Ohbc Memory Verse Week #26
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Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Psalm 105 Continued
Psalm 105 Continued In the last lesson we were studying about Joseph being sold into Egypt by his brothers, winding up in jail, and becoming second to the Pharaoh as part of God's plan to get the family of Jacob into Egypt. Psalm 105:20 "The king sent and loosed him; [even] the ruler of the people, and let him go free." Released him from prison (Gen. 41:14). The object was that he might interpret the dreams of Pharaoh. "The ruler of the people, and let him go free": Hebrew, "peoples," in the plural, referring either to the fact that there were "many" people in the land, or that Pharaoh ruled over tributary nations as well as over the Egyptians. This is saying that Pharaoh himself, let Joseph out of jail. Psalm 105:21 "He made him lord of his house, and ruler of all his substance:" (Gen. 41:40). This implied that the administration of the affairs of the nation was virtually committed to him. "And ruler of all his substance": Margin, as in Hebrew, "possession." Of all he had. He placed all at his disposal in the affairs of his kingdom. When Joseph interpreted the dream of the Pharaoh with a plan to save their land, Pharaoh made Joseph second only to himself. Psalm 105:22 "To bind his princes at his pleasure; and teach his senators wisdom." Giving him absolute power. The power here referred to was that which was always claimed in despotic governments, and was, and is still, actually practiced in Oriental nations. -
Bible Reading
How can a young person stay A V O N D A L E B I B L E C H U R C H D, on the path of purity? By OCUSE RIST F RED living according to your CH CENTE BIBLE word. I seek you with all my r heart; do not let me stray gethe from your commands. I have To hidden your word in my heart that I might not sin Your word is a lamp against you. Praise be to you, unto my feet and a Lord teach me your light to my path decrees. With my lips I recount all the laws that -PSALM 119:105 come from your mouth. I E H T SEPTEMBER rejoice in following your N I WED 1 Psalm 136 statutes as one rejoices in THU 2 Psalms 137-138 R great riches. I meditate on E FRI 3 Psalm 129 M SAT 4 Psalm 140-141 your precepts and consider M U SUN 5 Psalm 142, 139 your ways. I delight in your S MON 6 Psalm 143 decrees; I will not neglect TUE 7 Psalm 144 your word. WED 8 Psalm 145 PSALM 119:9-16 THU 9 Psalm 146 FRI 10 Psalms 147-148 SAT 11 Psalms 149-150 SUMMER 2021 SUN 12 Joshua 1 Every word of God is flawless; JULY AUGU ST THU 1 Psalms 27-28 SUN 1 Psalms 81-82, 63 he is a shield to those who FRI 2 Psalms 29-30 MON 2 Psalms 83-84 take refuge in him. -
The Psalmists' Use of the Exodus Motif
The Psalmists’ Use of the Exodus Motif A Close Reading and Intertextual Analysis of Selected Exodus Psalms Thesis Submitted for the Degree Doctor of Philosophy by David Emanuel Submitted to the Senate of the Hebrew University December 2007 This work was written under the supervision of Professor Yair Zakovitch CONTENTS ABBREVIATIONS .............................................................................................................................................. VIII INTRODUCTION ...................................................................................................................................................... 1 RESEARCH IN RELATED FIELDS ................................................................................................................................. 3 General Psalms Research ................................................................................................................................... 3 Inner-Biblical Interpretation and Allusion ......................................................................................................... 6 Juxtapositional Interpretation ............................................................................................................................ 8 METHODOLOGICAL CONSIDERATIONS .................................................................................................................... 10 SCOPE AND STRUCTURE ........................................................................................................................................ -
Psalms Yalmoi ?????????? ????? Psalms Is the Book of Praises
One Year Through the Bible by Pastor Bob Bolender Week 16 – 2 Samuel 7,8; various Psalms Page 1 of 8 One Year Through the Bible, by Pastor Bob Bolender Week 16 – 2 Samuel 7, 8; various Psalms Week 16 Bible Readings Sunday: Psa. 78,96 Monday: Psa. 15,24,68 Tuesday: Psa. 132,133 Wednesday: Psa. 106,105 Thursday: 2nd Sam. 7; Psa. 16,2 Friday: Psa. 110; 2nd Sam. 8; Psa. 97,98 Saturday: Psa. 108,117,118 Week 16 Chapter Titles 2 Samuel 7 The Davidic Covenant Stated 2 Samuel 8 David the Mighty Conqueror Psalm 2 The King Rejected but Coming to Reign Psalm 15 The Regenerate Described Psalm 16 Death & Resurrection Psalm 24 The Chief Shepherd (Coming) Psalm 68 Victorious Procession of God Psalm 78 The History of God’s Grace with Israel Psalm 96 Praise and Testimony in View of the 2nd Advent Psalm 97 “The Lord Reigneth” Psalm Psalm 98 A New Song of Victory Psalm 105 Israel’s History & God’s Mercy Psalm 106 Israel’s Failure & God’s Grace Psalm 108 Praise for Victory Psalm 110 Christ as King and Priest Psalm 117 The Shortest Psalm (praise) Psalm 118 The Exalted Christ Psalm 132 Davidic Covenant Psalm Psalm 133 A Psalm of Fellowship Psalms Yalmoi ?????????? ????? Psalms is the Book of Praises. The worship hymnal for the Scriptures contains 150 songs of praise and worship for the glory of the Lord. This worship is grounded in the character of God, and the greatness of His work. The doctrinal content of Psalms demonstrates the reality of the Old Testament Christian Way of Life on a very practical level. -
A Tenebrae Service
The following is adapted from the Episcopal Book of Occasional Services, 1994 edition. Concerning the Service: The name Tenebrae (the Latin word for "darkness" or "shadows") has for centuries been applied to the ancient monastic night and early morning services (Matins and Lauds) of the last three days of Holy Week, which in medieval times came to be celebrated on the preceding evening. Apart from the chant of the Lamentations (in which each verse is introduced by a letter of the Hebrew alphabet), the most conspicuous feature of the service is the gradual extinguishing of candles and other lights in the church until only the Paschal Candle, considered a symbol of our Lord, remains. Toward the end of the service this candle is hidden, typifying the apparent victory of the forces of evil. At the very end, a loud noise is made, symbolizing the earthquake at the time of the resurrection (Matthew 28:2), the Paschal Candle is restored to its place, and by its light all depart in silence. Tenebrae The ministers enter the church in silence and proceed to their places. The Office then begins immediately with the Antiphon on the first Psalm. It is customary to sit for the Psalmody. First Nocturn Antiphon 1 The zeal of thine house hath even eaten me up; and the rebukes of them that rebuked thee are fallen upon me. Psalm 69:1-22 Salvum me fac AVE me, O God, * for the waters are come in, even S unto my soul. 1 2 I stick fast in the deep mire, where no ground is; * I am come into deep waters, so that the floods run over me. -
Weekly Spiritual Fitness Plan” but the Basic Principles of Arrangement Seem to Be David to Provide Music for the Temple Services
Saturday: Psalms 78-82 (continued) Monday: Psalms 48-53 81:7 “I tested you.” This sounds like a curse. Yet it FAITH FULLY FIT Psalm 48 This psalm speaks about God’s people, is but another of God’s blessings. God often takes the church. God’s people are symbolized by Jerusa- something from us and then waits to see how we My Spiritual Fitness Goals for this week: Weekly Spiritual lem, “the city of our God, his holy mountain . will handle the problem. Will we give up on him? Mount Zion.” Jerusalem refers to the physical city Or will we patiently await his intervention? By do- where God lived among his Old Testament people. ing the latter, we are strengthened in our faith, and But it also refers to the church on earth and to the we witness God’s grace. Fitness Plan heavenly, eternal Jerusalem where God will dwell among his people into eternity. 82:1,6 “He gives judgment among the ‘gods.’” The designation gods is used for rulers who were to Introduction & Background 48:2 “Zaphon”—This is another word for Mount represent God and act in his stead and with his to this week’s readings: Hermon, a mountain on Israel’s northern border. It authority on earth. The theme of this psalm is that was three times as high as Mount Zion. Yet Zion they debased this honorific title by injustice and Introduction to the Book of Psalms - Part 3 was just as majestic because the great King lived corruption. “God presides in the great assembly.” within her. -
The Heading of Psalm 52
THE HEADING OF PSALM 52 by Samuel A. Meier The Ohio State University The following excursion into the book of Psalms is appropriate in a context honoring Reuben Ahroni, for his interests have led him to make contributions that have advanced the appreciation of the psalter (Ahroni, 1982). This discussion of the Masoretic heading for Psalm 52 is offered as a modest tribute to a good friend and colleague. The chaos that reigns in the textual stability and interpretation of the Psalm headings can be easily understated. Many of the terms that are found there were already inscrutable to the Bible's earliest translators and remain perplexing today. What concludes a psalm in the Masoretic text may introduce the following psalm in the Septuagint. 1 Waltke (1991), modifying a proposal made by Gevaryahu (1975), has shown that certain phrases now introducing the Psalms as headings can be understood as postscripts originally appended to the preceding psalm in the collection. The relative stability of the Psalm headings within the Masoretic tradition2 masks a considerable variety of alternatives that surface in other traditions: in the Brill critical edition of the Peshitta psalter, the first verses are entirely omitted because the variations in formulation are completely different from the Masoretic text, and even within the Syriac tradition they differ wildly among themselves (cf. Barnes, 1904, pp. I. For example, the position of "Hallelujah!" is textually unstable in Pss 104:35, 105:45, 106:48, 113:9, 115:18, 116:19, IJ7:2, 135:21, 146:10, 147:20, 148:14, and 149:9. -
Psalms Book Two
Theopolis Bible Translations 2 Psalms Book Two — TRANSLATION BY James B. Jordan MISSION— Theopolis Institute teaches men and women to lead cultural renewal by renewing the church. Participants in its various programs—its courses, conferences, and publications—will gain competence to read the Bible imaginatively, worship God faithfully, and engage the culture intelligently. CONTACT— a P.O. Box 36476, Birmingham, AL 35236 a theopolisinstitue.com e [email protected] t @theopolisinstitute Introduction The translation here presented is a work in progress. We hope to get feedback from those who use this material. In this Introduction, we set forth how we are doing this and why. The Structure of the Psalter To begin with, the structure of the Psalter. The book of Psalms as we have it today is not the psalter used at Solomon's Temple, but the completed and reorganized psalter for the Second Temple, the Temple after the exile. This is clear from Psalm 137, which was written at the exile. It is also clear in that psalms by David are found scattered throughout the whole psalter. The psalter used in Solomon's Temple may well have been arranged quite differently, but while that psalter was inspired and authoritative for that time, what we have today is a rearranged and completed psalter, equally inspired and authoritative, as well as final. We don't know whom God inspired to produce the final psalter. We can guess at Ezra, since he was a priest, and much involved with setting up the Second Temple order right after the return from Babylon. -
150 Psalms Celebration of Life Tue 3 Mar 2020, 8Pm, Adelaide Town Hall
12 150 Psalms Celebration of Life Tue 3 Mar 2020, 8pm, Adelaide Town Hall Netherlands Chamber Choir with The Norwegian Soloists’ Choir, The Tallis Scholars & The Song Company Peter Dijkstra, conductor Anthony Hunt, organ Introduction by Kerry O’Brien Andreas Hammerschmidt (ca.1611-1675) Psalm 24, Machet die Tore weit Caroline Shaw (b. 1982) Psalm 84, and the swallow (Australian premiere) Chiara Maria Cozzolani (1602-1678) Psalm 110, Dixit Dominus Alessandro Costantini (ca.1581-1657) Psalm 136, Confitemini Domino Adriano Banchieri (1568-1634) Psalm 47, Omnes gentes plaudite Urmas Sisask (b. 1960) Psalm 105, Confitemini Domino Zoltan Kodály (1882-1967) Psalm 50, Az erős Isten Vic Nees (1936-2013) Psalm 87, Fundamenta ejus Henry Purcell (1659-1695) Psalm 106, O give thanks Jakob Gallus (1550-1591) Psalm 150, Laudate Dominum Ruggiero Giovannelli (ca.1560-1625) Psalm 149, Cantate Domino Jan Tollius (ca.1550-1620?) Psalm 68, Sicut fluit cera Isidora Žebeljan (1967) Psalm 78 (Australian premiere) Aleksandr Gretchaninov (1864-1956) Psalm 135, Praise the Name of the Lord Francis Poulenc (1899-1963) Psalm 81, Exultate Deo Thomas Tallis (1505 - 1585) Spem in Alium Presenting Partner Netherlands Chamber Choir is supported by the Performing Arts Fund NL The Norwegian Soloists’ Choir is supported by Music Norway and the Norwegian Ministry of Foreign Affairs Supported by Amnesty International Commissioned works supported by the Commissioning Circle death rate in the hundreds of thousands. 26 billionaires have the same wealth as the Kerry O’Brien, speaker poorest 3.8 billion. The slow drip erosion of press freedom and fundamental human rights under the One Australian study has found that Kerry O’Brien is one of Australia’s most respected brittle and secretive banner of national income inequalities are greater now than journalists, with six Walkley awards including the Gold security, with the prosecution of Julian at any other time in the past 70 years. -
PSALM Background Notes
P a g e | 1 PSALM Background Notes As we read the Psalms together and ‘SING’ them as they should be sung a few background notes on how the Psalter is split up might be helpful 1. The Origin of the word ‘Psalm’ • The Greek word is ‘PSALMOS’ • From the Hebrew word meaning ‘to pluck’ as in what you do with a stringed instrument • Implies that the Psalms were composed to be accompanied by stringed instruments • Psalms are songs for the lyre and therefore lyric poems in the strictest sense • David and others originally wrote the Psalms to be sung with the harp 2. In NT worship we are told to sing the Psalms in our hearts. • ‘ ... singing and making melody to the Lord’ Eph 5:19 • The phrase ‘making melody’ comes from the Greek word ‘psallontes’ (literally, ‘plucking the strings of’) • Thus, we are to ‘pluck the strings of our heart’ as we sing Psalms 3. The History of the Psalms • The oldest of the Psalms originate from Moses • Exodus 15:1 to 15 – a song of triumph following the crossing of the Red Sea • Deuteronomy 32 and 33 – a song of exhortation to keep the Law after entering Canaan • Psalm 90 – a song of meditation, reflection and prayer • After Moses the writing of the Psalms had its good and bad moments • In David’s time (around BC 1000) it reached its full maturity • Under Solomon the creation of Psalms began to decline • Only twice after this did the creation of Psalms rise to any height Under Jehoshaphat in ca. -
Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures Steven Dunn Marquette University
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures Steven Dunn Marquette University Recommended Citation Dunn, Steven, "Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures" (2009). Dissertations (2009 -). Paper 13. http://epublications.marquette.edu/dissertations_mu/13 Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures By Steven Dunn, B.A., M.Div. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December 2009 ABSTRACT Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures Steven Dunn, B.A., M.Div. Marquette University, 2009 This study examines the pervasive influence of post-exilic wisdom editors and writers in the shaping of the Psalter by analyzing the use of wisdom elements—vocabulary, themes, rhetorical devices, and parallels with other Ancient Near Eastern wisdom traditions. I begin with an analysis and critique of the most prominent authors on the subject of wisdom in the Psalter, and expand upon previous research as I propose that evidence of wisdom influence is found in psalm titles, the structure of the Psalter, and among the various genres of psalms. I find further evidence of wisdom influence in creation theology, as seen in Psalms 19, 33, 104, and 148, for which parallels are found in other A.N.E. wisdom texts. In essence, in its final form, the entire Psalter reveals the work of scribes and teachers associated with post-exilic wisdom traditions or schools associated with the temple.