would stress that Masonic landmarks are not defined by the United Grand Lodge of England as they are in some jurisdictions. The Grand Lodge of Iowa A.F. & A.M. also does not define Landmarks. 02/26/2010 .
Recommended publications
  • The Issue of Masonic Regularity, Past and Present John L
    Proceedings of the Policy Studies Organization New Series, No. 31 1527 New Hampshire Ave, NW Washington DC, 20036 Tel: (202) 483 2512 Fax: (202) 483 2657 www.ipsonet.org http://bit.ly/proceedingsofpso The Proceedings appear four times a year as an adjunct to all of the PSO journals and are among the most widely distributed sources in the policy world. All Proceedings are permanently available online at http://bit.ly/proceedingsofpso. Material for the Proceedings, including syllabi, meeting and professional announcements, scholarships and fellowships should be sent to the Proceedings editor, Daniel Gutierrez at [email protected] Sponsored by American Public University System Advisory Board Karen McCurdy Carol Weissert Southern Political Science Florida State University Association William Morgan Mark Vail Midwest Political Science Tulane University Association Catherine E. Rudder Norman A. Bailey George Mason University Norman A. Bailey Inc. David Oppenheimer Edward Khiwa Prime Oppenheimer Langston University Charles Doran Mark B. Ryan School of Advanced International Wisdom University Studies, Johns Hopkins University Guillermo Izabal Kingsley Haynes PricewaterhouseCoopers LLP George Mason University Frank McCluskey Wallace E. Boston American Public University American Public University System System Fred Stielow American Public University System John Cooper and Problems in Masonic Research We are fortunate to have scholars like John Cooper who are also Freemasons. The history of secret and ritualistic organizations has never received the attention that the subject deserves. Although their influence has been and continues to be considerable, they are viewed as having members who are enjoined to be tight- lipped about the activities. Despite the manifest differences between the branches of this fascinating group, their culture has a commonality whose consideration has been neglected, and the research problems they present for scholars have similarities.
    [Show full text]
  • 2011 Commission Report
    2011 Commission Report BAJA CALIFORNIA The two groups representing the Grand Lodge of Baja California have now worked out an agreement that has unified them again into one regular Grand Lodge. The leaders of the two groups have signed the agreement, and have assured it will be ratified by both groups. The Grand Lodge of Baja California has now satisfied the standards for recognition. BULGARIA There continues to be no progress in the unification of Freemasonry in Bulgaria. Since they have previously been determined to meet the standards for recognition, there is no interest on the part of the United Grand Lodge of Bulgaria in entering discussions with the Grand Lodge AF&AM of Bulgaria, either for unification or for establishing a treaty to share the jurisdiction. Both of these Grand Lodges appear to practice regular Masonry, and both were of the same origin until they split in 2001. This Commission has urged the two Grand Lodges to resolve their differences for the past seven years to no avail; therefore this issue will not be addressed again until the brethren in Bulgaria reach some type of agreement. CYPRUS The United Grand Lodge of England and the Grand Lodge of Cyprus have reached an accord whereby they will both share the jurisdiction of Cyprus, and have established fraternal relations among themselves. The Grand Lodge of Cyprus therefore now meets all the standards for recognition. CZECH REPUBLIC The Grand Lodge of the Czech Republic informed us that an irregular body calling itself the Czech National Grand Lodge was recently created by a group of dissident members who defected and formed this new organization.
    [Show full text]
  • 1 the ANCIENT* LANDMARKS of the ORDER *Throughout I Have
    THE ANCIENT* LANDMARKS OF THE ORDER *Throughout I have used the spelling “Ancient” rather than “Antient.” W.BRO. A.D. MATTHEWS PPGReg Issue 4: - 9th April 2013 Remove not the ancient landmark, which thy fathers have set. Proverbs 22: 28 What are the Landmarks? How many are there and where are they defined? I turn for guidance, first to the Book of Constitutions of the United Grand Lodge of England, which states in: Rule 4: “The Grand Lodge possesses the supreme super-intending authority and alone has the inherent power of enacting laws and regulations for the government of the Craft, and of altering, repealing and abrogating them, always taking care that the ancient Landmarks of the Order be preserved.” 1 Rule 55 “If it shall appear to the Grand Master that any proposed resolution contains anything contrary to the ancient Landmarks of the Order, he may refuse to permit the same to be discussed.” 1 Rule 111 “Every Master Elect, before being passed to the Chair, shall solemnly pledge himself to preserve the Landmarks of the Order.” 1 Rule 125(b) “No Brother who is not subject to the Grand Lodge shall be admitted unless his Certificate shows that he has been initiated according to the ancient rites and ceremonies in a Lodge belonging to a Grand Lodge professing belief in TGAOTU…… nor unless he himself shall acknowledge that this belief is an essential Landmark of the Order ……..” 1 These are the only references to the Ancient Landmarks in the Book of Constitutions and there is no defined list therein, so all we can determine so far is that a professed belief in TGAOTU is an Ancient Landmark of the Order and the only one specifically defined as such by the United Grand Lodge of England.
    [Show full text]
  • LIST of PAPERS in ARS QUATUOR CORONATORUM Website: Author 1 – 1886-8 on Some Old Scottish Masonic Customs R.F
    LIST OF PAPERS IN ARS QUATUOR CORONATORUM website: www.quatuorcoronati.com Author 1 – 1886-8 On Some Old Scottish Masonic Customs R.F. Gould The Steinmetz Theory Critically Examined G.W. Speth On an Early Version of the Hiramic Legend Hayter Lewis Freemasonry and Hermeticism A.F.A. Woodford On the Orientation of Temples Warren Connecting Links between Ancient and Modern Freemasonry W.J. Hughan The Religion of Freemasonry Illuminated by the Kabbalah W.W. Westcott The Quatuor Coronati – Arundel MS A.F.A. Woodford English Freemasonry before the Era of Grand Lodges (1717) R.F. Gould The Apostle St Paul, a Mason Tendler The Threefold Division of Temples Simpson Indian Relics Spainhour Unrecognised Lodges & Degrees of Freemasonry before & after 1717 J. Yarker Shall I be a Mason? Tempels Effigy of a Reputed GM of Freemasons in Winchester Cathedral Jacobs Legends of the Compagnonnage – Part I W.H. Rylands Two New Versions of the Old Charges (Wilson, Phillipps, Stanley) G.W. Speth Scottish Freemasonry before the Era of Grand Lodges G.W. Speth The Roman Legend of the Quattro Incoronati Russell Forbes Classification of the Old Charges of the British Masons Begemann Masters’ Lodges Lane The Quatuor Coronati Abroad G.W. Speth Scottish Freemasonry in the Present Era Macbean Relations between Grand Lodges of England & Sweden in Last Century Kupferschmidt 2 – 1889 The Worship of Death Simpson Legends of the Compagnonnage – Part II W.H. Rylands The Foundation of Modern Freemasonry G.W. Speth Freemasonry in Rotterdam 120 Years Ago Vaillant The Origin of Freemasonry Cramer The Grand Lodge at York Whytehead Free and Freemason Schnitger Hogarth’s Picture Night W.H.
    [Show full text]
  • Cuban Antifascism and the Spanish Civil War: Transnational Activism, Networks, and Solidarity in the 1930S
    Cuban Antifascism and the Spanish Civil War: Transnational Activism, Networks, and Solidarity in the 1930s Ariel Mae Lambe Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Ariel Mae Lambe All rights reserved ABSTRACT Cuban Antifascism and the Spanish Civil War: Transnational Activism, Networks, and Solidarity in the 1930s Ariel Mae Lambe This dissertation shows that during the Spanish Civil War (1936–1939) diverse Cubans organized to support the Spanish Second Republic, overcoming differences to coalesce around a movement they defined as antifascism. Hundreds of Cuban volunteers—more than from any other Latin American country—traveled to Spain to fight for the Republic in both the International Brigades and the regular Republican forces, to provide medical care, and to serve in other support roles; children, women, and men back home worked together to raise substantial monetary and material aid for Spanish children during the war; and longstanding groups on the island including black associations, Freemasons, anarchists, and the Communist Party leveraged organizational and publishing resources to raise awareness, garner support, fund, and otherwise assist the cause. The dissertation studies Cuban antifascist individuals, campaigns, organizations, and networks operating transnationally to help the Spanish Republic, contextualizing these efforts in Cuba’s internal struggles of the 1930s. It argues that both transnational solidarity and domestic concerns defined Cuban antifascism. First, Cubans confronting crises of democracy at home and in Spain believed fascism threatened them directly. Citing examples in Ethiopia, China, Europe, and Latin America, Cuban antifascists—like many others—feared a worldwide menace posed by fascism’s spread.
    [Show full text]
  • Masonic Landmarks (Presentation at the Nairobi Lodge of Instruction on Monday 24Th June 2013)
    MASONIC LANDMARKS (PRESENTATION AT THE NAIROBI LODGE OF INSTRUCTION ON MONDAY 24TH JUNE 2013) Wor.Master and Brethren, In our ritual teachings and the Book of Constitutions, you will come across references to the “Ancient Landmarks” severally. However, you will note that there is no clear mention in the Ritual Books or the Book of Constitutions as to what constitutes an Ancient Landmark apart from rule 125(b) of the Book of Constitutions which refers to “belief in T.G.A.O.T.U” as an essential Landmark of the Order. On further research of this topic, you will find that there are varied opinions and suggestions given by Masonic Scholars and Researchers which may lead you to further confusion than when you started. This is probably one of the most widely debated subjects in Masonry. There is also some degree of confusion or rather lack of consensus with regards to its definition and therefore what constitutes a “Landmark”. The two requisites which have been generally accepted amongst Freemasons as to what constitutes a Landmark are firstly, that it must have existed from time immemorial and secondly that a Landmark is the element in the form or essence of Freemasonry, and that Freemasonry would no longer be there if it were removed. Therefore the next question that you may ask is how many Landmarks are there and what are they. This is again a contentious issue as some English masonic scholars have come up with three, others five, whilst some have listed more such as Dr. Albert Mackey, a famous American Freemason researcher who had produced twenty five.
    [Show full text]
  • Shown on the Next Two Pages Is Our “Petition for the Degrees,”
    OF ANCIENT, FREE AND ACCEPTED MASONS OF THE COMMONWEALTH OF VIRGINIA ALAN W. ADKINS, P.G.M. Grand Secretary 4115 NINE MILE ROAD RICHMOND, VIRGINIA 23223-4926 Dear Interested Individual: Shown on the next two pages is our “Petition for the Degrees,” which is to be completed in its entirety by a man interested in membership, who is at least eighteen (18) years of age, a resident of Virginia for the past twelve months, and who has had two Masons in good standing sign his petition. Along with the two-page petition is a “Disclosure and Authorization For Consumer Reports” form that gives the Grand Lodge of Virginia the right to perform a background check on you. Upon their completion, the petition and authorization form will need to be submitted to a local Lodge, along with the Lodge’s required fees for a petition and background check. When printing out the petition, please print it on two sides, if at all possible. Please note that documents with sensitive personally identifiable information such as Social Security numbers and birth date must be stored securely, electronic versions shall be password protected, and must be encrypted when electronically (e-mailed) transmitted. The usual process that follows is that your petition for degrees will be presented to the Lodge at its next meeting. The background check will be done and the final report is sent to you. A committee composed of three members of the Lodge will meet with you to answer any questions that you or your family may have concerning our Fraternity.
    [Show full text]
  • SECRETS and OATHS Freemasonry in Finnish Society and Public Record 1756–1996
    SUMMARY SECRETS AND OATHS Freemasonry in Finnish Society and Public Record 1756–1996 Freemasonry, as defined in this work, is the teaching of a way of life based upon traditions found within the ancient builder’s guilds. As a prerequisite for membership it requires a belief in Deity and strives to provide spiritual building elements for men who are interested in self-development. Freemasonry uses old ceremonies and rituals as a means of teaching and attempts to maintain their effectiveness by keeping them secret. Builder’s guilds or operative lodges with a mixed membership consisting of both professional builders and other individuals have existed with certainty within the British Isles from the year 1600. Developing from these communities were the speculative lodges in which discussions were held regarding subjects relating to the building profession as well as issues relating to man’s develop- ment and at the same time endeavoring to practice charitable work. In 1717 a Grand Lodge was founded in London which sanctioned a Presbyterian priest, Father James Anderson, to undertake the task of preparing a constitution based on rules, regulations and ethical guidelines of the ancient building guilds. The Anderson Constitution was published in 1723 though the backing of theology doctor Theofilus Desagulier, the Grand Master of the Grand Lodge of London. This created the basic concept of a moral-philosophical architecture on which to build. Since 1686 Freemasonry has off and on been accused and deemed respon- sible for conspiracies and plots against governments as well as being anti-Christ and hostile to the church. We can say that already at its birth, the cradle of Freemasonry was rocked hard.
    [Show full text]
  • Knights Templar Eye Foundation
    VOLUME LXIII JANUARY 2017 NUMBER 1 KT_EliteCC_Bomber_0117_Layout 1 11/15/16 12:53 PM Page 1 Presenting a Unique Knight Templar Fine Leather Jacket As A siR KnighT YOU hAvE EARnEd ThE RighT TO WEAR This JACKET! • Features include your choice of black or brown fine leather, tailored with outside storm flap, pleated bi-swing back, knit cuffs and waistband, two side-entry double welt pockets, two large front- Featuring A York Rite Bodies Woven Emblem flapped cargo pockets, nylon inner lining with fiberfill and and Optional “Concealed Carry” Feature heavy-duty jacket zipper. • A further option is two inner pockets to secure valuables, which are also fitted with LAST CALL “concealed carry” holster FOR WINTER straps for those licensed 2017! to carry a firearm. • Bomber Jacket comes in sizes ranging from small to 3XL (sizes 2XL–3XL are $25* extra.) • Your satisfaction is guaranteed 100% by Masonic Partners and you may return your jacket within 30 days of purchase for replacement or refund - no questions asked. • Thank you priced at just $199*, with an interest-free payment plan available. (See order form for details). Military Veterans can add their Service Branch or ORdER TOdAY Vietnam Veteran patch to their Jacket. (See choices below.) And RECEivE A * FREE “PROUd TO BE A MAsOn” ziPPER PULL! *United States Marine Corps patch provided by Sgt. Grit Marine Specialties. CALL TOLL FREE TO ORDER: IF YOU WEAR THIS SIZE: 34-36 38-40 42-44 46-48 50-52 54-56 † † sizing ORDER THIS SIZE: SML XL XXL 3XL 1-800-437-0804 MON - FRI 9AM - 5PM EST.
    [Show full text]
  • List of Freemasons from Wikipedia, the Free Encyclopedia Jump To: Navigation , Search
    List of Freemasons From Wikipedia, the free encyclopedia Jump to: navigation , search Part of a series on Masonic youth organizations Freemasonry DeMolay • A.J.E.F. • Job's Daughters International Order of the Rainbow for Girls Core articles Views of Masonry Freemasonry • Grand Lodge • Masonic • Lodge • Anti-Masonry • Anti-Masonic Party • Masonic Lodge Officers • Grand Master • Prince Hall Anti-Freemason Exhibition • Freemasonry • Regular Masonic jurisdictions • Opposition to Freemasonry within • Christianity • Continental Freemasonry Suppression of Freemasonry • History Masonic conspiracy theories • History of Freemasonry • Liberté chérie • Papal ban of Freemasonry • Taxil hoax • Masonic manuscripts • People and places Masonic bodies Masonic Temple • James Anderson • Masonic Albert Mackey • Albert Pike • Prince Hall • Masonic bodies • York Rite • Order of Mark Master John the Evangelist • John the Baptist • Masons • Holy Royal Arch • Royal Arch Masonry • William Schaw • Elizabeth Aldworth • List of Cryptic Masonry • Knights Templar • Red Cross of Freemasons • Lodge Mother Kilwinning • Constantine • Freemasons' Hall, London • House of the Temple • Scottish Rite • Knight Kadosh • The Shrine • Royal Solomon's Temple • Detroit Masonic Temple • List of Order of Jesters • Tall Cedars of Lebanon • The Grotto • Masonic buildings Societas Rosicruciana • Grand College of Rites • Other related articles Swedish Rite • Order of St. Thomas of Acon • Royal Great Architect of the Universe • Square and Compasses Order of Scotland • Order of Knight Masons • Research • Pigpen cipher • Lodge • Corks Eye of Providence • Hiram Abiff • Masonic groups for women Sprig of Acacia • Masonic Landmarks • Women and Freemasonry • Order of the Amaranth • Pike's Morals and Dogma • Propaganda Due • Dermott's Order of the Eastern Star • Co-Freemasonry • DeMolay • Ahiman Rezon • A.J.E.F.
    [Show full text]
  • The Grand York Rite of Freemasonry of Wyoming
    The Grand York Rite Of Freemasonry Of Wyoming 2019-2020 ANNUAL PROCEEDINGS PANDEMIC YEAR September 19, 2020 Casper, Wyoming The Grand Chapter of Royal Arch Masons The Grand Council of Cryptic Masons The Grand Commandery of Knights Templar REPORT OF THE EXECUTIVE COMMITTEE OF THE WYOMING YORK RITE PERPETUAL MEMBERSHIP PROGRAM Casper, Wyoming- September 19, 2020 To: The Grand High Priest of the Grand Chapter Royal Arch Masons of Wyoming, the Grand Illustrious Master of the Grand Council of Cryptic Masons of Wyoming, the Right Eminent Grand Commander of the Grand Commandery of Knights Templar of Wyoming, Officers, and members of the York Rite Bodies of Wyoming; We have the Wyoming York Rite Perpetual Membership Program monies in Bonds with First Interstate Bank. These bonds guarantee a return of at least 5% per year for seven years and possibly for 20 years beginning in 2013. With the help of T. Mark Mickelson, we finally got the IRS and Bank issues resolved which were holding up the funds for dispersal. I was able to pay the full 5% for the previous three years to each of the constituent bodies with Life members. Even with all the problems and issues during this time we still had members with enough faith in the program to take out new Life Memberships and we grew the account by several thousand dollars. We paid out a total of $6,914.50 to all the bodies for the three years owed. I am personally very happy to have all the issues with this resolved and again I thank T.
    [Show full text]
  • Virginia's First Prince Hall Masonic Lodge
    Office of Historic Alexandria City of Alexandria, Virginia Out of the Attic Virginia’s first Prince Hall Masonic Lodge Alexandria Times, March 7, 2019 niversall Lodge No. 1 is being recognized this month with a historic plaque in front of its current location on East Oxford Avenue. Formally organized on Feb. 5, 1845, it was the first Prince Hall U Masonic Lodge established in the State of Virginia. Much of its founding can be traced to three residents of Alexandria. In 1835, William Dudley, Benjamin Crier and Sandy Bryant were made Master Masons in St. George Lodge, No. 32, in Liverpool, England. By 1838, all three lived in Alexandria, which was part of the District of Columbia at the time. They were admitted as members of Social Lodge in Washington, D.C. However, the three men and Rev. John Thomas, who also lived in Alexandria, applied to Deputy Grand Master Daniel Smith, of Hiram Grand Lodge, Pennsylvania, for a charter to establish a Lodge in Alexandria, which was granted on Feb. 5, 1845. The new Lodge was known as Universal Lodge, No. 10, of Alexandria, D.C., with Brother George Sims, W.M.; Edward Evans, S.W.; Dennis Bourbon, J.W.; James Evans, S.D.; Ephraim Bancroft, J.D.; Richard Garnett, treasurer; Joseph L. Gipson, secretary; William Dudley and Benjamin Crier, stewards and Sandy Bryant, tiler. Universal was the only Lodge in Virginia open to African Americans for approximately 20 years. It held its meetings on the second floor of a house on South Royal Street in the section of Alexandria then known as Hayti, despite routine intimidation against these black masons.
    [Show full text]