What Is a Lutheran ?
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Read Like a Lutheran!
Read Like a Lutheran! Read the Book of Concord for Lent A Forty-Day Reading Plan for 2021 Have you always given something up for Lent? Consider giving up your time every day to dig into the Lutheran Confessions! *Page numbers, given in parentheses, reference Concordia: The Lutheran Confessions, second edition, published by Concordia Publishing House. February 17: The Three Ecumenical Creeds (16–18); Luther’s Small Catechism (313–348) February 18: Luther’s Large Catechism: Preface–Part I, para. 77 (351–367) February 19: Luther’s Large Catechism: Part I, para. 78–178 (367–378) February 20: Luther’s Large Catechism: Part I, para. 179–291 (379–392) February 22: Luther’s Large Catechism: Part I, para. 292–Part II, para. 70 (392–408) February 23: Luther’s Large Catechism: Part III, para. 1–84 (408–418) February 24: Luther’s Large Catechism: Part III, para. 85–Part IV, para. 86 (419–431) February 25: Luther’s Large Catechism: Part V (431–440); Brief Exhortation to Confession (649–653) February 26: Augsburg Confession Preface–XX (27–44) February 27: Augsburg Confession XXI–XXVI (44–53) March 1: Augsburg Confession XXVII–Conclusion (53–63); Apology, Greeting to Reader (73–74) March 2: Apology I–IV (74–102) March 3: Apology V, para. 1–122 (102–118) March 4: Apology V, para. 123–212 (118–133) March 5: Apology V, para. 213–279 (133–143) March 6: Apology VII–XI (143–157) March 8: Apology XIIa (158–171) March 9: Apology XIIb (171–184) March 10: Apology XIII–XX (184–201) March 11: Apology XXI–XXII (202–210) March 12: Apology XXIII (210–218) March 13: Apology XXIV (220–236) March 15: Apology XXVII–XXVIII (237–251) March 16: Smalcald Articles: Preface–Part III, Art. -
Melanchthon Versus Luther: the Contemporary Struggle
CONCORDIA THEOLOGICAL QUARTERLY Volume 44, Numbers 2-3 --- - - - JULY 1980 Can the Lutheran Confessions Have Any Meaning 450 Years Later?.................... Robert D. Preus 104 Augustana VII and the Eclipse of Ecumenism ....................................... Sieg bert W. Becker 108 Melancht hon versus Luther: The Contemporary Struggle ......................... Bengt Hagglund 123 In-. Response to Bengt Hagglund: The importance of Epistemology for Luther's and Melanchthon's Theology .............. Wilbert H. Rosin 134 Did Luther and Melanchthon Agree on the Real Presence?.. ....................................... David P. Scaer 14 1 Luther and Melanchthon in America ................................................ C. George Fry 148 Luther's Contribution to the Augsburg Confession .............................................. Eugene F. Klug 155 Fanaticism as a Theological Category in the Lutheran Confessions ............................... Paul L. Maier 173 Homiletical Studies 182 Melanchthon versus Luther: the Contemporary Struggle Bengt Hagglund Luther and Melanchthon in Modern Research In many churches in Scandinavia or in Germany one will find two oil paintings of the same size and datingfrom the same time, representing Martin Luther and Philip Melanchthon, the two prime reformers of the Church. From the point of view of modern research it may seem strange that Melanchthon is placed on the same level as Luther, side by side with him, equal in importance and equally worth remembering as he. Their common achieve- ment was, above all, the renewal of the preaching of the Gospel, and therefore it is deserving t hat their portraits often are placed in the neighborhood of the pulpit. Such pairs of pictures were typical of the nineteenth-century view of Melanchthon and Luther as harmonious co-workers in the Reformation. These pic- tures were widely displayed not only in the churches, but also in many private homes in areas where the Reformation tradition was strong. -
CTR EDITORIAL (1000 Words)
CTR n.s.16/2 (Spring 2019) 49–66 Sola Scriptura, the Fathers, and the Church: Arguments from the Lutheran Reformers Carl L. Beckwith Beeson Divinity School Samford University, Birmingham, AL I. INTRODUCTION I learned to show this reverence and respect only to those books of the scriptures that are now called canonical so that I most firmly believe that none of their authors erred in writing anything. And if I come upon something in those writings that seems contrary to the truth, I have no doubt that either the manuscript is defective or the translator did not follow what was said or that I did not understand it. I, however, read other authors in such a way that, no matter how much they excel in holiness and learning, I do not suppose that something is true by reason of the fact that they thought so, but because they were able to convince me either through those canonical authors or by plausible reason that it does not depart from the truth.1 Augustine to Jerome, Letter 82 Martin Luther and his reforming colleagues maintained that Scripture alone determines the articles of faith. All that the church believes, teaches, and confesses rests upon the authority of the canonical scriptures, upon the unique revelation of God himself through his prophets and apostles. Luther declares, “It will not do to make articles of faith out of 1Augustine, Letter 82.3 in Letters 1–99, trans. Roland Teske (Hyde Park, NY: New City Press, 2001), 316. 50 Criswell Theological Review the holy Fathers’ words or works. -
M4rnlngira:L Snutqly Continning LEHRE· UNO WEHRE MAGAZIN PUER Ev.-Luth
Qtnurnr~ta: m4rnlngira:l SnutQly Continning LEHRE· UNO WEHRE MAGAZIN PUER Ev.-LuTH. HOMILETIK THEOLOGICAL QUARTERLY-THEOLOGICAL MONTHLY Vol. xn December, 1941 No. 12 CONTENTS Page Verbal Inspiration - a Stumbling-Block to the Jews and Foolish- ness to the Greeks. Th. Engelder ........................................................ 881 Sermon Study on Heb.l:l-G. Theo. Laetsch ......................................... _ .. 913 Outlines on the Wuerttemberg Epistle Selections ................................ 927 Miscellanea ............. _.......... ................................................................................ 944 Theological Observer. - Kirchlich Zeitgeschichtliches .............. _..... 951 £In Prediger muss nlcht alleln wei Es 1st keln Ding, daa die Leute der., alJoO dB' r die Schate un tcr mehr bel der Klrche behaelt denn welae. w l.e de r.-ehte Chrlate.n sollen die gute Predlgt. - Apolog(e, Art. 24 seln. sondem auch daneben den Woel ten wehl'e1&. dass sie die Schate nleht angrelfen und mit talscher Lehre ver If the trumpet give an uncertain tuehren und Irrtum elnfuehren. sound. who shall prepare blmself to Luther the battle? -1 Cor. 14:8 Pu bUshed for the Ev. Luth. Synod of Missouri, Ohio, and Other States CONCORDIA PUBLISIIlNG HOUSE, St. Louis, Mo. Theological Observer - ,\l'ird)ficf)<3citgcid)id)tIid)es 951 Theological Observer - 5tb:djlidj,geitgefdjidjtIidje~ Is the Pope of Rome the Antichrist? - Under this heading the Australian Lutheran (July 11, 1941) writes: "The question should really be, Is he the 'man of sin' referred to in 2 Thess. 2: 3? For some reason the 'man of sin' referred to by St. Paul has always been identified with the Antichrist to whom St. John refers [1 John 2:18] .. .. Assuming that they are identical, are the marks of them found in the Roman Papacy? Luther and the Lutheran Church have always held that they are. -
The Lord's Prayer in Luther's Catechism
Word & World Volume 22, Number 1 Winter 2002 The Lord’s Prayer in Luther’s Catechism JAMES ARNE NESTINGEN S COMMONLY AS IT APPEARS IN PERSONAL DEVOTION AND THE LITURGICAL life of the church, the Lord’s Prayer draws surprisingly little theological atten- tion. Children raised in the Christian faith often learn it as the first full paragraph of their speech; if new Christians don’t get a full treatment in adult instruction, they quickly come to know the prayer as generations have, by saying it with the congregation in services or with those standing with them at the close of a meeting. Yet for all the prominence of the prayer, full theological treatments are not nearly as common as might be expected. I. RECENT SCHOLARSHIP This has not always been the case. The World War II generation of German theologians, perhaps just because of their experience, produced some classic stud- ies, most all of them published in English translations. Joachim Jeremias and Ernst Lohmeyer did full dress New Testament studies, Jeremias setting it in the context of first-century prayer, Lohmeyer paying particularly close attention to the escha- tology.1 Helmut Thielicke published a classic set of sermons on the Lord’s Prayer 1Joachim Jeremias, “The Lord’s Prayer in Light of Recent Research,” in The Prayers of Jesus, trans. John Reu- mann (London: SCM, 1967) 82-107; Ernest Lohmeyer, “Our Father”; An Introduction to the Lord’s Prayer, trans. John Bowden (New York: Harper & Row, 1965). Luther’s explanations of the Lord’s Prayer are not concerned primarily with cor- rect doctrine. -
Philip Melanchthon: Justification As the Renewal of the Intellect and the Will
CHAPTER THREE PHILIP MELANCHTHON: JUSTIFICATION AS THE RENEWAL OF THE INTELLECT AND THE WILL Melanchthon has had the dubious honor of being the lupus fabulae of the history of Lutheranism. The reason for this hostility must be understood in context of controversies which followed Luther’s death and resulted in party-forming. The followers of Luther were split into a number of rival parties, two of which the most prominent were the Philippists, who were supporters of Melanchthon’s theology and style, and the Gnesiolutherans, who tried to identify themselves as the genuine followers of Luther.1 Melanchthon tried to formulate Lutheran theology in such a way as to maintain a connection with Calvinist theologians. During Luther’s lifetime, he had already sought an alliance with the Roman Catholic Church. Melanchthon’s ecumenical interests became apparent in Regens- burg (1541) and in the Leipzig interim (1548). The formulations of the interim in particular was interpreted as a deviation from Luther’s teachings. These accusations came from Joachim Mörlin, among others, whose comment embodies the ambivalent status of Melanchthon. He is our Preceptor, and Preceptor he shall be called. But when he speaks about the Lord’s Supper, free will, justifi cation of man, or actions concerning interims, then you, Philip, shall be praised by the devil, but me nevermore.2 Melanchthon’s notion of justifi cation evolved over the years so that the role of renewal in justifi cation varied. His greatest difference from Luther was his way of depicting renewal as the causal renewal of the 1 A third minor party was the Swabachian group, who were followers of Johannes Brenz. -
History of the Lutheran Reformation
Celebrating the 500 th Anniversary of the Protestant Reformation Sola Gratia Grace Alone Sola Fide Faith Alone Sola Scriptura Scripture Alone Martin Luther nailing his 95 Theses on the church door. Wittenberg, Germany. October 31, 1517 Contents Main People.............................................................................................1 Important Words......................................................................................2 Important Cities.......................................................................................4 Reformation Map ....................................................................................5 Chronology..............................................................................................6 Contents of the Book of Concord............................................................8 Luther's 95 Theses...................................................................................9 Luther's own description of the Reformation........................................14 Who Are Lutherans? .............................................................................19 The Lutheran Reformation Main People Earlier Reformers John Wycliffe (died 1384) -- England, translated the Latin Bible to English Jan (John) Hus (died 1415) -- Bohemia, executed (burned at the stake) People with Luther Johann Staupitz -- Luther's mentor, head of the Augustinian monastery Duke Frederick the Wise of Saxony -- Luther's protector Georg Spalatin -- Duke Frederick's assistant and problem solver in -
Philip Melanchthon's Influence on the English Theological
PHILIP MELANCHTHON’S INFLUENCE ON ENGLISH THEOLOGICAL THOUGHT DURING THE EARLY ENGLISH REFORMATION By Anja-Leena Laitakari-Pyykkö A dissertation submitted In partial fulfillment of the requirements For the degree of Doctor of Philosophy in Theology University of Helsinki Faculty of Theology August 2013 Copyright © 2013 by Anja-Leena Laitakari-Pyykkö To the memory of my beloved husband, Tauno Pyykkö ii Abstract Philip Melanchthon’s Influence on English Theological Thought during the Early English Reformation By Anja-Leena Laitakari-Pyykkö This study addresses the theological contribution to the English Reformation of Martin Luther’s friend and associate, Philip Melanchthon. The research conveys Melanchthon’s mediating influence in disputes between Reformation churches, in particular between the German churches and King Henry VIII from 1534 to 1539. The political background to those events is presented in detail, so that Melanchthon’s place in this history can be better understood. This is not a study of Melanchthon’s overall theology. In this work, I have shown how the Saxons and the conservative and reform-minded English considered matters of conscience and adiaphora. I explore the German and English unification discussions throughout the negotiations delineated in this dissertation, and what they respectively believed about the Church’s authority over these matters during a tumultuous time in European history. The main focus of this work is adiaphora, or those human traditions and rites that are not necessary to salvation, as noted in Melanchthon’s Confessio Augustana of 1530, which was translated into English during the Anglo-Lutheran negotiations in 1536. Melanchthon concluded that only rituals divided the Roman Church and the Protestants. -
Proquest Dissertations
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Bell & Howell Information and Leaming 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 UMI' PHILIP MELANCHTHON, THE FORMULA OF CONCORD, AND THE THIRD USE OF THE LAW DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Ken Ray Schurb, B.A., B.S.Ed., M.Div., M.A., S.T.M. -
Bondage of the Will: Calvin and Luther by Burnell F
Logia a journal of lutheran theology B W reformation 1998 volume vIi, number 4 ei[ ti" lalei', wJ" lovgia Qeou' logia is a journal of Lutheran theology. As such it publishes articles on exegetical, historical, systematic, and liturgical theol- ogy that promote the orthodox theology of the Evangelical T C A features the center section of a Lutheran Church. We cling to God’s divinely instituted marks of plaque of carved ivory showing Dr. Luther nail- ing the Ninety-five Theses to the church door the church: the gospel, preached purely in all its articles, and the at Wittenberg. It dates from about . sacraments, administered according to Christ’s institution. This name expresses what this journal wants to be. In Greek, LOGIA It was given to the Concordia Seminary Library, functions either as an adjective meaning “eloquent,” “learned,” Saint Louis, by Mrs. Lydia and the Rev. Paul or “cultured,” or as a plural noun meaning “divine revelations,” Kluender in . Its origin is Austrian, and : “words,” or “messages.” The word is found in Peter , Acts the artist is unknown. :, and Romans :. Its compound forms include oJmologiva (confession), ajpologiva (defense), and ajvnalogiva (right relation- ship). Each of these concepts and all of them together express the purpose and method of this journal. LOGIA considers itself a free conference in print and is committed to providing an indepen- dent theological forum normed by the prophetic and apostolic Scriptures and the Lutheran Confessions. At the heart of our FREQUENTLY USED ABBREVIATIONS journal we want our readers to find a love for the sacred Scrip- AC [CA] Augsburg Confession tures as the very Word of God, not merely as rule and norm, but AE Luther’s Works, American Edition especially as Spirit, truth, and life which reveals Him who is the Way, the Truth, and the Life — Jesus Christ our Lord. -
Lutheran Confessions Bible Study
A Brief Introduction to the Lutheran Confessions A Bible Study Course for Adults by Robert J. Koester Student Lessons • Lesson One—The Three Ecumenical Creeds: “The Ancient Church’s Confession” • Lesson Two—The Small and Large Catechisms: “The People’s Confession” • Lesson Three—The Augsburg Confession and the Apology: “The Princes’ Confession” • Lesson Four—The Smalcald Articles: “Luther’s Confession” • Lesson Five—The Formula of Concord, Part One: “The Theologians’ Confession” Scripture is taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved. All quotations from the confessions, where noted as Kolb and Wengert, are from The Book of Concord edited by Robert Kolb and Timothy Wengert, © 2000 Fortress Press, Minneapolis, MN. Used by permission of Augsburg Fortress Publishers. All rights reserved. Northwestern Publishing House 1250 N. 113th St., Milwaukee, WI 53226-3284 www.nph.net © 2009 by Northwestern Publishing House Published 2009 Lesson One The Three Ecumenical Creeds: “The Ancient Church’s Confession” Introduction: What Are the Lutheran Confessions? Anyone who has attended the installation of a pastor or teacher in a confessional Lutheran church has heard the officiant ask the person being installed several questions. Among them are “Do you confess the Holy Scriptures to be the inspired Word of God?” and “Do you hold to the confessions of the Evangelical Lutheran church and believe they are a correct exposition of Scripture?” Then the officiant reads off the list of the Lutheran Confessions. Unless you have received the formal training of a pastor or teacher, you may be left scratching your head. -
Praying Luther's Small Catechism
Praying Luther’s Small Catechism The Pattern of Sound Words John T. Pless For the Rev. Dr. Norman E. Nagel on the occasion of his 90th birthday. Table of Contents Abbreviations .............................................................................................. 000 Foreword ..................................................................................................... 000 Preface ......................................................................................................... 000 Chapter 1: Praying the Catechism .............................................................. 000 Chapter 2: The Ten Commandments: An Agenda for Christian Prayer ........................................................... 000 Chapter 3: The Apostles’ Creed: Published by Concordia Publishing House 3558 S. Jefferson Ave., St. Louis, MO 63118–3968 The Trinitarian Shape of Christian Prayer ............................................ 000 1–800–325–3040 • www.cph.org Chapter 4: The Lord’s Prayer: Copyright © 2016 John T. Pless Prayer under the Pressure of the Cross ................................................. 000 All rights reserved. No part of this publication may be reproduced, stored in a retrieval Chapter 5: Holy Baptism: system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of Concordia Publishing House. Calling on the Name Given Us ............................................................ 000 Chapter 6: Confession, Absolution,