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Complete List of Books in Library Acc No Author Title of Book Subject Publisher Year R.No
Complete List of Books in Library Acc No Author Title of book Subject Publisher Year R.No. 1 Satkari Mookerjee The Jaina Philosophy of PHIL Bharat Jaina Parisat 8/A1 Non-Absolutism 3 Swami Nikilananda Ramakrishna PER/BIO Rider & Co. 17/B2 4 Selwyn Gurney Champion Readings From World ECO `Watts & Co., London 14/B2 & Dorothy Short Religion 6 Bhupendra Datta Swami Vivekananda PER/BIO Nababharat Pub., 17/A3 Calcutta 7 H.D. Lewis The Principal Upanisads PHIL George Allen & Unwin 8/A1 14 Jawaherlal Nehru Buddhist Texts PHIL Bruno Cassirer 8/A1 15 Bhagwat Saran Women In Rgveda PHIL Nada Kishore & Bros., 8/A1 Benares. 15 Bhagwat Saran Upadhya Women in Rgveda LIT 9/B1 16 A.P. Karmarkar The Religions of India PHIL Mira Publishing Lonavla 8/A1 House 17 Shri Krishna Menon Atma-Darshan PHIL Sri Vidya Samiti 8/A1 Atmananda 20 Henri de Lubac S.J. Aspects of Budhism PHIL sheed & ward 8/A1 21 J.M. Sanyal The Shrimad Bhagabatam PHIL Dhirendra Nath Bose 8/A2 22 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam VolI 23 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vo.l III 24 J.M. Sanyal The Shrimad Bhagabatam PHIL Oriental Pub. 8/A2 25 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vol.V 26 Mahadev Desai The Gospel of Selfless G/REL Navijvan Press 14/B2 Action 28 Shankar Shankar's Children Art FIC/NOV Yamuna Shankar 2/A2 Number Volume 28 29 Nil The Adyar Library Bulletin LIT The Adyar Library and 9/B2 Research Centre 30 Fraser & Edwards Life And Teaching of PER/BIO Christian Literature 17/A3 Tukaram Society for India 40 Monier Williams Hinduism PHIL Susil Gupta (India) Ltd. -
The Social Life of Khadi: Gandhi's Experiments with the Indian
The Social Life of Khadi: Gandhi’s Experiments with the Indian Economy, c. 1915-1965 by Leslie Hempson A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2018 Doctoral Committee: Associate Professor Farina Mir, Co-Chair Professor Mrinalini Sinha, Co-Chair Associate Professor William Glover Associate Professor Matthew Hull Leslie Hempson [email protected] ORCID iD: 0000-0001-5195-1605 © Leslie Hempson 2018 DEDICATION To my parents, whose love and support has accompanied me every step of the way ii TABLE OF CONTENTS DEDICATION ii LIST OF FIGURES iv LIST OF ACRONYMS v GLOSSARY OF KEY TERMS vi ABSTRACT vii INTRODUCTION 1 CHAPTER 1: THE AGRO-INDUSTRIAL DIVIDE 23 CHAPTER 2: ACCOUNTING FOR BUSINESS 53 CHAPTER 3: WRITING THE ECONOMY 89 CHAPTER 4: SPINNING EMPLOYMENT 130 CONCLUSION 179 APPENDIX: WEIGHTS AND MEASURES 183 BIBLIOGRAPHY 184 iii LIST OF FIGURES FIGURE 2.1 Advertisement for a list of businesses certified by AISA 59 3.1 A set of scales with coins used as weights 117 4.1 The ambar charkha in three-part form 146 4.2 Illustration from a KVIC album showing Mother India cradling the ambar 150 charkha 4.3 Illustration from a KVIC album showing giant hand cradling the ambar charkha 151 4.4 Illustration from a KVIC album showing the ambar charkha on a pedestal with 152 a modified version of the motto of the Indian republic on the front 4.5 Illustration from a KVIC album tracing the charkha to Mohenjo Daro 158 4.6 Illustration from a KVIC album tracing -
Gandhi's Impact on the Tamil Psyche
HINDUSTAN TIMES, NEW DELHI 10 hindustantimes THURSDAY, SEPTEMBER 19, 2019 YEARS ON In the south 1869 - 2019 N O T E S FROM THE FIELD ' binary of Ambedkar/Periyar before I came Commemorative stamps starting with to Madurai. In the course of my doctoral the- India Post’s 2018 set, and those issued sis on Iyothee Dasa Pandithar [also spelt around the globe over the years Thass; he was a 19th and early 20th century Tamil Dalit social reformer who converted to Buddhism], I realised the contribution of Gandhi and Gandhians in changing Tamil society. Irrespective of what Dravidian par- ties would have you believe, without Gandhi there would have been little social justice or reform in Tamil Nadu that the state prides itself on,” says Stalin Rajangam, a Dalit scholar and researcher who teaches Tamil literature in Madurai’s American College. MADURAI’S GANDHI MEMORY The Gandhi Memorial Museum in Madurai is one of six national Gandhi monuments in India and the only one in south India. It is housed in a magnificent palace built in 1700 1 by the brave Madurai regent queen, Rani Mangammal. To add to the tourist attrac- tions, there is a giant model of the Tyranno- saurus Rex in the campus. The museum, inaugurated in 1959, is in custody of the bloodstained shawl and loincloth worn by Gandhi when he was shot by Nathuram Godse in 1948. It is kept in display in an alcove with walls painted in black. 2 However, there are other pieces of Gan- dhi’s legacy scattered in the south. -
Gandhi and Mani Bhavan
73 Gandhi and Mani Bhavan Sandhya Mehta Volume 1 : Issue 07, November 2020 1 : Issue 07, November Volume Independent Researcher, Social Media Coordinator of Mani Bhavan, Mumbai, [email protected] Sambhāṣaṇ 74 Abstract: This narrative attempts to give a brief description of Gandhiji’s association with Mani Bhavan from 1917 to 1934. Mani Bhavan was the nerve centre in the city of Bombay (now Mumbai) for Gandhiji’s activities and movements. It was from here that Gandhiji launched the first nationwide satyagraha of Rowlett Act, started Khilafat and Non-operation movements. Today it stands as a memorial to Gandhiji’s life and teachings. _______ The most distinguished address in a quiet locality of Gamdevi in Mumbai is the historic building, Mani Bhavan - the house where Gandhiji stayed whenever he was in Mumbai from 1917 to 1934. Mani Bhavan belonged to Gandhiji’s friend Revashankar Jhaveri who was a jeweller by profession and elder brother of Dr Pranjivandas Mehta - Gandhiji’s friend from his student days in England. Gandhiji and Revashankarbhai shared the ideology of non-violence, truth and satyagraha and this was the bond of their empathetic friendship. Gandhiji respected Revashankarbhai as his elder brother as a result the latter was ever too happy to Volume 1 : Issue 07, November 2020 1 : Issue 07, November Volume host him at his house. I will be mentioning Mumbai as Bombay in my text as the city was then known. Sambhāṣaṇ Sambhāṣaṇ Volume 1 : Issue 07, November 2020 75 Mani Bhavan was converted into a Gandhi museum in 1955. Dr Rajendra Prasad, then The President of India did the honours of inaugurating the museum. -
Poona Pact - 1932 [Modern Indian History Notes for UPSC]
NCERT Notes: Poona Pact - 1932 [Modern Indian History Notes For UPSC] The Poona Pact is an agreement between M K Gandhi and B R Ambedkar signed in the th Yerwada Central Jail, Poona on September 24 , 1932 on behalf of the depressed class for the reservation of the electoral seats in the Legislature of the British Government. This is an important topic for the UPSC Exam and these notes will also be useful for other competitive exams like bank exams, SSC, state civil services exams and so on. This Pact ended the fast that Gandhi had undertaken in the jail to protest against British Prime Minister Ramsay Macdonald’s award of a separate electorate to the Depressed Classes. Candidates can also download Poona Pact 1932 notes PDF from the link provided below. Poona Pact - Important Facts ● Dr Ambedkar was in favour of a separate electorate for the Depressed Classes and this was laid down by him in the First Round Table Conference. He was representing the Depressed Classes in the conference. ● Gandhi was against this idea and when PM Macdonald decided to grant communal awards to minorities and the Depressed Classes, he undertook a fast whilst in jail in Poona. ● Due to public pressure to end the fast unto death, Dr Ambedkar and Gandhi made the Poona Pact which laid down reserved seats for the Depressed Classes in the provincial legislatures for which elections would be through joint electorates. ● Gandhi was against this idea because he did not want to view the untouchables as being outside the folds of Hinduism. -
Notification Pgm-Cet-2014
No.DMER/PGM-CET 2014/Question Paper/Notification No.5/2-A, Date : 28/01/2014. NOTIFICATION PGM-CET-2014 The Common Entrance Test for Postgraduate Medical Courses, PGM-CET-2014 was conducted on Sunday, 5th January, 2014 by Competent Authority appointed by Government of Maharashtra. The provisional result of the same is being declared on 28th January 2014. The subject experts have opined that seven (07) questions in the question paper of the aforesaid examination are defective. The Competent Authority, on the basis of the opinion and advice of the respective subject expert has taken a decision to make these seven (07) questions "non-evaluative / invalid". These questions carried one mark each for a correct answer. Therefore instead of reducing the maximum number of marks from 300 to 293, The Competent Authority has decided to allot one mark each for these defective MCQ to all candidates who appeared in this examination, thus keeping maximum marks as 300; unchanged. The details of "Non-evaluative/ Invalid" MCQ are shown in the Table No. - 1 at respective Sr. No. in each version. Table No. – 1 – Version-wise Sr. No. of Non-evaluative/ Invalid Questions Sr. No. in Sr. No. in Sr. No. Sr. No. Sr. No. Version 11 Version 22 in Version 33 in Version 44 1 54 44 19 294 2 60 75 50 25 3 129 164 139 114 4 157 202 177 152 5 181 21 296 271 6 194 184 159 134 7 199 134 109 84 The subject expert also opined that there is change in Answer Key in Four (04) questions. -
4 Front:Page 17 Bollywood NY.Qxd.Qxd
The South Asian Times excellence in journalism Vol.5 No. 49 March 30-April 5, 2013 60 Cents New York Edition Follow us on TheSouthAsianTimes.info Durban Summit delivers a BRICS Holi celebrated with development bank fun, frolic in India By Arvind Padmanabhan Indian Americans too enjoy Holi events, which will Durban: In a clear signal of their ascendance in the continue for couple of weeks more. geopolitical space, the lead- ers of Brazil, Russia, India, China and South Africa Wednesday gave their go- ahead to a BRICS bank, rivaling the World Bank and the International Monetary Fund (IMF), to address the Prime Minister Manmohan Singh and other BRICS development challenges of leaders during the summit in South Africa. Continued on page 4 (Full story on page 34) North Korea ratifies plan for rocket strike on US and S. Korea Film luminaries Shabana Azmi and Javed BJP stalwart L.K. Advani and Kamla Advani Akhtar doused in the Holi spirit celebrating Holi at their Delhi home. Pyongyang: North Korean leader Kim Jong Un has rati- fied a strike plan by the Strategic Rocket Force as US B-2 stealth bombers flew over the Korean Peninsula, the KCNA news agency reported Friday. "The time has come to set- tle accounts with the US imperialists in view of the prevailing situation," Xinhua quoted Kim Jong Un as say- ing after an urgent meeting North Korean leader Kim Jong Un with the army generals. Continued on page 4 Holi in Beawer, Rajasthan, is a different hue altogether. New Delhi/New York: The festival of colours 'Holi Mubarak'. -
Chapter I Introduction
CHAPTER I INTRODUCTION Nonviolence is the pillar of Gandhi‘s life and work. His concept of nonviolence was based on cultivating a particular philosophical outlook and was integrally associated with truth. For him, nonviolence not just meant refraining from physical violence interpersonally and nationally but refraining from the inner violence of the heart as well. It meant the practice of active love towards one‘s oppressor and enemies in the pursuit of justice, truth and peace; ―Nonviolence cannot be preached‖ he insisted, ―It has to be practiced.‖ (Dear John, 2004). Non Violence is mightier than violence. Gandhi had studied very well the basic nature of man. To him, "Man as animal is violent, but in spirit he is non-violent.‖ The moment he awakes to the spirit within, he cannot remain violent". Thus, violence is artificial to him whereas non-violence has always an edge over violence. (Gandhi, M.K., 1935). Mahatma Gandhi‘s nonviolent struggle which helped in attaining independence is the biggest example. Ahimsa (nonviolence) has been part of Indian religious tradition for centuries. According to Mahatma Gandhi the concept of nonviolence has two dimensions i.e. nonviolence in action and nonviolence in thought. It is not a negative virtue rather it is positive state of love. The underlying principle of non- violence is "hate the sin, but not the sinner." Gandhi believes that man is a part of God, and the same divine spark resides in all men. Since the same spirit resides in all men, the possibility of reforming the meanest of men cannot be ruled out. -
AMBEDKAR and the POONA PACT Relevant For: Null | Topic: National Movement (1919-1939) Era of Mass Nationalism
Source : www.thehindu.com Date : 2020-04-14 AMBEDKAR AND THE POONA PACT Relevant for: null | Topic: National Movement (1919-1939) Era of Mass Nationalism In late September 1932, B.R. Ambedkar negotiated the Poona Pact with Mahatma Gandhi. The background to the Poona Pact was the Communal Award of August 1932, which, among other things, reserved 71 seats in the central legislature for the depressed classes. Gandhi, who was opposed to the Communal Award, saw it as a British attempt to split Hindus, and began a fast unto death to have it repealed. In a settlement negotiated with Gandhi, Ambedkar agreed for depressed class candidates to be elected by a joint electorate. However, on his insistence, slightly over twice as many seats (147) were reserved for the depressed classes in the legislature than what had been allotted under the Communal Award. In addition, the Poona Pact assured a fair representation of the depressed classes in the public services while earmarking a portion of the educational grant for their uplift. The Poona Pact was an emphatic acceptance by upper-class Hindus that the depressed classes constituted the most discriminated sections of Hindu society. It was also conceded that something concrete had to be done to give them a political voice as well as a leg-up to lift them from a backwardness they could not otherwise overcome. The concessions agreed to in the Poona Pact were precursors to the world’s largest affirmative programme launched much later in independent India. A slew of measures were initiated later to uplift Scheduled Castes and Scheduled Tribes. -
GALA Karuna Mantena
General Aspects of Law GALA DEAN’S SEMINAR ROOM (215 BOALT HALL) THURSDAY FEBRUARY 23, 2012 4:10 – 6:00 PM “ANOTHER REALISM: THE POLITICS OF GHANDIAN NONVIOLENCE” By Karuna Mantena ASSISTANT PROFESSOR OF POLITICAL SCIENCE YALE UNIVERSITY NOTE The GALA speaker will offer some brief introductory background remarks about the paper and the remainder of the time will be devoted to discussion. Participants are expected to read the paper in advance. Papers are distributed to those on our mailing list or electronically when available at the GALA website: < http://www.law.berkeley.edu/9264.htm>. Others may obtain copies from Ms. Amatullah Alaji-Sabrie at 510.642.3627 or [email protected]. Copies can be made available in an alternate format upon request. GALA events are wheelchair accessible. For any disability-related accommodations advance notice is requested. Another Realism: The Politics of Gandhian Nonviolence Karuna Mantena I. Introduction Political realism typically includes two interconnected claims: a view of politics in which power and conflict are taken to be constitutive and a suspicion of doctrines and theories that elide this fact as carelessly idealist or utopian. Realism is often equated with a kind of Machiavellianism, a hard-nosed insistence that norms of ordinary, individual, and/or legal morality have to be relaxed or superceded in the face of the contingency of political conflict or the intractability of ideological struggle.1 Here, realism reaches its denouement in the defense of power politics, reason of state, or -
Modi's First Speech in Parliament June 2014 Honourable Madam Speaker
Modi’s first speech in Parliament June 2014 Honourable Madam Speaker, I am in this house for the first time today. My entry is also new, and the opportunity to give a speech is also happening for the first time. The parliamentary traditions of this House have been very high. There are many senior veterans in this House who are very experienced. Veterans with an experience of three or four decades in which they have raised the questions/problems of the nation, resolved them, and consistently worked hard for the nation, are sitting in this house today. When a new person like me says something, there may be some lapses in maintaining the dignity and decorum of the House. For being new, you will forgive those lapse, I am fully certain. 01:40 More than 50 respected members of the Lok Sabha presented their opinions on the President's speech. I heard almost all the speeches, some while sitting in the House and some while sitting in my room. Respected Mallikarjunaji, eespected Mulayam Singhji, respected Dr Thambhiduraiji, Bhartuhariji, leaders of Trinamool Congress. I heard the veterans. It is true that a tone was conveyed, that “you have said a lot of things but how will you do it ? When will you do it ?” I believe that the right topic is touched, and it is very natural for these questions to be raised. I will recount an experience of mine In Gujarat. I had just become the new Chief Minister in Gujarat. Once I said in the house, “I want to provide electricity in the villages of Gujarat 24 hours a day”. -
Kasturba: a Woman of Very Strong Will
International Journal of Advanced Research and Development ISSN: 2455-4030 Impact Factor: RJIF 5.24 www.advancedjournal.com Volume 2; Issue 5; September 2017; Page No. 247-248 Kasturba: A woman of very strong will Dr. Ashish Dher Tripathi Central for Development Studies, Univeristy of Allahabad, Allahabad, Uttar Pradesh, India Abstract Vrajkunwerba Kapadia of Porbandar, little is known of her early life. In may 1883, 14-year old Mohandas Karamchand Gandhi in an arranged marriage, according to the customs of the region. Many years latter Gandhjiji wrote, “We were a couple outside the ordinary. It was in 1906 that by mutual consent and after unconscious trial, we definitely adopted self-restraint as a rule of life. She was very strong will which in our early days I used to mistake for obstinacy. But that strong will enabled her to become, quite unwittingly, my teacher in the art and practice of non- violent and non-co-operation. Kasturba and Gandhiji then permanently left south Africa in july 1914 and returned to live in India. In 1922, Kasturba participated in Satyagraha movement in Balsad, Gujrat. As a result of her anti-British activities, Kasturba was arrested and jailed on numerous occasions. Kasturba was arrested and kept in solitary confinement for a month. Her health worsened but Kasturba continued to fight for independence. She was imprisoned in the Aga Khan Palace in Pune. By this time her health had severely deteriorated completely and she breathed her last at the detention camp in Pune. Keywords: Kasturba, woman, strong will, health Introduction I had assured her that the government trusted my non- Born to Gokuladas and Vrajkunwerba Kapadia of Porbandar, violence, and would not arrest me unless I courted arrest little is known of her early life.