Comparative Connections
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Effective Evangelistic Strategies for North Korean Defectors (Talbukmin) in South Korea
ABSTRACT Effective Evangelistic Strategies for North Korean Defectors (Talbukmin) in South Korea South Korean churches eagerness for spreading the gospel to North Koreans is a passion. However, because of the barriers between the two Koreas, spreading the Good News is nearly impossible. In the middle of the 1990’s, numerous North Koreans defected to China to avoid starvation. Many South Korean missionaries met North Koreans directly and offered the gospel along with necessities for survival in China. Since the early of 2000’s, many Talbukmin have entered South Korea so South Korean churches have directly met North Koreans and spread the gospel. However, the fruits of evangelism are few. South Korean churches find that Talbukmin are very different from South Koreans in large part due to the sixty-year division. South Korean churches do not know or fully understand the characteristics of the Talbukmin. The evangelism strategies and ministry programs of South Korean churches, which are designed for South Koreans, do not adapt well to serve the Talbukmin. This research lists and describes the following five theories to be used in the development of the effective evangelistic strategies for use with the Talbukmin and for use to interpret the interviews and questionnaires: the conversion theory, the contextualization theory, the homogenous principle, the worldview transformation theory, and the Nevius Mission Plan. In the following research exploration of the evangelization of Talbukmin in South Korea occurs through two major research agendas. The first agenda is concerned with the study of the characteristics of Talbukmin to be used for the evangelists’ understanding of the depth of differences. -
Download Article
6th International Conference on Social Network, Communication and Education (SNCE 2016) The Development and Reflection on the Traditional Martial Arts Culture Zhenghong Li1, a and Zhenhua Guo1, b 1College of Sports Science, Jishou University Renmin South Road 120, Jishou City Hunan Province, China [email protected], [email protected] Keywords: Martial arts; Martial arts culture; Development; Reflection Abstract. Martial arts is an outstanding spiritual creation through the historical choice. As a kind of cultural form, it cnnotations. In this paper, using the research methods of literature, logic reasoning and so on, the interontains the rich cultural copretation of the traditional martial arts culture has been researched. The results show that The Chinese classical philosophy is the thought origin of the martial arts culture. Worshiping martial arts and advocating moral character are the important connotation of Chinese wushu culture. On the pre - qin period, contention of a hundred schools of thought in the field of ideology and culture make martial arts begin showing the cultural characteristics. The secularization of Song-Ming Neo-Confucianism makes martial arts gradually develop into a mature culture carrier. At the same time, this paper also analyzes the external martial arts’ impact on Chinese wushu; Western physical education’ misreading on Chinese wushu culture; The helpless of Chinese Wushu in In an age of extravagance and waste; The "disenchantment" of Chinese wushu culture in modern society; the condition and hope of Chinese martial arts culture. In view of this, this article calls for China should take great effort to study martial arts, refine, package and promote Chinese Wushu. -
Portfolio Investment Opportunities in China Democratic Revolution in China, Was Launched There
Morgan Stanley Smith Barney Investment Strategy The Great Wall of China In c. 220 BC, under Qin Shihuangdi (first emperor of the Qin dynasty), sections of earlier fortifications were joined together to form a united system to repel invasions from the north. Construction of the Great Wall continued for more than 16 centuries, up to the Ming dynasty (1368–1644), National Emblem of China creating the world's largest defense structure. Source: About.com, travelchinaguide.com. The design of the national emblem of the People's Republic of China shows Tiananmen under the light of five stars, and is framed with ears of grain and a cogwheel. Tiananmen is the symbol of modern China because the May 4th Movement of 1919, which marked the beginning of the new- Portfolio Investment Opportunities in China democratic revolution in China, was launched there. The meaning of the word David M. Darst, CFA Tiananmen is “Gate of Heavenly Succession.” On the emblem, the cogwheel and the ears of grain represent the working June 2011 class and the peasantry, respectively, and the five stars symbolize the solidarity of the various nationalities of China. The Han nationality makes up 92 percent of China’s total population, while the remaining eight percent are represented by over 50 nationalities, including: Mongol, Hui, Tibetan, Uygur, Miao, Yi, Zhuang, Bouyei, Korean, Manchu, Kazak, and Dai. Source: About.com, travelchinaguide.com. Please refer to important information, disclosures, and qualifications at the end of this material. Morgan Stanley Smith Barney Investment Strategy Table of Contents The Chinese Dynasties Section 1 Background Page 3 Length of Period Dynasty (or period) Extent of Period (Years) Section 2 Issues for Consideration Page 65 Xia c. -
Asian and Asian-American Philosophers and Philosophies
NEWSLETTER | The American Philosophical Association Asian and Asian-American Philosophers and Philosophies SPRING 2018 VOLUME 17 | NUMBER 2 FROM THE GUEST EDITOR Manyul Im Ways of Philosophy, Ways of Practice SUBMISSION GUIDELINES AND INFORMATION ARTICLES Bin Song “Three Sacrificial Rituals” (sanji) and the Practicability of Ruist (Confucian) Philosophy Steven Geisz Traditional Chinese Body Practice and Philosophical Activity Alexus McLeod East Asian Martial Arts as Philosophical Practice VOLUME 17 | NUMBER 2 SPRING 2018 © 2018 BY THE AMERICAN PHILOSOPHICAL ASSOCIATION ISSN 2155-9708 APA NEWSLETTER ON Asian and Asian-American Philosophers and Philosophies PRASANTA BANDYOPADHYAY AND JEELOO LIU, CO-EDITORS VOLUME 17 | NUMBER 2 | SPRING 2018 FROM THE GUEST EDITOR SUBMISSION GUIDELINES AND Ways of Philosophy, Ways of Practice INFORMATION Manyul Im GOAL OF THE NEWSLETTER ON ASIAN AND UNIVERSITY OF BRIDGEPORT ASIAN-AMERICAN PHILOSOPHERS For this issue of the newsletter, my goal was to enable The APA Newsletter on Asian and Asian-American wanderings in some lightly beaten paths of philosophical Philosophers and Philosophies is sponsored by the APA exploration, leading the reader through some unusual Committee on Asian and Asian-American Philosophers and foliage. The authors here were invited to submit pieces Philosophies to report on the philosophical work of Asian about “practices” of Asian philosophy and encouraged to and Asian-American philosophy, to report on new work in discuss social and physical activities that bear relevance to Asian philosophy, and to provide a forum for the discussion particular traditions of inquiry and that potentially provide of topics of importance to Asian and Asian-American ways of “thinking”—in a broad sense—that are disruptive philosophers and those engaged with Asian and Asian- of the usual ways of imagining philosophy. -
Claiming Martial Arts in the Qing Period
Internal Cultivation or External Strength?: Claiming Martial Arts in the Qing Period Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Ian McNally, B.A. Graduate Program in East Asian Studies The Ohio State University 2019 Thesis Committee: Ying Zhang, Adviser Morgan Liu Patricia Sieber i Copyright by Ian McNally 2019 ii Abstract Martial arts in China has always had multiple meanings, depending on the context in which it was understood. This project seeks to evaluate what the different meanings of martial arts changed over the Qing period and how different people employed these understandings at different times and in different circumstances. By placing martial arts as the focal point of analysis, something rarely seen in academic scholarship, this project highlights how there the definition of martial arts has always been in flux and it is precisely that lack of definition that has made it useful. This project begins by focusing on establishing a historical overview of the circumstances during the Qing period within which martial arts developed. It also analyzes and defines both the important analytical and local terminology used in relation to discourse surrounding the martial arts. Chapter 1 looks at official documents and analyzes how the Qing court understood martial arts as a means of creating a political narrative and how the form of that narrative changed during the Qing, depending on the situations that required court intervention. Chapter 2 will analyze how Han martial artists employed their martial arts as a means of developing or preserving a sense of ethnic strength. -
Kung-Fu – Musings on the Philosophical Background of Chinese Martial Arts
Kung-fu – Musings on the philosophical background of Chinese Martial Arts Karl-Heinz Pohl (Trier) Until the era of Mao Zedong, China had the reputation of a pacifist country. This image derives not only from the classical scriptures – Confucians have held a deep disregard for fighting and war, upholding instead harmonic relationships between people and nations. Daoists likewise despised aggression. But also early Western observers of China, such as the Jesuit missionaries in the 17th century, confirmed these impressions: They noticed that the Chinese, in their pacifistic attitude and disregard for military matters, lived up to the "higher teachings of Christ". But as Louis Daniel LeComte, a French Jesuit, remarked warningly in 1696: "By these restraints, Chinese politics may prevent uproar in the interior, but it risks for its people being involved in wars with foreign powers which might be even more dangerous." Only two hundred years later, LeComte's prognostic warnings turned into reality during the Opium wars with the European powers.1 And yet, throughout Chinese history, there had been continuous struggles and wars just like everywhere else. This contradiction between apparent pacifism and warlike reality might be explained by the familiar contradiction between ideal and reality. To maintain certain ideals in a society does not necessarily mean that these ideals will be put into practice. Considering two thousand years of Christian history in Europe, one could dismiss the Christian ideals of peace and charity as rather unrealistic. At the same time, these very ideals are, in a secular manner, still the guidelines of Western and even the United Nations' policy making, although they are still constantly being offended. -
A Philosophical Look at the Asian Martial Arts by Barry Allen Michael Wert Marquette University, [email protected]
Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 6-1-2016 Review of Striking Beauty: A Philosophical Look at the Asian Martial Arts by Barry Allen Michael Wert Marquette University, [email protected] Published version. Philosophy in Review, Vol. 36, No. 3 (June 2016): 91-93. Permalink. © 2016 University of Victoria. Used with permission. Philosophy in Review XXXVI (June 2016), no. 3 Barry Allen. Striking Beauty: A Philosophical Look at the Asian Martial Arts. Columbia University Press 2015. 272 pp. $30.00 USD (Hardcover ISBN 9780231172721). Recently, the martial arts have received greater attention from English speaking scholars, mostly in the humanities and some social sciences (Japanese and Chinese language scholarship, absent in this volume, have been around much longer.) There are sociological and anthropological studies of martial arts practice and practitioners, works that analyze martial arts in various media with martial arts literature, theater, and film studies leading this field, and the occasional historical monograph. There is even a newly established journal, Martial Arts Studies, with an affiliated annual conference. Like other academic martial arts monographs, Allen brings his academic expertise, in this case philosophy, into conversation with his hobby. He uses his knowledge of philosophy to ask whether there can be beauty in an activity that, he argues, was originally intended to train people for violence. He wrestles with the aesthetic qualities of martial arts on the one hand and, on the other, the ethical problem posed by participating in what seems to be an art created for violence. Along the way he uses martial arts as a lens for describing Chinese philosophy because all martial arts in East Asia were influenced by the philosophical and religious traditions that originated or changed in China. -
1001 Years of Missing Martial Arts
1001 Years of Missing Martial Arts IMPORTANT NOTICE: Author: Master Mohammed Khamouch Chief Editor: Prof. Mohamed El-Gomati All rights, including copyright, in the content of this document are owned or controlled for these purposes by FSTC Limited. In Deputy Editor: Prof. Mohammed Abattouy accessing these web pages, you agree that you may only download the content for your own personal non-commercial Associate Editor: Dr. Salim Ayduz use. You are not permitted to copy, broadcast, download, store (in any medium), transmit, show or play in public, adapt or Release Date: April 2007 change in any way the content of this document for any other purpose whatsoever without the prior written permission of FSTC Publication ID: 683 Limited. Material may not be copied, reproduced, republished, Copyright: © FSTC Limited, 2007 downloaded, posted, broadcast or transmitted in any way except for your own personal non-commercial home use. Any other use requires the prior written permission of FSTC Limited. You agree not to adapt, alter or create a derivative work from any of the material contained in this document or use it for any other purpose other than for your personal non-commercial use. FSTC Limited has taken all reasonable care to ensure that pages published in this document and on the MuslimHeritage.com Web Site were accurate at the time of publication or last modification. Web sites are by nature experimental or constantly changing. Hence information published may be for test purposes only, may be out of date, or may be the personal opinion of the author. Readers should always verify information with the appropriate references before relying on it. -
(Dprk) 2017 International Religious Freedom Report
DEMOCRATIC PEOPLE’S REPUBLIC OF KOREA (DPRK) 2017 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution provides for freedom of religious belief. The 2014 Report of the UN Commission of Inquiry (COI) on Human Rights in the DPRK, however, concluded there was an almost complete denial by the government of the right to freedom of thought, conscience, and religion, and in many instances, violations of human rights committed by the government constituted crimes against humanity. In August the UN secretary-general and in September the special rapporteur on the situation of human rights in the DPRK released reports reiterating concerns about the country’s use of arbitrary executions, political prison camps, and torture amounting to crimes against humanity. In March and December, the UN Human Rights Council and UN General Assembly plenary session, respectively, adopted resolutions by consensus that “condemned in the strongest terms the long-standing and ongoing systematic, widespread and gross human rights violations,” including denial of the right to religious freedom, and urged the government to acknowledge such violations and take immediate steps to implement relevant recommendations by the United Nations. A South Korean nongovernmental organization (NGO) said there were 1,304 cases of violations of the right to freedom of religion or belief by DPRK authorities during the year, including 119 killings and 87 disappearances. The country in the past deported, detained, and sometimes released foreigners who allegedly engaged in religious activity within its borders. Reports indicated DPRK authorities released one foreign Christian in August. According to NGOs and academics, the government’s policy toward religion was to maintain an appearance of tolerance for international audiences, while suppressing internally all religious activities not sanctioned by the state. -
Reuniting Korea with Peace Treaty, and Lifting All Sanctions Against N
Journal of Education & Social Policy Vol. 2, No. 1; March 2015 Reuniting Korea with Peace Treaty, and Lifting all Sanctions against N. Koreai Noh, Jong Sun Professor Emeritus Yonsei University Vice-Chair Reconciliation and Reunification Committee (National Council of Churches in Korea)ii “If someone says he loves God, but hates his brother, he is a liar.”(1 John 4:20). For Peace and Reunification, “What have we been doing and what is the plan for the next several years? Out of the 27 year experience of the member of the reconciliation and Reunification Committee, the National Council of Churches in Korea, I would like to high light some critical and crucial target points: 1. Peace Treaty with North Korea, USA, China, South Korea and UN. 2. Debunking, Deconstructing the hidden agenda of the capitalist control and profit maximizing works of sinful greeds by dividing Korean peninsula and the people, one of the worst victim of the division. It was the crime Dividing Korea was the crime. It should be punished legally, and repented in faith. It should be Those who committed this crime have their names among the USSR and the USA.“Cheap reconciliation”iii will never come from the simple psychological actions, but it should be just, sustainable, and with reparation. Cheap forgiveness is not enough. Genuine forgiveness should come after justice with peace for life. 10 million people separated for 70 years with tears, with wars and with poverty, and with death. Super powers actions of dividing Korean will never be unpunished, until the day of reunification. -
Association Introduction
Association Introduction 1 Association Outline Title: Korea Infomational Association(corporate juridical person) License Number : No. 358 under the Ministry of Foreign Affairs Registration Number for Non-Profit Civil Organization: No. 95 under the Ministry of Foreign Affairs Official Identification Number: 106 - 82 - 10985 Address: 311 Korean Christian Center, 136–46 Yeonji- dong, 19 Daehakro, Jongno-gu, Seoul Main Phone Number : 82-2-2007-3676 Fax Number : 82-2-3672-1907 Website : www.korinf.com. Email : [email protected] 2 Association Member 3 Board Member-1 Kwon Young-Hye : Honorary Chairman -former National Security Planning Department Director -former Defense Minister -current chairman of Korea founding Association Kim Sung-Ho : Chairman -former Justice Minister -former director of the National Intelligence Service Lee Hak-seon : Vice Chairman -governor of World Peace Korea Kim Young Jin : President -former Agriculture Minister -former member of National Assembly(5 elections) 4 Board Member-2 Oh Jung-hyun: Permanent representative president -head Sarang Church Pastor -Chairman, Korea-China Foundation -President, Yeonbyeon University of Science and Technology -President, Northeast Asia Education and Cultural Cooperation Foundation -Head of Korean Church Service Corps -President, Korea Theological Information Institute Operational board: president board of domestic and international area branches(ex officio joint-chairman) 5 Senior Advisor-1 Lee Young-Hoon(Honorary Permanent representative president) -head rector of Yoido Full Gospel -
Comparative Connections, Volume 6, Number 1
Pacific Forum CSIS Comparative Connections A Quarterly E-Journal on East Asian Bilateral Relations edited by Brad Glosserman Vivian Brailey Fritschi 1st Quarter 2004 Vol. 6, No. 1 April 2004 www.csis.org/pacfor/ccejournal.html Pacific Forum CSIS Based in Honolulu, Hawaii, the Pacific Forum CSIS operates as the autonomous Asia- Pacific arm of the Center for Strategic and International Studies in Washington, D.C. Founded in 1975, the thrust of the Forum’s work is to help develop cooperative policies in the Asia- Pacific region through debate and analyses undertaken with the region’s leaders in the academic, government, and corporate arenas. The Forum’s programs encompass current and emerging political, security, economic/business, and oceans policy issues. It collaborates with a network of more than 30 research institutes around the Pacific Rim, drawing on Asian perspectives and disseminating its projects’ findings and recommendations to opinion leaders, governments, and publics throughout the region. An international Board of Governors guides the Pacific Forum’s work; it is chaired by Brent Scowcroft, former Assistant to the President for National Security Affairs. The Forum is funded by grants from foundations, corporations, individuals, and governments, the latter providing a small percentage of the forum’s $1.2 million annual budget. The Forum’s studies are objective and nonpartisan and it does not engage in classified or proprietary work. Comparative Connections A Quarterly E-Journal on East Asian Bilateral Relations Edited by Brad Glosserman and Vivian Brailey Fritschi Volume 6, Number 1 First Quarter 2004 Honolulu, Hawaii April 2004 Comparative Connections A Quarterly Electronic Journal on East Asian Bilateral Relations Bilateral relationships in East Asia have long been important to regional peace and stability, but in the post-Cold War environment, these relationships have taken on a new strategic rationale as countries pursue multiple ties, beyond those with the U.S., to realize complex political, economic, and security interests.