Some Aspects of Urbanization in Corinth'
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1998 Trendall Lecture
1998 TRENDALL LECTURE Wealthy Corinth: The Archaeology of a Classical City Elizabeth Pemberton Delivered at The Institute of Classical Studies London 24 November 1998 Australian Academy of the Humanities, Proceedings 23, 1998 Wealthy Corinth: The Archaeology of a Classical City stinguished colleagues: I am honoured and delighted to give the second D.Trendall ' memorial lecture, for1 had the highest regard for DaleTrendall both as a scholar and as a person. It was his wish that this series of lectures, which heendowed, should promote thecause ofclassical studies and classical archaeology in Australia, to which hedevoted his life. I thank the Australian Academy of the Humanities and the Institute of Classical Studies, two institutions with which Dale was long associated, and also the Institute for Commonwealth Studies for co-sponsoring this talk. I would like to take the opportunity to remind you of the significance of DaleTrendall's scholarship. Karim Arafat recently wrote that Dale's achieve- ment might be even greater than Beazley's, as it was necessary to sort out the different fabrics of South Italy and Sicily, adifficult task, because of the cross fertilization between thedifferent pottery centres. His workcontinues through the Trendall Centre at La Trobe University, made possible by his bequest to theuniversity. Ascloseas I was toDale, Ididnot have the fortune to work with him. So I cannot talk about matters South Italian. My work has been primarily in Ancient Corinth and it is to that city we will go today. Two years ago, the American excavations at Corinth celebrated one hundred years of digging, and yet there is still so much we do not know about the city in all its successive periods.' We do not have many texts, and those wedo have werenot written from acorinthian viewpoint. -
Princeton/Stanford Working Papers in Classics
Princeton/Stanford Working Papers in Classics The eighth-century revolution Version 1.0 December 2005 Ian Morris Stanford University Abstract: Through most of the 20th century classicists saw the 8th century BC as a period of major changes, which they characterized as “revolutionary,” but in the 1990s critics proposed more gradualist interpretations. In this paper I argue that while 30 years of fieldwork and new analyses inevitably require us to modify the framework established by Snodgrass in the 1970s (a profound social and economic depression in the Aegean c. 1100-800 BC; major population growth in the 8th century; social and cultural transformations that established the parameters of classical society), it nevertheless remains the most convincing interpretation of the evidence, and that the idea of an 8th-century revolution remains useful © Ian Morris. [email protected] 1 THE EIGHTH-CENTURY REVOLUTION Ian Morris Introduction In the eighth century BC the communities of central Aegean Greece (see figure 1) and their colonies overseas laid the foundations of the economic, social, and cultural framework that constrained and enabled Greek achievements for the next five hundred years. Rapid population growth promoted warfare, trade, and political centralization all around the Mediterranean. In most regions, the outcome was a concentration of power in the hands of kings, but Aegean Greeks created a new form of identity, the equal male citizen, living freely within a small polis. This vision of the good society was intensely contested throughout the late eighth century, but by the end of the archaic period it had defeated all rival models in the central Aegean, and was spreading through other Greek communities. -
Corinth in the First Century Ad: the Search for Another Class
Tyndale Bulletin 52.1 (2001) 139-148. CORINTH IN THE FIRST CENTURY AD: THE SEARCH FOR ANOTHER CLASS Dirk Jongkind Summary A consideration of living spaces in ancient Corinth suggests that it is not possible to characterise its society as one made up merely of a very small number of élite alongside vast numbers of non-élite who were extremely poor. The variety of housing suggests the existence of another class. Introduction The city of Corinth had a glorious Hellenic past before its destruction by the Romans in 146 BC. Yet when it was refounded in 44 BC, it was not rebuilt as a Greek city, but as a Roman colony. Due to its economically strategic position near the Isthmus, the city prospered under Roman emperors. The apostle Paul wrote letters to the church of this city. According to some scholars (Theissen, Judge, Meeks), class-distinctions and social tensions within the church played a major role in the background against which Paul wrote. Though it is admitted that the Corinthians, like others, had ‘the poor always with them’, it is also argued from primary evidence that a portion of the Corinthian church belonged to the upper class. This view has recently received heavy criticism from Justin Meggitt, who in his comprehensive and lucid study Paul, Poverty, and Survival divides Roman society into essentially two groups: the élite and non-élite. The latter led a life just above starvation level: ‘In their experience of housing, as well as in their access to food and clothing, the Greco-Roman non-élite suffered a subsistence or near subsistence life.’1 According to Meggitt, this non-élite group 1 Justin J. -
Τhe Danger of Participating in the Heavy Games of the Ancient Olympics
Available online at www.scholarsresearchlibrary.com Scholars Research Library European Journal of Sports & Exercise Science, 2019, 7 (1): 1-6 (http://www.scholarsresearchlibrary.com) ISSN:2278–005X The Danger of Participating in the Heavy Games of the Ancient Olympics Andreas Bourantanis* Department of Sports Science and Physical Education, Democritus University of Thrace, University of Dundee, United Kingdom; E-mail: [email protected] ABSTRACT Through the present, we seek to stimulate the interest of researchers and practitioners at the scientific and non- scientific level as well as the athletes and coaches associated with today's so-called combat sports to turn their concern to the proper adaptation of the ancient Greek Olympic ideal and Olympic Games. Our concern is to motivate the Olympic Committee with a view to reintroducing the sport to the Olympics Sports program. The Olympic Games were the oldest and most remarkable games of the ancient Greek world as a whole, among the events included in the sports program. The Olympics cultivated the body and the mind. Characterizing Pankration the ancient Greek writer Philostratus said it was the best of the Olympic Games. Although the Olympics were reconstituted, Pankration was not included in the sports program of modern Olympics. However this fact has left a gap in the schedule of the Olympics because it is paradoxical that the absence of the event that contributed to the Olympic Games’ prestige is absent. Research is to present some of the techniques that were used by the most famous athletes in antiquity while trying to investigate the dangers as well as the general danger of using these techniques and the damage to the human body. -
The Roles of Solon in Plato's Dialogues
The Roles of Solon in Plato’s Dialogues Dissertation Presented in partial fulfillment of the requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Samuel Ortencio Flores, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Bruce Heiden, Advisor Anthony Kaldellis Richard Fletcher Greg Anderson Copyrighy by Samuel Ortencio Flores 2013 Abstract This dissertation is a study of Plato’s use and adaptation of an earlier model and tradition of wisdom based on the thought and legacy of the sixth-century archon, legislator, and poet Solon. Solon is cited and/or quoted thirty-four times in Plato’s dialogues, and alluded to many more times. My study shows that these references and allusions have deeper meaning when contextualized within the reception of Solon in the classical period. For Plato, Solon is a rhetorically powerful figure in advancing the relatively new practice of philosophy in Athens. While Solon himself did not adequately establish justice in the city, his legacy provided a model upon which Platonic philosophy could improve. Chapter One surveys the passing references to Solon in the dialogues as an introduction to my chapters on the dialogues in which Solon is a very prominent figure, Timaeus- Critias, Republic, and Laws. Chapter Two examines Critias’ use of his ancestor Solon to establish his own philosophic credentials. Chapter Three suggests that Socrates re- appropriates the aims and themes of Solon’s political poetry for Socratic philosophy. Chapter Four suggests that Solon provides a legislative model which Plato reconstructs in the Laws for the philosopher to supplant the role of legislator in Greek thought. -
Early Mycenaean Arkadia: Space and Place(S) of an Inland and Mountainous Region
Early Mycenaean Arkadia: Space and Place(s) of an Inland and Mountainous Region Eleni Salavoura1 Abstract: The concept of space is an abstract and sometimes a conventional term, but places – where people dwell, (inter)act and gain experiences – contribute decisively to the formation of the main characteristics and the identity of its residents. Arkadia, in the heart of the Peloponnese, is a landlocked country with small valleys and basins surrounded by high mountains, which, according to the ancient literature, offered to its inhabitants a hard and laborious life. Its rough terrain made Arkadia always a less attractive area for archaeological investigation. However, due to its position in the centre of the Peloponnese, Arkadia is an inevitable passage for anyone moving along or across the peninsula. The long life of small and medium-sized agrarian communities undoubtedly owes more to their foundation at crossroads connecting the inland with the Peloponnesian coast, than to their potential for economic growth based on the resources of the land. However, sites such as Analipsis, on its east-southeastern borders, the cemetery at Palaiokastro and the ash altar on Mount Lykaion, both in the southwest part of Arkadia, indicate that the area had a Bronze Age past, and raise many new questions. In this paper, I discuss the role of Arkadia in early Mycenaean times based on settlement patterns and excavation data, and I investigate the relation of these inland communities with high-ranking central places. In other words, this is an attempt to set place(s) into space, supporting the idea that the central region of the Peloponnese was a separated, but not isolated part of it, comprising regions that are also diversified among themselves. -
Ancient History Sourcebook: 11Th Brittanica: Sparta SPARTA an Ancient City in Greece, the Capital of Laconia and the Most Powerful State of the Peloponnese
Ancient History Sourcebook: 11th Brittanica: Sparta SPARTA AN ancient city in Greece, the capital of Laconia and the most powerful state of the Peloponnese. The city lay at the northern end of the central Laconian plain, on the right bank of the river Eurotas, a little south of the point where it is joined by its largest tributary, the Oenus (mount Kelefina). The site is admirably fitted by nature to guard the only routes by which an army can penetrate Laconia from the land side, the Oenus and Eurotas valleys leading from Arcadia, its northern neighbour, and the Langada Pass over Mt Taygetus connecting Laconia and Messenia. At the same time its distance from the sea-Sparta is 27 m. from its seaport, Gythium, made it invulnerable to a maritime attack. I.-HISTORY Prehistoric Period.-Tradition relates that Sparta was founded by Lacedaemon, son of Zeus and Taygete, who called the city after the name of his wife, the daughter of Eurotas. But Amyclae and Therapne (Therapnae) seem to have been in early times of greater importance than Sparta, the former a Minyan foundation a few miles to the south of Sparta, the latter probably the Achaean capital of Laconia and the seat of Menelaus, Agamemnon's younger brother. Eighty years after the Trojan War, according to the traditional chronology, the Dorian migration took place. A band of Dorians united with a body of Aetolians to cross the Corinthian Gulf and invade the Peloponnese from the northwest. The Aetolians settled in Elis, the Dorians pushed up to the headwaters of the Alpheus, where they divided into two forces, one of which under Cresphontes invaded and later subdued Messenia, while the other, led by Aristodemus or, according to another version, by his twin sons Eurysthenes and Procles, made its way down the Eurotas were new settlements were formed and gained Sparta, which became the Dorian capital of Laconia. -
Kleonai, the Corinth-Argos Road, And
HESPERIA 78 (2OO9) KLEONAI, THE CORINTH- Pages ioj-163 ARGOS ROAD, AND THE "AXIS OF HISTORY" ABSTRACT The ancient roadfrom Corinth to Argos via the Longopotamos passwas one of the most important and longest-used natural routes through the north- eastern Peloponnese. The author proposes to identity the exact route of the road as it passed through Kleonaian territoryby combining the evidence of ancient testimonia, the identification of ancient roadside features, the ac- counts of early travelers,and autopsy.The act of tracing the road serves to emphasizethe prominentposition of the city Kleonaion this interstateroute, which had significant consequences both for its own history and for that of neighboring states. INTRODUCTION Much of the historyof the polis of Kleonaiwas shapedby its location on a numberof majorroutes from the Isthmus and Corinth into the Peloponnese.1The most importantof thesewas a majorartery for north- south travel;from the city of Kleonai,the immediatedestinations of this roadwere Corinthto the north and Argos to the south.It is in connec- tion with its roadsthat Kleonaiis most often mentionedin the ancient sources,and likewise,modern topographical studies of the areahave fo- cusedon definingthe coursesof these routes,particularly that of the main 1. The initial fieldworkfor this Culturefor grantingit. In particular, anonymousreaders and the editors studywas primarilyconducted as I thank prior ephors Elisavet Spathari of Hesperia,were of invaluableassis- part of a one-person surveyof visible and AlexanderMantis for their in- tance. I owe particulargratitude to remainsin Kleonaianterritory under terest in the projectat Kleonai,and Bruce Stiver and John Luchin for their the auspicesof the American School the guardsand residentsof Archaia assistancewith the illustrations. -
Funerary Statuary of the Archaic Period in the Peloponnese
Honouring the Dead in the Peloponnese Proceedings of the conference held at Sparta 23-25 April 2009 Edited by Helen Cavanagh, William Cavanagh and James Roy CSPS Online Publication 2 prepared by Sam Farnham Table of Contents Abstracts v Preface xxv 1 Emilia Banou and Louise Hitchcock The 'Lord of Vapheio': the social identity of the dead and its implications for Laconia in the 1 Late Helladic II–IIIA period. 2 Diana Burton God and hero: the iconography and cult of Apollo at the Amyklaion. 25 3 Nikolaos Dimakis The display of individual status in the burials οf Classical and Hellenistic Argos. 33 4 Eleni Drakaki Late Bronze Age female burials with hard stone seals from the Peloponnese: a contextual 51 approach. 5 Rachel Fox Vessels and the body in Early Mycenaean funerary contexts. 71 6 Florentia Fragkopoulou Sanctuary dedications and the treatment of the dead in Laconia (800–600 BC): the case of 83 Artemis Orthia. 7 Stamatis Fritzilas Grave stelai and burials in Megalopolis. 99 8 Pepi Gavala The sculpted monuments in Laconian cemeteries (late 19th – early 20th century). 129 9 Oliver Gengler 151 Leonidas and the heroes of Thermopylae: memory of the dead and identity in Roman Sparta. 10 Mercourios Georgiadis 163 Honouring the dead in Mesolithic and Neolithic Peloponnese: a few general observations. 11 Grigoris Grigorakakis 183 New investigations by the 39th Ephoreia of Prehistoric and Classical antiquities at Helleniko, n. Kynouria. The burial of Late Classical date from the western roadside cemetery. 12 Georgia Kakourou-Chroni Nikiforos Vrettakos: “Let us depart ascending ...” 201 13 Konstantinos Kalogeropoulos The social and religious significance of palatial jars as grave offerings. -
Lucan's Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek a Dissertation Submitted in Partial Fulf
Lucan’s Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2014 Reading Committee: Catherine Connors, Chair Alain Gowing Stephen Hinds Program Authorized to Offer Degree: Classics © Copyright 2014 Laura Zientek University of Washington Abstract Lucan’s Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek Chair of the Supervisory Committee: Professor Catherine Connors Department of Classics This dissertation is an analysis of the role of landscape and the natural world in Lucan’s Bellum Civile. I investigate digressions and excurses on mountains, rivers, and certain myths associated aetiologically with the land, and demonstrate how Stoic physics and cosmology – in particular the concepts of cosmic (dis)order, collapse, and conflagration – play a role in the way Lucan writes about the landscape in the context of a civil war poem. Building on previous analyses of the Bellum Civile that provide background on its literary context (Ahl, 1976), on Lucan’s poetic technique (Masters, 1992), and on landscape in Roman literature (Spencer, 2010), I approach Lucan’s depiction of the natural world by focusing on the mutual effect of humanity and landscape on each other. Thus, hardships posed by the land against characters like Caesar and Cato, gloomy and threatening atmospheres, and dangerous or unusual weather phenomena all have places in my study. I also explore how Lucan’s landscapes engage with the tropes of the locus amoenus or horridus (Schiesaro, 2006) and elements of the sublime (Day, 2013). -
Chapter 7 – Ancient Corinth (The Bema – Judgment Seat)
Chapter 7 – Ancient Corinth (the Bema – Judgment Seat) [Morning at the port of Pireaus, Greece] http://wigowsky.com/travels/GreeceRome/audios/corinth1.wma (audio file) We said good-bye to Yanni, our tour guide in Greece, and boarded the bus with the tour guide who would be with us the next two days. Voula Paraskevi had been a professional tour guide for many years. She was listed on the web site for tourist guides in Greece under her name: Kalapoda Paraskevi. http://tour-guide.gr/en/guides-profiles/guideprofile.aspx?id=1378 My name Voula in Greek means ‘spot’ (dot). It’s a short-cut from my longer name (Paraskevoula, meaning ‘little Paraskevi’). That was my grandmother’s name. I was born on a Friday (Gr. Paraskevi), so I was named in honor of that day and my grandmother. Our driver is called Lambros, and the name Lambros in Greek we call Easter. We also call it Lambrini, which means ‘bright, a new day.’ He’s a nice guy. We’re leaving Pireaus, the port of Athens, the largest port of the country. About 40% of the imports and exports of the country take place through this port. In ancient times there was also the ancient port of the city of Athens. On your way to the hotel (in Athens), you saw some of the beaches along the coast. The distance between Pireaus and the center of the city Athens is about 6 kilometers. In ancient times it was fortified. You can see some ancient stones by the terminal building; these were parts of the wall. -
Athens, Corinth, Meteora, Philippi, Thessalonica & Delphi
First Class 8 Day Winter Package Athens, Corinth, Meteora, Philippi, Thessalonica & Delphi Day 1: Departure from US nearby Acropolis where our guide will speak on the worship prac - Today we embark on our Journey to the lands of ancient treasures tices and point out the bird’s eye view of what was a bustling city and Christian history with an overnight flight to Athens. Prepare of around 800,000 during Paul’s stay. Before ending our day we yourself for a life-changing experience. Get some rest on the visit Cenchreae, the ancient port region of Corinth. Acts 18:18, flight…Tomorrow you will be walking where the apostles walked! states the Apostle Paul stopped at Cenchreae during his second missionary journey, where he had his hair cut to fulfill a vow. We Day 2: Arrive Athens return to Athens for the evening. We arrive in Athens and check into our hotel. You will have the re - mainder of the day free to relax or take a stroll along the streets of Day 4: Athens, Acropolis & Mars Hill Athens to enjoy the flavor of the city. This evening our group will We visit the Acropolis, the Parthenon, and Erectheum before enjoy the first of many delectable European style dinners. viewing Athens atop Mars Hill where Paul stood and preached the truth to the Gentile nation. Additional sites include the Agora (an - Day 3: Ancient Corinth cient market place and center of Athenian public life), the House Departing Athens, we stop for a rest stop and photos at the of Parliament, Tomb of the Unknown Soldier, Olympic Stadium, Corinth Canal and then travel to the ancient city of Corinth, an - and Presidential Palace.